Elder Of Ziyon - Israel News: Italy

Showing posts with label Italy. Show all posts

Thursday, June 29, 2023

Italy set to pass law making Islamic worship much more difficult. (And it might affect Jews, too.)

Italy-- home of over 2.5 million Muslims-- is set to pass a controversial law that would ban prayers in public places and unauthorized worship buildings. According to Anadolu News Agency, if passed, the law could shut down thousands of Islamic prayer spaces amid the fact most of the prayers are being held in private spaces.

The bill, which was drafted by Prime Minister Giorgia Meloni’s Brothers of Italy party, will target prayer spaces that are not in mosques or those that have never received formal approval to be used for worship.

According to a report published by the Union of Islamic Communities and Organizations in Italy (UCOII)in 2017, there were 1,217 Muslim prayer spaces in Italy, of which only six of these were officially mosques.

Approximately 50 others have obtained authorization for religious activities.

The remaining spaces, predominantly situated in garages, warehouses, apartments, and basements, are classified as cultural associations but are also used for prayers.

Proponents of the bill openly acknowledge their aim to prohibit these non-mosque Islamic worship spaces.

I did not read the text of the draft law itself. From the first report, it appears to apply to all religions that hold informal prayer services outside official houses of prayer. But from other media, including the second one quoted here, it appears that the law is deliberately meant to target Muslims, who are by far the largest religious community that regularly engages in ad-hoc prayer groups.

There is huge opposition when Muslims try to open up a new mosque which is why there are so few mosques in Italy for two and a half million Muslims. The "cultural associations" are the only way they can pray.

There are only about 30,000 Jews in Italy. If this law does not explicitly mention Muslims, that means that Jews who put together a minyan - during a charity dinner, when sitting shiva, at the airport - may also be breaking the law.

If true, this wouldn't be the first time that Jews are caught in the wake of anti-Muslim legislation. Some of the European regulations prohibiting religious slaughter also appear to be primarily aimed at Muslims, and religious Jews get caught in the wake.

But there is another important angle to this story.

While "progressives" claim that Israel is engaged in Jewish supremacism, a law like this would never happen in Israel. There are anti-Muslim laws throughout Europe but essentially none in Israel (besides things like anti-polygamy laws.) Israel has no limitations on mosques, although it does limit the volume of the Muslim call to prayer (as do many Muslim countries.)

Israel is more tolerant of Muslims than France (burkini bans), or Switzerland (minaret bans), or Belgium (halal slaughter bans) and now Italy. But no one complains about "Christian supremacism," when in fact that is often exactly what animates these laws.

It is the usual double standard for Israel - and much of it comes from these oh-so-liberal Western democracies that truly do discriminate against Muslims.

Instead of castigating Israel, they should learn religious tolerance from Israel.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

12/29 Links Pt2: Understanding the upsurge in black attacks on Jews;

From Ian:

Understanding the upsurge in black attacks on Jews

The path of promoting Jew-hatred as a strategy for popularizing withdrawal into racial authenticity and ethnic isolationism is today still represented by Louis Farrakhan, the Nation of Islam and their myriad followers, including in the political, entertainment and professional athletic realms. It is also represented by significant segments of the Black Lives Matter leadership, elements of the black Hebrew Israelite movement, black college and university groups that have advocated segregation on campuses and others.

Black Americans who seek common cause with others and have spoken out against black antisemitism include academics and intellectuals like the Hoover Institute’s Thomas Sowell and Brown University’s Glenn Loury, various political figures on both sides of the aisle and numerous religious leaders, as well as prominent cultural and sports personalities.

Gates’ insight has implications beyond the issue of recent black antisemitism. For centuries, Jew-hatred has been used as a tool in political struggles between competing elites, with one or both sides attacking the other for being associated with or too tolerant of Jews.

In today’s America, this phenomenon is not confined to the black community. White advocates of the balkanization of America along racial and ethnic lines—whether on the far-left or the far-right—target Jews as champions of an integrationist ideal and defame Jews in order to discredit non-Jews who embrace that ideal.

For example, Martin Luther King, Jr., who advocated color-blindness and integration, would be as unwelcome on many of today’s college campuses as would defenders of the Jewish community. But to attack King directly would still generally be frowned upon. The Jews are a much easier target, and maligning and attacking them is an indirect way for both white and black bigots to undermine King and his integrationist message, especially in light of King’s lifelong alliance with Jewish activists and leaders.

The American Jewish response to the rise in Jew-hatred has been piecemeal and weak. This is largely because the increased antisemitism—or at least that part of it that has made the greatest inroads in American society—is coming mainly from sources towards which many American Jews have long felt affinity and identification: Black Americans, too often conceived as a monolithic community; progressives; and educators, especially those staffing what has become the greatest institutional font of antisemitism in America, the campuses.

The increasingly heated division between Americans who advocate balkanization and those who champion integration will likely grow even more intense, and the ever-increasing use of Jew-hatred as a weapon of the former against the latter will grow more ingrained and uglier. Gates’ observations cast a light on this reality. If American Jews wish to stem the rising antisemitism, they must cast aside their preconceptions, take a clear-eyed look at their situation and join with others who embrace the integrationist ideal in pushing back against those who would tear the nation apart and weaponize Jew-hatred as a means to that end.

Will Biden follow through on his pledge to combat antisemitism?

President Biden could better the Trump record by entrenching the Executive Order in the Code of Federal Regulations, further fleshing it out. Biden might also use the occasion to solidify protections for other ethno-religious groups, such as Arab Muslims, Coptic Christians and Sikhs. This would be a welcome addition.

Each of the last three administrations have built upon work done by their predecessors. During the George W. Bush administration, the Office for Civil Rights recognized that Jewish students enjoy legal protection under Title VI. The Obama administration affirmed the Bush policy, embellishing it with clarifying guidance. The Trump administration affirmed the Bush-Obama rules and, in addition, provided that federal agencies will use the Working Definition when appropriate.

The importance of maintaining IHRA cannot be overstated. Without this definition, OCR was long rudderless in its efforts to address a form of hate which it simply did not understand. And absent such a formal definition, the agency was unable to handle systemic campus antisemitism cases for nearly a decade and a half following the initial 2004 guidance.

Under the current OCR guidance, which includes IHRA, Assistant Secretary Catharine Lhamon has commendably opened several important cases involving systemic antisemitism, including the Brandeis Center’s cases Brooklyn College, the University of Vermont and the University of Southern California.

Whatever Biden does, he should not diminish use of the Working Definition by pairing it with a lesser standard. The controversial Jerusalem Definition, which some left-wing activists advocate, has been criticized for defining anti-Semitism too narrowly, misunderstanding Jewish experience and inadvertently giving cover to antisemites. It is hardly a substitute for the internationally agreed-upon standard, and its usage would significantly undermine civil rights enforcement.

President Biden’s words are strong, but his administration’s actions do not always match. Earlier this month, the Biden administration botched its presentation of federal hate crimes data. Nationwide underreporting has plummeted so far this year, especially in areas with high Jewish populations, that the FBI data mischaracterizes last year’s record spike in anti-Semitism as if it didn’t occur—falsely suggesting a decrease. Mistakes can happen. But it is hard to excuse the administration’s failure to correct these errors, now or in the future.

The stakes are high. President Biden has correctly identified the seriousness of confronting anti-Semitism. Now his administration needs to deliver a strong regulation to ensure, in his words, that evil will not win and hate will not prevail.

It’s Time to Apply ‘Broken Windows’ Thinking to Antisemitism

In another incident, this one online, Jewish students at Texas A&M University contacted us in November 2022 about posts on a Snapchat story that included crass references to the Holocaust, and defense of the murderers who perpetrated the Holocaust. The post stated, “we should’ve let the ‘ant exterminator’ do his job back in WW2,” — a reference to Hitler and the Holocaust.

This Snapchat group can only be accessed with a Texas A&M student email address. Our organization, at the request of and together with students, wrote to the administration, noting the various university policies that were being violated by this egregious display of antisemitism. The university couldn’t be bothered to respond — something inconceivable if the hate was directed at almost any other identity group. So we are bringing the story to broader attention.

Some might ask why go to such efforts over one mezuzah or a Snapchat story?

One of the reasons hate crime laws exist is because when one sees a fellow member of one’s racial, ethnic or religious group targeted with a hate crime, it makes every member of that group also feel fearful and targeted. Part of the justification for hate crime laws is the impact of this specific type of crime on the broader community. When a Jewish person learns that their neighbor’s mezuzah has been vandalized, they are not just upset that this happened to another Jew, but may also worry about their own safety.

As the director of StandWithUs’ legal team, I believe we must act in the spirit of the “broken windows” theory. There are some situations where going after “the worst, first” is necessary and appropriate. But as a general rule, we should consistently and vigorously go after the “small” antisemitic crimes with as much force as the headline-grabbing crimes. If we do not show that we are actively concerned, monitoring, and responding with vigilance and strength to all types of anti-Jewish hate, we likely will see hate crimes increase, antisemites grow emboldened, anti-Jewish bigotry normalize, and the overall environment worsen. If we show antisemites that they won’t get away with vandalizing mezuzahs or Snapchat hate, it is far more likely that we will never have to confront a wave of far more severe antisemitism.

When Gideon Levy represents the "Israeli side" in an international conference... oy. #Med22

Italy's Foreign Ministry sponsored the 8th annual Mediterranean Dialogues conference this past weekend.

A wide variety of topics were discussed over the two days, and naturally there was a session on Israel/Palestinian issues.

Here were the panelists:

Yes, a panel on Israel/Palestinian peace without anyone who is the slightest bit pro-Israel, where a rabid critic of Israel represents the Israeli side.

As if that wasn't skewed enough, there was this dedicated session to the Palestinian viewpoint:

Malki apparently talked about how terrible the Abraham Accords are - with no one saying that, hey, maybe peace between Israel and Arab countries is a good thing.

No, the aim of the Abraham Accords is not to bypass the Palestinian issue. It is to stop the Palestinians, who cannot even make peace with themselves, and who have rejected every peace plan that would have given them a state, from having veto power over Israel's relationships with the Arab world - which hurts both Israelis and Arabs.

But there was apparently no one there who could make that simple point.

I don't know if the organizers sidelined the Israeli viewpoint on purpose or not - the only Israeli representative was on water issues - but this agenda betrays a huge bias on their part.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

11/24 Links Pt2: Thanksgiving Reaffirms the 400-Year-Old US-Israel Nexus; Irving, Stewart and Chappelle and the Double Standard for Jew-Hatred

From Ian:

Thanksgiving Reaffirms the 400-Year-Old US-Israel Nexus

Thanksgiving was reportedly first celebrated in November 1621 by William Bradford, the leader of the “Mayflower” and the Governor of the Plymouth Colony.

He enhanced his appreciation of the Bible — and especially the Five Books of Moses — in Leiden, Holland, where he found refuge from religious persecution in England. While there, he heavily interacted with the Jewish community.

Bradford and the other Mayflower passengers perceived the 66-day-voyage as a reenactment of the Biblical exodus, and the departure from “the Modern Day Egypt,” to “the Modern Day Promised Land.”

As a governor in this new land, Bradford announced the celebration of Thanksgiving by citing Psalm 107, which constitutes the foundation of the Jewish concept of Thanksgiving, thanking God for ancient and modern time deliverance.

The epitaph on Bradford’s tombstone in the old cemetery in Plymouth, Massachusetts, begins with a Hebrew phrase — “God is the succor of my life” (יהוה עזר חיי) — as befits the person who brought Hebrew to America. He aimed to make Hebrew an official language, suggesting that reading the Bible in the original language yields more benefits.

The Hebrew word for Thanksgiving’s central dish, turkey, is “Tarnegol Hodoo” (תרנגול הודו), which means “a chicken from India,” but also “a chicken of gratitude/Thanksgiving.”

The Original Puritans

Progressive causes and Protestantism in the U.S. frequently went hand-in-hand, from Prohibition to expanded public education, as the 19th century became the 20th. Indeed, the Social Gospel movement, the inspiration for many of the reforms of the Progressive Era, was led in its early years by Congregationalist minister Washington Gladden. In his book, Rothman quotes George McKenna, author of The Puritan Origins of American Patriotism, on the art of the overlapping Gilded Age and early Progressive Era: “The Puritans’ ethic of self-discipline and austerity was reflected in the numerous paintings and sculptures of Puritans that appeared during this period.” If this seems somewhat paradoxical—the cultural exultation of sober self-reliance alongside the excesses of the robber barons—consider that the progenitor of the New Deal was the blue-blooded FDR, himself the son of a cradle Congregationalist.

Rothman has a theory behind what he sees as a shift, from the late-20th-century paradigm of conservative Republicans as the “Just Say No” party fearful that “someone, somewhere, may be happy,” to progressive “New Puritans,” who, he writes in his book, “are draining life of its spontaneity, authenticity and fun.” Contending in his book that while the Democratic Party had broadened its tent by the 1990s to include upholders of the ’60s’ revolutionary legacy, by contrast, in 2016, Republicans were nominating a three-time divorced Howard Stern Show regular. “Conservatives didn’t so much lose the culture wars as much as they simply fled the field,” he writes.

Of course, the actual spiritual descendants of the New England Puritans, who began as radicals in their native England, are Congregationalists like the United Church of Christ, who are themselves fairly progressive on social issues. And when the idealistic utopianism of the Transcendentalist movement arose in the 19th century, with a focus on the primacy of the self and individual personal experience, it did so in the old Puritan stronghold of New England. Among its most prominent spokesmen was Ralph Waldo Emerson, the son of a Unitarian (itself an outgrowth of Congregationalism) minister at the First Church of Boston, which had been founded by the Puritan John Winthrop of “City Upon a Hill“ fame. In his landmark address, Winthrop warned his fellow New England Puritans that the eyes of the world were upon them, and as such, righteous living was essential. The reward, he wrote, would be a New England that was “a praise and glory that men shall say of succeeding plantations, ‘the Lord make it like that of New England.’”

“Today,” Rothman said in his message to Tablet, “as the left gravitates away from liberalism and toward progressivism, they are assuming many of progressivism’s conceits—chief among them, a messianic utopianism that views everything, even life’s most banal pleasures, through the prism of political activism.”

But contradiction is something the Puritans accepted as a fact of life. “Work out your salvation with fear and trembling,” wrote the Apostle Paul to the young church at Philippi, and the Puritans took this charge seriously. “The [P]uritan life,” Winship writes, was “much more likely to involve protracted struggle with fear and doubt than it would a steady sense of God’s love.” They were a people ill-at-ease: with themselves, with each other, and with the wider world. That we perennially recast each other and ourselves in the New England Puritans’ story may suggest that the real mark that they left on the American character is something altogether more ambiguous than the saccharine annual depictions at Thanksgiving suggest.

The Case for Israel Celebrating Thanksgiving

Mark Twain wrote in his book Innocents Abroad about how desolate Palestine was when he visited in 1867, before the indigenous Jewish pilgrims and pioneers returned and made the desert bloom.

The success of Israeli agricultural innovation in feeding the people here, as well as in the Third World, is certainly worth celebrating. Israel’s successful hi-tech economy can be revered, as well as its unprecedented success in water conservation that would have made the environmentally conscious Native Americans proud.

Zionist visionary Theodor Herzl wrote in his 1902 book Altneuland that the Jewish state could transport water great distances. His vision and the success of the pioneers who implemented it could be celebrated on Thanksgiving in Israel.

Former diplomat Yoram Ettinger pointed out this week that William Bradford, the leader of the Mayflower and the Governor of the Plymouth Colony, interacted with the Jewish community and enhanced his appreciation of the Five Books of Moses in Holland before initiating the voyage.

“Governor Bradford announced the celebration of Thanksgiving by citing Psalm 107, which constitutes the foundation of the Jewish concept of Thanksgiving, thanking God for ancient and modern time deliverance,” Ettinger wrote. “Bradford was also inspired by the Jewish holidays of Pentecost (Shavuot in Hebrew) and Tabernacles (Sukkot in Hebrew), which highlight the importance of gratitude, and commemorating Thanksgiving for the harvest.”

Proper gratitude for the Land of Israel can be shown by eating turkey, whose Hebrew name, as Ettinger wrote, means both “a chicken from India,” but also “a chicken of gratitude/Thanksgiving.”

Thanksgiving falls this year on Rosh Chodesh, the celebration of the new Jewish month, when Jews say the Hallel prayer and its signature line Hodu LaHashem Ki Tov, which can be translated as “Give thanks to the Lord for He is good,” or “have turkey for God because it’s good.”

The final reason for celebrating Thanksgiving in the Jewish State is to remind the world and the often hostile international media that we – the People of Israel – are here in the Land of Israel, we belong here and we will always be here, even if we get bad press.

Lincoln, the Pilgrims and most of the Wampanoag are long gone, mostly due to tragic events that became part of history.

We the People of Israel have overcome countless tragedies, and yet we endure, which is clearly an excellent reason for us to be thankful.

Am Israel Chai!

11/21 Links Pt2: Why is the religious left taking sides against Israel?; 1,000 Israeli Students Call on Harvard Crimson to Move Office from "Stolen Lands"

From Ian:

Why is the religious left taking sides against Israel?

For the old religious and evangelical left, Israel often represents Western Civilization, colonialism, and imperialism. For aging denizens of Liberation Theology, the Palestinian cause offers the narrative of a Third World people oppressed by First World wealth, technology, and cultural superiority. Israel is an ally of the United States, and from the religious left’s perspective, is an unwelcome extension of American (and British) power into the Mideast. The Palestinians, from that view, are victims of the American imperium, meriting special advocacy by concerned justice-minded American Christians.

The religious left’s animus towards Israel leads to often absurd contradictions and double standards.

Evangelical leftists relate to this narrative, often informed by their own neo-Anabaptist perspective, which is pacifist and anti-empire. Israel of course has by necessity a significant military force, much of it made possible through American aid. This rankles neo-Anabaptists who think anti-violence is the gospel’s chief theme. There is another sometimes-underlying concern for neo-Anabaptists. They are discomfited by ancient biblical Israel, with its divinely ordained kings, warrior heroes, armies, and military victories, all of which defy the neo-Anabaptist stress on God as supremely peaceful. If only unconsciously, they are inclined towards a form of Marcionism, the early church heresy that minimized the canonical authority of the Old Testament. This discomfort with the Hebrew scriptures facilitates unease with modern Israel.

The religious left’s animus towards Israel leads to often absurd contradictions and double standards, especially for a denomination like the PCUSA. It and the other mainline Protestant bodies have countless statements condemning Israel for ostensibly oppressing the Palestinians among other depredations. But they are largely silent about human rights abuses so prevalent among Israel’s Arab neighbors, including the Palestinian Authority, not to mention countless repressive regimes around the world. They ignored Hamas’s July rocket attacks on Israel. A 2011 PCUSA report affirmed calls for democracy during the Arab Spring, but such calls are rare, and it naturally focused on criticizing U.S. Mideast policy.

The PCUSA General Assembly in July did condemn Russia’s invasion of Ukraine. But it devoted more verbiage to the United States and NATO having “flooded Ukraine with lethal weapons,” enriching “war profiteers—at the expense of the taxpayers, the poor and the planet,” guided by “powerful geopolitical and financial interests.” It also derided sanctions against Russia and lamented the cost to “planetary survival and social justice.”

The Religious Left descends from the Social Gospel, later radicalized by Liberation Theology. It disdains capitalism, bourgeois democracy, America, Western Civilization, and human rights regarding speech, religion, and property. But its hostility to Israel is especially pernicious, not just for its double standards, but also for its underlying disregard for a people who have been among the world’s most tormented.

Modern Israel arose from the ashes of the Holocaust. From the beginning, Israel has had to fight for its very existence. Christians should understand that opposition to Israel as a Jewish state is opposition to Israel as a nation.

John-Paul Pagano: First Principles

Antisemitism is different from most other forms of racism. In order to combat it, we need to understand what is a conspiracy theory.

It's customary to hear well-meaning people intone something along these lines: "Antisemitism and anti-black racism are part of the same fight.” In a basic sense, this is true: they are both odious forms of hatred that endanger people and corrode society. Diminishing them as much as possible is part of the same overarching defense of our civic health.

But it’s a platitude that papers over essential differences between two opposite forms of racism. Few human phenomena can be described with an algorithm. There are always ambiguities and exceptions. Nevertheless, it’s heuristically valid to arrange racism into two categories: a caste-oriented, “down-punching” form and a conspiracist, “up-punching” form.

By and large, anti-black racism constructs an underclass that the racist regards as inferior, to be segregated, plundered, and exploited. In the main, Antisemitism views the Jews as a preternaturally powerful, evil elite that plunders and exploits the Antisemite—and the broader society he seeks to awaken to the struggle. In the ugliest of ironies, however much he rails about Jewish degeneracy, the Antisemite invests the Jews with traits and abilities that make them seem diabolically superior.

Jonathan Tobin: The ADL is waging war on free speech, not on Trump or Twitter

Yet the ADL has shown a dangerous propensity for Internet censorship—an authoritarian impulse that it usually veils behind a desire to quell the rising tide of antisemitism. Its consultations with the PayPal online payment system, for instance, were geared toward demonetizing anyone, not just far-right extremists, whose opinions were out of favor with the left.

The attempt to sink Twitter by persuading advertisers and users to exit it goes beyond those efforts to harness Big Tech clout to enforce woke orthodoxy on the Web.

What the ADL is now demanding is to set a standard by which no social-media platform or Internet service can survive if it enables conservatives to participate on an equal footing with liberals.

Censored or uncensored, Twitter—or any similar company—will always be something of a sewer, as it prizes angry discourse and discourages thoughtful exchanges. But if the ADL and others succeed, a precedent will be set to ensure that no platform encouraging debate from both ends of the spectrum can survive.

The consequence of the above—such as the Biden administration’s use of social- media companies to squelch COVID-19 debate—will be an even more divided country and greater civil strife.

Just as important, it will create an atmosphere in which free speech is not merely under assault, as it is on college campuses and other places that have been completely captured by the left. It will mean we are moving closer to a society where the norm will be to silence dissent on all important topics.

It is already a disgrace that the ADL treats partisan advocacy as more important than its core mission of fighting antisemitism. But its effort to sink Twitter makes clear that its real goal is to shut up those who don’t toe its political line.

Think what you like about Trump or Musk. But this latest stand shows that there is no greater foe of democracy than the ADL under Greenblatt.

11/16 Links Pt2: Meir Soloveichik: The Prime Minister and the Minyan; A UN Seminar Teaches Antisemitism, Encourages Bias; Israeli company on the edge of finding diabetes cure

From Ian:

Meir Y. Soloveichik: The Prime Minister and the Minyan

While Jabotinsky’s own appreciation of civic religion may have grown over time, there was no guarantee that the nascent Israeli right in 1948 would have been sympathetic to the Jewish state being a place that cherished traditional Jewish faith. It was Begin who, as prime minister three decades after the founding, first demanded kosher food when making state visits abroad; and it was Begin who, as prime minister, first insisted that Israel’s airline not fly on the Sabbath. He argued, as Yehuda Avner recounts in The Prime Ministers, that “one need not be pious to accept the cherished principle of Shabbat. One merely needs to be a proud Jew.” It was Begin, in other words, who understood the role religious tradition would play in the Israeli future.

This understanding has been vindicated. Much has been written on the various and very different views of the members of Israel’s newest government. But less focus has been given to the remarkable fact that this seems to be the first Israeli coalition with a majority made up of Orthodox Jews. This includes not only the members of the religious parties themselves but also those MKs from the Likud who are part of the Orthodox community. And this is an accurate representation of what the country has become. As Maayan Hoffman noted in an article titled “Why the Israeli Election Results Should Not Be Surprising,” the makeup of the future Knesset reflects plain sociology: “Around 80% of Israel’s population is either traditional, Religious Zionist or ultra-Orthodox, according to official reports.”

Begin was a singular figure in Israel’s history—one who seamlessly joined deep familiarity with, and knowledge of, Jewish tradition, a personal, natural faith in the God of Israel, and a Zionism that defended both Western democratic traditions and the Jewish right to the Land of Israel. But there is no question that Israeli society today reflects the fact that only Begin among the nation’s founders sensed what the future of Israel would be.

No one, under the new government, will be forced to eat gefilte fish. But all future successful political leaders will have to understand and address the central role that traditionally religious Israelis are now playing in the country’s polity. In the ministerial offices of Israel’s 37th government—and its 47th, and its 57th—there will be many more minha minyanim yet to come.

Time for an Israeli victory, end 100 year rejections against Israel - opinion

ALL OF the polls undertaken by the Israel Victory Project show growing support for the idea that peace will only become possible when the Palestinian leadership recognizes that it has lost its fight against Israel, and that Israel is here to stay.

This is reflected in a growing acceptance among politicians and even senior IDF officials that Israel has to return to winning wars and not be continually stuck in a cycle of violence with no way to escape the loss of life and bloodshed.

It is not a simple task to defeat Palestinian violent rejectionism as it has been allowed to fester for generations but as with all wars throughout history, once the will of the antagonist to continue fighting has been broken and that their war aims will not be reached are accepted, the war can finally end.

This is the strategic solution that the government must reach now.

It might be painful and difficult but it is the only one that will finally end the conflict for the good of both Israelis and Palestinians.

It will be good for Israelis because the country will finally see peace without the threat of endless military operations and can focus on potentially greater threats like those posed by a nuclear Iran. It will allow Israel to dictate the terms for peace that will ensure its permanent security needs.

For the Palestinians, it will free them of hate that unrelentingly permeates so much of their lives, whether in the media, the education system or in the mosques. It will free up the budget of violent rejectionism that incites and pays for mass murder which can then be freed up for social welfare, education, health and public services. This will mean a better future for Palestinian society which is being crushed by its own crucible of hate and rejectionism. It will ensure that Palestinians elect leaders who do not distract and deflect from allowing greater progress, development and democracy for their people by constantly blaming Israel for all of their ills. It is a win-win for all.

Just as importantly, the international community is starting to understand that wars are still simply won and lost, and diplomacy, unfortunately, isn’t enough when one party insists on playing a zero-sum game.

A UN Seminar Teaches Antisemitism, Encourages Bias

So, who does control the media and the “strong machine,” according to Marai, a featured panelist at the UN seminar?

That would be the “Center of Powers,” declared Marai, who confided to the audience it makes him “scared to say anything” because of unfair accusations of antisemitism the “Center” employs against people like him. The same Center also targets Palestinian journalists “even out of Palestine,” he added.

Marai’s cited evidence for the existence of this monolithic media-controlling entity is the case of several Deutsche Welle journalists who lost their jobs after CAMERA exposed their promotion of anti-Jewish terrorism and tropes, including their claims of Jewish control and “fabricating” the Holocaust.

Conveniently omitting the journalists’ own objectionable rhetoric, Marai suggested they lost their jobs over unproven allegations of antisemitism and that this, in turn, is evidence of a shadowy “Center of Powers” that controls the media by weaponizing antisemitism for its own nefarious purposes.

The moderator of the panel, Director of the UN Information Service Alessandra Vellucci, did not challenge any of Marai’s conspiratorial and bigoted rantings. Rather, she expressed her gratitude towards Marai for his remarks, thus imitating earlier silent acquiescence by other UN officials to such claims of “Jewish lobby” control during the July 2022 anti-Israel UN Commission of Inquiry.

One might forgive Marai for conspiratorial thinking regarding media control, given that he works for an outlet controlled by the repressive Qatari government. However, many inside the UN seem all too comfortable with suggestions that a manipulative Jewish cabal controls the levers of power.

Meet @UN_HRC's @FranceskAlbs, the "new favorite" rapporteur of the Syria regime and who believes Jews should be murdered, because Israelis don't have a right to self-defense against Palestinian terror. https://t.co/uDI26rrWeR
— Arsen Ostrovsky (@Ostrov_A) November 15, 2022

Italy's president gives one of Italy's highest honors to an antisemite

Albawaba reported in October:

The President of the Republic of Italy, HE Mr. Sergio Mattarella, bestowed the honor of the "Commendatore dell'Ordine della Stella d'Italia " (Commander in the Order of the Star of Italy) upon HE Dr. Talal Abu-Ghazaleh, for his valuable contributions and the effort of Talal Abu-Ghazaleh Global in strengthening the Italian, Jordanian and Arab relations.

Established in 1914, the Ordine Della Stella D'italia is one of Italy’s highest honors presented to global dignitaries who contribute in strengthening and promoting relations between Italy and other countries.

The Order was presented in a special ceremony attended by HE Mr. Fabio Cassese, the Italian Ambassador to Jordan, representing the Italian President and a host of Ambassadors to Jordan.

The Italian Ambassador read the official citation stating that Dr. Abu-Ghazaleh is "a close friend to Italy," and "a friend of all the international community."

It turns out that the honoree is an antisemite.

From MEMRI, translating a 2012 Al Ghad interview with Abu-Ghazaleh:

Abu Ghazaleh cites numerous examples of persecution of Jews, including their expulsion from various countries between the 14th and 18th centuries, and examples of leaders and public figures who spoke out against them: "Henry Ford saw the Jews as an international problem, and wasted much money on media and other means to wage a campaign against them. He also presented his ideas in a book called The International Jew: The Protocols of the Elders of Zion, The World's Foremost Problem [sic]. American president Franklin Roosevelt saw the Jews as an American problem, and claimed that the day would come when the Americans would regret that there were Jews in their midst...

He concludes: "The Jews became known for manufacturing lies and carrying out crimes and terror. [They] created a negative model for establishing a state when the occupation authorities began bringing the 'Haganah' gang into Palestine, and later enlisted all the armed Jewish movements, after calling on all the Jewish residents of all the countries in the world to immigrate to Palestine and establish a state [there]..."[3]

(h/t WC)

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