From Ian:
'Herzl is our George Washington and Thomas Jefferson all wrapped in one'
"Today, Theodor Herzl is best known for his beard, not his books," laments Gil Troy, editor of "The Zionist Writings of Theodor Herzl," in his introductory essay to a new edition of Herzl's diaries.
Troy, a professor of history at Canada's McGill University now living in Israel, wants to make Zionism's founders come alive for the next generation. His latest effort is a three-volume collection of Herzl's writings.
The brainchild behind the series is Matthew Miller, owner of Koren Publishers, a Jerusalem publishing house producing mainly religious texts. Drawing inspiration from the Library of America, a publisher of notable American classics and historical works, Miller decided to create a Library of the Jewish People to bring together the best writings from Jewish history in the fields of religion, the arts and politics.
"The Zionist Writings" are the first titles in that ambitious effort. They include a fairly comprehensive collection of Herzl's diaries and other works, including his play "The New Ghetto" (1894), of which Herzl biographer Alex Bein said, "Herzl completed his inner return to his people"; Herzl's 1896 manifesto "The Jewish State"; and important essays, like "The Menorah" (1897), showing how, through Zionism, Herzl reconnected with his Judaism.
The series uses translations from the original German made by historian Harry Zohn in the 1960s. Other works, like "The New Ghetto," are newly translated by Uri Bollag.
Troy, who spoke to JNS the day after the book launch at the Menachem Begin Heritage Center in Jerusalem, said the Herzl series is his fourteenth book project and the first where he stood before an audience and said "Shehecheyanu" – a Jewish prayer to give thanks for special occasions – both to mark the 75th anniversary of the date the UN General Assembly voted in favor of a Jewish state (Nov. 29, 1947) and to celebrate the launch of Library of the Jewish People.
"It's an attempt to invite the Jewish people to build a bookshelf, because we've been building a bookshelf for thousands of years, but most of us don't know the Jewish texts, the Jewish canon," he said.
Troy sees no better place to start than Herzl. "He's our George Washington and our Thomas Jefferson all wrapped in one," said Troy. "Washington's diaries are interesting, but they're not ideological. That's why, when talking about Herzl in American terms, we say he's a cross between Washington and Jefferson, because he's also a conceptualizer."
Troy, who pored through 2,700 pages of Herzl's diaries, described them as "a political-science version of an artist's sketchbook."
"Herzl draws in the contours of the Jewish state. He plans different dimensions from a flag to the architectural aesthetic, from labor-capital relations to the dynamics between rabbis and politicians," Troy writes in one essay.
Every Time You Wish Someone ‘Happy Hanukkah’ You Acknowledge The Historic Jewish Claim On Jerusalem
On Hanukkah eve, I tweeted out a somewhat reductionist thought commemorating the bloody Maccabean rebellion against the Seleucid Empire and their traitorous Hellenized Jewish accomplices. It seemed to upset some of my followers.
Every time you wish someone a Happy Hanukkah you are acknowledging the historic Jewish claim on Jerusalem.
— David Harsanyi (@davidharsanyi) December 12, 2017
Why are you politicizing such a pleasant holiday? Does wishing someone a “Merry Christmas” now mean that you accept Jesus as your lord and savior?
Well, first of all, the story of Hanukkah isn’t pleasant. Violent, brutal, and passionate, maybe. But not pleasant. And of course wishing someone a “Happy Hanukkah” isn’t an endorsement of any theological position, any more than wishing someone Merry Christmas is (although we appreciate the recognition of the Jewish presence in ancient Bethlehem). Mostly it’s convention and good manners. Thank you.
Fact is, there isn’t a ton of theology to worry about. Hanukkah is not a Jewish “yom tov,” which in the literal translation means “good day” but in religious terms means the holiday was not handed to the Jewish people through the Torah. Unlike Passover or Yom Kippur, there are no restrictions on work. The two books that deal with the Maccabees aren’t Jewish canon. The “miracle of the lights” — which you might be led to believe is the entire story of the holiday — is apocryphal and was added hundreds of years later in the Talmud. (To be fair, the story of miraculous oil is far more conducive to the holiday gift-giving spirit than, say, the story of the Jewish woman who watched her seven sons being tortured and slaughtered by Antiochus because she refused to eat pork.)
But whatever reasons you have for offering good wishes, Hanukkah itself is a reminder that Jews have a singular, millennia-long historic relationship with Jerusalem. By the time Mattathias rebelled against Hellenistic Syrian king Antiochus, who had not only ordered a statue of Zeus to be erected in the Holy Temple but that swine be sacrificed to him, Jerusalem had likely been a Jewish city for more than 1,000 years. As some readers have suggested, Hanukkah might be the only Jewish holiday that celebrates events confirmed by the historical record. The Hasmonean dynasty, founded by Mattathias’ son Simon, is a fact.
From Ian:
No More ADL
To understand why, think, for a moment, about Kyrie Irving. What would the head of a serious version of the ADL have done? It’s actually pretty simple. First call attention to how messed up this situation is, not by issuing pompous statements with corporate logos slapped all over but by doing exactly what a bunch of Jewish kids did at a Brooklyn Nets home game earlier this month: wearing a T-shirt that says “Stop Anti-Semitism” in the front row of the stadium. Those kids probably invested a few hundred bucks, and in return received news coverage all over the world, appearing not as shadowy peddlers of indulgences but as what Jews actually are: outsiders getting pummeled left and right by bigots and haters.
Then, this ADL chief would go on TV and instead of cozying up to Sharpton, America’s greatest living pogromist, simply deliver the following speech: “I feel bad for Kyrie. I admire what seems like his willingness to seek out knowledge and to stand alone for what he thinks is true. But for all his alleged seeking, he still can’t find the right answer. He’s making the same mistake that millions have made throughout history—being smart and curious enough to wonder how the world works, but only finding imaginary Jews at the end of every road. This is the road to ignorance and misery, not to knowledge.”
Except, of course, that you can’t give that speech if your current or hoped-for donors are made up of the real thing Kyrie would uncover if he looked a bit more carefully: the very large corporations who have melded with government to create an almost impregnable, opaque, all-containing blob that controls American life, from dictating public health priorities to changing the way we produce and consume food.
Instead, all you can do is shame people who are confused and undereducated using the brute force you have at your disposal: corporate power. Cancel their contracts! Nix their ad campaigns! Make them bleed cash! Which, as we all saw this week, only amplifies the original noxious allegation.
This is why having no ADL would be so much better than having the one we currently have. Because of its own massive conflicts of interests, the ADL under Greenblatt may very well be , inadvertently or otherwise, contributing to the growth of antisemitism, not its diminishment.
This is as much of a philosophical question as it is a practical one. If your goal is to exterminate antisemitism—make the world’s most ancient and persistent hatred disappear, vanish, go kaput—then what we’ve seen from Greenblatt this week is understandable: Let’s educate or punish one hater at a time, until they’ve all reformed or disappeared. But if you believe, like me, that antisemitism will never go away, this approach is nothing more than a silly game of whack-a-mole. If we believe antisemitism is here to stay (and if you doubt it, do I have a few really good history books for you), then what you need is a real defense organization—one that doesn’t waste time with selling indulgences but instead forms bonds with groups and communities across the American spectrum, remains very vigilant to every attack no matter the perpetrator’s identity, and provides real education in large part by, ya know, speaking the truth clearly and unequivocally.
Here, then, is my solution to the problem that is Jonathan Greenblatt’s ADL: Let’s accept that the ADL is no longer a Jewish organization and ask for a divorce. Greenblatt can keep everything: His anti-racism, AstroTurf organization and all the corporate money trees he shakes on its behalf. We amcha Jews walk away with nothing—nothing, that is, but our dignity and our safety, both improved by no longer being pawns in a profit game that is endangering us more by the day.
A Little Piece of Ground
Elizabeth Laird is a renowned British children’s author, twice nominated for the prestigious Carnegie Medal. Ironically, it is her ability to tell a gripping story with vividly realized Arab protagonists that makes her novel A Little Piece of Ground so powerful – and so pernicious. (The metaphoric title reveals the author’s bias: Just as Israeli soldiers deny the boys of Ramallah “a little piece of ground” for soccer practice during the Second Intifada, so Israel denies the Palestinians their “little piece of ground.”)
The book was recently listed as required reading for sixth grade in the Newark, New Jersey public schools, a choice that has been challenged by the Zionist Organization of America.[1] This isn’t the first time the book has raised hackles.
Written in collaboration with Palestinian teacher Sonia Nimr, A Little Piece of Ground met with controversy from the moment it was published in Britain in 2003. Phyllis Simon, co-owner of a Vancouver, Canada, bookstore, urged Laird’s publisher (Macmillan) to reconsider the book, pointing out that “there is not even one mildly positive portrait of an Israeli in the entire book. . . . A Little Piece of Ground . . . is for children, the overwhelming number of whom clearly haven’t a clue about this conflict, and thus depend on books like this for the opinions they form about what goes on in the Middle East.”[2]
Laird’s answer was disingenuous. “The book is written through the eyes of a 12-year-old who just sees men with guns,” she wrote. “It would not have been true to my characters to do otherwise.”[3]
Perhaps, but who made the decision to paint the Middle East conflict exclusively through the eyes of a twelve-year-old Arab boy living in Ramallah during the Second Intifada? Karim sees his father humiliated at checkpoints; not only has he no idea why the Israelis have set these up in the first place, it’s a question he wouldn’t think to ask. Karim and his friends are confined inside by endless curfews which to them seem arbitrary, and there is no voice in the novel to explain them. Soldiers damage his school; are they just throwing their weight around, or are they looking for stashes of weapons? The reader isn’t told.
First Israeli to Be Wounded by Gaza Rocket in Sderot to Become IDF Officer
Shila Naamat was just one year and eight months old when a rocket from the Gaza Strip hit his home in the southern city of Sderot back in March 2002.
Shrapnel from the rocket moderately wounded Naamat, who was playing on the balcony of the home when the projectile landed, and was evacuated to a hospital in moderate condition
Naamat was the first Israeli civilian in Sderot to be wounded by rockets from the Palestinian enclave.
The incident happened when there was no safe space and bomb shelters on every corner of the bombarded city, including private homes. There were also no rocket alert sirens, and certainly, no Iron Dome that could protect the civilians.
Every Qassam rocket that was fired from the Strip at Sderot in the first few years had fatal and destructive consequences. Residents of the city and other communities near the Gaza border were forced to adapt to a new reality, which sadly continues to this day.
Naamat sustained a major wound to his leg and was fitted with platinum in his leg that has accompanied him all his life. But, he decided his injury will not hold him back. On the contrary, the injury eventually provided him with the needed drive to achieve his life goals - becoming an IDF officer.
"The IDF officer's training meant a lot to me, I learned many things about the IDF command, Israeli society, and of course the security system," Naamat says.
"I have more ambitions and I won't let my injury stop me, I want to reach senior commanding positions, and in the future do some public service, especially for the Israeli periphery."
"Me and my cousin, who is an Israeli Air Force officer, are working with the Sderot Youth Council to open up the young people of Sderot to important and commanding positions in the IDF.
From Ian:
Melanie Phillips:
Hysteria greets British PM's embassy move proposal
Few expect that the British embassy will actually be moved. Indeed, given the chaos that has engulfed Truss since she became prime minister, with the financial crisis and collapse in electoral support sparked by her scorched-earth economic policies currently threatening to bring her down before she has her feet properly under the Downing Street table, moving the embassy would hardly seem to be a priority.
If it were to happen, however, it would not only be an enormous boost to Israel. It would also represent a dramatic change in British policy.
Unlike the US, where despite various presidents' relative coolness towards Israel the Christian heartlands remain solidly supportive, Britain's attitude towards the Jewish state has always been at best ambiguous and at worst – as in Mandatory Palestine – actively hostile.
Moving the embassy would not only start to reset Britain's shameful attitude towards Israel. It would also advance the cause of peace.
The only reason this century-old conflict continues is that the Palestinian Arabs have repudiated the two-state solution. They have refused repeated offers of a state of their own, because their goal is not a Palestinian state but the eradication of the Israeli one.
Towards this infernal goal, their principal weapon has been the refusal by Britain and other western countries to recognize the Palestinians' real agenda, providing them instead with funding, training and diplomatic recognition.
In other words, Britain and the rest of the west have incentivized, rewarded and perpetuated the war against Israel by going along with the morally bankrupt proposition that the Palestinian Arabs are entitled to a state of their own, even though their actual purpose is to use that state as a means to destroy Israel.
By moving the embassy, Truss – who describes herself as a "huge Zionist" – would be signaling an end to the shameful British capitulation to the Palestinians' lies and blackmail.
That is precisely why there's been such a reaction. While the average British citizen doesn't have an opinion about Israel one way or the other, Britain's elites loathe Israel on a scale that just doesn't exist in America.
The proposal to move the British embassy has lifted a stone, and we can all see what has crawled out from underneath.
Amnesty UK refuses to sack official who likened Israel’s Gaza policies to the Shoah
Amnesty International UK is defying calls to sack a senior official who shared a post comparing Israel to Nazi Germany and likened the Jewish state’s treatment of Palestinians to the Holocaust.
Garry Ettle, who represents the human rights charity as “country coordinator for Israel and Occupied Palestinian territories”, retweeted a message asking how video footage showing Israeli youths shouting at a Palestinian woman was “any different from Nazi Germany”.
The activist called Israel’s policies towards Gaza a “slow holocaust” in a Facebook message posted on 27 January 2020.
He also condemned US band Black Eyed Peas for playing a gig in “apartheid Israel” in another social media post last year.
Mr Ettle’s hardline views, which were revealed by online investigations group GnasherJew, have led to calls for Amnesty International UK to sack him.
Tory peer Lord Leigh of Hurley, an executive board member of the Conservative Friends of Israel, told the JC he thought Mr Ettle should be dismissed, adding: “Amnesty International UK has a very worrying record and this is the moment for decisive action to be taken by them.”
And a spokesperson for advocacy group Campaign Against Antisemitism said: “Only at Amnesty and like-minded organisations could someone who allegedly compares Israel to Nazis describe himself as a ‘human-rights activist’.
“Such comparisons are a breach of the universally accepted International Definition of Antisemitism. We would call on Amnesty to investigate and dissociate itself from this individual, but the organisation’s record on antisemitism gives little reason to think that it holds the views of the Jewish community in anything but contempt.”
Both the left and the right have turned on the Jews
Conservatives claim to abhor anti-Semitism, and yet foolishly believe they can ride the coattails of non-conservative loose cannons like Kanye West and greedily feed off the cultural scraps that fall to the ground; all while trampling on the supposed principles that were their “hills to die on” in their battles with the opposing side.
Kanye West, who in a matter of days argued that Jared Kushner sought peace in the Middle East to make money, repeatedly promoted the radical Black Hebrew Israelite conspiracy theory that American blacks are the “real Jews,” implied that Jews created cancel culture and announced that he would be going “death con 3” on “Jewish people,” has shown no signs of apologizing.
And yet, days later, conservatives celebrated Kanye West—an open and unapologetic anti-Semite—on the red carpet, labeling his very presence iconic.
A line has been crossed.
Alexandria Ocasio-Cortez spoke with Jeremy Corbyn and said veiled anti-Semitic things in the past, and conservative media—myself included—never let it go. And quite rightly so.
Kanye West, who has far more cultural influence than Ocasio-Cortez, pushed multiple explicit anti-Semitic tropes, and what was the result?
Many high-profile conservatives shrugged and moved on that same day. Some didn’t even shrug at all.
Now, many have responded to my vocal criticism of this appalling conduct with “whataboutism,” declaring that the leftist media ignores anti-Semitism all the time.
Yes, they do. So what?
I was under the impression that we were meant to be the principled ones. If that is true, where on earth are our principles?
I do understand the attitude of wanting to bring culturally-powerful people into our tent based on their supposedly aligned views on single-issue topics. (Let’s leave aside for now the fact that Kanye West’s “pro-life” views are based on an anti-Semitic conspiracy theory.) However, if there are no entry requirements to the ideological tent, if admission numbers are the only metric of value, what does that tent even represent?
Until our movement is willing to look in the mirror and stick to their supposed principles, the Jewish people cast out from this tent will wonder whether any of this is worth fighting for.
Yet again, Jews are alone.
Wednesday, December 07, 2022
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