Showing posts with label Tom Gross. Show all posts
Showing posts with label Tom Gross. Show all posts

Tuesday, November 15, 2022

From Ian:

A New Legal Approach to Jew-Hatred
It’s what makes Jews one people even if they speak different languages, have different color skin, and observe Judaism with different practices. And so, the concepts and terminology that the anti-Israel left chooses to employ now actually pit anti-Israel zealotry against American anti-discrimination laws.

We counsel an updated application of Natan Sharansky’s famous Three D’s test. “Criticizing” Israeli Jews for being white colonizers does not merely aim to delegitimize Israel; it delegitimizes Jews by severing them from their constitutive national symbols, holy books, and beliefs. It demonizes Jews by casting them as “white occupiers” who exploit non-white people. And it engages in rank double standards against Jews by singling out for scrutiny, among all the nations of the world, their interrelated claims to their ancestral homeland and national unity.

Just imagine the uproar if whites on university campuses told Afro-Caribbean students that they were not really black and could not share the banner with black students from other parts of the world. The victims of such harassment would quickly and rightly have administrators in their corner. The school could lose its federal funding for allowing an out-group to tell an in-group who they are and who they are not, and which national bonds emerging from the mists of time are sufficient to confer unity. Yet that is what happens every time activists deploy the indigeneity canard to demonize Zionism as a colonialist project.

And this is how progressives tantalized by the success of the postcolonialist anti-racist movement in the United States have badly overplayed their hand. They have run headlong into the Civil Rights Act. Lawyers up to the task of defending Israel and American Jews can and should sue institutions that fail to protect Jews. The lawyers must identify and explain the horrific and patently anti-Semitic implications of calling Ashkenazi Jews “white”—not because there is anything wrong with being white, but because it is maliciously inaccurate—and calling Israel a colonialist state.

When campus activists call Israel “colonialist” or Israelis “white Europeans,” they trace Jewish history back only to Europe. But history is more than a millennium old, and Jews can trace their heritage back much further, all the way to Jerusalem and Beersheba and Yavneh, well before the Romans first renamed Judea “Palestine” to sever the Jewish connection to the land. Referring to Arabs as “indigenous” or “native” similarly rewrites history and the Jewish tradition by erasing the Jewish national and religious connection to the Land of Israel—possibly the most foundational element of Jewishness no matter how abstractly defined.

As elite institutions adopt the trendiest, crassest anti-Semitic conspiracy theories, the Jewish legal defense creates itself. Indigeneity may be a silly value to champion, but if that is the framework that progressives insist on, it will collapse under the weight of its own bankruptcy and hypocrisy. Postcolonial anti-Semitism will fall apart as soon as Israel’s defenders expose its delegitimization, double standards, and demonization for what they are: the oldest form of hatred, going by its latest name.
Antisemitism and Jew-hatred are not the same - opinion
Jew-hatred is on the rise in the US. I’m not talking about antisemitism, I’m not calling it antisemitism. I’m talking about Jew-hatred. Antisemitism and Jew-hatred are not the same.

Jew-hatred is a visceral hate. It is emotional, it is not at all rational. Other than diving into the dark corners from which it emanates, there is almost no true response or method to combat Jew-hatred.

The only way to confront Jew-hatred is to make it unacceptable in public spheres. Like other behaviors that are unacceptable in public, Jew-hatred needs to be rejected. Racism is unacceptable, and so is Jew-hatred. Xenophobia is unacceptable, and so is Jew-hatred. Homophobia is unacceptable, and so is Jew-hatred.

Decent people need to step up and say a loud and clear “no” to those promoting and professing Jew-hatred. They need to say “stop” no matter how subtle the message. They need to send out their message on social media and in person.

There is no logic to Jew-hatred. And because it is illogical, there is no reasoning with Jew-haters. A Jew-hater cannot be convinced that he/she/they are wrong. There is only shaming. Shaming – public shaming and private shaming – is the only language they understand. It is the only message they will receive and internalize.

What is the difference between Jew-hatred and antisemitism?
Plain and simple, that is the difference between Jew-hatred and antisemitism. Antisemitism is a philosophy. Antisemitism is based on principles. It is wrong – but it is not visceral. It is based on a set of ideas.

Today’s Jew-hatred is filled more and more with anger and vitriol. Today’s Jew-hatred smacks of medieval-style Jew-hatred, which was deeply seeded in religious hate.

Social media allows for and even permits the free flow of this hatred. It goes unchecked. It flourishes.
O Ye of Little Faith: The Anti-Semitism of Kanye West
In response to a series of anti-Semitic outbursts, several fashion companies severed their business dealings with the rapper Kanye West, as did the agency that represented him. Elliot Kaufman cautions against seeing this reaction as evidence of civic health:

The naïve view is that the refusal to defend West marks a sea shift in black attitudes toward Jews, transcending the impulse to defend the indefensible just because it was done by a fellow African American. The cynical view is that if West hadn’t first angered black people with his comment that slavery was “a choice,” and betrayed black leaders with his decision to put on the MAGA cap, the reaction would have been entirely different.

West now simply has reason to paint himself as a victim of Jewish power. Meanwhile, Kaufman writes, the forms of anti-Semitism that have particular purchase among African Americans are not going anywhere:

Any confrontation with black anti-Semitism incurs risk for Jews, but it is necessary. First, black anti-Semitism places traditional Jews in physical danger every day on the streets of Brooklyn and not only there. Many Jews have moved to neighborhoods where they can usually avoid being mugged by such a reality, but some won’t—or can’t afford to. They are owed practical, moral, and political support, including against progressives whose policies release criminal Jew-haters to the streets, where they can attack again.

Second, black anti-Semitism has a unique ability to strike at the heart of liberalism, the older kind that has often made exile in America seem for Jews like a vacation from history. Jewish success and prominence in America—taken by some as a standing insult—have hinged on liberal principles of merit, equality before the law, pluralism, free expression, and individual rights, as opposed to group privileges. Black anti-Semitism, in denying the legitimacy of Jewish success and prominence, is also an assault on those ruling principles. Its deeper meaning is to call the American system a fraud, a manipulation, and a conspiracy.
MEMRI: Nation of Islam Leader Louis Farrakhan on Kyrie Irving, Kanye West Antisemitism Scandals
In a speech livestreamed on The Collective 9 YouTube channel on November 10, 2022, Nation of Islam leader Louis Farrakhan spoke about the accusations of antisemitism that NBA star Kyrie Irving and rapper Kanye West have been facing recently. Farrakhan said that the Anti-Defamation League should look into the “horror” that their parents have done to blacks in America and throughout the world, and he said that Jews consider 1,000 black lives to be worth less than the fingernail of one Jew. He said that the Jews have not apologized to African Americans for the transatlantic slave trade or for the killing, raping, castration, and enslavement of blacks. He also claimed that the Jews are responsible for African Americans seeing themselves as “Tarzan”, as “blackies”, and as “little black sambo”. In addition, Farrakhan said that the Nation of Islam’s views on the Jews are based entirely on quotes from Jewish rabbis, scholars, and historians.

The MEMRI Lantos Project exposes anti-Semitism and Holocaust denial in the Middle East region and Middle Eastern communities in the West with the aim of supporting legislation and educating media and the general public.

Thursday, November 10, 2022

From Ian:

Melanie Phillips: Dragons and dragon-slayers in Israel and America
Israel is indeed a state for the Jewish nation. However, membership in a nation confers obligations on its people to behave as a nation.

After all, the Torah itself tells us that when the tribes of Reuben, Gad and half of Manasseh said they wanted to settle east of the Jordan because the pastures there were more fertile, they were told they could do so only on condition that they first fought alongside the other tribes to conquer the land of Israel.

But American Jews such as those in Mercaz Olami don’t feel bound by any such obligation. They not only choose not to live in Israel but also choose not to fight in its defense.

Instead, ensconced in a faraway land they prefer, they lob verbal missiles at the tribe from which they have separated themselves when it defends its Jewish identity in ways of which American Jews disapprove.

Their statement said Netanyahu’s coalition would include politicians “whose positions regarding basic elements of democracy and diversity … significantly differ from the values which have guided Zionism since its inception.” As a result, it threatened, Israel would lose the support of American Jews.

But that support is being lost anyway. Indeed, America’s Jewish community is losing its own members at an alarming rate.

The Conservative-Masorti movement’s pick-and-choose approach to Jewish laws, and their emptying out of Judaism by claiming as Jewish values ideologies that actually negate them, are causing the American Jewish community to hemorrhage.

The core reason is that such Jews have lost any sense of themselves as a nation. Instead, they have chosen to endorse a “progressive” view of the world that views the nation as illegitimate and therefore to be superseded by kumbaya universalism.

This is why most American Jews are on the wrong side of the titanic struggle in the U.S. over whether it still wants to be the nation it has always understood itself to be—or whether, given the divisions over uncontrolled immigration, it wants to be a nation at all.

The one thing all Israeli Jews understand is that Israel is their nation state. Therefore, their overwhelming concern when electing a government is that it should defend that state against the dragons that breathe fire against it.

That’s why, regardless of the undoubted unease within Israel over its new government and the internal battles that are unquestionably to come, its people are in a far better situation than those in America and the West—both Jews and non-Jews—who are now reloading their fraying slingshots to attack it.
With Europe at War, Israel’s Position Has Grown Stronger
Since Russia greatly expanded its war on Ukraine in February, much has changed in international relations. Eran Lerman examines how these changes have affected the Jewish state:
Israelis are sensitive to the tragic aspects of the crisis, and sentiments of support have been aroused by the Ukrainians’ resolute stance and by the unique figure of Zelensky. . . . At the same time, in almost all aspects, the war has enhanced Israel’s national security equation—and bolstered its position in world affairs.

An element of immense importance, from a national and Zionist perspective, is the dramatic rise in the number of people making aliyah, in the face of danger and deprivation in both warring nations. Over 13,000 olim from Ukraine have arrived in Israel since February, and almost alone among the millions of war refugees, it has been the Jews (including those who may be non-Jews but are entitled to aliyah because they have one Jewish grandparent) who had a home to go to. A steadily growing flow is coming from Russia, as socioeconomic conditions keep deteriorating and the partial mobilization of reserves has been declared.

Meanwhile, . . . Israel’s defense industries, which provide an indispensable contribution both to the IDF’s qualitative edge and to the national economy, have been on the unimaginable brink of really taking off ever since the war broke out. During Prime Minister Lapid’s visit to Berlin, the option of a contract with Germany for the sale of Israel’s Arrow 3 missile defense system for more than $2 billion was put on the table.


Moreover, Lerman notes, the war has made the West more sensitive in general to the sorts of military threats Jerusalem faces every day, and in particular to the dangers posed by Iran, which has remained loyal to Moscow.
"Palestinian Authority to End Push for International Court Ruling on ‘Occupation’"
A senior Palestinian Authority (PA) official close to PA President Mahmoud Abbas confirmed to the Tazpit Press Service that Ramallah has acceded to a request by the U.S. and Israel to end efforts to refer Israel’s “occupation” to the International Court of Justice.

The International Court of Justice, based in The Hague, offers legal opinions on questions referred by either the United Nations Security Council or General Assembly. Jerusalem regards the court as biased and fears that a ruling would give a legal imprimatur to the Boycott, Divestment Sanctions campaign against Israel.

Although the US has veto power in the Security Council, the PA has wider support in the General Assembly.

The source also confirmed that PA leadership is sticking to its positions for the end of “attacks by the Israeli occupation,” settlement activity, Israel’s so-called “assault” on the Al Aqsa Mosque, and the return of tax money Jerusalem is withholding from Ramallah over the PA’s controversial stipends for PA terrorists and the families of “martyrs.”

He also said the PA particularly wants Israel to end to Operation Breaking the Wave. Near-nightly arrest raids, mostly in the areas of Shechem (Nablus) and Jenin, have foiled hundreds of Arab terror attacks. The operation was launched following a spate of deadly Arab terror attacks in the spring.

The source stressed that while US President Joe Biden has previously opposed unilateral PA measures, Jerusalem and Washington refuse to respond to Ramallah’s demands.

Tuesday, November 08, 2022

From Ian:

No More ADL
To understand why, think, for a moment, about Kyrie Irving. What would the head of a serious version of the ADL have done? It’s actually pretty simple. First call attention to how messed up this situation is, not by issuing pompous statements with corporate logos slapped all over but by doing exactly what a bunch of Jewish kids did at a Brooklyn Nets home game earlier this month: wearing a T-shirt that says “Stop Anti-Semitism” in the front row of the stadium. Those kids probably invested a few hundred bucks, and in return received news coverage all over the world, appearing not as shadowy peddlers of indulgences but as what Jews actually are: outsiders getting pummeled left and right by bigots and haters.

Then, this ADL chief would go on TV and instead of cozying up to Sharpton, America’s greatest living pogromist, simply deliver the following speech: “I feel bad for Kyrie. I admire what seems like his willingness to seek out knowledge and to stand alone for what he thinks is true. But for all his alleged seeking, he still can’t find the right answer. He’s making the same mistake that millions have made throughout history—being smart and curious enough to wonder how the world works, but only finding imaginary Jews at the end of every road. This is the road to ignorance and misery, not to knowledge.”

Except, of course, that you can’t give that speech if your current or hoped-for donors are made up of the real thing Kyrie would uncover if he looked a bit more carefully: the very large corporations who have melded with government to create an almost impregnable, opaque, all-containing blob that controls American life, from dictating public health priorities to changing the way we produce and consume food.

Instead, all you can do is shame people who are confused and undereducated using the brute force you have at your disposal: corporate power. Cancel their contracts! Nix their ad campaigns! Make them bleed cash! Which, as we all saw this week, only amplifies the original noxious allegation.

This is why having no ADL would be so much better than having the one we currently have. Because of its own massive conflicts of interests, the ADL under Greenblatt may very well be , inadvertently or otherwise, contributing to the growth of antisemitism, not its diminishment.

This is as much of a philosophical question as it is a practical one. If your goal is to exterminate antisemitism—make the world’s most ancient and persistent hatred disappear, vanish, go kaput—then what we’ve seen from Greenblatt this week is understandable: Let’s educate or punish one hater at a time, until they’ve all reformed or disappeared. But if you believe, like me, that antisemitism will never go away, this approach is nothing more than a silly game of whack-a-mole. If we believe antisemitism is here to stay (and if you doubt it, do I have a few really good history books for you), then what you need is a real defense organization—one that doesn’t waste time with selling indulgences but instead forms bonds with groups and communities across the American spectrum, remains very vigilant to every attack no matter the perpetrator’s identity, and provides real education in large part by, ya know, speaking the truth clearly and unequivocally.

Here, then, is my solution to the problem that is Jonathan Greenblatt’s ADL: Let’s accept that the ADL is no longer a Jewish organization and ask for a divorce. Greenblatt can keep everything: His anti-racism, AstroTurf organization and all the corporate money trees he shakes on its behalf. We amcha Jews walk away with nothing—nothing, that is, but our dignity and our safety, both improved by no longer being pawns in a profit game that is endangering us more by the day.
A Little Piece of Ground
Elizabeth Laird is a renowned British children’s author, twice nominated for the prestigious Carnegie Medal. Ironically, it is her ability to tell a gripping story with vividly realized Arab protagonists that makes her novel A Little Piece of Ground so powerful – and so pernicious. (The metaphoric title reveals the author’s bias: Just as Israeli soldiers deny the boys of Ramallah “a little piece of ground” for soccer practice during the Second Intifada, so Israel denies the Palestinians their “little piece of ground.”)

The book was recently listed as required reading for sixth grade in the Newark, New Jersey public schools, a choice that has been challenged by the Zionist Organization of America.[1] This isn’t the first time the book has raised hackles.

Written in collaboration with Palestinian teacher Sonia Nimr, A Little Piece of Ground met with controversy from the moment it was published in Britain in 2003. Phyllis Simon, co-owner of a Vancouver, Canada, bookstore, urged Laird’s publisher (Macmillan) to reconsider the book, pointing out that “there is not even one mildly positive portrait of an Israeli in the entire book. . . . A Little Piece of Ground . . . is for children, the overwhelming number of whom clearly haven’t a clue about this conflict, and thus depend on books like this for the opinions they form about what goes on in the Middle East.”[2]


Laird’s answer was disingenuous. “The book is written through the eyes of a 12-year-old who just sees men with guns,” she wrote. “It would not have been true to my characters to do otherwise.”[3]

Perhaps, but who made the decision to paint the Middle East conflict exclusively through the eyes of a twelve-year-old Arab boy living in Ramallah during the Second Intifada? Karim sees his father humiliated at checkpoints; not only has he no idea why the Israelis have set these up in the first place, it’s a question he wouldn’t think to ask. Karim and his friends are confined inside by endless curfews which to them seem arbitrary, and there is no voice in the novel to explain them. Soldiers damage his school; are they just throwing their weight around, or are they looking for stashes of weapons? The reader isn’t told.
First Israeli to Be Wounded by Gaza Rocket in Sderot to Become IDF Officer
Shila Naamat was just one year and eight months old when a rocket from the Gaza Strip hit his home in the southern city of Sderot back in March 2002.

Shrapnel from the rocket moderately wounded Naamat, who was playing on the balcony of the home when the projectile landed, and was evacuated to a hospital in moderate condition

Naamat was the first Israeli civilian in Sderot to be wounded by rockets from the Palestinian enclave.

The incident happened when there was no safe space and bomb shelters on every corner of the bombarded city, including private homes. There were also no rocket alert sirens, and certainly, no Iron Dome that could protect the civilians.

Every Qassam rocket that was fired from the Strip at Sderot in the first few years had fatal and destructive consequences. Residents of the city and other communities near the Gaza border were forced to adapt to a new reality, which sadly continues to this day.

Naamat sustained a major wound to his leg and was fitted with platinum in his leg that has accompanied him all his life. But, he decided his injury will not hold him back. On the contrary, the injury eventually provided him with the needed drive to achieve his life goals - becoming an IDF officer.

"The IDF officer's training meant a lot to me, I learned many things about the IDF command, Israeli society, and of course the security system," Naamat says.

"I have more ambitions and I won't let my injury stop me, I want to reach senior commanding positions, and in the future do some public service, especially for the Israeli periphery."

"Me and my cousin, who is an Israeli Air Force officer, are working with the Sderot Youth Council to open up the young people of Sderot to important and commanding positions in the IDF.

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