“I have to believe!” Self-Delusion and the Two-State Solution (Judean Rose)

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

It comes up every time someone wistful about peace discusses the two-state solution. “I have to believe” or “I must believe” they say in regard to two states for two peoples. When I hear another robotic pronouncement insisting they must or have to believe in the two-state solution, or peace itself, I always think, “Why must you believe? Why do you have to believe something so obviously false?”

There won’t be a two-state solution, because none of the actual players want this. The Arabs don’t want a two-state solution and neither do the Jews. By the end of October 2023, in fact, support for the two-state solution had dipped to 28.6% of Israeli Jews, while 24% of the Arabs Palestinians supported a two-state solution, down from 59% in 2012. By now, that support—on both sides—will surely have dropped even further.

That’s because two states for two peoples doesn’t solve anything. It is only a nonstarter idea imposed by people who live outside the arena where this longstanding war against the Jews is taking place. The Arabs don’t want two states. They want one state, Judenrein. The Jews don’t want two states, because why should they be required to give up sovereign Jewish territory at all, let alone to those who plague them? That would not be a “solution” but a form of capitulation and subsequent suicide.

Despite the polls and the nonsensical nature of the two-state solution concept itself, liberals continue to proclaim that they “have to” or “must” believe that peace is possible, and that only two states for two people can get us there.

Take the recent hour-long podcast “’I Was Wrong About Antisemitism.’ Sheryl Sandberg on Waking Up,” on Honestly with Bari Weiss. I found myself enthralled, listening to the conversation between these two liberal, intelligent Jewish women, as they discussed Sandberg’s documentary, Screams Before Silence, October 7, Judaism, antisemitism, and politics. The two women had clearly both undergone a sort of culture shock to witness their colleagues’ indifference to the plight of Israeli victims of sexual abuse. It was worse for them still, to hear allowances and excuses made for rapists, in the case where the raped are Jews:

No matter what you believe, we have to stand united against clear use of sexual violence, and then people were still not believing it so I helped organize a conference at the UN where we brought these witnesses who stood there and cried and said “Here's what I saw, what I saw with my own eyes,” and then I took those same witnesses to parliaments in Europe where I certainly think they need to do this, and then we still were having some denial and a whole bunch of silence and some people speaking out, “It's never so black and white.”

Sandberg had worked hard for women’s causes over the years, but now that Jews were the victims, all the women she’d supported and believed were turning their backs, and worse. Some of them were blaming the victims. The general consensus? Believe all women, except when they are Jews. It was a painful revelation for Sandberg. And it woke up something in her Jewish—and liberal—consciousness.

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A post shared by Sheryl Sandberg (@sherylsandberg)

But that consciousness, thus far, only goes so far. Bless Sheryl Sandberg, truly, for documenting sexual violence on and in the wake of October 7. You can see that something changed for Sandberg in the days and months after the massacre, that drove her to do the film. And still, and perhaps all the more so, she “has to believe” in a two-state solution—stubbornly persists in believing what will never be (emphasis added):

What I would say is I think it's made me realize how much harder it's going to be to get to the solution that I still have to believe in. I don't think there's another solution other than two states, but it has to be two states run by people who want their neighbors to live in peace and prosperity.

It flies in the face of all Sandberg has faced and learned since October 7, and yet she persists in forcing herself to maintain hope in a lie, a false dynamic. Why? How does it serve her? 

 

But Sandberg is not unique in insisting on believing something that in reality is a nonsense idea. Ehud Olmert, who served as Israel’s prime minister from 2006-2009, and who served 16 months of a 27-month prison sentence on corruption charges besides, also feels compelled to believe a fictional fairytale is true, or so he says. Rolf Dobelli, founder of WORLD.MINDS interviewed Olmert in 2023 for Politico, and brought up the subject of the two-state solution (emphasis added):

Dobelli: You’ve been a proponent of the two-state solution for a long time. Do you think the time has arrived to finally implement it?

Olmert: First of all, I think that it is the only real political solution for this lifelong conflict between Israel and Palestinian states. There is no other. Therefore, I have to believe that this is possible.

Olmert did more than pay lip service to the insane idea of a two-state solution. In 2008, he promised to give the Arabs up to 94 percent of the land they wanted for a state of their own. Naturally, the Arabs spurned Olmert’s attempts to woo them with land. For the Arabs it’s all or nothing. One state for one people, and they don’t mean Jews.

It doesn’t seem to matter how smart you are, or highly placed. People have this need to believe in what will never, and can never be, two states for two people living side by side in peace.

Take Condoleezza Rice, US Secretary of State at the time of Olmert’s temerarious 2008 offer. In 2011, looking back at that time, she wrote: “The conditions were almost ripe for a deal on our watch, but not quite. Still, I have to believe that sooner or later, there will be a two-state solution. There is no peaceful alternative.”

It wasn’t the first time Rice had said this. Here’s an excerpt from the transcript of a meeting she had with President Mahmoud Abbas in 2005 (emphasis added):

Remarks With Palestinian President Mahmoud Abbas After Their Meeting

Secretary Condoleezza Rice
The Muqata
Ramallah
February 7, 2005

SECRETARY RICE: Well, I would just note that in the Palestinian national elections, President Abbas got numbers that would have made any American president extremely happy. It was a very strong vote for his program of a peaceful resolution to the conflict, of peace with the neighbor Israel, of democratic reform and of reconstruction and development to improve the lives of the Palestinian people. I have to believe that what the Palestinian people were responding to is the opportunity to have their children grow up in an environment of peace and opportunity and that is what the president won his election on. We are going to be supportive partners for him and for his leadership as they try and realize that vision for the Palestinian people.

Tom Phillips, British ambassador to Israel from 2006-2010, also pled to believe in a falsehood, in an undated article appearing in The JC:

“If you look at the Palestinian story and the depth of their sense of victimhood — ‘we lost our homes, we have a right of return’ — they must compromise as well. Each side must compromise on an issue that touches its identity. That is going to require great leadership on both sides. I have to believe there is the leadership to do that,” said the ambassador.

But why? Why does anyone “have to believe” there is Arab leadership with the will to make peace, when no such leadership exists?

On October 24, 2023, Jake Tapper of CNN, interviewed Roy Yellin, director of public outreach of the fifth column anti-Israel organization B’Tselem. Yellin too, is delusional, forcing himself to believe what can never be. It’s almost like he’s trying to persuade himself (emphasis added):

I have to believe that in order to stay here. And I do believe that, the only option is to find a way to live with Palestinians, as equal. That I do believe that only we provide people on the other side with full, complete human rights, future, equality, democratic norms. Only like that we can live together.

Academics, too—people you’d expect to be at least slightly intelligent—spout the mantra, resolved to believe a whopper. Here is Janet Freedman of the Brandeis University Women’s Research Center, writing on Feminism and Zionism in 2017 (emphasis added):

I have found that when I offer my definition of Zionism – the right of Israel to exist as a state – those with whom I am speaking usually agree with me. Yet in recent times, there are those who do not, and as eager as I am to embrace coalition politics on a wide range of issues, if a person or group does not support this basic assumption, I will seek others with whom to work toward a resolution of the serious, but, I must believe, still resolvable Israeli/Palestinian conflict.

In seemingly every sphere of society, you can find people pledged to believe something that is not true. Jared Stein, for example, a senior account executive with Customer.io, a "customer engagement platform for tech-savvy marketers" wrote a kumbaya-style essay for LinkedIn about how he chooses to perceive the post-October 7 anti-Israel protesters (emphasis added):

I have to believe that the people marching across the world want the same thing that I do for Israelis and Palestinians - self-determination. Security. Peace. We're all on the same team and should be marching together.

 Just try it Bub, and see what happens. Presumably with a name like “Jared Stein,” you won’t last very long—and probably not long enough to realize the extent to which you are self-deluded.

Tova Leigh is a mommy blogger. Or at least she was until she turned 40. That’s when she released her first book, ‘F*cked at 40: Life Beyond Suburbia, Monogamy and Stretch Marks’ in which “Tova takes the reader on her journey of rediscovering who she is after motherhood and beyond the norms society forces upon women, whilst encouraging them to break free and just be themselves.”

Leigh, too, has fallen sway to the demented self-assertion that she really should believe something stupid and untrue (emphasis added):

There is distrust between these two people that runs so deep that sometimes I wonder if it will ever be bridged. 

But I want to believe that the people who are ripping down posters of kidnapped babies or chanting "gas the Jews" do not represent the majority of Palastinians, just like I'd like to believe that the people chanting "make Gaza a cemetery" do not represent the majority of Israelis.

Why? Because I would rather believe that more people are good than bad, otherwise I can't function in this world. 

Tova? Methinks thou dost profess too much. 

But at least Tova Leigh is honest. She simply can’t handle the truth—her brain can’t take it in. Leigh needs to believe a lie in order to function.

There seems to be a lot of that going around. Even or especially now, when the two-state solution has never been less desired by the relevant parties, and has never been so far away. People need to and must believe what they don’t really believe, or they wouldn’t be working so hard to persuade themselves. But it takes more than a will to believe to generate any real hope for the future, or the promise of a better, more peaceful life for Arabs and Jews.

Belief, manufactured or otherwise, won’t cure the Arabs of the enmity they have for the Jews. Two states, ten states, one hundred states won’t slake the Arab lust for Jewish blood. In the end, peace can only come when we acknowledge evil, look it squarely in the face, and banish it from the world. 

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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11/22 Links Pt2: Bari Weiss: Kareem Abdul-Jabbar on Kanye, Kyrie, and Antisemitism; The Black Hebrew Israelites are a real problem for the left; Why Is Jon Stewart Ignoring and Excusing Antisemitism?

From Ian:

Bari Weiss: Kareem Abdul-Jabbar on Kanye, Kyrie, and Antisemitism

Kareem Abdul-Jabbar retired from the NBA in 1989, but he remains one of the greatest basketball players of all time. Many argue he is simply the greatest.

He is still—even with Michael Jordan and Steph Curry and Lebron and Shaq and Kobe—the NBA’s all-time leading scorer (38,387 points) and the league’s only six-time MVP. In March, the basketball news site HoopsHype included Abdul-Jabbar in its list of the top ten most influential players of all time. ESPN called him the greatest center in NBA history.

As Jews say every Passover: It would have been enough.

But there’s so much more that makes the 7-foot-2-inch Abdul-Jabbar a true giant. His religious conviction, his integrity, his wide-ranging intellectual proclivities, his outstanding performance in the 1981 movie Airplane!—and the unusual fact that this black, Muslim basketball star has been a consistent and outspoken voice against antisemitism.

For all those reasons, I wanted to speak with Abdul-Jabbar about the various firestorms of late: Kanye and his antisemitic rants; Kyrie Irving’s promotion of an antisemitic movie that denies the Holocaust; and the alarming rash of anti-Jewish hate crimes seemingly inspired by their worldview. A few weeks ago, a banner declaring “Kanye was right” hung over the 405 in Los Angeles as people gave Nazi salutes. On Halloween, the side of a townhouse in an Atlanta neighborhood was sprayed with graffiti: “Jews kill Blacks.” On the stop sign around the corner: “Jews enslave Black lives.” Last week, headstones at a Jewish cemetery in Chicago were vandalized with swastikas and the phrase “Kanye was rite.” And in Brooklyn, physical attacks against Orthodox Jews have become routine.

I asked Abdul-Jabbar about all of that and more in the Q and A below. And if you’re looking for more from Kareem Abdul-Jabbar, check out his Substack, where he writes and talks about everything from basketball to pop culture to politics. — BW

BW: I want to focus on Farrakhan’s influence. He believes that Jews are parasitic, that Jews are behind a plot to exploit black Americans, and that blacks are the real Jews from the Bible. We’re hearing these ideas come out of the mouths of musicians like Kanye West (“Jewish people have owned the black voice”) and athletes like Kyrie Irving (“I cannot be antisemitic if I know where I come from”). For many Jews, hearing this kind of rhetoric is shocking, but many black Americans have noted that these views are more commonplace than we’d like to admit. So what I think a lot of people are afraid to ask is: How mainstream are these beliefs among black Americans? Are Kanye and Kyrie unique? Or has the influence of people like Farrakhan made this strain of antisemitism somehow more normal than many want to believe?

KAJ: Certain black leaders do exactly what certain white leaders do who want to gather followers, money, and power: They find a scapegoat they can blame. They can’t blame others who are marginalized because of the color of their skin, like Latinx or Asian-Americans, so they go for the default villain of fascists and racists: Jews.

What astounds me is not just the irrationality of it, but how self-destructive it is. Black people have to know that when they mouth antisemitism, they are using the exact same kind of reasoning that white supremacists use against blacks. They are enabling racism. Now they’ve aligned themselves with the very people who would choke out black people, drag them behind a truck, keep them from voting, and maintain systemic racism for another hundred years. They are literally making not only their lives worse, but their children’s lives. The fact that they can’t see that means the racists have won.

British Comedian David Baddiel Takes His ‘Jews Don’t Count’ Argument to TV

David Baddiel, a comedian-turned-activist against antisemitism who calls himself “one of the U.K.’s very few famous Jews,” was holding court in the basement of one of Britain’s best-known TV studios.

As a reporter headed hurriedly for the exit, Baddiel slouched into his chair, seemingly exhausted by the interview he had just completed about the forthcoming documentary based on his 2021 bestseller, “Jews Don’t Count.”

“I am speaking to many people like the last journalist who had not thought about any of this in their life,” he said.

The “this” Baddiel was referring to was to the idea, outlined in his book, that progressive anti-racists are guilty of hypocrisy towards Jews by not viewing them as worthy of similar protection or championing as other minorities because they are seen as white, privileged and wealthy.

When the book came out last year, it received rave reviews, and Baddiel has since become seen by some as a “voice for Britain’s Jews.” He often litigates the finer points of contemporary antisemitism as a guest on radio and television, and he has been quick to square off with trolls and critics on Twitter.

Now, with the premiere of an hour-long documentary also called “Jews Don’t Count” on Britain’s public Channel 4 network, Baddiel gets a primetime slot to make his case to a bigger audience. Featuring Baddiel’s interviews with Jewish stars of pop culture in both Britain and the United States — ranging from comedian Sarah Silverman to novelist Jonathan Safran Foer to actor Stephen Fry — the film argues that “in a culture where all forms of racism are being monitored, called out and held accountable, one form is apparently invisible.”

Can we fight antisemitism without losing our sense of humor?

If a comic with a huge following like Dave Chappelle goes over the line, he will immediately be put under a societal microscope that will analyze and respond from every possible angle, as I’m doing now.

If you run an organization that fights antisemitism, or simply cares for the welfare of the Jewish community, it’s almost certain that you will feel obligated to respond. Many of those responses follow the usual dance of “expose, condemn and ask for an apology.”

Chappelle himself poked fun at that dance at the start of his monologue: “Before I start tonight, I just wanted to read a brief statement that I prepared. I denounce antisemitism in all its forms and I stand with my friends in the Jewish community. And that, Kanye, is how you buy yourself some time.”

Chappelle exposed the uneasy truth of celebrities getting caught saying something offensive and then releasing a statement that everyone knows was written by a PR handler. By revealing the goal of “buying yourself some time,” he captured the phoniness of the whole exercise.

That was cutting and funny. It’s when he played up antisemitic tropes around the “all powerful” Jew that he entered dicey territory.

“I’ve been to Hollywood,” he said. “And I don’t want y’all to get mad at me, I’m just telling you this is just what I saw. It’s a lot of Jews. Like a lot.”

Perhaps realizing he was on sensitive ground, he called the idea that Jews run show business a “delusion,” but then added: “It’s not a crazy thing to think. But it’s a crazy thing to say out loud in a climate like this.”

In other words, it’s not crazy to think that Jews run the show; just don’t say it out loud.

Whether he intended it or not, that “hush hush” vibe suggests mystery and conspiracy, precisely the ancient trope that fuels Jew-hatred and makes so many Jews nervous.

Which brings us back to the “Chappelle trap.” It’s one thing to fight antisemitism when it comes from places like a neo-Nazi march or a BDS group or even celebrity musicians or athletes. None of those people make a living by making us laugh.

Chappelle does.

Because Chappelle plays in the very Jewish playground of comedy, it makes it that much harder to calibrate our response. How do we fight a comic without losing our sense of humor, without losing what made America love us in the first place? At what point do we say, “We can’t take this joke because it goes too far?”

If the ritual of “expose, condemn and ask for an apology” is phony anyhow, is it worth losing our sense of humor? And does complaining so loudly, as much as it makes us feel good, make things better or worse?

In the classic Jewish tradition, I have more questions than answers.

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10/24 Links Pt2: An Inconvenient Truth: The Jewish People Never Left the Land of Israel; Bari Weiss: Kanye West's Dark, Twisted Fantasy And Jewish reality

From Ian:

An Inconvenient Truth: The Jewish People Never Left the Land of Israel

I just finished reading former US Ambassador David Friedman’s recent article, in which he makes the point that Judaism and Zionism are inseparable. It is a fine article and I agree with him, but I wonder if it places too much emphasis on the return of the Jewish people to their homeland after a lengthy absence. I have the same concern with an upbeat review of Israel’s achievements in a recent article by David Weinberg, which refers to two millennia of Jewish dispersion.

To imply that the Jews left the Land of Israel for 2,000 years, after the fall of Masada, is not accurate. It feeds into the view that the modern state of Israel is a European colonial enterprise with no historical connection to the land. What’s more, the Jewish return did not originate with the modern Zionist movement in the early 1880s. Aliyah has been continuous throughout the ages.

The Jewish people never really left the Holy Land. Certainly, many were killed or expelled at the time of Masada and later, but many Jews continued to live in “Palestine” (the name given by the Romans after the Bar Kochba revolt, 132-135 CE) for a considerable time afterward. The evidence is clear from the extensive archeological sites visible today, such as those at Beit Alpha, Beit She’arim, Tzippori (Sepphoris), Baram, and many others. Jews formed a majority of the population of Palestine until at least the fifth century CE, and an autonomous Roman-recognized Jewish patriarchate in Palestine existed until 429 CE.

Archeological ruins point to the establishment of more than 80 synagogues, particularly in the Galilee, during the six centuries after the destruction of the Temple. After Masada, the Jewish population was substantial enough for three serious revolts against Roman or Byzantine rule to occur; the last one, against the Emperor Heraclius, was in the seventh century.

Evidence from the Cairo Genizah, and the writings of the Spanish-Jewish traveler Benjamin of Tudela, indicate that Jews continued to inhabit a number of towns, including Jerusalem, after the Byzantine defeat by the Arabs under Omar Ibn Al Khattab in 637, and even during Crusader rule. In fact, the 12th century witnessed an upsurge in Jewish immigration from Europe; 300 rabbis from England and France, including a number of prominent Tosafists, immigrated to the Holy land in 1211, while the noted Spanish rabbi and philosopher Nachmanides (the Ramban) made aliyah in 1267.

David Collier: Pete Gregson’s campaigns. Just where are the Scottish police?

A Holocaust denying antisemite created a partnership with a Gazan scammer who has family links to proscribed Islamic terrorist groups. They are still taking £1000s from people in Scotland for increasingly dubious and unbelievable campaigns. Why is it left to an independent Jewish journalist to investigate them? Just where are the Scottish police?

The unfortunate Mohammed Almadhoun
Mohammed Almadhoun is either scamming the people of Scotland or he is the unluckiest man alive.

About 18 months ago his house was bombed, and he ran a campaign to raise funds to rebuild it. The image he used for his ‘bombed-out’ house was a bombed out Hamas bank and had been swiped from the internet:

Mohammed Almadhoun houseTwo years before this he claimed that a school he teaches in was also bombed out – and once again he tried to raise funds to have it fixed. This time Almadhoun used an image of a school in Syria bombed during the Syrian civil war:

Mohammed also claimed he needed back surgery at the time – and once again ran a fundraising campaign to raise money to help him:

None of this was real – but nor did Mohammed succeed in raising much cash. What he lacked was a ‘sponsor’ in the UK so blinded by antisemitic hate – that he would promote every story that Mohammed gave him. Enter Pete Gregson – an antisemite who has bought into almost every conspiracy about Jews that can be found.

So earlier this year Gregson tells everyone that Mohammed would go to jail unless he could pay his debts – raising funds to help him. This despite the fact Almadhoun is a relatively wealthy man from a very powerful clan. Gregson was campaigning for a bogus story – and I told him so. Since then, things have only got worse.

London Centre Study of Contemporary Antisemitism: Alvin Rosenfeld: ‘The Jews are Guilty’: Contemporary Echoes of Old Religious Tropes

Alvin H Rosenfeld, the Director of the Indiana University Bloomington Institute for the Study of Contemporary Antisemitism talks about how centuries old tropes of religious antisemitism are being recycled and expressed in today’s America.

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