Thoughts on the burning of the Quran in Sweden

On Wednesday, an Iraqi immigrant to Sweden tore up and burned a Quran after receiving permission to do so as an act of protest, A Swedish court ruled that burning the Quran was a legal expression of free speech and the police gave a permit for the action.

In response, the Muslim world is seething. Many Muslim-majority countries lodged protests against Sweden, and there were riots in Iraq as protesters attempted to break into the Swedish embassy.

In 1976, on Yom Kippur eve, a group of Arab youths - fueled by a false rumor that Jews had torn Qurans - stormed through the synagogue at the Tomb of the Patriarchs in Hebron and tore up numerous Hebrew holy books as well as several handwritten Torahs which were ripped to shreds.

The desecration of the Torah is much, much worse than tearing or ripping a printed Quran. The best analogy to a ripped Quran would be to a torn up Chumash, a mass printed version of the Torah; tearing up a Torah is more like tearing up a handwritten Quran manuscript.

And Jewish prayer books, chumashim and other holy books are desecrated by Palestinian Arabs much more often than you know. 

In 2007, I visited Samuel's Tomb in Israel, unaware that Arabs had rampaged through there the previous Friday night, tearing prayer books, heavily damaging the Torah ark and stealing a Torah. 

Nearly all Israeli media ignored this incident. Because Arabs desecrating Jewish holy books and sites is simply not worth mentioning. 

It was hardly a unique occurrence. 

Also in 2007, Arabs burned down a synagogue near Doled, destroying Torah scrolls. 

In 2009, Arabs raided a yeshiva in Homesh and destroyed many volumes of Chumash and Talmud. 

In 2012, Arab youths were caught trying to burn books of Psalms at the Mount of Olives. 

Holy books at the Tomb of Joseph have been destroyed by Arabs more than once. 

Prayer books were burned in an attack at a Gush Etzion synagogue in 2016.

In May, 2021, Arabs torched synagogues in Lod. 

In 2022, Arabs burned a Jewish center in Harasha and destroyed many holy books. 

When has the Muslim world condemned these incidents against holy Jewish books - equivalent or far worse than the desecration of one of hundreds of millions of printed Qurans?

They haven't, and this weakens their pretense of outrage. If you demand that people respect your holy objects, then at a minimum you should do the same. 

The Muslim outrage over Sweden is not about their disgust at a holy book being desecrated. It is an expression of Islamic supremacy. 

They want the entire world to adhere to Muslim laws against blasphemy and that everyone should enshrine Islamic laws against destroying the Quran. These protests are just as much political as they are expressions of popular anger: they send a message that unless the West acts as Muslims demand, they can expect violence. 

Any attempts to impose Muslim mores or beliefs on the world must be opposed wholeheartedly. It is an attack on everyone's freedom.

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That being said, Sweden's legal ruling allowing the burning was wrong. 

From the narrow perspective of freedom of expression, yes, burning a Quran - just like burning a flag - is valid and should not be illegal. But there is another, far more important issue here.

The deliberate burning of the Quran is a hate crime. It was meant not as a message of freedom but as a direct attack on the sensibilities of Muslims worldwide. It was not an expression of criticism of Islam but an expression of hate against Islam and Muslims, by an apparent ex-Muslim. 

And Sweden does have hate crime laws.

The Swedish Penal Code, chapter 16, section 8, says:

A person who, in a disseminated statement or communication, threatens or expresses contempt for a national, ethnic or other such group of persons with allusion to race, colour, national or ethnic origin or religious belief shall, be sentenced for agitation against a national or ethnic group to imprisonment for at most two years or, if the crime is petty, to a fine. (Law 1988:835)   

The deliberate burning of a Quran is an expression of contempt for believing Muslims. As such, it should be illegal - and so should the deliberate burning of Jewish holy books.

The protester could make the same point by burning a photo of a Quran. Destroying symbols of a religion or other protected group is criticism; destroying actual objects of importance to those groups is hate. 

That is where the line should be drawn between freedom of expression and purposeful hate.

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12/20 Links Pt2: To tackle the oldest hatred, it’s not enough to just teach the Holocaust; Caroline Glick: Hanukkah and the new imperialist assault on Judaism; Airbnb launches positive series of articles about Israeli hosts

From Ian:

Stephen Pollard: To tackle the oldest hatred, it’s not enough to just teach the Holocaust

In much of the West there is an assumption among both Jews and those who sympathize with them that teaching people about the Holocaust somehow inoculates them against anti-Semitism. Stephen Pollard observes that education about the Shoah in Britain is very good, but evidence shows that hostility toward Jews is nonetheless on the rise:

Last year, I was told by the anti-extremism educator Charlotte Littlewood of her experience in one school. After giving training to a sixth form about 9/11, a teacher approached her about the session. Why, he asked, had she ignored the “evidence” that 9/11 was organized by the Jews?

Ms. Littlewood is the author of a study cited today by the government’s so-called “anti-Semitism tsar” Lord Mann in his ground-breaking report calling for all schools to have policies to recognize and combat anti-Semitism, which should also be part of teacher training. (One might also point out the inherent irony of the phrase “anti-Semitism tsar.”)

Her study found that recorded anti-Semitic incidents in schools in England have nearly trebled over the past five years. But a mere 47 schools have any kind of formal, written policy that “might make staff more aware of the vicious forms of anti-Semitic bullying”—such as making a hissing sound when Jewish pupils enter a classroom in a reference to the Nazi gas chambers.

[In fact], some of those who think of themselves as being profoundly anti-racist nonetheless harbor stereotypically anti-Semitic thoughts about Jews—that they are rich, they control the media, they stick together, and so on. They won’t even recognize that these are racist ideas, seeing them merely as statements of fact. This explains how you can teach the Holocaust and yet not make any impact on dealing with living, breathing anti-Semitism. Or, to put it another way, the bar for anti-Jewish racism is set at the level of killing Jews.

A Festival of Light for Dark Times

A Hanukkah message from Theodor Herzl, 125 years ago

As noted by the historian Daniel Polisar, Herzl was likely writing autobiographically. He had customarily purchased a Christmas tree for his family and was more well-versed in Latin, Greek, and German than he was in Hebrew. But he was developing the realization that candles of national pride and Jewish tradition, once lit, could attract companions. Writing a few months after the First Zionist Congress—whose 125th anniversary was marked in Basel in 2022—Herzl hoped for the progressing of his project of national reclamation. He anticipated the most desperate, the young and the poor, would be the first to see the light.

Then the others join in, all those who love justice, truth, liberty, progress, humanity, and beauty. When all the candles are ablaze everyone must stop in amazement and rejoice at what has been wrought. And no office is more blessed than that of a servant of this light.

Though Hanukkah is undoubtedly a uniquely Jewish holiday, commemorating the bloody battle for the preservation of its ancient practices and beliefs 2,000 years ago, all Americans may find inspiration in Herzl’s depiction. After all, imagining the reinvigoration of political unity and patriotic pride in the United States today seems no less far-fetched than Herzl’s dream for a renewed Israel seemed on the eve of 1898. Even if we willed it, we undoubtedly feel, it would probably remain just a dream.

Yet, during the American colonies’ earliest decades, and as the colonists subsequently developed hope for independence from Britain, they looked to the branches of a tree to reflect the potential of shared national purpose. Old elms were deemed “Liberty Trees,” a symbol of what one observer called “that Liberty which our Forefathers sought out, and found under Trees, and in the Wilderness.” The biblically tinged image, like the menorah, acknowledges separate branches, but emphasizes the shared root that feeds its growth. It reminds us that by drawing from our common core we might yet expand outward and upward.

In the dark desperation of our current societal disunity, consideration of what Herzl termed the “marvel of the Maccabees” may serve as a hopeful reminder, a means of reclaiming our own sense of national pride and purpose. If we remind ourselves and the next generation of the faith in which we were forged, and envision a brighter, more joyous tomorrow, we may yet find companions amid the slumbering darkness. We may yet find ourselves servants of the light.

Ruthie Blum: No, Gray Lady, the ‘bedrock’ of US-Israel relations isn’t a two-state solution

In a social media post on Sunday, Prime Minister-designate Benjamin “Bibi” Netanyahu blasted the Gray Lady for its gall.

“After burying the Holocaust for years on its back pages and demonizing Israel for decades on its front pages, The New York Times now shamefully calls for undermining Israel’s elected incoming government,” he tweeted, in response to a weekend editorial titled: “The Ideal of Democracy in a Jewish State Is in Jeopardy.”

He was right to fight back, as the piece not only asserted that his coalition-in-formation poses a “significant threat to Israel’s future—its direction, its security and even the idea of a Jewish homeland”; it also urged the administration in Washington and the American public to support the “moderating forces” in the country that are “already planning energetic resistance.”

Not that Bibi’s response will do any good, other than reminding those who long ago realized that the “newspaper of record”—a broken one where Israel is concerned—doesn’t deserve its self-anointed reputation as a reliable source on any issue.

Nor did its horror at the return to the helm of the longest-serving premier in Israel’s history come as a shock to anyone, least of all Netanyahu himself. On the contrary, had it expressed a more positive view of the cabinet now taking shape in Jerusalem, it would have lost the remainder of its shrinking readership to publications that refuse to compromise on their unabashed radicalism.

In fairness, albeit ill-deserved, the Times and other “anti-Israel-is-the-new-pro-Israel” periodicals abroad are taking their cue from the “anybody but Bibi” contingent at home. The latter’s way of bemoaning its uncontestable Nov. 1 ballot-box defeat has been to decry the imminent demise of democracy at the hands of extremists bent on transforming the Jewish state into an unrecognizable, racist, homophobic theocracy.

The irony is that the bulk of the wokeratti, who can take considerable credit for the electorate’s rightward pull, didn’t use to praise the country for its liberal values. The sudden nostalgia—while the current caretaker government of Yair Lapid hasn’t even left its perch—is not merely laughable, it explains the Times’s disingenuous reference to “Israel’s proud tradition as a boisterous and pluralistic democracy.”

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The White House initiative against antisemitism falls way short

A week ago, lawmakers sent a bipartisan letter to President Biden asking for various government agencies to work together to fight antisemitism:

We welcome the measures the Administration has taken thus far to address antisemitism. However, combating a growing threat of this magnitude, particularly here at home, requires a strategic, whole-of-government approach. Interagency coordination also could benefit from considering a broadly understood definition of antisemitism, as several agencies have adopted or recognized individually. Because many individual agencies play a critical role in combating antisemitism, closer coordination is needed to share best practices, data, and intelligence; identify gaps in efforts; streamline overlapping activities and roles; and execute a unified national strategy. The strategic collaboration of such entities would also send a key message to the American people and the international community that the United States is committed to fighting antisemitism at the highest levels. 

As such, we urge you to prioritize coordination among all agencies working in this space, including, but not limited to, officials from the Department of Homeland Security; the Department of Justice, including the Federal Bureau of Investigation; the Department of Education, including the Office for Civil Rights; and the Department of State, including the Office of the Special Envoy to Monitor and Combat Antisemitism, the Office of the Special Envoy for Holocaust Issues, and the Office of International Religious Freedom; in addition to representatives from the Intelligence Community; the Office of Management and Budget; the National Security Council; the Homeland Security Council; the Domestic Policy Council; the Equal Employment Opportunity Commission; and the United States Holocaust Memorial Museum; in order to ensure all relevant entities within the Executive Branch and Congress are working in tandem. Creation of an interagency task force led by an official at the Assistant Secretary rank or higher is one way to accomplish such coordination.

Likewise, we request that agencies working collaboratively to combat antisemitism work with the leadership of the House and Senate Bipartisan Task Forces to Combat Antisemitism and key non-profit community stakeholders to develop a National Strategy to Combat Antisemitism. Doing so will provide a cohesive and comprehensive plan for interagency efforts in this critical space. 

Seemingly in response, the White House issued this statement Monday:

As President Biden has made clear: antisemitism has no place in America. All Americans should forcefully reject antisemitism – including Holocaust denial – wherever it exists.  

The President is establishing an inter-agency group led by Domestic Policy Council staff and National Security Council staff to increase and better coordinate U.S. Government efforts to counter antisemitism, Islamophobia, and related forms of bias and discrimination within the United States. The President has tasked the inter-agency group, as its first order of business, to develop a national strategy to counter antisemitism. This strategy will raise understanding about antisemitism and the threat it poses to the Jewish community and all Americans, address antisemitic harassment and abuse both online and offline, seek to prevent antisemitic attacks and incidents, and encourage whole-of-society efforts to counter antisemitism and build a more inclusive nation.

There are some significant differences between what the members of Congress asked for and what the White House is establishing.

First of all, and most troubling, is that the Biden administration letter lumped in Islamophobia and "related forms of bias and discrimination" with antisemitism. This already weakens the initiative, even with the strong language about antisemitism being its first task. Antisemitism is not like other types of bias and it cannot be fought using the same tools. It appears that the Biden initiative is going to consider antisemitism as a purely right-wing phenomenon, ignoring progressive, Black and Muslim-based antisemitism. It is difficult to call out those forms of antisemitism when they are considered fellow victims - one cannot imagine a group denounce Muslim antisemitism when members of the same group are fighting Islamophobia at the same time. They would issue kumbaya statements about being against Nazis, not real recommendations. 

This is "all lives matter"ing antisemitism.

The White House letter's specifically mentioning Holocaust denial hints at this concentration on only one kind of antisemitism, from the far-Right. While Holocaust denial is horrible, it is a fringe opinion in the US and not a major ideological threat. Denying the emotional, historic and religious Jewish connection to Israel, claiming that Jews controlled the slave trade, demonizing the Jewish state, denying that Jews are "real Jews" altogether, and claiming that Jews are a monolithic group that controls the media, financial system and government - those are the ideological threats that American Jews face today that can and does turn violent.

Secondly, the Congressional letter specifically said that a unified definition of antisemitism is important to fight it. It clearly means the IHRA working definition (although mine would be better.)  The White House did not mention that, almost certainly because of fears of attacks on the initiative from progressives - who are part of the problem. This fear of upsetting the "Squad" has already taken one of the most important tools to fight antisemitism - defining it properly - off the table.

Thirdly, while the Congressional letter asked that this inter-agency group have some real power by being lead by an official at at least Assistant Secretary rank, the White House response only says that it will be led by "staff." It will have no power except, perhaps, to call meetings. 

The White House press release language is strong, but given how it is watering down what over 120 lawmakers asked for, it appears like it is a cosmetic move to make it look like they are doing something rather than a real effort to fight antisemitism. And it is hard to escape the conclusion that this watering down is out of fear of upsetting the "progressives" who are a major component of today's antisemitic ideologies.

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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