J Street opposes the IHRA definition - because it shows the politicians they support are antisemitic (Daled Amos)

By Daled Amos

Last week the Biden Administration unveiled its plan to address the growing antisemitic violence that threatens Jews nationwide.

No one can deny the importance of fighting antisemitism, and the attempt by the Biden Administration to formulate a plan to do this is of course a positive step. However, some issues undermine Biden's plan from the outset.

One of the organizations Biden included to implement the plan is the Council on American-Islamic Relations (CAIR), which is not known to be friendly to Jews. On November 27, 2021, Zahra Billoo -- the executive director of CAIR in San Francisco -- described to the American Muslims for Palestine’s (AMP) Annual Convention for Palestine that Zionists and their synagogues are enemies:

We need to pay attention to the Anti-Defamation League. We need to pay attention to the Jewish Federation[sic]. We need to pay attention to the Zionist synagogues. We need to pay attention to the Hillel chapters on our campuses. Just because they're your friend today doesn't mean that they have your back when it comes to human rights…know your enemies, and I'm not going to sugarcoat that they are your enemies.

CAIR claimed that Billoo's comments were taken out of context and CAIR would "continue to proudly stand by Zahra." According to the White House Fact Sheet, this is the same CAIR that will be responsible to "launch a tour to educate religious communities about steps they can take to protect their houses of worship from hate incidents."

Another organization listed on the fact sheet as part of the fight against antisemitism is the National Action Network, which was founded by Al Sharpton, and used by Sharpton in 1995 to stage the protest at Freddy’s Fashion Mart, during which Jews were called “bloodsuckers” and the protesters threatened, “We’re going to burn and loot the Jews.” In the end, one protester killed 7 people. In December 2019, the executive director of NAN's North Jersey chapter -- Carilyn Oliver Fair -- stood up for Jersey City Board of Education trustee Joan Terrell-Paige. Paige had defended the 2 shooters who targeted a kosher grocery store, killing 3 people inside and another at a different location. According to Fair:

[Paige] said nothing wrong. Everything she said is the truth. So where is this anti-Semitism coming in? I am not getting it.

Obviously, in order to fight antisemitism, it is necessary to recognize antisemitism when it occurs. For that reason, many organizations wanted to see the Biden Administration explicitly and unambiguously support the IHRA working definition of antisemitism. The IHRA definition of antisemitism is widely accepted as the gold standard for defining antisemitism. It is used by the US, has been adopted by 26 US states and by 36 other countries -- as well as by the EU, the Organization of American States and the Council of Europe.

Contrast the wide acceptance of the IHRA definition with the claim made by J Street. 

Dylan Williams, senior vice president for policy and strategy at J Street claims that the IHRA is no help at all in the fight against antisemitism:

efforts to give the force of law to a single, controversial definition of antisemitism that focuses disproportionately on criticism of Israel does a disservice to Jewish Americans targeted by this hatred.

What has been widely accepted is, according to J Street, controversial. And as far as criticism of Israel is concerned, the IHRA makes it very clear:

criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic.

J Street is also among those who claimed that IHRA would be a threat to freedom of expression and criticism of Israel. This is a claim that has been made without giving actual, concrete instances where this has happened. On the other hand, a report on Understanding Jewish Experience in Higher Education has been published in the UK. It was researched over a 6 month period at 56 different universities. Besides noting the "underlying fear of being targeted," the report went further and pointed out:

Despite concerns expressed by some academics, none of the 56 universities spoken to could identify a single example of the [IHRA] definition restricting freedom of expression. [emphasis added]

Instead of using the IHRA definition, J Street is pushing for the definition of antisemitism given by the Nexus Task Force.

According to the Nexus definition:

Paying disproportionate attention to Israel and treating Israel differently than other countries is not prima facie proof of antisemitism. (There are numerous reasons for devoting special attention to Israel and treating Israel differently, e.g., some people care about Israel more; others may pay more attention because Israel has a special relationship with the United States and receives $4 billion in American aid). [emphasis added]

This is wonderful news!

As Lea Speyer points out, we can now attribute the UNHRC fixation with singling out Israel to it either "caring more" about Israel or because of Israel's "special relationship" with the US. The Nexus excuse for applying a double standard to Israel and singling it out for condemnation and punishment is worse than laughable.

Yet J Street supports the Nexus definition -- and no wonder.

Daniel Greenfield points out that J Street leader Jeremy Ben Ami is on the Nexus advisory committee, and this is made clear on the website:

Ben-Ami's interest in a contrary definition of antisemitism is not surprising. In fact, it could very well be that J Street opposes the IHRA definition on principle -- if it were to accept the IHRA definition, many of those whom J Street supports and allies itself with could be labeled as antisemitic.

For example, that would explain why J Street couldn't get their story straight about receiving money from George Soros.

In 2010, Eli Lake wrote in the Washington Times that from July 1, 2008 to June 30, 2009 Soros and his 2 children contributed $245,000 to J Street. Lake writes that at the very time that Ben-Ami claimed to be "very proud" to have the support of Soros, the J Street website featured a "myths and facts" section which denied receiving any money:

George Soros very publicly stated his decision not to be engaged in J Street when it was launched — precisely out of fear that his involvement would be used against the organization.

Soon afterward, the website was amended with an addition:

J Street has said it doesn’t receive money from George Soros, but now news reports indicate that he has in fact contributed.

At the same time, a spokesman for Soros had no problem stating publicly stated Soros was very clear about his desire to be involved with the group and “has made no secret of his support" for J Street.

J Street's reluctance was based on Soros's anti-Israel stance. 

In 1995, Soros admitted to the New Yorker:

I don’t deny the Jews their right to a national existence — but I don’t want to be part of it.

A 2004 article in Commentary notes that in a speech to the Yivo Institute for Jewish Research in 2003, "Soros likened the behavior of Israel to that of the Nazis," an example of "his coldness toward the Jewish state. The IHRA definition explicitly points to comparisons of Israel with Nazis as antisemitic. On the other hand, the Nexus definition does not.

In 2007, The New York Sun quoted from a piece that Soros wrote for The New York Review of Books:

The current policy of not seeking a political solution but pursuing military escalation -- not just an eye for an eye but roughly speaking ten Palestinian lives for every Israeli one -- has reached a particularly dangerous point.

Soros's claim that Israel deliberately targets Palestinian Arabs mendacious.

Tablet Magazine noted in 2016 that in 14 grants since 2001, Soros had given over $2.5million to Adalah, which accuses Israel of war crimes. In 2013, the groups published a database claiming to have found 101 Israeli laws that discriminate against Palestinian Arabs. NGO Monitor has an article debunking Adalah's claim.

The Tablet article, Soros Hack Reveals Evidence of Systemic Anti-Israel Bias, concludes:

there can be little doubt about the Soros-funded extensive and deliberate effort to delegitimize Israel while doing comparatively very little to address real human rights abuses in the Palestinian Authority or elsewhere in the region.

No wonder J Street was reluctant to admit to accepting money from Soros.

Similarly, J Street -- which claims to be pro-Israel -- has itself supported politicians who are antagonistic towards Israel.

Take for example J Street's initial support for Rashida Tlaib:

J Street supported Tlaib despite the fact that Tlaib:

o supported Palestinian terrorist Rasmea Odeh
o supported Islamic Relief, which has links to the Muslim Brotherhood.
o accused Harris of “racism” for meeting with Israeli Prime Minister Benjamin Netanyahu.
o retweeted a post from Linda Sarsour supporting Ahed Tamimi, who was jailed for incitement and assaulting an IDF soldier -- and upon release voiced support for suicide bombing.

Did J Street consider any of this to be antisemitic? Apparently not. Maybe all of this merely falls under the category of criticism when in fact Tlaib was demonizing Israel.

The only reason they withdrew support from her was that Tlaib did not support a two-state solution. Nevertheless, J Street still gushed over Tlaib:

We strongly support and are encouraged by her commitment to social justice, and we are inspired by her determination to bring the voice of underrepresented communities to Capitol Hill. We wish her and her campaign well, and we look forward to a close working relationship with her and her office when she takes her seat in Congress next year. [emphasis added]

Then there is Betty McCollum, senator from Minnesota, who in 2018 was the first elected US official to accuse Israel of Apartheid.

Despite this, J Street insisted on their website at the time:

Rep. McCollum has been a strong ally of the pro-Israel, pro-peace community since her election to Congress.

While Amnesty and HRW had to cobble together different definitions of Apartheid to single out Israel, McCollum did not back up her claim, and J Street simply ignored it.

In its most recent support for McCollum, J Street no longer praises McCollum for being pro-Israel -- but rather pro-Palestinian and uncritically accepts her claim that Israel holds children in military detention and praises her stance against evictions from Masafer Yatta without any context:

J Street also supports Mark Pocan, the representative from Wisconsin, who in 2017 anonymously reserved official Capitol Hill space for an anti-Israel forum organized by organizations that support boycotts while not attending the anti-Israel forum he sponsored. A senior Congressional official was quoted as saying that Pocan "chose to facilitate a pro-BDS smear campaign using taxpayer dollars without even showing his face at the event."

Pocan's sole support for boycotting Israel as opposed to any other country represents a double-standard, which explains his hiding his support at the time.

In 2016, Pocan was one of a handful of Democratic congressmen who met an Arab terrorist affiliated with the Popular Front for the Liberation of Palestine. Shawan Jabarin was described as the General Director of Al-Haq, for a discussion on “Palestinian political prisoners,” but in fact

A member of the PFLP, Jabarin was convicted for his efforts to enlist support abroad for attacks on Israel. He was sentenced to two years in prison, but was released after nine months due to respiratory difficulties.

But J Street continues to support Pocan, in part because

Lacking in J Street's description is any mention that the destruction of homes is a measure taken against terrorist attacks or that "expanded settlements" refers to the building of homes within settlements, not building additional settlements. Similarly, J Street gives no details on how Pocan's "strong support for Israel's security" manifests itself or support for human rights of Israelis facing terrorist attacks. Also, no mention of Pocan's support of BDS and how it fits in with the J Street policy of not supporting BDS but not opposing BDS that supports a two-state solution, assuming that such a thing exists.

J Street's part in drawing up the Nexus definition of antisemitism shows that their support is not based on inpartiality. This is the definition they want and their claims about the flaws in the IHRA definition is merely gaslighting in an attempt to defend and maintain the double-standard that Israel is held to in the UN and by self-proclaimed "human rights" groups. J Street supports the disproportionate focus on Israel.

Back in the day, Ben-Ami bragged that J Street saw itself as Obama's "block back."
Just who is J Street blocking for now?

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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12/19 Links Pt2: The light of Hanukkah that has continued to shine for 74 years; General Washington’s Christmastime Hanukah Encounter; Children discover 2,000-year-old lamp in the ground

From Ian:

Daniel Greenfield: The light of Hanukkah that has continued to shine for 74 years

A candle is a brief flare of light. A wick dipped in oil burns and goes out again. The Hanukkah light appears no different, but it is.

Two thousand years after the Jews had come to believe that wars were for other people and miracles meant escaping alive, Jewish armies stood and held the line against an empire and the would be empires of the region.

And now the flame still burns, though it is flickering. Seventy-four years is a long time for oil to burn, especially when the black oil next door seems so much more useful to the empires and republics across the sea. And the children of many of those who first lit the flame no longer see the point in that hoary old light.

But that old light is still the light of possibilities. It burns to remind us of the extraordinary things that our ancestors did and of the extraordinary assistance that they received. We cannot always expect oil to burn for eight days, just as we cannot always expect the bullet to miss or the rocket to fall short. And yet even in those moments of darkness the reminder of the flame is with us for no darkness lasts forever and no exile, whether of the body of the spirit, endures. Sooner or later the spark flares to life again and the oil burns again. Sooner or later the light returns.

It is the miracle that we commemorate because it is a reminder of possibilities. Each time we light a candle or dip a wick in oil, we release a flare of light from the darkness comes to remind us of what was, is and can still be.

Israel is one of the most progressive countries in the world

While so-called “progressives” and biased media in the United States level a relentless stream of accusations against Israel, these “critics” uniformly ignore the fact that Israel is one of the most liberal, progressive nations in the world. If Israel’s “progressive” critics really cared about social justice, they would be the country’s most fervent supporters.

Enemies of Israel falsely accuse Israel of white colonialism, apartheid, ultra-nationalism, unfair treatment of its Arab citizens, LGBT “pinkwashing,” theocracy and violations of international law.

In fact, Israel is a mature democracy with high-functioning government and judicial institutions, plus a long track record of moral behavior and the rule of law. It guarantees expansive civil liberties, equal rights and economic opportunities to its citizens.

This includes, of course, Israel’s two million Arab citizens—20% of the population—who share all the benefits of Israeli society.

Israeli Arabs are currently represented in the Knesset by two political parties, one of which is an Islamist party that was part of the outgoing government. An Arab Muslim judge serves on Israel’s Supreme Court. An Arab Christian also served as a Supreme Court justice and was chair of Israel’s Central Elections Committee.

An Arab Muslim is the head of Bank Leumi, Israel’s largest bank. Arabs also make up 30% of the country’s doctors and 50% of the country’s pharmacists.

Thousands of Israeli Arabs volunteer for service in the Israel Defense Forces (IDF), even though military service is not required of Arab Muslims or Christians.

So much for the myth of Israeli apartheid.

General Washington’s Christmastime Hanukah Encounter

There is a particularly American Hanukah story that occurred when Washington and his troops were at Valley Forge during Christmas of 1777. Dan Adler’s article “Hanukkah at the White House” recounts this tale of George Washington’s encounter with a Jewish soldier: “In December, 1778, General George Washington had supper at the home of Michael Hart, a Jewish merchant in Easton, Pennsylvania. It was during the Hanukkah celebration, and Hart began to explain the customs of the holiday to his guest. Washington replied that he already knew about Hanukkah. He told Hart and his family of meeting the Jewish soldier at Valley Forge the previous year. (According to Washington, the soldier was a Polish immigrant who said he had fled his homeland because he could not practice his faith under the Prussian government there.) Hart’s daughter Louisa wrote the story down in her diary.” Rabbi Susan Grossman has written that, “[l]ike generations of Jews before him, that soldier served as a ‘light unto the nations’ (Isaiah 42:6), bringing inspiration and courage to a nation in its birth pangs. And he did so in a perfectly American way, a way in which a miracle did result, the miracle by which the light from one religion helps give comfort and courage to another.”

Washington “was welcomed at the home of Corporal Michael Hart,” which is described as “a two-story stone building on the southeast corner of the public square, directly opposite the courthouse. His general store was on the first floor, his residence on the second. Michael Hart’s wife, Leah, prepared a kosher meal... in honor of the Hanukah festival, it being the sixth day of the holiday.” (To offer a mild correction, December 21, 1778, was the eighth and final day of Hanukah that year, since Hanukah ran from sundown, Sunday, December 13, 1778, until sundown, Monday, December 21st.)

Further, Louisa Hart would “proudly record” in her diary: “Let it be remembered that Michael Hart was a Jew, pious; a Jew reverencing and strictly observant of the Sabbath and festivals, dietary laws were also adhered to although he was compelled to be his own Schochet [ritual slaughterer]. Mark well that he, Washington, was then honored as first in peace, first in war and first in the hearts of his countrymen. Even during a short sojourn he became, for the hour, the guest of the worthy Jew.”

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12/06 Links Pt2: Jewish Life Is Cheap; How academia omits facts to make Palestinians the perpetual victim; It sucks to be a Jew on the left; Glick: The US liberal Jewish establishment is failing at fighting antisemitism

From Ian:

Jewish Life Is Cheap

For the past five years, the dominant media narrative about race—perhaps the dominant media narrative, period—has built up a hierarchy of racial justice. At the top are the perennially marginalized “BIPOCs,” victim to the lash of the ever-present colonial whip. At the bottom lurks the “white male,” inherently and ineluctably racist, even when (or perhaps especially when) they’re trying hard not to be.

In a manner true to our history, Jews have been sucked into this Manichean whirlpool, cast by radical academics and their media acolytes as an essential, almost distilled element of the global system of racial oppression. We are not just white; we are the plotters and financiers of the entire sysyetm of white supremacy.

Worse still, if Jews are white then they are not, well, Jews. The largely successful effort to assign Jews to the white race means Jews do not have the moral privilege of determining our own identity. The perverse result of dispossessing Jews of their own history is that it grants the mantle of Jewishness to our enemies. Thus Ye, in the same Twitter thread where he threatened to go “death con 3” on Jews, also claimed: “I actually can’t be antisemitic because Black people are actually Jew also.”

When Whoopi Goldberg asserted on The View that the “Holocaust was not about race,” she was advancing a version of the same arguments made by virulent Black Hebrew Israelite hate preachers, professors who insist on the indelible whiteness of Jews, and anti-Zionists who deny the legitimacy of Jewish historical identity. It’s true that only the last two groups tend to have their ideas promoted by the media, but all three share the idea that “Jew” is not a meaningful or legitimate category. Palestinians can be Jews—thus the Democratic political activist and Louis Farrakhan fan Linda Sarsour is invited to participate as an expert in a prominent panel on antisemitism. And by the same logic, Black Hebrews can be Jews. Ye can be a Jew. Only Jews are not allowed to be Jews.

Over and over, Jews have watched this trend play out, and largely we’ve been silent.

In a key scene in the 2014 Oscar-nominated Selma, Dr. Martin Luther King Jr. leads a group of activists and protesters across a bridge alongside Black civil rights leaders. Not pictured in the scene was a man who walked in that front line of protesters, fighting for civil rights: the great American Jewish rabbi and leader Abraham Joshua Heschel.

Why would Ava Duvernay, the film’s director, compromise the film’s historical integrity to erase one of America’s most prominent Jewish spiritual figures out of the image? The answer is that over the past decade, the anti-racist movement that has been the media’s single most championed social cause has turned a syllogism into a truism: Whites are by definition white supremacists; Jews are the whitest of whites because they falsely hide behind their fake ethnicity; Jews, therefore, are at the top of the white supremacy totem.

The media has actively spread these ideas by turning woke racialism into the defining moral cause of our time, while at the same time ignoring the consequences of this campaign. While Ye was “canceled” for making open threats and affirming his love for Hitler, little more than a week earlier hundreds of Black Hebrew Israelites marched through central Brooklyn, uniformed and in formation, chanting “we are the real Jews.” Save for some coverage in the New York Post and in Tablet’s daily newsletter, The Scroll, the rest of the media was virtually silent. The media is still talking about the alt-right’s 2017 hate march in Charlottesville, treating it as one of the defining events of the modern era, but when hundreds of virulent antisemites march in Brooklyn—the mecca of America’s media establishment—it was crickets. The silence was appalling but also unsurprising given that the same media has largely ignored the routine violent attacks against religious Jews in New York.

Ben-Dror Yemini: How academia omits facts to make Palestinians the perpetual victim

Recently, Prof. Shay Hezkani claimed in an article he wrote for “Haaretz” newspaper that I misled my readers when I wrote that the Jewish community in Mandatory Palestine faced an existential threat in 1947 and 1948.

I challenge Hezkani to an intellectual debate. I am even willing to provide him here with some of the arguments at my disposal - shall he answer my call.

“Every week Ben-Dror Yemini tells readers of ‘Yedioth Ahronoth’ about Arab leaders in 1947 who called to throw the Jews into the sea, planning to systematically murder them,” Hezkani wrote in his Haaretz column last week.

“Throughout 15 years of my research, looking into hundreds of propaganda pieces from 1947-1949, I ran into only one case in which Hassan al-Banna - founder of the Muslim Brotherhood – mentions the ‘sea’ and ‘Jews’ in the same sentence - while calling to expel the Jews from Egypt,” Hezkani wrote.

“The quote [used by Yemini and attributed to ex-Secretary General of the Arab League in Abdul Rahman Hassan Azzam] is not backed by credible sources in Arabic, and it’s unclear whether or not it was actually ever said.”

I read the Haaretz article and could not believe my eyes. In the book I published titled “Industry of Lies,” I presented a more detailed list of threats made against the Jews, with credible sources, during that time period.

But, Hezkani looked into hundreds of documents and somehow found nothing. It’s a little weird that I did not spent 15 years researching this topic in an academic setting, yet found so much more information. To clear all doubts, prior to publishing the research-backed chapters of my book, they were reviewed by three prominent academics.

It could be that Hezkani has difficulty reading books. So, let’s start with the leader of the Palestinian Arabs, Hajj Amin al-Husseini, who in 1941 arrived at Nazi Germany and called to kill every Jew, before returning to lead the Palestinians.

If Hezkani believes that al-Husseini had changed his mind later on, he should refer us to the relevant sources. In an interview to the “Al Sarih” newspaper, al-Husseini said the Arab goal during the 1948 War of Independence wasn’t to undo the UN Partition Plan for Palestine, but to “continue to fight until the Zionists are dead.”

Hadley Freeman: It sucks to be a Jew on the left

As Hadley Freeman leaves the Guardian for the Sunday Times, she opens up about her Jewish experience

Honestly, what a dumpster fire that whole period was, to the point that it’s almost hard to remember what actually happened. But just off the top of my head, here is a list of things I remember lefty non-Jews saying to me back then:
1. “I don’t think you should write about antisemitism because you obviously feel very passionately about it.”
2. “What, exactly, are Jews afraid of here? It’s not like Corbyn is going to bring back pogroms.”
3. “Jews have always voted right so of course, they don’t like Corbyn.”
4. “It’s not that I don’t believe that you think he’s antisemitic. It’s just I think you’re being manipulated by bad-faith actors. So let me explain why you’re wrong…”
5. “Come on, you don’t really think he really hates Jews.”

All of the above were said to me by progressive people, people who would proudly describe themselves as anti-racism campaigners. And yet. When Jews expressed distress at, say, Corbyn describing Hamas as “friends”, or attending a wreath-laying ceremony for the killers at the Munich Olympics, or bemoaning the lack of English irony among Zionists, we were fobbed off with snarky tweets and shrugged shoulders.

What we were seeing, they said, we were not actually seeing. You could not design an exercise more perfectly structured to cause madness. It was, to be blunt, gaslighting.

Anyway, that’s all in the past now, right? Well it is for me, because I’m walking away. A lot of illusions were broken, and I lost a lot of respect for a lot of people I thought I knew, but it turned out I didn’t. Not really. Not at all. So I have left the garden. And it feels bloody great. (h/t messy57)

A rock star channels Jewish outrage at antisemitism

The antisemitic utterances of Kyrie Irving and Ye (formerly Kanye West) prompted condemnations from many celebrities, both those with Jewish backgrounds and those who weren’t Jewish but who issued solemn pledges of support for their Jewish friends and colleagues. Oscar-winning actress Reese Witherspoon went as far as to tweet, “This is a very scary time,” to which one follower chimed in with an anti-Israel rejoinder.

Solemnity, however, unexpectedly yielded to outrage at the annual Rock and Roll Hall of Fame induction ceremony in Los Angeles. What was no doubt expected to be one of the evening’s least momentous junctures, the honoring of lawyer-agent Allen Grubman, turned into a consciousness-raising session when rock star John Mellencamp took the stage for a profanity-laden introduction speech.

“Allen is Jewish, and I bring that up for one reason,” Mellencamp said. “I’m a gentile, and my life has been enriched by countless Jewish people.”

Mellencamp then turned it up a notch. “I cannot tell you how f***ing important it is to speak out if you’re an artist against antisemitism,” he continued. “Here’s the trick: Silence is complicity. I’m standing here tonight loudly and proudly with Allen, his family and all of my Jewish friends and all of the Jewish people of the world. F*** antisemitism!”

Whoa.

What was surprising about Mellencamp’s speech was not his principled stance, but the sheer indignation and the unbottled emotion that gave voice to it. For millions of Jews who have fearfully observed the growing normalization of antisemitic motifs in today’s popular culture, such a righteous outburst was surely a welcome surprise, but it begged a question for the entertainment industry: “Where have you been until now?”

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