Showing posts with label suicide bombing. Show all posts
Showing posts with label suicide bombing. Show all posts

Tuesday, April 11, 2023

I saw that Islamic Jihad's news media had made a poster of the poor mothers who are in Israeli prisons, separated from their families. 

So sad!

I looked up what these sweet mothers had done to be placed into prison, and modified the poster to show the truth.






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Thursday, January 12, 2023




The United Nations Office for the Coordination of Humanitarian Affairs  for the Palestinian territories wrote a report called "The humanitarian impact of 20 years of the Barrier."

It lists many reasons why Israel's separation barrier makes the lives of some Palestinians more difficult, highlighting farmers who need permits to work their land on the other side. 

It is true - for a relatively small number of Palestinian farmers, the fence is a major inconvenience. There is nothing wrong with the UN highlighting their plight.

But there seems to be something missing from the analysis of a humanitarian affairs office.

The document begins with, "In 2002, the Israeli authorities started to build a Barrier with the stated aim of preventing violent attacks by Palestinians inside Israel."

By those criteria, was it successful?

Here are the number of Israelis killed in terror attacks, by year, from when construction began on the barrier:


The number of Israelis killed went down precipitously as the major parts of the barrier were completed.

It is hard to know exactly how much of the reduction was directly the result of the fence, of course; there were probably other factors. But according to one expert in the field, the barrier made all the difference: 

Islamic Jihad leader Ramadan Shalah publicly admitted that Israel’s security fence is a significant obstacle to the Palestinian terrorist organizations. “If it weren’t there," he told Al-Manar Television, "the situation would be entirely different.”

On November 11, 2006, Shalah granted a long interview to Al-Manar TV, Hizbullah’s television channel. He asserted that suicide bombing attacks are the Palestinian people’s “strategic choice” and  the terrorist organizations have every intention of continuing suicide bombing attacks, but that their timing and the possibility of perpetrating them from the West Bank depends on other factors.

“For example,” he said, “there is the separation fence, which is an obstacle to the resistance, and if it were not there the situation would be entirely different.
According to the now dead Islamic Jihad leader, terror groups kept trying to blow up Jews and fully intended to continue, but the ugly wall stopped them. 

Which means that the barrier has saved hundreds of Israeli lives - maybe thousands. 

Now, why would the UN issue a report that only discusses how the fence is a detriment to Palestinian farmers' work, and not mention that it has largely fulfilled its purpose of saving many lives?

Unfortunately, the reason is because the UN doesn't consider saving Israeli lives to be a positive thing. 






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Or order from your favorite bookseller, using ISBN 9798985708424. 

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Sunday, September 11, 2022




This video shows, for a painful 100 seconds, how happy Palestinians were upon hearing that thousands of Americans had been murdered by Al Qaeda 21 years ago today.


But Palestinian support for Al Qaeda, Osama bin Laden and suicide bombings remained high even as Arab countries turned against them.

This Pew Research graphic shows that Palestinians were more enthusiastic about Al Qaeda than citizens of any Arab country, and while their support waned over the years, they continued to be the most extreme supporters of terror among Arabs in the decade following 9/11.




In 2014, the most recent poll I can find, Palestinian Arabs were most supportive among world Muslims towards suicide bombings - by far.



And even then, three years after Osama Bin Laden was killed, a huge proportion of Palestinians continued to support Al Qaeda - more than any other Muslims:


One doesn't see questions about suicide bombings and support for Bin Laden being asked by international pollsters any more, possibly because they make Palestinians look so bad. But even this year, a majority of Palestinians support "armed attacks" against Israeli civilians, and there is little reason to think that they distinguish between "martyrdom operations" and any other attacks on Jewish civilians. 

Bin Laden lives on - in Palestinians.




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Wednesday, August 24, 2022

 

Life is a supreme Jewish value. So much so that it’s customary to make charitable donations or monetary gifts in multiples of 18: the numerical value of the Hebrew word for life: chai. When we drink in celebration we say, “L’Chaim,” as popularized by the song from Fiddler on the Roof.

We Jews place life on a pedestal not only in times of celebration but in times of mourning too. Anglo-Jews from Britain and communities in the former Commonwealth, for example, are likely to conclude a condolence call with “I wish you long life.”

In Islam, on the other hand, life appears to take a backseat to death. The goriest murders, butchery, death, and suicide seem not to faze Muslims at all. Whereas Jews are preoccupied with life, the Muslim thinks more about death. In a 2004 op-ed, Aspiration not Desperation, Itamar Marcus and Barbara Crook detailed the final words of a suicide bomber, describing her joy at the prospect of blowing herself to smithereens.

“I always wanted to be the first woman who sacrifices her life for Allah. My joy will be complete when my body parts fly in all directions.”

These are the words of female suicide terrorist Reem Reyashi, videotaped just before she killed four Israelis and herself two weeks ago in Gaza. What is surprising about this horrific statement is that she put a positive value on her dismemberment and death, distinct from her goal to kill others. She was driven by her aspiration to achieve what the Palestinians call “shahada,” death for Allah. She had two distinct goals: To kill and to be killed. These independent objectives, both positive in her mind, were goals greater than her obligations and emotional ties to her two children. This aspiration to die, which contradicts the basic human instinct for survival, is at the core of the suicide terrorism fervor.

Contrast this with the Jewish concept of dying “al Kidush Hashem,” in sanctification of God’s name. Every Holocaust victim, every Jewish terror victim, is considered to be a holy martyr. But Jews don’t strive for that holy eventuality—we don’t court death for the sake of martyrdom. Which is what all too many Muslims seem to do.

Most people can't stand the sight of blood, but blood doesn't seem to generate the same revulsion in Muslims. Take the Muslim holiday of Eid al-Adha, which commemorates what we Jews still call the Akedat Yitzchak, the binding of Isaac. The Muslim version, which of course postdates Jewish scripture substitutes “Ibrahim” for Abraham, and “Ismail” for Isaac. Jews remember the Akedah by reciting the story from the Torah before the congregation on the second day of Rosh Hashanah. Muslims, on the other hand, celebrate their version of the story with mass slaughter of livestock. So many animals are killed on this holiday, that in 2016, the streets of Dhaka, Bangladesh ran red with blood.

Dhaka, 2016


In The value of life in the Jewish tradition: Towards understanding Jewish bioethics, written in 2009, Professor Michael Barilan of the Sackler School of Medicine at Tel Aviv University, writes about protecting the ability of animals to procreate and bring new life and what we as humans are supposed to learn from this:

Judaism is possibly the only religion that prohibits all forms of castration. This taboo creates grave challenges to pet owners, modern animal farming and scientific research. However, when one becomes aware of the ubiquity of sterilization in the utilization of animals, one may also appreciate the subtle protest Judaism articulates against the mechanical exploitation of animals. The prohibition on sterilization of animals and humans underscores further the special regard in Judaism to the capacity to generate life. According to Sefer Ha’hinnukh, castration articulates a nihilistic attitude towards life. Contemporary scholarship on Judaism and human rights also interpret God’s admonition “Choose life!” as a call for hope and engagement in worldly life, not as a strict refusal to recognize situations in which loss of life is the more dignified and just course of action.

In regard to shedding blood, Barilan writes,

Ironically, the first prohibition on bloodshed is articulated in terms of the death penalty. “Whoso sheds man’s blood, by man shall his blood be shed, for in the Image of God made he man.”

The Torah does not tell us directly, “do not kill” the way God proscribed eating from the tree of knowledge. From the story on Cain and Abel we learn that this knowledge is self-evident; every person must recognize it naturally.

Many Muslims, apparently do not. There is ample evidence of the Muslim thirst for bloodshed.

As Itamar Marcus and Barbara Crook documented in their aforementioned op-ed, “Palestinian society actively promotes the religious belief that their deity craves their deaths. Note the words of a popular music video directed at children, broadcast hundreds of times on PA TV, which depicts the earth thirsting for the blood of children: ‘How sweet is the fragrance of the shahids, how sweet is the scent of the earth, its thirst quenched by the gush of blood, flowing from the youthful body.’”

Life is so important to Jews that we are allowed to break just about any religious commandment in order to save the life of a human being. Look at that last sentence carefully. There is rabbinical consensus that we are commanded to breach Torah laws not only in order to save Jewish lives, but in order to save the life of any human being in peril.

In Jewish law, human life comes first. We understand how important a man’s life is—any man’s life—by the early mention of the concept in Scripture:

“And God created man in His image, in the image of God He created him.” (Genesis 1:27)

Judaism is life-affirming. Islam, on the other hand, cares little for life, and instead embraces death with a whole heart. More from Marcus and Crook:

PA ideology rejects the value of ‘life’ that other societies hold supreme. As expressed by a senior historian, Professor Issam Sissalem, in a lecture on PA TV: “We are not afraid to die, and do not love life.”

This attitude was echoed by Nidal Malik Hasan in wrapping up a presentation he created for his fellow doctors, two years before he killed thirteen and wounded 29 at Fort Hood: “We love death more than you love life!”

According to the National Post, the sentence originates with “a 7th-century Muslim commander who threatened his enemies with the prospect of ‘an army of men that love death as you love life.’”

The Post then references a 2004 interview with Hezbollah head Hassan Nasrallah. Professor Richard Landes quotes the same interview in Lessons from Kafr Qana:

“We have discovered how to hit the Jews where they are the most vulnerable. The Jews love life, so that is what we shall take away from them. We are going to win, because they love life and we love death.”

Landes, describing Muslim awareness of their own obsession with death, writes:

Even as they deplore it, Arab intellectuals acknowledge the depths of the problem: Wrote Tunisian intellectual Al-Afif Al-Akhdar:

“Why do expressions of tolerance, moderation, rationalism, compromise, and negotiation horrify us [Muslims], but [when we hear] fervent cries for vengeance, we all dance the war dance?… Why do other people love life, while we love death and violence, slaughter and suicide, and [even] call it heroism and martyrdom?”

In Death: a beautiful Gift for a believer (compiled by unknown), the author describes hating death as the provenance only of the “ignorant”:

Hatred towards death and love of the world is the outcome of an ignorant person's mind, who thinks that the happiness of this world is his prosperity and good fortune. The world beset with numerous troubles and anxieties is about to end in misery and does not enjoy eternity, perpetuity and sincerity. A poet has referred to this in the following words - “Do not give your heart to this world, for its example is of an unfaithful bride who has never loved you, even for a night.”

Unknown also writes:

[Hazrat Qasim], the son of [Imam Hasan Al-Mujtaba], when asked concerning death at Karbala, answered: “death to me is sweeter than honey.”

He continues (emphasis added):

Usually, most of the people are alarmed and fearful upon hearing the word `death', and to them, death appears dreadful and terrifying, whereas, according to the Islamic ideology, this terminology or this subject has a different appearance and can be perceived in a different way. Basically it can be said that those who fear death, consider it to be a negative entity.

According to this insight, death is an end of life and a moment of everlasting separation of man with his life. They believe that with death, the compounded substances of the body suffer a breakdown and return to nature and man too, is nothing except this very broken-down body. Hence, with death, everything ends with no hope remaining!

Indeed, with this view and insight, death is darker and more dreadful than every other thing and perhaps, no calamity, pain, sorrow and tragedy can be greater and more painful than the tragedy of death, because death would mean the burial of all the desires, hopes, longings and in short, the termination of all things for man - that man who loved life and eternity very dearly.

Anyway, Islam does not possess such a dark and fear-instilling view of death because according to the Islamic view, death is a positive entity.

The idea of death as a “positive entity” is informative, here--perhaps more than anything else. Jews and incalculable numbers of Muslims stand in diametric opposition to each other when it comes to our most essential and sacred beliefs.

But it is more than that, of course. It’s more than our differing views on life and death, but the gruesomeness of the Muslim culture of death, the horrifying bloodlust that accompanies those beliefs; the nature of the killings; and the lack of even the tiniest drop of the milk of human compassion when choosing their victims.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

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Tuesday, July 26, 2022

During the height of the second intifada, this book was published:


Yes, it was positioning the terror war against Israeli civilians as "resisting Israel's aprtheid."

This was written shortly before the infamous antisemitic Durban conference where the 'apartheid" slur gained currency.

From the forward:


You get that? A demand to stop violence is a recipe for more violence.

Because today's anti-Israel bigots pretend to be against violence, it is easy to forget that during the suicide bombing spree, these same people justified the most heinous war crimes by Palestinians. This book was part of that tradition.

It includes chapters written by Edward Said, Alison Weir, Omar Barghouti, Ali Abunimah, Hussein Ibish and more (the last two complaining that US media was sympathetic to Jews being attacked.) 

The "Apartheid" libel is not a response to Israeli actions. It is a justification for Palestinian atrocities.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Thursday, July 29, 2021



The Al Qassam Brigades of Hamas loves to celebrate anniversaries of major terror attacks.  The infamous Sbarro massacre, which happened on August 9, 2001, is no exception.   Today is the Hebrew date anniversary of that attack.

It proves the utter depravity of not only Hamas but of all the Palestinians who celebrated at the time.

The ghoulish article exaggerates the death toll in order to make it sound even more "successful" than it was, claiming that 19 were killed. The facts are horrific enough - 15 murdered, including 7 children and a pregnant woman.

The Arabic text is revolting:
It caused an unprecedented state of terror and chaos among the Jews.
-....The operation is commensurate with the ability of the battalions to plan, develop and reach the depth of the enemy and in the most secure places, which astonished the enemy and made loved ones and family rejoice (and heal the hearts of a believing people).
...The mujahadeen chose the prime time for lunch at the restaurant.
Hamas freely admits that it targets Jews - not Israelis, not Zionists, but Jews. 

In a separate article celebrating the "martyrdom" of the suicide bomber, Hamas describes the happiness of the Palestinians who heard about the attack. "Jenin received the news with demonstrations and rallies that came out to bless this qualitative process that gladdened the hearts of a believing people."

Interestingly, the article did not mention Ahlam Tamimi, the 20-year old monster who chose that restaurant as the target and who accompanied the suicide bomber while disguised as a Jewish woman.

Her description of going on an Arab bus as she escaped the scene is perverted and sickening:
Afterwards, when I took the bus, the Palestinians around Damascus Gate [in Jerusalem] were all smiling. You could sense that everybody was happy. When I got on the bus, nobody knew that it was me who had led [the suicide bomber to the target]... I was feeling quite strange, because I had left [the bomber] 'Izz Al-Din behind, but inside the bus, they were all congratulating one another. They didn't even know one another, yet they were exchanging greetings...While I was sitting on the bus, the driver turned on the radio. But first, let me tell you about the gradual rise in the number of casualties. While I was on the bus and everybody was congratulating one another....I admit that I was a bit disappointed, because I had hoped for a larger toll. Yet when they said "three dead," I said: 'Allah be praised'...Two minutes later, they said on the radio that the number had increased to five. I wanted to hide my smile, but I just couldn't. Allah be praised, it was great. As the number of dead kept increasing, the passengers were applauding.

We saw Palestinians celebrate murdered Jews only this past May. This isn't a one time thing - consistently, a vast majority of Palestinians have shown support for specific terror attacks after the fact, including, infamously, the 9/11 attacks that occurred only a month after Sbarro.

Here is a celebration after the 2014 attack at the Har Nof synagogue, killing four rabbis.



Ahlam Tamimi is still living a free, celebrity life in Jordan - not in spite of her murderous role but because of it. The parents of child victim Malki Roth, who are marking Malki's yahrzeit today, have been waging a heroic and lonely battle to convince the United States to extradite Tamimi, but even though King Abdullah visited Washington last week, nothing seems to have been done.

As gruesome as Hamas proves itself to be every single day, the international human rights community and As-A-Jew haters expend huge amounts of time and effort to try to prove that Israel is the worst human rights violator in the world while excusing the actions and words of Hamas terrorists.







Sunday, March 14, 2021

The architect of the Sbarro pizza shop bombing, Ahlam Tamimi, is celebrating her name being removed from Interpol's list of people wanted for arrest.

This photo seems to have been taken at a party for Tamimi's legal victory.





The photo has been circulated only in the past few days, so it seems to be a reaction to the Interpol news.

Interpol's letter itself is sickening:


This means that this murderous and proud child killer can now travel to other countries besides Jordan without fear of being arrested by local police.

Tamimi's supporters say that this was the result of one and a half years of legal pressure to Interpol.

Her lawyer, Mustafa Nasrallah, claims that the US attempt at extradition is illegal because she has already been tried and convicted in Israeli courts and this is therefore "double jeopardy." That is simply not true, the US has every right to try her for her role in the murder of two Americans killed in the Sbarro attack. 

Meanwhile , Tamimi is celebrating her new freedom in a country that treats her like a celebrity while pretending to be against terror.







Thursday, August 17, 2017


Times of Israel reports:
 A suicide bomber killed a Hamas guard in southern Gaza early Thursday when forces tried to stop him from infiltrating into Egypt, members of the terror organization said, in what sources described as a rare attack against the Islamist group.
“Early this morning security forces stopped two people approaching the southern border (with Egypt),” an interior ministry spokesman in the Hamas-run territory said in a statement.
“One of them blew himself up,” it added.
Later a medical source confirmed a member of Hamas had died in the attack.
The source named the man as Nidal al-Jaafari, 28.
Here is the late Mr. Jaafari.







Notice that he is a member of the Al Qassam Brigades, Hamas' "militant wing." But he is also a guard - which means according to the Goldstone report and the PCHR, he is a civilian.

Hamas doesn't distinguish between civilians and their "militants." Yet the world keeps pretending that there is a distinction.

Another thing to keep in mind is that the Rafah crossing is open now for the first time in four months, as Egypt is allowing Hajj pilgrims to leave. Practically no one has been reporting on the actual siege by Egypt on Gazans for four long months - months during which Israel allowed thousands to pass through its own Erez crossing.

More interesting is the reaction of other terror groups to this suicide bombing, apparently by a Salafist.

Islamic Jihad condemned the bombing in Rafah as "outside religion, culture and morality."

The Popular Front for the Liberation of Palestine stressed that it is "against the use of weapons, abuse and assault" describing the suicide attack as a  "dangerous violation."

Fatah called it a "terrorist act."

The Popular Struggle Front called this a "dark act that must be combatted"

Yes, the Islamists who innovated suicide bombings as suddenly aghast at the idea of becoming the victims of Islamist suicide bombings. It's so immoral!





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Monday, January 05, 2015

Writing in The Washington Post, Rabbi Marc Schneier says:
Why don’t Muslim leaders speak out?

That question comes up every time terrorists purporting to be deeply religious Muslims carry out armed attacks that kill innocent people. Where, commentators ask, are the moderate Muslim leaders and why aren’t they decrying the horrors perpetuated by fellow Muslims?

In fact, mainstream Muslims are speaking out, clearly and consistently. Leaders around the world, many of whom I know personally through my work at the Foundation for Ethnic Understanding, have issued strong and unambiguous statements virtually every time a violent attack has occurred, condemning such acts as immoral and counter to the fundamental precepts of Islam.

Yet somehow their responses are not being heard, barely registering in the public consciousness.
He gives examples of widespread condemnations by Muslim leaders, for example of the hostage taking in Australia and the massacre in Peshawar.

Schneier even says that Muslim leaders are condemning European antisemitism:
For example, after riots by a predominantly Muslim crowd in the Paris suburb of Sarcelles attacked a synagogue and Jewish businesses, the local Muslim Association sent a letter of solidarity and support to the vice president of the synagogue. National Muslim leaders took part in an interfaith ceremony that denounced the violence and called for reconciliation. French Council of the Muslim Faith head Dalil Boubakeur, who attended the ceremony, affirmed that the vast majority of French Muslims are not anti-Semitic. How could they be, he asked, when they themselves are battling racism?
To praise Muslim leaders for condemning a massacre of 130 children is faint praise indeed.

There is no political cost for a Muslim to denounce a massacre of children. There is no political cost for a Muslim leader outside ISIS-controlled areas to denounce ISIS. There is little downside for Western Muslim leaders to send letters of solidarity to Jewish victims of terror.

The question is how many Muslim leaders are willing to denounce Islamic-inspired terror, publicly and to their own confregations, when there is a political cost.

Some do. A wonderful example is Sheikh Samir Aasi, Imam of the main mosque in Akko (Acre), whose condemnation of the Har Nof synagogue attack resulted in one of his flock attacking his car with acid.

However, the emphasis on condemnations misses the point.

The fact is that the percentage of Muslims who support terror is not tiny. A significant number of Muslims in Muslim-majority countries think that suicide terrorism is sometimes or often justified.


This adds up to hundreds of millions of Muslims who justify terrorism.

When Westerners want to see Muslims condemn terror, it isn't "Islamophobic" as Max Fisher claims. They aren't demanding a mea culpa to Western audiences to demean Muslims. The desire to see Muslim leaders condemning terror is a response to the disconnect between how Muslims portray themselves to the West as being against extremism and the fact that hundreds of millions of Muslims don't have a big problem with terrorism.

The point isn't soliciting condemnations. The point is the solve the problem of Islamic terror. 

The question that needs answering is how can so many Muslims openly admit extreme positions worldwide without fear of being shamed by their own Muslim leadership.

If terrorism was as widely and thoroughly condemned in Islam as Rabbi Schneieir claims, then the Pew poll would show low single-digit numbers for each country's citizens supporting terror. The relatively high numbers indicate that there is a serious disconnect between what we are being told and the reality. Schneier is adding to that disconnect.

No one cares about the condemnations per se; what the world cares about is that the terror stops. Since the vast majority of terror attacks (and, now, antisemitism) are done in the name of Islam, it is reasonable to expect Muslim leaders to be in the forefront of fighting terrorism - not just condemning it but addressing it within their own communities and mosques, finding our root causes of how extremism makes it into their own communities and coming up with Islamic-centered solutions that can both convince the youth that terror is not acceptable and that can effectively defeat the ideological roots of Islamic terror.

If moderate Islam is the choice of the vast majority of Muslims, then that majority does have the responsibility to fix the problem with their extremist Muslim brothers. Condemnations are only a small, visible component of what needs to be a major, soul-searching effort. 

That is what the world is not seeing. 

I don't doubt that most Muslim leaders detest ISIS. But the fact is that ISIS emerged from their own belief system. And extremist ideologies like that of ISIS is offering something compelling for young people to want to join it. Perhaps it is the perception that extremism is aligned with piety, perhaps it is from years of being indoctrinated with the idea that Muslims are under attack and it is time for them to take revenge, perhaps something else. But this is not a problem that can be solved by non-Muslims. The responsibility lies with Muslim leaders, both in the first and third worlds. and like it or not, the rest of the world is not seeing the excruciating soul-searching and strategy that is a necessary component of solving this problem that is clearly in the heart of the Islamic world today, not peripheral to it. 

(h/t EBoZ)

UPDATE: After I wrote this, I saw his article showing that Egypt's president gets it:

In a speech on New Year’s day, Egyptian President Abdel Fattah al-Sisi called for a “religious revolution” in Islam that would displace violent jihad from the center of Muslim discourse.

“Is it possible that 1.6 billion people (Muslims worldwide) should want to kill the rest of the world’s population—that is, 7 billion people—so that they themselves may live?” he asked. “Impossible.”

Speaking to an audience of religious scholars celebrating the birth of Islam’s prophet, Mohammed, he called on the religious establishment to lead the fight for moderation in the Muslim world. “You imams (prayer leaders) are responsible before Allah. The entire world—I say it again, the entire world—is waiting for your next move because this umma (a word that can refer either to the Egyptian nation or the entire Muslim world) is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.”

He was speaking in Al-Azhar University in Cairo, widely regarded as the leading world center for Islamic learning.

“The corpus of texts and ideas that we have made sacred over the years, to the point that departing from them has become almost impossible, is antagonizing the entire world. You cannot feel it if you remain trapped within this mindset. You must step outside yourselves and reflect on it from a more enlightened perspective.”

Here's part of the speech. (h/t Effect)

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