Palestinians force Tunisian Muslim woman out of Al Aqsa:"You walk with the Jews!"

Rabbi Yehuda Glick posted on his Facebook this photo and caption:

On the evening of Yom Kippur we prayed at the Temple Mount together.

Muslim Christian and Jew

We prayed for not one God that peace will come

About us and all mankind

May this place be a house of prayer for all nations.

In practically no time, the story spread and the woman - who is apparently Tunisian but traveling with a European passport - was refused entry to Al Aqsa when she tried to enter the site again on Tuesday.

In this video, a Palestinian man berates the Muslim woman woman who just wanted to pray. He tells her “Go outside, please. Oh, go outside. You walk with the Jews. You walk with Yehuda Glick. I never want to see you here again!"

The woman weakly protests but remains perfectly calm and while being berated.

Some angry Arabic sites identify her as Moroccan, which adds an extra layer of hate since Morocco had normalized relations with Israel.

The woman asked Glick to hide her face in his Facebook post, which he did. But it was too late; the original photo had already been published and spread. 

Yet Glick's attempt to minimize the damage shows that he cares more about the welfare of this Muslim woman than Palestinian Muslims do. 

Palestinians are cheering the man who forced a Muslim woman to leave the holy site. 

(h/t Ibn Boutros)

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Palestinian anger at shofar blasts is just like when the Mufti demanded a shofar ban at the Kotel

Hamas is threatening war if any Jew manages to blow a shofar on the Temple Mount.

Palestinian media has been obsessed with Jews blowing the shofar for weeks. It began when Yehuda Glick played a recording on his phone of a shofar blast while visiting the Temple Mount, an event that was widely reported in Arab media as if he played the shofar itself.

Glick was banned from the Temple Mount as a result - something the Arab media did not report - and he therefore decided to blow the shofar from outside, near the eastern wall.

Muslims objected to that as well, and the Israeli police arrested Glick again. But Israeli courts ruled that there is no reason not to blow the shofar outside the Mount. 

Yet when Jews returned to blow the shofar again, they were arrested anyway, for "violating public order."

Five times a day, the loudspeakers on the Temple Mount blast the call of the muezzin at a decibel level 10 times higher than what the most accomplished shofar blower couldn't approach. (The numbers I see are 95 decibels maximum for the shofar but ss high as 110 decibels for muezzin loudspeakers in India, which I suppose are comparable to those on the Temple Mount.) Each muezzin call takes minutes, while the shofar blast takes seconds (except on Rosh Hashanah itself.)

Palestinian fear and anger at shofar blasts is antisemitism, and as if often the case, the proof can be seen in history.

Today, the Palestinians are saying that the spot that Glick blew the shofar is an Islamic cemetery. But back in 2006, they stopped shofar blowers at the Kotel HaKatan - not a Muslim holy place and not a cemetery .

I'm not certain whether Jews blew the shofar at the Kotel before the twentieth century, but I have news articles from 1914 and 1919 about shofar blasts for specific occasions (not on the holidays) to call attention to major events. Apparently, though, the shofar was blown routinely at the Kotel.

In 1929, just as today, Muslims managed to get the police (then British, now Israeli!) to acceded to their demands not to blow the shofar by threatening violence.

But brave Jews risked certain arrest every year from 1930 through 1947 to blow the shofar at the Kotel.

 The Mufti's objection to the shofar was his objection to Judaism. And the Palestinian objection to the shofar today is the exact same thing. 

Hamas says that Jews visiting the Temple Mount with shofars (and the lulav and etrog) will "lead to a battle nobody wants." But what they are really saying is that they hate the idea of Jewish human rights so much that they will go to war to try to prevent them.

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Palestinians freak out over a cell phone playing a shofar blast on the Temple Mount

Arutz-7 reports:

On Sunday morning, former Knesset member Yehuda Glick visited the Temple Mount and was detained by police after broadcasting the sound of the shofar (a ram's horn, blown daily in the month leading up to Rosh Hashanah, the Day of Judgment) via his cell phone.

Documentation from the scene shows Glick broadcasting the shofar blast via what appears to be a YouTube application, and a police officer approaching him just minutes later, and detaining him.

That ten second video has already caused hours of angst from Palestinian politicians and media, who are reporting the event as if Glick actually blew a shofar.

The Palestinian ministry of foreign affairs issued a statement with its usual run-on sentences:

The Ministry of Foreign Affairs and Emigrants condemns in the strongest terms the incursions of settlers and extremist Jews into the blessed Al-Aqsa Mosque, which take place daily and in two time periods under the supervision, organization and protection of the occupying state and its various arms, and the extremist settlement associations that boast daily and reveal their plans targeting Al-Aqsa Mosque and building the alleged temple in its place, including the storming that occurred yesterday, led by the extremist rabbi Yehuda Glick and his feet blowing the trumpet during his storming of the mosque and spreading provocative pictures on several Israeli platforms, in addition to these groups dancing and singing loudly and performing Talmudic rituals in the mosque’s courtyards, and the campaign of targeting and the continuous expulsion of his guards and the Islamic Endowment Department on the way to withdraw more of its powers and obstructing the performance of its legal, religious and administrative duties towards the mosque.The Ministry considers with great seriousness the process of blowing the trumpet and considers it a dangerous escalation in the continuous Israeli aggression on Al-Aqsa Mosque in order to establish its temporal division in preparation for its spatial division, if not an attempt to impose full Israeli control over it and demolish it and build the alleged temple in its place, it considers this escalation an integral part of the Judaization operations Jerusalem, and one of the episodes of its annexation to the occupying state, changing its landmarks and its legal, historical and demographic location, completely separating it from its Palestinian surroundings and linking it to the Israeli depth, as it is an extension of the occupation’s open war on Christian and Islamic holy sites, cemeteries, and archaeological, historical and cultural sites in the Holy City, and falls within an official Israeli policy aimed at resolving the future of the holy city unilaterally and by the power of the occupation and in favor of its expansionist colonial ambitions, which leads to stifling any opportunity for the embodiment of the State of Palestine on the ground with its capital, East Jerusalem.

Notice that they don't mention that Glick was detained for playing the recording - or that the volume of the video was minuscule compared to the Waqf loudspeakers that blast five times a day.

The Grand Mufti of Jerusalem also condemned the fictional blowing of the shofar.

Palestinian media certainly accepted the ministry's assertion that a shofar was blown along with a call to demolish Al Aqsa with these sorts of article illustrations:

In other "Al Aqsa is in danger" news, there will be a meeting between Mahmoud Abbas and Egyptian president Sisi today. The Palestinian envoy to Cairo said that a number of topics will be addressed:

He stressed that Tel Aviv wants to divide Al-Aqsa in terms of time and space between Muslims and Jews, pointing out that East Jerusalem is exposed to the implementation of Judaization schemes, and Al-Aqsa Mosque is subjected to daily incursions by settlers who practice dancing and striptease (nudity) in the courtyards of Al-Aqsa.

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US State Department Religious Freedom Report seems to OPPOSE religious freedom for Jews on the Temple Mount

The US State Department's 2021 Report on International Religious Freedom was recently released. It has quite a large section on Israel, much of it about religious coercion by Orthodox in Israel towards other denominations. 

But one theme on that and the West Bank/Gaza page was seemingly against religious freedom. 

When it discusses Jewish prayer on the Temple Mount, the tone of the report is decidedly negative, which is quite strange for a report that is supposed to support freedom and rights for religion:

According to local media, some Jewish groups performed religious acts such as prayers and prostration on the Haram al-Sharif/Temple Mount despite the ban on non-Islamic prayer.  The Israeli government reiterated that overt non-Islamic prayer was not allowed on the grounds of the Haram al-Sharif/Temple Mount.  NGOs, media, and Jewish Temple Mount advocacy groups continued to report that in practice, police generally allowed discreet non-Muslim prayer on the site.  The news website Al-Monitor reported in October that although the country’s two chief rabbis repeatedly said Jews were not to set foot in the Temple Mount out of concern they could inadvertently step into an area which, in Jewish law, it was forbidden to enter unless one was ritually pure.  In recent years, some Jews had entered the mosque and tried to offer prayers. 

No Jews entered the mosque. The State Department is adopting the absurd recent Palestinian claim that the entire Temple Mount is a mosque. (If it was, then no Muslim would be allowed to wear shoes on the entire complex!)  

In August, the New York Times reported that Rabbi Yehuda Glick, whom the newspaper described as a “right-wing former lawmaker,” led “efforts to change the status quo for years” and said that Glick livestreamed his prayers from the site.  The report said that although the government officially allowed non-Muslims to visit the site each morning on the condition that they did not pray there, “In reality, dozens of Jews now openly pray every day [at the site]… and their Israeli police escorts no longer attempt stop them.”  The New York Times reported that Glick and activists ultimately sought to build a third Jewish Temple on the site of the Dome of the Rock, an idea that Azzam Khatib, the deputy chairman of the Waqf council, said “will lead to a civil war.” 

The same article said that Glick only wanted to build the Third Temple in dialogue with Muslims, not above their objections, and it would be open to all religions.  Both of those facts  should be relevant but the report seems to want to paint the Jews as extremists who want to forcibly take over the Mount. 

According to the Religion News Service, one group known as the Temple Institute hoped to build a third temple where one of the al-Aqsa complex’s three mosques now stands and to reinstate ritual animal sacrifices.  The group’s website reported that it was working with an architect on a design.  In September, al-Monitor reported, “In the past, doing so [praying out loud or making movements of genuflection], could lead to the person being detained and ejected from the site, as Jews are not allowed to pray there.  But more recently, a warning is reportedly more common.  Last July Israel’s Channel 12 filmed Jews praying silently at the site while police officers watched.”  Police continued to screen non-Muslims for religious articles.  Police allowed Jewish male visitors who were visibly wearing a kippah and tzitzit (fringes), and those who wished to enter the site barefoot (in accordance with interpretations of halacha, Jewish religious law) to enter with a police escort.

On October 5, the Jerusalem Magistrate Court ruled that “silent Jewish prayer” on the Haram al-Sharif/Temple Mount did not violate existing police rules on the site.  The ruling was in response to a case involving a 15-day administrative restraining order against a man whom police had removed from the Haram al-Sharif/Temple Mount on September 29 on grounds that he disturbed public order by engaging in Jewish prayer.  The judge ruled that silent prayer “does not in itself violate police instructions” that prohibit “external and overt” non-Muslim prayer on the site.  Al-Monitor said the Magistrate’s Court’s ruling was “unprecedented” and “seem[ed] to question the status quo that has prevailed over the site.”  The Jerusalem District Court overturned the lower court’s ruling on October 8, ruling that the INP had acted “within reason,” and “the fact that there was someone who observed [him] pray is evidence that his prayer was overt.”  Minister of Public Security Bar-Lev supported the appeal, saying “a change in the status quo will endanger public security and could cause a flare-up.”  The Waqf said the lower court’s ruling was “a flagrant violation” of the complex’s sanctity and a “clear provocation” for Muslims.

This report is framing the Jews who want true religious freedom as fanatics who are somehow limiting Muslim religious freedom. The supposed "status quo," which was by definition antisemitic in that it forbade Jews from prayer, is held up as an ideal.

(h/t Irene)

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