Jonathan Tobin: After 25 years, the Sbarro bombing and its aftermath still matter
For the rest of the world, including most Jews, Aug. 9 is just another day on the calendar. It doesn’t have the resonance of 9/11 or Oct. 7. Unlike those dates that remain inextricably linked to horrifying terrorist attacks, what happened on Aug. 9, 2001 has faded into memory for most Jews.Jonathan Tobin: Decoding the settler violence narrative for Americans
Some remember the Palestinian Arab suicide bombing at the Sbarro pizzeria at the corner of King George Street and the Jaffa Road in Jerusalem, which took the lives of 16 people, including eight children and a pregnant woman, and wounded another 130 persons. It was one among many such atrocities committed by the Palestinians during the terrorist war of attrition waged by the Palestinians from 2001 to 2005, known as the Second Intifada. And even that terrible struggle, which took the lives of more than 1,000 Israelis and many more Palestinians, has been overshadowed by the unspeakable crimes committed on Oct. 7, 2023, and the ordeal of the war against Iran and its terrorist proxies ever since.
Other than the families of the murdered and injured, that day isn’t likely circled on many calendars.
A date to remember
So, perhaps it’s understandable that it might fade from our consciousness.
Indeed, many such dates fade from the collective memory of nations because of the passage of time. Dec. 7 was once a turning point in the lives of Americans, who could tell you where they were and what they were doing when they heard the news that the Japanese had attacked Pearl Harbor, dragging the United States into the Second World War. But those who have such memories of the events 85 years ago are now few and far between.
Increasingly, the same is true for Nov. 22, which was once indelibly linked to the trauma of the assassination of President John F. Kennedy, but which now has little resonance for any but the conspiracy-theory buffs among the overwhelming majority of Americans who were not alive then.
But we should remember Aug. 9—and not just because this year is the 25th anniversary of that horrible incident. It stands as a reminder of the folly and hubris of those who dabble in the Middle East peace process. That is something that President Donald Trump ought to keep in mind when he issues broadly optimistic statements about peace in the Mideast.
Trump’s Board of Peace, which is responsible for the rebuilding of the Gaza Strip in the aftermath of the post-Oct. 7 war, has announced a new plan for implementing the disarmament of Hamas and the withdrawal of Israeli forces from the region. Israel’s moves would be contingent on the terrorists laying down their weapons and the president’s threats to Hamas if they don’t comply sound tough. But Trump’s breezy optimism about Hamas surrendering its armaments seems reminiscent of such predictions about the end of Palestinian terrorism the world has heard many times in the past, not least in the years before Aug. 9, 2001.
The Sbarro bombing was a shocking indicator of the barbarism of Israel’s erstwhile peace partners.
Nearly eight years earlier, most Israelis and the Jewish world had rejoiced in the signing of the Oslo Peace Accords on the White House Lawn by Israeli Prime Minister Yitzhak Rabin and Palestinian leader Yasser Arafat under the optimistic patronage of President Bill Clinton. Only a year before the bombing, Israel’s then-Prime Minister Ehud Barak had journeyed to Camp David, where he and Clinton had followed up on Oslo by offering Arafat an independent state in Gaza, a share of Jerusalem, and almost all of Judea and Samaria. Arafat rejected the offer. By way of further response, he launched the wave of terror attacks that literally and figuratively blew up the peace process. Instead of trading land for peace, it exchanged land for terror.
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The truth about settler violence contradicts not merely the assertion of the CIS and those regurgitating it in America, like Stephens. Though the Times columnist and others have mocked Netanyahu’s claims that the problem is confined to approximately 150 “juvenile delinquents,” once you take a deep dive into the statistics about settler violence, you realize that he might not be entirely wrong about that claim.
As JNS has reported, the assertion that Jews living in Judea and Samaria have been regularly engaging in a crime rampage is based on reports that classify a great many things that no objective observer would call “Jewish terror.” A Kohelet Policy Forum report on the subject by Israeli legal scholars Eugene Kontorovich and Avraham Shalev details the facts that many of the alleged acts of settler violence consist mainly of Jews doing things like visiting the Temple Mount in Jerusalem or creating infrastructure in their communities.
More important is the fact that many of these alleged instances of Jewish terrorism represent incidents in which Jews have defended themselves against acts of Arab terror. They also include times when the IDF has conducted counter-terror operations.
The narrative about settler violence also ignores the context of life in the territories. Arab violence and terrorism aimed at Jews is a daily occurrence. It is so common that only the most violent incidents involving deaths at the hands of Palestinian terrorists are reported, even in the Israeli press. The hundreds of thousands of Jews living in communities in the heart of their ancient homeland face constant harassment and violence. Rock-throwing at vehicles—something that American prosecutors would have no qualm about classifying as attempted murder since it is done with the express intent to harm the occupants of the car—is a constant threat. As anyone who has taken the trouble to visit these “settlements” knows, Jewish towns and villages, as well as farms, must be guarded around the clock to protect their inhabitants.
The number of acts of Arab violence in the territories far outnumbers even most of the exaggerated claims of settler crimes.
That’s not to say that a tiny minority of the Jewish population of these communities has never crossed the line from active defense to acts of retaliation. And when they do, they are often arrested by Israeli intelligence units and subject to the full force of the law. But such incidents are a small percentage of overall actions that the United Nations or others call settler “violence.”
So, to argue as Stephens does, that Netanyahu is lying and that a nation that can order its forces to perform amazing acts of derring-do when fighting Iran, Hezbollah or Hamas could, if it wished, put a quick end to a major crime problem is not merely missing the point of what is actually happening in Judea and Samaria. It’s a false claim whose purpose is to bolster the idea that Netanyahu’s government is hopelessly compromised by the presence of parties, like those led by ministers Itamar Ben-Gvir and Bezalel Smotrich. The assertion is that these controversial parties and leaders that support the Jews of Judea and Samaria have prevented the prime minister from doing his duty to uphold the law.
There are reasonable, even strong, arguments to make that someone like Ben-Gvir, who does and says things that are irresponsible and undermine Israel’s reputation, is a liability to Netanyahu. In private, the prime minister probably thinks that himself. Netanyahu would almost certainly prefer some of the center-left parties as coalition partners for Likud and will likely try to get them to join him if he gets the chance to form another government after the Oct. 27 election. But except for the national unity government that existed for a time after Oct. 7, they have refused to join Netanyahu due to personal feuds. That has ensured that Ben-Gvir, Smotrich and the ultra-Orthodox parties are the Likud’s only available partners.
Seen from this perspective, the entire discussion becomes easily understandable as a tactic to persuade people not to vote for Netanyahu or his allies.
Plenty of legitimate reasons exist for Israelis not to want Netanyahu to continue in office, including his lengthy tenure as prime minister and the fact that Oct. 7 happened on his watch. Yet it should be remembered that his most likely would-be successors were just as guilty as Netanyahu of subscribing to the “conceptzia” idea that Hamas could be bought off from attacking Israel as it did that Black Shabbat. That goes double for everyone in the military and intelligence establishment that sold Israelis this false doctrine. Indeed, the entire point of the CIS initiative is to replicate the pre-Oct. 7 situation in Gaza in Judea and Samaria, with the same tragic results its most likely consequence.
And that’s a reminder to those citing the CIS letter that blind faith in military and intelligence officials—many of whom, like Vilnai, have political motives—is almost always a mistake.
Coercing Israel
Once you strip away the skewed statistics, emotive rhetoric and virtue-signaling about disassociating from Jews who are “bad” settlers, the talk of settler violence is revealed as a political tactic aimed at toppling Netanyahu. The main reason why the Israeli opposition and its allies in the United States talk about the subject is to paint the Jewish population of the territories as a bunch of violent thugs, and in doing so, convince the electorate that they should be sacrificed in some chimerical “land for peace” agreement.
Yet since the Israeli left knows very well that the Israeli public will never vote for such a thing, they must resort, as they have for decades, to pleas for Washington to pressure Jerusalem to adopt policies the voters have rejected, as well as to efforts to delegitimize the prime minister and his allies.
Those whom American supporters of Israel look to as champions of their cause, like Stephens, should not have fallen for this tactic since it does as much harm to Israel’s reputation as it does to the government. That he and others like him have done so speaks volumes about their hostility to Netanyahu and Trump. Stephens’ readers deserved better from him.
A biblical strategy
"Your eyes will be opened,” said the Serpent to an undecided Eve in the very first time this tactic was used.
The same tool that Carlson and Owens use today.
"Did God really say you shall not eat from any tree of the garden?"
The same build-up that the Serpent used before any claim is made, the same that Carlson and Owens use now. A redirect of attention. Not telling Eve what to conclude explicitly, but certainly implicitly.
Then comes suggesting something is being hidden from Eve.
And finally, the feeling that you see something others don't. It's framed by the Serpent, and now by the woke-right as joining an unseen tier, being a part of the people who see behind the curtain that everyone else is staring at.
The content of what's revealed almost doesn't even matter.
What's seductive is the exclusivity of the seeing. Once you believe you're one of the few who's noticed something hidden, the claim defends itself, because doubting it would mean giving up the very thing that made you feel exceptional in the first place. Owens, Fuentes, antisemites across Twitter/X even use that term to describe themselves. “Noticers.”
These lies are compelling for the same reason they always have been.
What makes this worth writing about, for me, isn't the tactics themselves, however. It's that I've fallen for them. Not in some abstract, theoretical "everyone's susceptible" way. Specifically.
There have been moments where a claim, made by conspiracy theorists, about 9/11, Kennedy’s assassination, or the moon landing, or even the claims made by Carlson, Owens, or Fuentes themselves, landed on me not because I'd examined it, but because it was framed in a way that made the examining feel unnecessary. Where "obviously" did the work that evidence should have done, where I felt the rush of waking up to something instead of the slower, less flattering work of actually verifying it.
Most of life, most of reality takes time to understand, and you actually shouldn't have it all easily comprehensible in an instant.
Maybe the Israel-Palestine conflict can't be fully understood from a 30-second TikTok clip; maybe it does actually take time.
That's the uncomfortable part of taking this seriously. It's easy to nod along to a breakdown of manipulation tactics when you're picturing the people who fell for them.
It is way harder to sit with the fact that skepticism isn't a personality trait you either have or don't; it's a discipline you fail at, repeatedly, usually in the exact moments you feel most certain you're finally seeing clearly.
Aristotle once said that “the mark of an educated mind” is the ability to “entertain a thought without accepting it.”
I quite like that. In an age where we're flooded with every idea imaginable, regardless of how shaky, I think it's more important than ever to be able to hear something, feel its pull, and still ask whether it's actually true.










