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"He's an Anti-Zionist Too!" cartoon book (December 2024) PROTOCOLS: Exposing Modern Antisemitism (February 2022) |
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Elder of Ziyon|
"He's an Anti-Zionist Too!" cartoon book (December 2024) PROTOCOLS: Exposing Modern Antisemitism (February 2022) |
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Elder of Ziyon“We now need entire teams of researchers — serious, methodical, interdisciplinary — to mine the full archive of genocide studies, settler-colonial theory, Middle Eastern studies, and the whole academic nexus where antizionism has taken root… a vast, largely unexamined body of antizionist hate literature, treated as scholarship but functioning as ideology.”
I am not an academic, but I can certainly critique academics on their own playing field. I've quoted and mocked the most egregious examples of anti-Zionist academic literature a number of times. But what is required here is a more rigorous examination showing that the entire field is rotten at the core.. From what I could tell, anti-Zionist academic literature does not simply contain bias. It behaves like a sealed intellectual ecosystem, with its own canonical texts, circular logic, and selective evidentiary filters. The appearance of scholarly rigor is there - citations, peer review, footnotes - but the underlying method is adversarial rather than truth-seeking. The conclusions are rarely tested; they are assumed.
This is where AI becomes indispensable.
Taylor and Francis hosts hundreds of academic journals. While most papers there are not available in full text, they show their abstracts - and their footnotes. I realized that with a minimal effort I could have AI examine the papers and their references to see if they are following the patterns of normal academic research or if their evidence is all circular and ignoring any counter-examples.
I found that when searching for papers accusing Israel of “settler-colonialism,” “apartheid,” and “genocide,” nearly all of them fail basic academic standards required in the social sciences.
The rot is very deep. Here is what I found in only a half hour of research with Grok:
Searching Taylor & Francis for “settler colonial* + Israel” yields about 110 papers since 2015. In this cluster:
Patrick Wolfe (2006) is cited ~52%
Ilan Pappé (2006) ~48%
Lorenzo Veracini (2010) ~35%
Gershon Shafir (1996) ~28%
These four sources account for roughly 80% of the network’s intellectual gravity. Virtually every subsequent paper refers back to them.
But here is the problem: these works are rarely challenged, only repeated. Assertions like “Zionism is a settler-colonial project by definition.”are taken not as hypotheses to be investigated, but as axioms to be applied.
Primary sources, such as Ottoman-era Jewish land ownership, pre-Mandate Jewish presence, or Mizrahi Jewish indigeneity, almost never receive examination. The fact that Jews have always considered Israel their homeland and have prayed to return for two millennia? Not to be found, because that one fact by itself shows that Jews never considered themselves to be settling someone else's land but returning to their own.
Even within the larger field of settler colonial studies, there are debates on whether Israel fits the definition the way the US or Australia do. Those dissenting opinions not only might but must be mentioned in serious academic papers - yet they are virtually absent in the context of Israel.
The apartheid literature is even larger, about 230 papers. But here, the intellectual source code changes.
The top citations are no longer academics but NGOs:
B’Tselem (2021) ~75%
Human Rights Watch (2021) ~68%
Amnesty International (2022) ~62%
These are not academic papers, but advocacy documents. They are not peer-reviewed; they were created with predetermined conclusions and PR strategies behind them.
Yet in academic writing, they are treated as if they were definitive legal assessments. The logic often goes something like, “As established by HRW and B’Tselem, Israel is an apartheid regime.”
But the reports themselves have been directly challenged, in detail, by Eugene Kontorovich, Avi Bell, Gerald Steinberg, CAMERA, and myself. Those critiques exist. They are public and specific.
And yet, in the 230 T&F apartheid papers, they are cited in less than 2% of cases. And when they are cited, it is often dismissively, as “denialist rhetoric,” not as arguments requiring rebuttal.
This is ideological cherry-picking that excludes any contradictory evidence.. It does not reach anything close to accepted academic standards.
Finally, the most recent wave: the “genocide” framing post-October 7. There have been so far about 150 papers since late 2023 accusing Israel of "genocide," which is astonishing for two years.
And in these, the primary sources are:
Francesca Albanese’s UN Special Rapporteur reports (70%)
ICJ provisional ruling language (65%)
Amnesty’s December 2024 genocide report (already ~55%)
Again, the pattern holds. These sources are treated as if they constitute established legal conclusions rather than political and rhetorical framing.
Arguments rooted in genocide scholarship, like the specific standard of dolus specialis, are barely discussed. The ICJ’s own high evidentiary standards (as applied in Croatia v. Serbia) are almost never mentioned.
There are virtually no counter-interpretations, no accurate readings of the Genocide Convention, no documentation of Israeli efforts to warn civilians, no discussion of Hamas embedding military assets among civilians.
Once again, NGO reports are treated not as evidence but as authority.
In other scholarly fields, like political science, history, and sociology, academic standards require:
representing opposing views fairly
citing dissenting scholarship
acknowledging uncertainties
engaging with primary sources
and above all: practicing falsifiability
What we see instead is the construction of a self-affirming discourse where counter-arguments are not refuted. They are simply not acknowledged.
This produces an illusion of consensus where none exists. It creates the appearance of “settled scholarship” when what actually exists is selective citation and methodological exclusion.
I managed to prove, in less than an hour, what I and probably the members of ICSA have long suspected: that the field of anti-Zionism is not just dismissive but contemptuous of academic standards. It is not a field at all, but an anti-Israel propaganda initiative disguised as scholarship. It does not stand up to the slightest bit of critical scrutiny.
ICSA must adhere to rigorous academic standards to make this case airtight. But I just proved it beyond any reasonable doubt.
Ideas start in journals, get simplified into lectures, then transmitted to student activists, turned into slogans and then accepted as moral certainties which then become dogma, and dogma that cannot be questioned becomes a weapon. Entire university departments are complicit in this truly horrible hijacking of academia. Any honest researcher should be horrified and want to excise this cancer from the social sciences.
Let's hope ICSA will be the spark to burn this entire false field of study down.
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"He's an Anti-Zionist Too!" cartoon book (December 2024) PROTOCOLS: Exposing Modern Antisemitism (February 2022) |
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Elder of ZiyonBeyond the contours of Zionist sovereignty: Decolonisation in Palestine's Unity Intifada
This article takes the May 2021 uprising in Palestine, known as the Unity Intifada, as a prism to map old and new political geographies between coloniser and freedom-fighter, whose significance extends beyond the temporal limits of the May event. The first part of the paper investigates the role of identity and cultural geographies in re-enforcing Jewish claims to sovereignty. It shows how the Zionist production of pink (sexed/gendered), red (racializing/indigenising) and green (environmental) markers, is used to draw the contours of settler legitimacy and intensifies when faced by growing indigenous rebellion. The second part addresses the decolonising possibilities engulfing the Unity Intifada. It examines the role of youth, including women and queer collectives, and how their actions invoke new political and material taxonomies beyond the liberal peace structure to which Palestine has succumbed since the Oslo agreements. Overall, the article advances the political geographies of decolonisation by challenging the maintenance of settler colonial violence within the popular, political, and intellectual imaginary of ‘Israel/Palestine.’ It does so by tracing the spatial and epistemic value of decolonisation theories that extend from interactions across indigenous, queer feminist, critical race, and eco-materialist debates.
[G]iven the role played by social media in circulating activist online campaigns and commentary about the Uprising, a digital ethnographic component shaped the methodological approach of the article. Not only did this method help direct the selection of primary sources that ‘capture how self-identity is formed, structured and expressed on digitally based platforms,’ (Kaur-Gill and Dutta, 2017: 3) but it also aligns with the epistemic base of decolonising research (Tuhiwai Smith, 2012), recognising the author's own positionality as Palestinian. Indeed, the majority of the discussion across the two sections emerges from the author's political and scholarly engagement within decolonial feminist and activist online spaces, in Palestine and beyond, which responded to the Unity Intifada's plight. The aim of advancing the sovereignty of indigenous knowledge, therefore, is at the heart of this article's methodological approach (Tuhiwai Smith, 2012).
It was as the bombs were dropping on besieged Gaza, devastating entire families and amounting to war crimes, that Israel took part in the annual international song competition, Eurovision. Israeli participation in such events unveils a cultural site for Zionist pinkwashing, delineating a sexed/gendered self that reifies the logic of settler colonial domination. The country's 2021 representation through the figure of a Jewish Ethiopian woman, Eden Alene, reveals how race plays a defining role in settlers' (subjects and state) efforts at indigenising colonial settlement. I read Alene's 2021 Eurovision contest participation as an attempt to neutralise Zionism's mounting crisis during times of growing confrontation with the indigene's resistance via the crafting of ‘an alternate (hi)story.’ This Zionist self-indigenising narrative, which also activates forms of cultural exchange with Indigenous nations and their plight elsewhere, further intertwines redwashing and greenwashing efforts.
Predating Alene's participation was Netta Barzilai's win of the 2018 Eurovision contest with the song ‘Toy,’ whose feminist LGBTQ vibes (Cook, 2019) invoked the celebration of Israel as a place that shares the progressive liberal values of Europe. Israel has been at the core of embodying attributes of ‘European identity’ (Ayoub and Paternotte, 2014) as they link to feminist and LGBTQ issues.
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Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Elder of ZiyonPalestinians under siege, subject to killing by world’s 11th most powerful army & deputized settlers but news producers want me to come on air to comment on Palestinians celebrating the killing of 9 Israeli settlers?Why this pathology of Palestinians and apology for apartheid? Why exceptionalize this Palestinian expression when you know full well ANY human who lived under such devastating circumstances without an army or international protection would similarly respond to this operation?It's the combination of absolute removal of context, together with dehumanization of Palestinians that makes media more interested in examining Palestinians as hateful, blood thirsty rather than absolutely emblematic of humanity.Only in this context, are news media more concerned about sporadic Palestinian operations aimed at resistance to apartheid, than an Israeli government & society that has caged 2 mil Palestinians in Gaza, suffocates children with tear gas, shoots to kill over 1 Palestinian a day.I shared this with the producer who rushed off the phone. Shocking.We should be invited to comment on the situation and context, not to spend air time being a corrective and scrutinizing the segment itself.
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Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Elder of ZiyonThe per capita income of Palestinians is $3751 a year. The UN estimates that the Israeli Occupation of the Palestinian territories has taken out $57 billion since 2000 from their economy that would otherwise have been there, spurring growth. The Palestinian gross domestic product would be 3 times bigger today without that interference.Israeli per capita income is $34,185 nearly 10 times greater than that of Palestine. Some of that income is produced by usurping land and resources from the Palestinians.
Palestinian life expectancy in 2019 was 74 years. Because Israel declined to vaccinate most of the people living under its military occupation against COVID-19, it has likely fallen.Live expectancy in Israel is about 83 years. Again, Prime Minister Naftali Bennett rules both people, directly administering 60% of the West Bank and using the Palestine Authority as his policeman for the other 40%. Yet some of the population he rules drop dead 9 years before the others.
There you have it. The Jews are not only stealing Palestinian land and life expectancy and freedom and money, but they are stealing Palestinian happiness!
Don't let actual facts interfere with Juan Cole's fevered hallucinations.
The number of deaths per million from COVID-19 for the Palestinian territories is 1004 per million. For Israel, it is higher - 1117 per million. So much for that theory.
When the entire Palestinian territories were under direct Israeli rule from 1967-2000, Palestinian life expectancy increased from 54 to over 70. It has gone up since, too.
Cole implies that somehow Israel is fully responsible for Palestinian health. But Israeli laws do not apply to the Palestinian health sector. This is international law under the Oslo accords.
The Lancet noted in 2020:
With respect to the West Bank, the Oslo Accords state that health is under the aegis of the Palestinian Authority. As such, it is only in cooperation with the Palestinian Authority that health professionals in Israel can provide assistance to people in the West Bank. Sadly, the Palestinian Authority has decided on a general policy wherein opposing steps, which are claimed to represent so-called normalisation with Israelis, override such cooperation by forbidding Palestinian health-care personnel from working with their Israeli colleagues. We all have Palestinian associates who have privately expressed an interest in working together, but are afraid to stand out.
Other factors that could affect life expectancy (and happiness) that elude the distinguished idiot professor is that a higher percentage of West Bank Palestinians smoke than in Israel (27% vs. 20%), Arabs tend to have more obesity and diabetes, and in recent years, the Palestinian Authority has banned its people from being treated in Israeli hospitals.
The biggest proof that Cole is an idiot comes from looking at the happiness index of other Arab countries that border Israel.
While the Palestinian ranking is 122, it is higher than that of Egypt (129), Jordan (134) and Lebanon(145.) (Syria isn't ranked, but it certainly would also be lower than that of the Palestinians as well.)
Why would those people be unhappier than the Palestinians? None of the factors that Cole lists applies to them - yet they are worse off than the Palestinians that Cole says are practically enslaved by Israel! Apparently, "occupation" actually enhances happiness compared to Israel's non-occupied neighbors!
Cole's hate for Israel colors everything he writes about. It is rarely as clear as it is here.
(h/t JW)
Elder of ZiyonLooting could well be analyzed as a form of resistance to the Israeli state and an archaeological project, understood by many Palestinians, to stand at the very heart of Zionist historical claims to the land. In James Scott's words, looting is perhaps a "weapon of the weak" [1985].
Elder of ZiyonOne of the members of the listserv, Karen Froud, decided that this announcement was way too Zionist, and threatened the tiny brains of those who are offended by anything related to Israel.Hi,I am the guest editor of a special issue of the Journal Brain Sciences and we are producing a special issue of the journal entitled, "The Brain Goes to School, details for which can be found at the following link:We are recruiting both reviews and results of experimental studies that relate to human learning, its difficulties, remediation strategies, models, cognitive science, cognitive neuropsychology all essentially attempting to translate 150 years of cognitive neuroscience into classroom applications.......
I urge you to consider this request in light of the Boycotts, Divestments and Sanctions Movement for freedom and justice in Palestine. Like many / most academic institutions in Israel, Haifa University is an apartheid institution. https://bdsmovement.net/tags/haifa-universityI recognize that many of you work within this institution and hope you are also doing your part for academic freedom.Warm wishes for a peaceful and just world - which after all is where educational neuroscience as a field points us.Karen Froud, Ph.D.Program Director, Neuroscience & EducationColumbia University Teachers College
Apparently, Froud is asking her colleagues to boycott this issue of Brain Sciences because it had the audacity of asking an Israeli expert to edit it. And she claims that this is in the name of "academic freedom."
I was curious to see exactly what made Haifa University an "apartheid institution" according to the BDS movement. Here is their evidence: "Haifa University discriminates against Palestinian citizens of Israel through exclusionary practices."
Really? Because fully 41% of students at Haifa University are Arab - double the percentage of Arab citizens in Israel as a whole! Haifa University is twice as welcoming of Arab students than they are of Jewish students on a per capita basis!
Haifa University is far more liberal and far more progressive than Karen Froud Ph.D. is.
Leisman wrote an excellent and detailed response to Froud as well, including these points:
It is quite audacious of you to claim that you support academic freedom by requesting others to shut down academic freedom. Before I begin, may I call your attention to the UN Declaration of Human Rights (1949) Article 19, which you obviously have not read, that states, "Everyone has the right to freedom of opinion and expression: this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers." (So much for your understanding of Human Rights and Academic Freedom).
What you want is not a boycott but rather political pressure on second parties to pressure third parties to affect policy-change by that third party (i.e. the government the State of Israel). That is not even a secondary boycott but rather just simply bullying. So much for academic discourse on your part on an issue that has nothing to do with the project in Neuroeducation. What makes your opinions valid and those of others not? Some website? Do you base your actions on an order on a website? Your actions are inconsistent with the notion of Academic Freedom, but rather with an opinionated individual ramming his/her political agenda down the throats of academics on a mailing list.
Froud receives a lot of very bad ratings in RateMyProfessors, as she appears to pre-record her lectures and gives students the link on YouTube. She also apparently publicly humiliates students she doesn't like.
It is not surprising that self-righteous BDS bullies are also bullies in real life.
(h/t Andrew)
Elder of ZiyonHere I focus on three aspects of the slow violence of settler colonialism and its relationship to political ecology: the unleashing of wild boars into Palestinian villages and the decimation of seasonal agriculture, the dumping of sewage waste of Israeli settlements onto Palestinian villages, and the curtailment of indigenous centered modes of production and mobility.When he proposed this research, he also added something about "reinforcing notions of Patriarchal development" but inexplicably that line of research did not make it into his final paper, perhaps because it would have softened his anti-Israel lies.
Israel releases wild boars, pigs, stray dogs, and large rats in the OPT. According to reports issued by Israeli and Palestinian institutions, the Israeli authorities release wild boars, pigs, dogs, and large rats in the OPT, especially the West Bank. The Palestinian Authority’s President—Mahmoud Abbas—accused Israel of releasing wild boars to destroy agricultural fields in the West Bank to cause damage to produce and intimidate Palestinian farmers. Palestinians blame Israeli settlers for deliberately releasing boars in the occupied West Bank to deliberately attack villagers, as a way to keep them off their land."
Currently, in a development even Orwell couldn’t have made up, the Zionist assault on Palestinian farming allegedly extends to pig warfare. Growing up, Murad never saw a wild boar, which formerly existed only in the north of Palestine. Now there are thousands of them, a genuine plague of huge ferocious beasts that hold night orgies in farmers’ fields and groves, devouring crops and trampling the fragile roots of the olive trees. ...Villagers report seeing IDF helicopters landing to release pairs of the animals...
Elder of ZiyonIn recent years, the movement advocating animal rights and welfare (animal rights movement), in parallel with the practice of ethical veganism, has become increasingly significant in Israel. Along with this trend, several studies examine and analyze the colonial aspects of the Israeli animal rights movement and its relevance to the Palestinian issue from the perspective of Critical Animal Studies. Critically examining preceding studies on veganism and colonialism, through analysis of the political discourses of leading activists and public figures within the newly popular Israeli vegan trend, as well as interviews with a sample of Israeli vegans, this article will demonstrate how veganism in Israel is associated with a narrative of Israeli national superiority. Such discourses may well be called ‘vegan nationalism'. Vegan nationalism is a discursive and regulatory framework in which veganism is considered proof of the moral superiority of a nation in a settler colonialist context, implicitly stressing the barbarism and backwardness of the ‘terrorists’.The paper has way too many logical fallacies to list, but here is one particularly egregious example:
In her writings, Israeli animal rights activist, Shira Hertzanu, has highlighted the seemingly paradoxical fact that, in recent years, the animal rights movement in Israel (widely assumed to be leftist) has made great strides and gained more popularity even as Israeli society, itself, has grown increasingly rightist. Interviews I conducted mirror many of Gilboa’s statements, asserting vegans in contemporary Israeli society are not limited to leftists, but encompass the entire political spectrum, including those who identify as politically right or right-wing. As Hannah, one of my interviewees, expressed it, ‘animal rights is [sic] not something political, okay? Basically, it’s not something political. ..'According to Esther Alloun, decoupling and denying any association with political issues such as Palestinian injustice ‘is also practised by activists from the Zionist Left who tend to be liberal and progressive on a range of issues except Palestine. As such, this reveals the culture of silencing based on the ongoing practices of denial and indifference, that sustain the single optic underpinning the AR movement.’ The intersectional leftist solidarity movement’s decoupling of animal rights from any polarizing, controversial issues (especially the Palestinian issue) not only frames the animal rights movement as non-political or political-free, but also contributes to the emergence of right-wing vegans and animal rights activists, such as Tal Gilboa and Yair Netanyahu, who view animal rights issues as evidence of Israel’s national supremacy in the context of the ongoing ‘war on terror’.
What is particularly striking is the statements above make repeated, specific references in which ‘terrorists’ are equated with animals, lower and less than, not worthy of the respect and legitimacy afforded human beings. Even former Prime Minister Benjamin Netanyahu, who has, in recent years, spoken of his compassion for animals and appointed Tal Gilboa as his animal rights advisor, expressed sentiments similar to those detailed above responding, as follows, to the November 2014 Jerusalem synagogue attack, ‘The human animals who perpetrated this slaughter were full of hatred and incitement, deep hatred and terrible incitement against the Jewish people and its state.’ Shira Hertzanu explained the rhetoric of such statements saying, ‘in order to justify their claimed superiority, Israeli nationalists aim to lower Palestinians to an animal level,’ categorizing them as subhuman, thereby abrogating the need to accord them even the most basic treatment and consideration under the framework of (human) rights.
Calling terrorists "animals" might be offensive to animal rights activists because the term is meant to be demeaning. But the author is saying that Netanyahu called all Palestinians "terrorists" and therefore justifies treating them as less than human - which is not at all what he said or believes.
Could it be that veganism has become more popular for other reasons and Zionist vegans are simply...vegans? Nope.
Some might attribute the recent, very significant increase in the right-wing presence in the veganism movement to the fact that as veganism transitioned from a small movement, populated primarily by a relatively tiny group of like-minded left-wing individuals, to a huge full-fledged national movement enjoying an immense following. The surge in the number of participants was accompanied by an increase in the sociopolitical diversity of those participants resulting in the quite noticeable growth in the number of right-wing vegans. Such an explanation, however, is far too facile and fails to consider the significance of how animal friendliness in Israel discursively works in favor of the nationalist framework of moral supremacy
This is just more proof that if you look hard enough for something, you can find it.
(h/t Daled Amos)
Elder of ZiyonHave Jews insinuated themselves into positions of power and influence in politics and culture because they are innately gifted with higher IQs, or is it also because they are ethnocentric and hypocritical networkers good at using non-Jews in their self-serving mission of “transforming America contrary to white interests”? Race science and/or conspiracy theory? This—pardon the editorializing—outrageous question is currently under discussion in the pages of the academic philosophy journal Philosophia.Welcome to 2022.January 1st saw the online publication of “The ‘Default Hypothesis’ Fails to Explain Jewish Influence” by Kevin MacDonald, who is described on Wikipedia as an “anti-Semitic conspiracy theorist, white supremacist, and retired professor of evolutionary psychology.” MacDonald’s 32-page article is a response to a piece by Nathan Cofnas, “The Anti-Jewish Narrative,” that Philosophia published last February, and which is one of a series of pieces in which Cofnas critiques McDonald.Both MacDonald and Cofnas are preoccupied with the question: “Did Jews create liberal multiculturalism to advance their ethnic interests?” (Cofnas, p.1332).
Kevin MacDonald is a key figure in shaping contemporary antisemitism for the Alt-Right. He repackages classic antisemitic beliefs for the twentieth and twenty-first centuries by cloaking them in a language of evolutionary psychology. His most important innovation is to reject The Protocols of the Elders of Zion as factual but retain them as a metaphor for Jewish anti-white activism. By arguing that it is Judaism itself as “a group evolutionary strategy” that leads Jews to tear down white society (European-derived Christian majority states in the Western world), he is able to present an image of the Jews akin to that of The Protocols, but one that obviates the need for any actual conspiracy. Once Jewish culture and genetics become the driving force of this effort to destroy white society, one only needs to show that individual Jews are acting on its behalf, not that they are conspiring together to do so.
There are at least three reasons to give MacDonald a hearing.First, some respected psychologists and evolutionary theorists have reported that they found value in MacDonald’s work. For example, David Sloan Wilson endorsed the ideas in A People That Shall Dwell Alone and strongly criticized the representatives of the Human Behavior and Evolution Society who rejected MacDonald: .... This amounts to at least some degree of prima facie evidence that MacDonald’s theory should be considered.Second, it is an undeniable fact that, in the past few hundred years, Jews have had a disproportionate influence on politics and culture in the Western world, if not the whole world. It might be worthwhile to investigate this phenomenon from a biosocial or evolutionary perspective.... The idea that Jewish influence resulted, at least in some cases, from their pursuit of a group evolutionary strategy cannot be dismissed a priori. Since MacDonald has defended this theory, he seems to provide a starting point for anyone wishing to investigate the understudied issue of Jewish influence. If he is wrong, it may be useful to know why and how.Third and perhaps most important, though, is that MacDonald’s work has been influential—enormously so—in a certain segment of the lay community, namely, among anti-Semites and adherents of the burgeoning movement known as the “alt-right.” It is hard to overstate his influence among this group. Some years ago Derbyshire (2003) called him “the Marx of the anti-Semites,” and with the advent of the alt-right his audience has grown substantially. Richard Spencer, whom the New York Times calls “the leading ideologue of the alt-right movement” (Goldstein 2016), introduced MacDonald at a conference with one sentence: “There is no man on the planet who has done more for the understanding of the pole around which the world revolves than Kevin MacDonald” (Spencer 2016). Andrew Anglin, who runs the most popular alt-right/neo-Nazi website, says in his “Guide to the Alt-Right” that “MacDonald’s work examining the racial nature of Jews is considered crucial to understanding what the Alt-Right is about” (Anglin 2016). ...
Cofnas does not repeat this argument in the newer paper.
Now, Kevin MacDonald himself has written his own response to Cofnas' paper in the current issue of Philosophia.
Philosophia is edited by Asa Kasher (Tel Aviv). In response to questions about the publication of these articles, he wrote that the papers were refereed prior to publication, but that it was “a mistake” to publish them, explaining that he was “not aware of the general background of the debate” and that he is “sorry for treating the discussion as an ordinary philosophical debate.” He added that further comments from him may be forthcoming.Yesterday, Moti Mizrahi (Florida Institute of Technology) who was until last night the associate editor of Philosophia, wrote on Twitter: “I had nothing to do with the publication of this [McDonald’s] paper in Philosophia. I’ve asked the EiC to reconsider its publication in Philosophia.” Later in the day, he announced his resignation from the journal.
Elder of ZiyonEven the current Hebrew language is a modern invention, as it was developed by a Russian Jew who came from Russia to Palestine in 1890 and used Arabic grammar and the Canaanite Aramaic language, and added to it from the Yiddish language and European languages and called it a Hebrew language and written in Aramaic letters similar to ancient Arabic, i.e. separate letters.
It is said that a well-known merchant in Hebron was a friend of an Israeli merchant, and one day the Israeli merchant complained that he had bought a large amount of women's bras and could not sell them because they were too large, so he offered to sell them to the Arab merchant at a cheap price. Months later they met, and the Israeli asked him what happened to the bras? The Hebronite replied, “They have all been sold.” The Israeli wondered, “Do your women have big breasts?” The Hebron merchant replied, “No, but your heads are big. I have prepared and embroidered them as kippot for religious Jews, and I sold them.”
I've seen variants of that joke elsewhere, but someone who doesn't know that kippot are significantly cheaper than bras is not exactly the right person to act as an expert on Jews, Israelis or Hebrew.
Indeed, Jews have gone in the other direction - to turn kippot into bras.
Elder of ZiyonIsrael's occupation of Palestine is behind the exodus of Palestinian Christians from the region, according to a new study.Research carried out by Dar al-Kalima University in the occupied West Bank town of Beit Jala, concluded that only a small percentage of Christians had left Palestine because of concerns over Muslim religious conservatism.Explaining the rationale behind the results of the roughly 500 Christians and 500 Muslims interviewed, the study said: "The pressure of Israeli occupation, ongoing constraints, discriminatory policies, arbitrary arrests, confiscation of lands added to the general sense of hopelessness among Palestinian Christians."
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PROTOCOLS: EXPOSING MODERN ANTISEMITISM
If you want real peace, don't insist on a divided Jerusalem, @USAmbIsrael
The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
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