From Ian:
World Vision, Prominent U.S. Evangelical Charity, Caught Funding Jihadis
When U.S. officials discovered that World Vision was funding a designated terror group, they ordered WV to stop paying ISRA, but WV maintained its relationship with the organization. In January 2015, WV said it had "discontinued any future collaboration." Yet almost a year later, WV posted a job position working with ISRA in December 2015, apparently indicating it had not ceased collaborating as it claimed.
Around the same time, World Vision partnered with yet another group that "has helped fund the Hamas military wing," the Humanitarian Relief Foundation (IHH).
In 2012, World Vision was exposed using Australian government dollars to fund a terrorist front group operating in the West Bank. World Vision was funding the Union of Agricultural Work Committees (UAWC), a front group for the U.S. terror designated Popular Front for the Liberation of Palestine (PFLP).
Australian Solicitor Andrew Hamilton, who worked with the Israel Law Center which exposed the funding, told the Jerusalem Post that, "The Union of Agricultural Work Committees is an integral part of the proscribed terror organization, the PFLP, that Australian citizens and corporations are prohibited from providing support to."
In an email to FWI, Hamilton called on the recently elected Australian Government "to initiate a detailed criminal investigation into the Halabi scandal."
"For more than a decade, World Vision Australia has avoided justice in Australia for its criminal activities in funding PFLP terrorism using Australian taxpayer money obtained by deception," Hamilton told FWI.
"It would be reasonable to assume that if a smaller organization, whose CEO [Tim Costello] was not the brother of a former federal Treasurer [Peter Costello], had similarly deceived the Australian Government to obtain taxpayer funds which were then sent to terrorists, then they would have been prosecuted to the full extent of the law." (FWI has attempted to obtain a response from the Costellos and from World Vision Australia, but has been unsuccessful.)
In 2010, World Vision partnered with a group headed by a PFLP operative, Khaled Yamani, who led the Palestinian Children and Youth Foundation in Lebanon. And a few years prior to that, WV signed joint memoranda with the U.S. designated terror group Interpal, a financial supporter of Hamas.
WV responded to FWI's inquiry regarding the claims made by Cliff Smith in an email declaring, "We remain adamant we are committed to a positive relationship with Israel in our humanitarian work and we do not now, and never have, supported terrorism."
World Vision portrays itself as a "global Christian humanitarian organization." McDonnell asks how WV's support of Islamist terrorists is really in line with the Gospel message it presents. "To see this activity from World Vision in Sudan and then continuing in Israel too—it just makes me wonder: 'What kind of Christians are supporting a group that is funding terrorists?'"
Yisrael Medad:
Update on Cordoba: "cultural reductionism"
Spanish Church ‘accused of glossing over Muslim identity of Cordoba’s Great Mosque’
February 28 2023,
The Catholic Church has been accused of glossing over the Muslim identity of the Great Mosque of Cordoba with a visitor centre that emphasises its Christian origins.
The Church’s planned centre for the mosque, which has served as a cathedral since the Spanish city’s reconquest by Christian forces in 1236, aims to “correct” what it deems to be an overly Islamic vision of the city’s past.
“The need to redesign the entire space [of the mosque area] derives from the finding that Cordoba is marked with a very powerful cultural label: that of a Muslim city,” said a report by Demetrio Fernandez, the Bishop of Cordoba.
The mosque has served as a cathedral for hundreds of years and is used for traditional processions at Easter
“The cultural reductionism is so strong that it has the capacity to eclipse the brilliant Visigoth, Roman and Christian [periods]..."
So, Muslims are engaged in cultural reductionism of Jerusalem as the capital of Judea, where the Temple stood on Mount Moriah?
Telling a Story Founded the Jewish Nation
Many of the basic fundamentals of the seder—not only eating matzah and bitter herbs, but also relating the story of the liberation from Egyptian bondage to one’s children—can be found in Exodus 12, which is set in Egypt just before the tenth plague. By imagining what this archetypal seder might have been like, Cole Aronson explores the ritual’s meaning for Jewish history:
You don’t tell the children they were once slaves in Egypt, because that’s all they know. But it wasn’t always so, you tell them—long ago, their ancestors enjoyed over a century of freedom under God. God chose to raise the patriarchs up from the idolatry of their native culture and gave them a covenantal life. A famine some generations later compelled the chosen family to live in Egypt, first as guests and then—until now—as slaves. Tonight, God will keep His promise to the patriarchs and restore the Israelites to His service.
What the parents of the Exodus told their children was the very first maggid the first “telling” of Passover night. But the story as originally told didn’t commemorate the founding of the Jewish nation. Telling the story founded the Jewish nation.
Until the Exodus, the before-time of the patriarchs was a rumor whispered by strangers subjugated in a strange land. On the Exodus night, teaching the children about God’s choice of Abraham converted his descendants into his self-conscious heirs. A free nation was created by restoring a memory of itself. The pageantry of the seder is often and correctly said to recreate the Exodus night in order to tell a story. The reverse is also true. Jews recreate the Exodus night in part by telling a story that the Exodus parents must have told their own children 3,500 years ago, and with the same function—initiating youngsters into the chosen people of God.
From Ian:
Mark Regev:
Shireen Abu Akleh, Palestinians, Al Jazeera and press freedom - opinion
The accusation of a willful murder is made when among the nations of the Middle East it is in Israel alone that a free and critical press thrives. Israel’s famously boisterous and pugnacious media is always ready to expose a misbehaving politician, government wrongdoing and the IDF’s mistakes. This while the practice in the PA and Al Jazeera falls into a very different category.
Press freedom in the PA, Qatar
Although a PA basic law theoretically guarantees a free press, in reality such freedom is nonexistent: the media is severely constrained, critical platforms are shut down and journalists arrested when the authorities object to their work. Reporters have been beaten while in custody, blogger Nizar Banat ended up dead. When Abbas was angered by an Al Jazeera story, he ordered the closure of the network’s Ramallah offices.
The Palestinian president might have championed the deceased Abu Akleh as a martyr, but live Palestinian journalists know what may happen if they incur the wrath of the PA.
For its part, Al Jazeera likes to present its reporting as hard-hitting independent journalism, but the Qatari government-funded channel’s hundreds of employees never report about matters that could embarrass their patron.
Consequently, Qatar’s ongoing systematic mistreatment of the country’s migrant worker population of more than two million (similar in size to the entire population of Gaza) does not make it to Al Jazeera’s newsroom. The network has been equally silent on the kingdom’s discriminatory sexist male guardianship laws, on the criminalization of criticism against the emir’s leadership and on the lack of press freedom.
Even more problematic, following last year’s war in Gaza, the channel was presented with an award from Hamas for its reporting of the conflict. Hamas acclaim for Al Jazeera is not new, the network has a history of glorifying the perpetrators of terror attacks and broadcasting material that incites violence; its recent regurgitation of erroneous claims that the Jews somehow threaten al-Aqsa Mosque just the latest example.
Ultimately, like with its Kremlin-controlled sister channel RT, the Qatari state furnishes a television news station with a highly tendentious agenda.
Following Russia’s invasion of Ukraine, the European democracies banned RT broadcasts deeming them a “direct threat” to the “public order and security” of the EU. Yet, despite Al Jazeera’s record of affinity with a terrorist organization sworn to Israel’s destruction, Jerusalem takes no analogous action, media freedom being sacrosanct.
While Shireen Abu Akleh’s untimely death warrants thorough examination, allegations that Israel deliberately targets the press deserve no credence. They are cheap propaganda and should be dismissed as such.
Daniel Greenfield:
Liberating our Jerusalem
In 1966, Jerusalem was a city sundered in two, divided by barbed wire and the bullets of Muslim snipers. Diplomacy did not reunite it. Israel pursued diplomacy nearly to its bitter end until it understood that it had no choice at all but to fight. Israel did not swoop into the fight, its leaders did their best to avoid the conflict, asking the international community to intervene and stop Egypt from going to war. Read back the headlines for the last five years on Israel and Iran, and you will get a sense of the courage and determination of the Israeli leaders of the day.
When Israel went to war, its leaders did not want to liberate Jerusalem, they wanted Jordan to stay out of the war. Even when Jordan entered the war, they did not want to liberate the city. Divine Providence and Muslim hostility forced them to liberate Jerusalem and forced them to keep it. Now some of them would like to give it back, another sacrifice to the bloody deity of diplomacy whose altar flows with blood and burnt sacrifices.
As we remember Yom Yerushalayim, Jerusalem Day, it is important to remember that the city is united and free because diplomacy failed. The greatest triumph of the modern state happened only because diplomacy proved hopeless and useless in deterring Muslim genocidal ambitions. Had Israel succumbed to international pressure and had Nasser been as subtle as Sadat, then the Six-Day War would have looked like the Yom Kippur War fought with 1948 borders– and Israel very likely would not exist today.
Even as Jews remember the great triumph of Yom Yerushalayim, the ethnic cleansers and their accomplices are busy searching for ways to drive Jews out of Jerusalem, out of towns, villages and cities. This isn’t about the Muslim residents of Jerusalem, who have repeatedly asserted that they want to remain part of Israel. It’s not about peace, which did not come from any previous round of concessions, and will not come from this one either. It’s about solving the Jewish problem.
As long as Jews allow themselves to be defined as the problem, there will be plenty of those offering solutions. And the solutions invariably involve doing something about the Jews. It only stands to reason that if Jews are the problem, then moving them or getting rid of them is the solution. There is less friction in defining Jews as the problem, than in defining Muslims as the problem. The numbers alone mean that is so.
Yom Yerushalayim is a reminder of what the real problem is and what the real solution is. Muslim occupation of Israel is the problem. The Islamization of Jerusalem is the problem. Muslim violence in support of the Muslim occupation of Israel and of everywhere else is the problem. Israel is the solution. Only when we liberate ourselves from the lies, when we stop believing that we are the problem and recognize that we are the solution. Only then will the liberation that began in 1967 be complete.
Only then will we have liberated our Jerusalem. The Jerusalem of the soul. It is incumbent on all of us to liberate that little Jerusalem within. The holy city that lives in all of us. To clean the dross off its golden gates, wash the filth from its stones and expel the invaders gnawing away at our hearts until we look proudly upon a shining city. Then to help others liberate their own Jerusalems. Only then will we truly be free.
The Soviet origins of left-wing anti-Zionism
Ironically, Soviet anti-Zionism itself drew extensively from Nazi rhetoric and imagery. Many prominent contributors of propaganda material, such as Trofim Kichko, Yuri Ivanov, Lev Korneev and others unabashedly recycled ideas directly from The Protocols of the Elders of Zion and Mein Kampf. They even blamed the Jews for the extermination of both Jews and non-Jews during World War II. Today, anti-Zionist groups keep that legacy alive by routinely comparing Zionism to the Nazis. For example, Shahd Abusalama, a professor at Sheffield University in the United Kingdom, found it acceptable for a first-year student to compare an Israeli operation in Gaza to the Holocaust.
One of the Soviet propaganda machine’s greatest victories was the United Nations’ 1975 adoption of the “Zionism is Racism” resolution. Its revocation in 1991 had little effect on the U.N.’s stance on Israel. Statistics from 2020 are particularly illustrative: Israel was targeted by 17 U.N. resolutions, while all other countries combined, including regimes like Iran and North Korea, received six. On campus, Israel is frequently attacked in the same language. For example, at a Cornell SJP poetry reading, one participant designated Israel a “racist, exclusivist, supremacist state.”
Throughout their entire anti-Zionist campaign, the official Soviet line was that anti-Zionism was not anti-Semitism. A 1979 article in TheWashington Post noted, “Although the number of anti-Semitic books and denunciations has grown continuously [in the Soviet Union] since the Six-Day War in 1967, recent months have brought remarkable new additions to this genre. Officially, they are labeled ‘anti-Zionist.’ Soviet bureaucrats vehemently reject suggestions that ‘anti-Zionism’ means ‘anti-Semitism.’ To many Soviet Jews, it is a distinction without a difference.”
Today, this is one of the most popular talking points among left-wing anti-Zionists and anti-Semites. Indeed, it is telling that anti-Israel groups have repeatedly attempted to block universities and municipalities from adopting the International Holocaust Remembrance Alliance’s Working Definition of Anti-Semitism, which defines certain kinds of anti-Israel rhetoric as anti-Semitic. At the City University of New York (CUNY), for example, former president of CUNY’s SJP chapter Nerdeen Kiswani tweeted: “#IHRAoutofCUNY we know all too well that this purposeful conflation of anti-Semitism with anti-Zionism is used against Palestinians and organizers for Palestine. We must protect our right to organize and speak out against oppression.”
There is no doubt that today’s left-wing anti-Zionism and anti-Semitism can be directly traced to the Soviets’ anti-Zionist propaganda campaign. Knowing this is the first and perhaps most important step toward creating a more balanced and honest dialogue on the issue.
Monday, April 03, 2023
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