Melanie Phillips: An infernal alliance
At the core of this perverse reaction to the Hamas atrocities lies the fundamental progressive mantra of moral relativism, the abolition of objective truth and the dismissal of the need to distinguish between types of behaviour. But without such distinctions, morality doesn’t exist.I reported on Hamas in Gaza for over a decade. Here are the questions I’m asking myself now
Liberals thus ignore the distinction between the deliberate slaughter of civilians and the unintentional killing of civilians in a justified war. They ignore the fact that Hamas tries to maximise the number of Israelis they kill (as well as deliberately using Palestinians as cannon fodder), while Israel goes to lengths unknown in any other country’s military to spare civilian lives as far as possible.
Liberals ignore the fact that among the Palestinians being killed are thousands of Hamas terrorists, and conversely present Israel falsely and venomously as deliberate child-killers. They call the Palestinian attempt at the genocide of the Jews “resistance” and Israel’s resistance to being annihilated “genocide”.
Refusing to distinguish between the Hamas aggressors and their Israeli victims, they scream for a ceasefire by Israel. None of them is calling for Hamas to surrender, which would stop all the killing immediately. A ceasefire by Israel, by contrast, would sentence yet more Israeli civilians to be murdered, tortured and raped.
Those who want Israel to “stop the killing” therefore aren’t gentle pacifists devoted to the ideal of the brotherhood of mankind. They are moral cretins. Alas, there are now a very large number of them in the west.
Now we can see why the genocidal incitement on campus is studiously ignored by university administrators; why those screaming to “globalise the intifada” are demonstrating alongside liberals who say they merely want the killing to stop; and why feminists have been silent about the barbaric rape, murder and sexual mutilation of Israeli women by the Palestinians of Gaza.
Liberal dogma has produced a society of moral depravity that is marching shoulder to shoulder with the savages of Islamic holy war.
The Hamas pogrom and the war in Gaza are acting as a kind of barium meal in the body of the west, illuminating from the inside a profound sickness in this poisoned civilisation that may prove terminal.
The Oslo process for dividing the land with Israel to create a zone of Palestinian autonomy — and possibly statehood — had been embraced, at least tepidly, by the late Yasser Arafat, head of the Palestine Liberation Organization (PLO). But Hamas, the PLO’s most significant Palestinian rival, was fundamentally opposed to peace with Israel, insisting the only path forward was “armed resistance” aimed at eradicating Israel. Throughout the 1990s, when the peace process was moving forward, Hamas sought to derail it by blowing up Israeli buses and cafes. By the early 2000s, when peacemaking ground to a halt, they had killed hundreds of Israeli civilians in this manner, leading to further separation of Israeli and Palestinian societies.David Mamet: The self-delusion of secular Jews
The Hamas leaders and spokesmen who agreed to our interviews were rarely what you would expect of representatives of a terrorist organization. They were men who were fluent in English, logical-sounding about their grievances and highly educated to boot, usually in engineering or medicine. They portrayed themselves as part of a “political wing” of Hamas, one that was unaware of what was being planned by the more secretive military wing. Often, these spokesman insisted, they had no idea that an attack was imminent.
By and large, we reporters ate it up. Our editors wanted us to have access to this shadowy group and to explain its lure for average Palestinians — and in particular, the strategic challenge it presented to Arafat. By claiming that the organization’s left hand didn’t know what the right hand was doing, Hamas made it easy for themselves to evade tough questions — like, why target civilians rather than military targets? — and convenient for so many of us to feel like we were putting our fingers on the Palestinian pulse rather than sitting down for tea with terrorists.
So we sipped their bitter brews, and they talked a good game. “Look, we take no joy in seeing Israeli civilians get blown up,” one spokesman told me — back in the day when Hamas’ worst weapon was a suicide bomber in an urban area — before going on to insist that these attacks were the only rational answer to what they saw as the Israeli occupation of Palestinian lands. When I asked why Hamas wouldn’t take a crack at negotiations instead, they responded that there was no point in talking to Israel — and Israel wasn’t exactly jumping to talk to Hamas either. The spokesman insisted I not use his name with that almost-empathetic quote about not taking joy in killing Israelis. In retrospect, I wonder if he said it because he knew it sounded good to the Western ear.
Hamas played other games with language, presenting themselves as reasonable by saying that its leaders would in theory agree to a long-term hudna, or truce, with Israel. Their words sound nice — who wouldn’t chose a lasting truce over the horrific killing and destruction we are now witnessing? — but the reality was that Hamas would never ink a permanent deal with Israel because, their leaders told me, Islam forbade it.
And then there were the outright distortions. Ahead of October 7, Hamas duped Israel into thinking that the organization was uninterested in inflaming the situation and wanted Gazans’ lives to improve. With that in mind, Israel actually relaxed the Gaza border crossings in late September — a week before the attack — to let more Palestinian laborers into Israel. Sadly, the opening to thousands of additional workers from Gaza turned Israel into an information sieve from which Hamas reportedly gathered intelligence for its attack in October.
Western Jews have traditionally voted for liberalism, which is to say for inclusion in some imaginary coalition of the right-thinking. We support the United Nations, a Potemkin village of remittance men hired to denounce Israel, and we elect politicians who kowtow to murderous antisemites. We send our children to elite universities, which teach antisemitism and support anti-Jewish demonstrations, and then advise them to “stay safe”. Can you name another group which behaves similarly?
After the liberation of Dachau, citizens of Munich were marched through the camp and forced to look. The 45-minute Hamas-filmed montage of bestiality should be aired continuously on all media, so that no one can say: “I didn’t realise.” Shelby Steele said that his beloved fellow black citizens have been confused by 400 years of slavery. As have my fellow Jews, since the eradication of the Temple, by life on sufferance.
Slavery creates a slave mentality — to survive or die. Black Americans survived the Middle Passage, chattel slavery and segregation through reliance on the family and religion; the Diaspora Jews had our cultural contiguity and The Torah. But that necessary and inescapable cohesion was shattered by the bright promises of acceptance; and our reference to religion as a guide broken by the Enlightenment (the Haskalah) in the 19th century.
Afterwards, the re-establishment of the Jewish State in the Levant offered a home to the tortured remnant of European Jewry, but their return exacerbated the antisemitism of the Arab world, and did nothing to expunge the seed of slave-thinking in the diaspora. The seed also flourished in a largely secular Israeli Jewish Left, still concerned with a curious inversion of reason called “fairness”. The utter fatuity of this view was seen on October 7.
Mike Tyson remarked that everyone has a plan until they get punched in the nose. Diaspora Leftist Jews have tried to escape punishment by staying out of the ring — and acknowledging our enemies’ right to an opinion, and our responsibility as Jews to defend that right at whatever cost to our interests. The American Civil Liberties Union stands up for the right of protestors to demonstrate — that is, to “act out” — in favour of genocide, much as their co-religionary Aaron explained to Moses: “What could I do? They took the gold and threw it in the pot and this calf came out, and we worshipped it.”
Jews were not instructed to worship fairness (a human concept, incapable of absolute determination), but to worship God and keep his ordinances. Indeed, a devotion to God and the Word of God is the sole protection we poor weak humans have against doing evil. Our devotion will not protect us from the evil others do, however — and that’s why we have armies.
