Monday, August 11, 2014
Elder of ZiyonBetween August 3 and 5, 1934, Muslim mobs went on a rampage in the Algerian city of Constantine, attacking Jews and Jewish property. In the attack, 25 Jewish men, women, and children were killed, most from having their throats cut or their skulls crushed, and 26 more were injured, according to official statistics. More than 200 Jewish-owned stores were ransacked. The total property damage to homes, businesses, and synagogues was estimated at over 150 million Poincare francs. Some 3,000 people, one-quarter of Constantine's Jewish population, were in need of welfare assistance in the aftermath of the pogrom. During the rampage, anti-Jewish incidents were recorded in the countryside of the Department of Constantine, extending over a 100-kilometer radius. Jews were murdered in Hamma and Mila, and in Ain Beida, Jewish homes and businesses were looted. In all, 314 Jews left Ain Beida for good, seeking the relative security of larger communities. During much of the rioting, the French police and security forces stood by and did little or nothing to stop the rioters.JTA reported:
Differing analyses of the causes of the Constantine pogrom were offered by the French colonial administration, by Jews, by Algerian Muslims, and by later historians. All agree that the spark igniting the violence was an argument between a Jewish Zouave (infantryman), Eliahou Khalifa, and worshipers in a mosque adjacent to his home. Eyewitness accounts differed over the precise circumstances. The antisemitic French colonial authorities and press reported only the Muslim version that Khalifa was drunk, urinated on the Arabs, and insulted Islam. A report by the Jewish authorities claimed that he was not inebriated, that he had asked the Muslims to close some windows opening onto their ablution hall for the sake of modesty, and that in the ensuing argument, they had cursed him and his faith and that he in turn cursed them and their religion. ("God curse your religion" is a common imprecation in North Africa freely and frequently used by Muslims and Jews, even between members of the same faith.) Jewish public opinion at the time blamed the incident on a conspiracy between European antisemites in the Algerian colonial bureaucracy and on pan-Arab propaganda. In the official government account at the time, the rioting was described as a completely spontaneous event. The antisemitic pieds noirs (colonists) and some Muslims blamed the outbreak on the enmity of the native underclass caused by the arrogance of nouveau riche Jews, who supposedly flaunted their superiority as French citizens under the Cremieux Decree of 1870, and by the alleged exploitation of Jewish moneylenders.
A scene of utter desolation and horror, of Jewish girls with their breasts cut off, of little children with numerous knife wounds and of whole families locked in their homes and burned to death, was described by a Jewish Telegraphic Agency correspondent, who succeeded in reaching this city today.
“It will take days before the world will obtain a true picture of all the atrocities committed by the Arabs during the pogrom on the Jewish quarter,” the correspondent wired.
“The only comparison I can think of is the Palestine riots of 1929. I found Jewish girls with their breasts cut off, greybearded Jews stabbed to death, little Jewish children dead of numerous knife wounds and whole families locked in their homes and burned to death by the rioters."
Hadial-Hassani, writing in Algerian daily El Chorouk, is proud of how the Muslims acted as they were slaughtering Jews on this 80th anniversary of the Constantine Pogrom. Even though he admits that 20 Jews were killed versus 2 "Algerians" (showing that to Algerian Muslims, Jews were never citizens,) he says the Muslims acted with restraint.
You see, he claims, they destroyed the Jewish shops, but they didn't steal anything!
How moral he Algerian Muslims are! They'll slit your throat without blinking because you are of the same religion as the person they pretend insulted them, but they won't steal your money!
The author also quotes a Lebanese Christian saying that the pogrom was a "revolution of the oppressed whose dignity was wounded."
Apparently, the rules are that if a Muslim insults a dhimmi, the dhimmi must be quiet. If the dhimmi responds in kind, then all his people may be murdered to keep the dignity of the Muslim intact.
How dare any ungrateful Jew say that they weren't treated wonderfully under Muslim rule!
By the way, here is the newspaper masthead since the Gaza fighting began:
