Showing posts with label intersectionality. Show all posts
Showing posts with label intersectionality. Show all posts

Wednesday, January 08, 2025


Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Black lives matter. Of course they do. Everyone’s lives matter. But you don’t just go and support a group with an agreeable name without some due diligence. Or do you?

My progressive Jewish friends don’t seem to think any due diligence is necessary when it comes to being gung-ho for organizations like Black Lives Matter, or the Women’s March. If Black Lives Matter says it’s against racism then gulldarnit, my progressive Jewish friends are going to put a clenched fist BLM badge on their Facebook profile pic. If they think the Women’s March is for women, they’re going to put on a pink hat with a name that inwardly makes them feel thrillingly naughty as they outwardly express their righteous indignation.

These same progressive friends at some point take down the badges from their profile pics as the truth outs, as truth so inconveniently tends to do. Now they know: BLM is inherently antisemitic and anti-Israel—really the same thing. Were they sheepish when the Women’s March and the Chicago Dyke March excluded women and dykes if they happened to be Jews or Zionists? Or did they just quietly take down the badges on their profile pics and find something hopefully innocuous to support—something that doesn’t hate Jews or Zionists? (Good luck with that.)

But why didn’t they give these groups a thorough vetting before throwing their support behind them? The answer is pathetic: they didn’t believe that someone protesting racism could hate Jews. They didn’t believe that someone speaking up for women’s rights didn’t believe in Jewish women’s rights.

Even very, very intelligent Jewish women—women like Bari Weiss—were surprised when all the groups fighting against sexual violence, looked the other way when the victims of sexual violence were Jews. In her introduction to a podcast with Sheryl Sandberg to discuss the documentary Screams Before Silence, Weiss said, “Sheryl Sandberg watched the horrors of October 7th unfold and assumed that everyone she knew would rally against these unspeakable atrocities—particularly after reports of sexual violence and rape committed by Hamas started pouring in. But when she saw that many people didn't, or worse, that they denied it was even happening, she was stunned. She was particularly shocked that many of her would-be allies—prominent feminists and progressives in this country and around the world—stayed silent.”

During that same podcast, Sandberg described when drove her to make the documentary. “I never thought I would do this, and I wish this didn't have to be made. When October 7th happened, I was shocked. I think everyone was shocked. I was even more shocked afterward. The single most surprising thing I found was that in the weeks following, people started coming out with what I thought was clear evidence that this wasn't just mass murder; there was rape. Women were found naked and bloodied. Over and over, the stories were coming out, and what I then expected to happen is for people to say, ‘Oh my God, rape is never supposed to be used as part of war. No sexual violence is part of conflict.’ But that just wasn't happening.”

Sandberg made the video to convince the rape deniers who only deny rape when Jews are involved. But it didn’t much help. People who hate Jews hate them whether or not they are gang raped, tortured, kidnapped, and abused. They hate Jews whether or not they are Zionists, hate them whether or not they live in Israel.

“We made a video,” said Sandberg, “and that video went very viral. I tried to make that video really carefully. I mean, I have strong views on what's going on, but there were no views in this video. This video said, ‘No matter what flag you're flying,’ carefully including half Palestinian flags and half Israeli flags, ‘No matter what you believe, we have to stand united against the clear use of sexual violence.’

“Yet people were still not believing it. So, I helped organize a conference at the UN where we brought witnesses who stood there and cried and said, ‘Here's what I saw with my own eyes.’ Then I took those same witnesses to parliaments in Europe, where I felt they needed to speak out, but we still encountered some denial and significant silence.”

Bari Weiss details the various denials of October 7 rape even in the face of the rape videos that the terrorists proudly shared. “Max Blumenthal, a commentator and journalist, said that a woman’s body found naked from the waist down was simply because women at festivals like to dress in skimpy attire. Another example is the prominent British commentator Owen Jones, who said there's no evidence of rape. This is a guy with a million Twitter followers.

“Then there’s Briahna Joy Gray, who was Bernie Sanders’s press secretary in 2020. She said Zionists are asking that we believe the uncorroborated eyewitness accounts of men who describe alleged rape victims in odd fetishistic terms. She said, ‘Shame on Israel for not seriously investigating claims of rape and collecting rape kits.’ How do you understand the logic or the worldview that leads people to say things like that?

“Before this conversation,” said Weiss, “I checked in with some of the top feminist organizations in the country. Since October 7th, the National Organization for Women made a statement two months after the fact, which didn’t mention Hamas. UN Women, a group whose mission is to create an environment where all women can exercise their human rights, waited 55 days before saying anything. The International Committee of the Red Cross has issued nothing. I could go on for hours detailing the silence—or worse, weaselly statements where they fail to mention the perpetrators of evil actions.”

So much for “Believe all women.” (Perhaps they should change that to “Believe all shiksas.”)

As for Black Lives Matter, their adherents thought they were invincible. Probably because they saw how all my progressive Jewish friends were using that clenched fist badge on their Facebook pics. They saw how easy it was to pull the wool over our eyes under the guise of a fight against racism. But now we all know about the corruption of those at the top of the BLM food chain.

Take Black Lives Matter cofounder Patrisse Cullors, for example. Cullors resigned from the “charity” in 2021 after getting caught with her hand in the proverbial cookie jar. Back in June, the Washington Free Beacon reported that BLM is still reeling from Cullors’ abuse of power:

Black Lives Matter cofounder Patrisse Cullors resigned from the embattled charity in 2021, but the charity suffered from the excesses of her tenure well into 2023, according to a copy of its latest tax return obtained by the Washington Free Beacon.

Under Cullors’s leadership, Black Lives Matter Global Network Foundation doled out massive contracts to her friends and family, purchased a $6 million mansion in Los Angeles in 2020, and financed the purchase of an $8 million mansion in Canada in 2021. By the end of its 2023 fiscal year, the tax forms show, Black Lives Matter saw the $80 million windfall it raked in during the George Floyd riots of 2020 diminish to under $29 million as it hemorrhaged cash fulfilling lingering contractual obligations to Cullors’s associates.

Those individuals include Damon Turner, the father of Cullors’s only child, whose art firm Trap Heals received $778,000 from Black Lives Matter in 2023 despite performing no work for the charity that year.

But hey, Black Lives Matter, gulldurnit, so all those progressive Jewish women rushed to put up that clenched fist badge on their Facebooks. It made them feel good, like they were making a statement about their own goodness, I suppose. Because those badges certainly didn’t do a THING for black people or against racism. And neither did Black Lives Matter.

The Movement for Black Lives (M4BL), under whose umbrella Black Lives Matter falls (or at least did, originally), is drenched in Jew hatred. In its original 2016 platform, M4BL stated that “[the] US justifies and advances the global war on terror via its alliance with Israel and is complicit in the genocide taking place against the Palestinian people,” that “Israel is an apartheid state,” and that “[the] US [has funded an] apartheid wall.”

The US justifies and advances the global war on terror via its alliance with Israel and is complicit in the genocide taking place against the Palestinian people. The US requires Israel to use 75 percent of all the military aid it receives to buy US-made arms. Consequently, every year billions of dollars are funneled from US taxpayers to hundreds of arms corporations, who then wage lobbying campaigns pushing for even more foreign military aid. The results of this policy are twofold: it not only diverts much needed funding from domestic education and social programs, but it makes US citizens complicit in the abuses committed by the Israeli government. Israel is an apartheid state with over 50 laws on the books that sanction discrimination against the Palestinian people. Palestinian homes and land are routinely bulldozed to make way for illegal Israeli settlements. Israeli soldiers also regularly arrest and detain Palestinians as young as 4 years old without due process. Everyday [sic], Palestinians are forced to walk through military checkpoints along the US-funded apartheid wall.

Cullors, back in 2015, while speaking as a guest lecturer at Harvard Law School's 'Globalizing Ferguson: Radicalized Policing and International Violence' forum, opined that people must "end the imperialist project that's called Israel." “Palestine is our generation's South Africa. If we don't step up boldly and courageously to end the imperialist project that's called Israel, we're doomed.”

Is this really what my progressive Jewish friends, relatives, and acquaintances wanted to support as they watched BLM gain momentum? Did my fellow Jews support an end to Israel? Probably not. But they hadn’t bothered to check what BLM actually stands for. Black Lives Matter was a sentiment that brooked no criticisms or doubts about the respectability of the group going under the mantle of that oh-so-progressive-sounding name.

That same year, Cullors and her friends organized a solidarity trip to Nazareth called “Ferguson to Palestine.” To liven things up, they did a flash mob “specifically calling for the boycott, divestment, and sanctions of the state of Israel. We who believe in freedom cannot rest until it’s won.”

Here’s some of the other Jew-hating bullpucky they spouted:

We came here to Palestine to stand in love and revolutionary struggle with our brothers and sisters. We come to a land that has been stolen by greed and destroyed by hate. We learn of laws that have been co-signed in ink but written in the blood of the innocent. We stand next to people who continue to courageously struggle and resist the occupation. People continue to dream and fight for freedom. From Ferguson to Palestine, the struggle for freedom continues.

We who believe in freedom cannot rest. We who believe in freedom cannot rest until it’s won. We who believe in freedom cannot rest.

We sit in a sea of settlements while the sound of suffering is lost in the listening, as the voices of heartache hail the power of presence. People are portals, passports to heaven. Here is a protest in the form of a prayer. God is in the holy water lining the lower lids of a child’s eyes, a tear running against a cheek in Old Jerusalem. The lonely storyteller sits on a leaning chair in the market.

God is a woman holding a crying baby in her arms at a checkpoint, waiting at the gates like cattle. God is in the rubble, with gnarled hands rinsing in an open fire. A journey of dreamers sings through empty streets in Bethlehem. We survive in the telling, unafraid. We survive in the telling.

What if the occupations drain the Palestinians who had thrills underneath their teeth, and they suddenly awoke to see the ships at the Bay of the West Bank shore, discovering that the occupation existed no more? What if Zionism is the second coming of Christ? Destruction is the matriarch of sight, for if we are the Messiah, then God is not white. What if life is the afterlife, and we are already dead? The footage of the moment loops in your head, replaying until you die for the second time.

What a power influence your intelligence and mind, and those with lesser means—the oppressors. Would you still steal this land under that pressure?

Free Palestine! Palestine and Ferguson in the occupation. Ferguson and Palestine, we fight to free our nations.

Black lives matter! Black lives matter!

I believe! I believe!

They know that we know. They know that we win. We are all right.

Group hug! Come on!

Black lives matter! Black lives matter!


See? As long as you say it under the rubric of “Black Lives Matter!” you can say any gulldurned hateful lie you can think of. It’s all good. Good enough for my progressive Jewish friends to not bother to even do a rudimentary check of what these people are plugging—and they ain’t plugging DEI—they’re plugging antisemitism.

There really was such a wealth of material out there, attesting to the disingenuousness and horrifically hateful views of BLM. If only my progressive Jewish friends had been interested in examining even a modicum of the evidence. In 2016, for example, several horrible people made a film comparing anti-black racism, to “Palestinian” suffering under the supposed thumb of Israel.

From Moment Magazine:

Stragglers arrive; extra seats are formed into rows, and even more latecomers will be forced to stand. The lights dim, and a video recently released on YouTube begins to play on the projection screen. Entitled When I See Them, I See Us, it features activist-scholars Angela Davis and Cornel West, musician Lauryn Hill, actor Danny Glover, writer Alice Walker and dozens of other prominent activists, Palestinian and black. Narrators recite the title in rhythmic repetition as the activists hold up a series of slogan-bearing signs: “Racism is systemic. Its outbursts are not isolated incidents.” “Your walls will never cage our freedom.” “End state racism.” “Gaza stands with Baltimore.” Photos of dead Palestinian children alternate with photos of black victims of police shootings and scenes of Gaza rubble.

When the three-minute video ends—directing viewers to the website blackpalestiniansolidarity.com—the room bursts into applause. Dajani introduces the guest speaker for the evening, Reverend Graylan Scott Hagler, the senior minister of the Plymouth Congregational United Church of Christ in Washington, DC. From his temporary pulpit, Hagler weaves a web of parallels—the walls of a maximum-security prison in Massachusetts to Israel’s separation barrier in the West Bank; property destruction in Baltimore in the wake of the death of Freddie Gray to the first and second intifadas. His voice frequently reaches sermon pitch, his audience full of nodding heads, murmurs of approval, snapping fingers, and calls of “Yes.”

For all my progressive Jewish friends who so proudly displayed BLM FB badges until they didn’t, here’s a taste of that film script:

When I see them, I see us.

Every 28 hours, a Black life is stolen by police or vigilantes in the U.S. Every two hours, a Palestinian child is killed in Israel's attacks on Gaza.

Eric Garner, 43 years old, father of six, grandfather, friend. Seven-year-old killed when an Israeli missile struck her home. Hashem Abu Maria, 45 years old, father of four, human rights worker. Ayanna Jones, seven years old, killed in her sleep by Detroit police.

I see us—harassed, beaten, tortured, dehumanized, stopped and frisked, searched at checkpoints, victims of administrative detention, youth incarceration. When I see them, I see us—from Rikers Island to Ophir Prison, from Raeford to Chicago, lives are being stolen.

Remember them. We are not statistics. We are not collateral damage. We have names and faces: Sakia Nadeem Kimani, Renisha Muhammad. They burned me alive in Jerusalem. They gunned me down in Chicago. They shot out our water tanks in Hebron. They cut off our water in Detroit. They demolished our homes in New Orleans. When I see them, I see us.

They see our rooms as dangerous, label us as demographic threats. They sterilize us without our knowledge and mark our children as criminals. We say no to all forms of oppression in U.S. cities and on the streets of Palestine. We respect the uniqueness of our struggles and our varied histories. When I see them, I see us—resilient, steadfast, determined.

I see who we were meant to be: alive, free, liberated, mapping out our destiny. I see hope, strength, love—a place where our children can dream. I see a road, a partner, a family, a world where we can rise and be seen.


Now, with Cullors out of the picture, it has become clear that the BLM people need a new Jew-hater in charge. Which is why they just hired Yonasda Lonewolf!

The Washington Free Beacon reports:

Black Lives Matter Grassroots announced in a New Year's message to its supporters on Thursday that it hired Yonasda Lonewolf, a rapper and activist with close ties to Farrakhan, as a "special projects specialist" to help the group as it works to "claim victory over the white-supremacist systems designed to kill our people." Black Lives Matter Grassroots said in the message it would enter 2025 with "the revolutionary spirit of our Haitian forebears" and featured an image of Haitian revolutionaries in the early 1800s lynching French military officers.

Lonewolf doesn’t shy from her devotion to Farrakhan, who has praised Adolf Hitler as a "very great man" and casts Jews as "termites" and "enemies" who control black people. She professed her love for Farrakhan in a 2016 Facebook post and later, in a 2020 Instagram post, described the minister as "my grandfather Min. Farrakhan who also eased my spirit." In 2023, Lonewolf attended Farrakhan’s annual keynote address, where she told the ministry’s propaganda website that she felt "rejuvenated" by his message.

"We are all under attack right now, and it’s the fight against good and evil, at the end of the day," Lonewolf told the Final Call, the Nation of Islam's official publication. "The fact that we still have a great leader amongst us is a testament that he’s standing, that we need to be able to continue." Other Farrakhan devotees interviewed in that article praised the Nation of Islam leader's stand against "the Satanic Jews" and "the Jewish powers that be."

As to the pink pussy hats, they were all the rage with progressive Jewish women. But that didn’t go very well, either.

From Barbara Kay in the National Post:

It should be obvious to progressive Jewish women by now that the Women’s March, an allegedly feminist movement, which allegedly supports the rights of all women, just isn’t into Jewish women. To progressive ideologues, Jews are burdened by the original sin of Zionism, whether they are pro-Israel or not.

This was made very clear in June 2017, at the Chicago Dyke March, when three Jewish LGBT Pride marchers carrying flags adorned with a Star of David (similar to, but not the flag of Israel) were ousted from the parade. This was an act of pure anti-Semitism by radical feminists. 

In fact, at the event in question, the 21st annual Chicago Dyke March, a member of the group said that the women were told to leave because the flags “made people feel unsafe” and that the March was both “anti-Zionist” and “pro-Palestinian.”

Two years later, things had not much (read “not at all”) improved. But at least the rules of the 2019 DC Dyke March were clear.

From JNS (emphasis added):

The DC Dyke March, returning to Washington, D.C. on Friday after a 12-year absence, will prohibit Jewish and pro-Israel pride symbols, including flags.

“Jewish stars and other identifications and celebrations of Jewishness (yarmulkes, talit, other expressions of Judaism or Jewishness) are welcome and encouraged. We do ask that participants not bring pro-Israel paraphernalia in solidarity with our queer Palestinian friends,” Yael Horowitz, a Jewish organizer of the D.C. march, told A.J. Campbell, who wanted to bring a Jewish Pride flag to the march, in a Facebook messagereported The Washington Post.

The progressive Jews I know are on the whole, accomplished professionals with Ivy League educations. Why then, do they completely lack the ability to see when they’re being taken for a ride? How is it that they’re so quick to support what isn’t? BLM isn’t about equal rights for black people. It’s about misusing funds and hating Jews. The Women’s March and Dyke Marches aren’t about women or dykes. If it were, Jews and their symbols showing up in solidarity would be welcomed. After all, what does Israel have to do with the women’s rights movement in the United States?

Answer: not a thing. It’s not even intersectional. The marches are a pretext to hate whatever floats their hate boat. Straights, whites, Jews, Donald J. Trump . . . whatever they hate most at the moment. None of it hangs together in any cohesive form whatsoever.

In the run up to the election, a friend explained to me that she could not vote for Trump because she feared her elementary school-aged granddaughter would someday not be able to get an abortion as a result. But Trump didn’t do anything with abortion in his first term, and has no intention of having much to do with it now. It’s not even a thing. He’s leaving it up to the states to decide these things for themselves.

And guess what, they already have. There is no place in America where a woman cannot get an abortion where there is a risk to the life of the mother. In fact, there are very few places in America where the usual exceptions are not in place. 


But you know, Kamala Harris told them otherwise, so they believe her. And voted for her. Because they are Jewish progressives, so they embrace whatever cause they are told is progressive without even the smallest effort made at verifying the facts. 

Are they aware that Kamala Harris supports student protests against “Israel’s genocide in Gaza” and tells them they have a right to “their truth?”

 

Probably not. Again, because they don’t care. What they care about is the appearance of being consonant with progressive values. They want to belong, so when others scream BLACK LIVES MATTER, they put those badges up on their Facebook pages. And when Kamala tells them that Donald J. Trump wants to control their bodies, they vote for her, despite her hatred of their homeland and the people who live there. They comfort themselves by saying, there's no way she hates Jews. Her husband is Jewish!

Will Jewish progressives wake up in time to save themselves? Probably not. They are too intellectually lazy to perpetuate their own species. That expensive education their Yiddisher parents paid for is basically a framed diploma on a wall. They graduated a long time ago, and no longer have to use their brain cells to dig deep and critically think about anything much at all.



Buy EoZ's books  on Amazon!

"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   
 

 

Sunday, April 02, 2023

Tabia Lee was the Director for the Office of Equity, Social Justice, and Multicultural Education at De Anza Community College in Cupertino, CA, and was recently fired from that position because she didn't adhere to the standard DEI orthodoxy. She describes her experiences in Compact:
What made me persona non grata? On paper, I was a good fit for the job. I am a black woman with decades of experience teaching in public schools and leading workshops on diversity, equity, inclusion, and antiracism. At the Los Angeles Unified School District, I established a network to help minority teachers attain National Board Certification. I designed and facilitated numerous teacher trainings and developed a civic-education program that garnered accolades from the LAUSD Board of Education.

My crime at De Anza was running afoul of the tenets of critical social justice, a worldview that understands knowledge as relative and tied to unequal identity-based power dynamics that must be exposed and dismantled. This, I came to recognize, was the unofficial but strictly enforced ideological orthodoxy of De Anza—as it is at many other educational institutions.
One section of her essay is relevant for this site:

The conflicts were not limited to my tenure-review process. At every turn, I experienced strident opposition when I deviated from the accepted line. When I brought Jewish speakers to campus to address anti-Semitism and the Holocaust, some of my critics branded me a “dirty Zionist” and a “right-wing extremist.” When I formed the Heritage Month Workgroup, bringing together community members to create a multifaith holiday and heritage month calendar, the De Anza student government voted to support this effort. However, my officemates and dean explained to me that such a project was unacceptable, because it didn’t focus on “decentering whiteness.”

When I later sought the support of our academic senate for the Heritage Month project, one opponent asked me if it was “about all the Jewish-inclusion stuff you have been pushing here,” and argued that the senate shouldn’t support the Heritage Month Workgroup efforts, because I was attempting to “turn our school into a religious school.” The senate president deferred to this claim, and the workgroup was denied support.
I looked up what she did for Jewish Heritage Month, and from what I can see, it was incredible

The first event in 2022, I believe, was this one on defining antisemitism, with panelists Rabbi Dr. Mark Goldfeder, Esq. from the National Jewish Advocacy Center and  Alyza Lewin from the Louis D. Brandeis Center for Human Rights Under Law.  They both explain the logic behind the IHRA Working Definition of Antisemitism and explain why the "3D" test is an accurate description of when criticism of Israel crosses the line into antisemitism. Rabbi Goldfeder spoke specifically about why labeling Israel as an apartheid state, as the then-recent Amnesty report did, is in fact antisemitism.

Dr. Lee even went through a breakout room exercise where students could take real world examples of "anti-Israel" slanders and identify whether and why they were antisemitic.

No wonder the hard Left on campus was upset about this! 

This video is nearly two hours long, but it includes not only excellent presentations by Goldfeder and Lewin, but also a video by the later Rabbi Jonathan Sacks explaining why anti-Zionism is often antisemitism. 

I don't know how many people attended this, but it is astonishing that this was shown on any campus today.


 

There are many other videos of different events celebrating Jewishness, moderated by Dr. Lee,  that interview Jews who are unabashedly woke but also often unabashedly Zionist. One example: This one interviews Dr. Brandy Shufutinsky, a Black Jewish social worker who disagrees with critical social justice and intersectionality theory, and features rap videos by her quite proudly Jewish son "Westside Gravy."

I am fairly certain that De Anza will not have another Jewish Heritage Month. 

Tabia Lee appears to be a principled warrior against all kinds of racism and bigotry, and as such she couldn't survive on that campus. I hope that there might be a larger university that actually cares about real equality and anti-racism that hires her and gives her the resources she needs to lead the students, not be led by the extremists. 

Her dismissal is a huge loss for the De Anza community.  I hope some other campus can gain her expertise.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Tuesday, October 25, 2022

From Ian:

The New Progressivism Makes No Room for Jews
In 2016, as “intersectionality” escaped from academia to become a progressive buzzword—and came to to signify a doctrine that all just causes are linked and complementary—David L. Bernstein began to suspect that it was apt to be used against the Jews. As he pointed out in an article published that year, activists argued under the banner of intersectionality that anyone opposed to racism in the U.S. should also oppose the existence of Israel. He thought, however, that there was hope:
While I didn’t say so explicitly, I’d come to believe that the mainstream Jewish community needed to find a way to include the Jewish narrative in the intersectional matrix—to complicate it—so that Jews and Israel were not viewed as the perennial oppressors and Palestinians the perennial victims. Concerned about the growing backlash to my article, I used the opportunity [to participate in a panel discussion with some of my critics] to soften my stance on the topic, stating “I still have much to learn,” and that “intersectionality is a complex, interesting, and nuanced phenomenon that we need to understand, not just from the perspective of the pro-Israel community, but from its own perspective as well.”

Bernstein, at the time still president of the left-leaning Jewish Council for Public Affairs (JCPA), soon learned that there was little room for such a compromise position:
[In 2020], the JCPA pulled together a Zoom meeting for a coalition called Jews for Criminal Justice Reform, which included top Jewish criminal-justice activists from around the country. After an inspiring talk by Paul Fishman—a former federal attorney from New Jersey—on the need to end mass incarceration, we broke up into smaller groups to discuss next steps. A lawyer named Jared, the group facilitator for my breakout session, asked, “What do you all think our criminal-justice reform priorities ought to be?” Ariella, a young professional staffer from a Jewish civil-rights organization, interjected, “Before we talk about strategy, there’s a lot of internal work we have to do in the Jewish community. We need to recognize our complicity in white supremacy and ensure we have black Jews at the forefront of these efforts.”

More and more, that’s how it is now: a young staff person holding the work process hostage until we recite some prescribed litany of woke pieties. What, pray tell, did Ariella think all this self-reflection would do to help black people get out of being jailed for low-level drug charges? I suspect she didn’t have a clue. And as things turned out, our breakout session never discussed a single criminal-justice reform measure.

In short, Bernstein discovered that there is no room in this brand of progressive ideology to see Jews as anything but oppressors, and for Jews to do anything but proclaim their own imagined sins. This discovery is the subject of his newly published book, Woke Antisemitism.
How did a radical Islamist fool the West? - analysis
Many articles written about Qaradawi after his death emphasized his condemnation of al-Qaeda and ISIS and his moderate rulings permitting certain Western conduct for Muslims living as minorities in Western countries.

These articles portrayed him as many Westerners wanted to see him: a widely accepted authentic Islamic scholar who wanted to dialogue with the West and rejected violence.

However, the intelligence center noted that many of these articles left out that he helped shape “the concept of violent jihad,” especially justifying “carrying out terror attacks, including suicide bombing attacks, against Israeli citizens, the US forces in Iraq, and some of the Arab regimes.”

Qaradawi supported violent jihad and suicide bombing attacks against Israeli civilians. He was a source of supreme religious authority for Hamas at a time when many Islamic scholars still prohibited suicide of any kind.

Qaradawi claimed that violence was a legitimate expression of the so-called “resistance” and that Israel was a militaristic society in which every civilian is a potential soldier, said the report.

His antisemitism was not limited to Israel, with the report saying he frequently expressed antisemitic statements worldwide and even issued a fatwa authorizing attacks on Jews around the world.

In that fatwa, “he claimed that there is no essential difference between Judaism and Zionism, and therefore every Jewish target equals an Israeli target,” according to the report.
‘The Squad’ urges Biden administration to negotiate ceasefire in Ukraine
30 Democratic US Congressmembers – most notably the young progressives who have become colloquially known as “The Squad” – penned a letter to President Joe Biden’s administration on Monday in which they ask the administration to avoid direct military conflict and attempt to bring Russia and Ukraine to a ceasefire.

“Given the catastrophic possibilities of nuclear escalation and miscalculation, which only increase the longer this war continues, we agree with your goal of avoiding direct military conflict as an overriding national-security priority,” the letter read. A call for diplomacy

The congress members noted the difficulties involved in a settlement, particularly with the issue of annexed territories in the east of Ukraine, though they also mentioned Biden’s commitment to end the war. While no concrete plan of action was presented in the letter, the congress members suggested that easing sanctions against Russia would be a natural step to take.

“Such a framework would presumably include incentives to end hostilities, including some form of sanctions relief, and bring together the international community to establish security guarantees for a free and independent Ukraine that are acceptable for all parties, particularly Ukrainians.”

“The alternative to diplomacy is a protracted war, with both its attendant certainties and catastrophic and unknowable risks,” the letter continues.

The signers of the letter also pointed to the food and commodity crises brought upon by the war as reasons to seek an end to the war. “Economists believe that if the situation in Ukraine is stabilized, some of the speculative concerns driving higher fuel costs will subside and likely lead to a drop in world oil prices.”

Monday, October 24, 2022

Things I tweeted over the past couple of months that were not posted here (to my recollection.)


















Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 





Sunday, September 04, 2022



Way before Princess Leia, other royals adopted the famous hairdo


In response to yet another idiot claiming the British Mandate coin proves "Palestine"








Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 











Monday, June 27, 2022








Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Thursday, June 09, 2022




In 1960, Life magazine published small excerpts of transcripts of tapes from a fellow Nazi interviewing Adolf Eichmann in Argentina in the 1950s.

This excerpt explains the similarities between Nazis in the 1930s and the fanatic Israel haters today.

We did not devise the yellow star to put pressure on the Jews themselves. On the contrary, its purpose was to control the natural tendency of our German people to come to the aid of someone in trouble. The marking was intended to hinder any such assistance to Jews who were being harassed. We wanted Germans to feel embarrassed,  to feel afraid of having any contact with Jews. So our administration was quite happy to distribute these bolts of yellow cloth and to regulate the time limit by which the stars would have to be worn.   
The yellow star was not to punish the Jews, but to make it difficult for non-Jews to express sympathy with them. 

Today, the people who advocate boycotts of Israel aren't primarily trying to hurt Israel. They are trying to make it difficult for other people to be pro-Israel.

Those who accuse Israel of "apartheid" or "ethnic cleansing" or "genocide" aren't trying to get Israel to treat Palestinians better. They are trying to make tar anyone who supports Israel's right to exist as supporting war crimes themselves.

"We wanted Germans to feel embarrassed,  to feel afraid of having any contact with Jews. " Is there any better description of the purpose of BDS and anti-Zionism? Just look at how celebrities who visit Israel are treated by the "woke" crowd. 

It is exactly the same.

Only exceptional people could stand up to the social pressure to ostracize Jews in Germany. And only exceptional people can stand up for Israel in Leftist circles. The weaker ones in both cases cower, and then it is but a small step to claim that their cowardice is really a moral, righteous position.

The yellow star was not meant to hurt Jews. It represents the original cancel culture.





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This blog may be a labor of love for me, but it takes a lot of effort, time and money. For 20 years and 40,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.

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