Showing posts with label Yad Vashem. Show all posts
Showing posts with label Yad Vashem. Show all posts

Monday, April 24, 2023

There are always discussions on how to teach the Holocaust in a way that young people can internalize the horror of what happened. These discussions become more prominent around Yom Hashoah.

At the same time, with the upcoming Yom Ha'atzmaut, Israel haters try to frame Israel as pure evil whose existence is itself a human rights crime and which reduces the security of Jews, not enhances.it.

Last week, pseudo rabbi Brant Rosen said  this on Al Jazeera:


I responded with a tweet that received hundreds of Likes:

Here, "Rabbi" Brant Rosen argues on @AJEnglish to @marclamonthill that a military cannot protect Jews, and if Jews want to be safe they should just work in solidarity with other minorities to protect themselves in the Diaspora.

Six million Jews were unavailable for comment.
On Sunday night, I decided to combine these two themes.

I took actual photos of victims of the Holocaust, but I specifically chose photos that non-Jews could identify with. Except for the first, which as taken in the Birkenau camp before that family was murdered, I chose photos without the yellow star, without the emaciated victims. And I colorized them so they would look recent and not like they came from a long ago era.

I then wrote fairly angry posters noting that no one tried to save these Jews from being murdered - but if Israel existed, things might have been different.

I admit, this exercise really affected me as I was doing it. I was too emotionally drained after four posters to continue. 








I don't know if others would be as impacted, but perhaps this is a direction that might be useful for teaching both about the Holocaust and the importance of Israel. It won't help for the many real Jew-haters out there (there are plenty of people on Twitter responding that Israel's crimes are worse than Nazi Germany's) but there will always be Jew-haters - the point is to reach normal people.





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Tuesday, January 17, 2023

From Ian:

A New Study Shows That the U.S. Has More Anti-Semites Than Jews
According to a recent survey conducted by the Antidefamation League (ADL), disturbingly large numbers of Americans answered “yes” when asked if they believe Jews “go out of their way to hire other Jews” or “are more loyal to Israel than to America,” and to other similar questions. Kevin Williamson reflects on these results, and what they say about the persistence of this “strange prejudice.”
About 3 percent of Americans agreed that all of the anti-Semitic tropes in the ADL survey are “mostly or somewhat true,” suggesting that there are millions more anti-Semites in the United States than there are Jews. This is not entirely surprising, given the small size of the Jewish population.

Anti-black racism has of course been the most consequential prejudice in American history, but anti-Semitism remains strangely vital. Like its cousin, anti-Catholicism, anti-Semitism is more than a prejudice and more than a visceral hatred—it is, in its most extreme form, a kind of “theory of everything” in politics. Anti-black racism may exist with or without an attendant conspiracy theory, but anti-Semitism is almost without exception rooted in a conspiratorial view of the world. The fact that anti-Semitic incidents are on the rise on college campuses is entirely predictable in that campus culture is as much conspiracy-driven as talk-radio culture or Fox News culture, with different villains and a slightly more refined rhetoric: not “Jews” pulling the strings from the shadows, but “Zionists.”


Williamson also notes the confusion, and the bad faith arguments, that have emerged from the term “anti-Semitism.”
The Semitic languages famously include both Hebrew and Arabic, but also Amharic, Tigrinya, Tigre, Aramaic, and Maltese. But when T. S. Eliot wrote, “But this or such was Bleistein’s way:/ A saggy bending of the knees/ And elbows, with the palms turned out,/ Chicago Semite Viennese,” he wasn’t talking about the Catholics down in sunny Malta.
The real reasons Ken Roth was bounced by Harvard’s Kennedy School
The claim that Jewish influence and money can force non-Jews to serve the selfish interests of the Jews is, of course, a classic antisemitic trope. In the modern context, this trope usually claims that these Jewish conspirators are doing their dirty work to benefit Israel.

Roth also claimed that Elmendorf’s decision was “a shocking violation of academic freedom.” Anthony Romero, the executive director of the American Civil Liberties Union (ACLU), agreed, saying, “If Harvard’s decision was based on HRW’s advocacy under Ken’s leadership, this is profoundly troubling from both a human rights and an academic freedom standpoint.”

It appears that Roth and Romero do not understand the nature of academic freedom. An applicant for a fellowship or faculty position does not enjoy academic freedom at the institution—in this case, Harvard—where they wish to work. They have freedom of speech to express their ideology and beliefs like all other citizens, but Roth would not have enjoyed the protection of academic freedom, which would allow him to express his views, no matter how corrosive or biased, until he became part of the Harvard community. Obviously, this never took place.

Moreover, hiring committees normally vet applicants during the application process. It appears that in the initial stages of Roth’s application, the committee inadvertently, or perhaps purposely, ignored Roth’s hostility to Israel. So, it is very likely that when the choice of Roth was made public, Harvard stakeholders had the opportunity to inform the dean about the darker aspects of Roth’s career. Dean Elmendorf then did what the hiring committee at the Carr Center should have done in the first place: Examine HRW’s and Roth’s defective scholarship and singular focus on Israel, objectively.

One particularly grotesque example of Roth’s shoddy scholarship and tendency toward outright falsehoods was a 2021 HRW report titled, “A Threshold Crossed: Israeli Authorities and the Crimes of Apartheid and Persecution,” the title of which makes its content clear.

No apartheid exists in Israel, but that did not prevent HRW from presenting the 217-page report as fact, effectively redefining apartheid to make their case. The Israel-based watchdog organization NGO Monitor, however, produced a report of its own that eviscerated HRW’s libels. NGO Monitor concluded that “the HRW publication is fundamentally flawed, using lies, distortions, omissions and blatant double standards to construct a fraudulent and libelous narrative demonizing Israel.”

“A careful examination of the text shows that HRW conducted almost no primary research,” NGO Monitor noted. “Rather, the text is bloated with cut-and-paste phrases, and quotes and conclusions taken from third-party sources—notably, other political NGOs participating in the same ‘apartheid’ campaign against Israel.”

“The omissions are even more egregious than the errors and misrepresentations, rendering HRW’s report as nothing more than propaganda,” the watchdog group asserted.
Even the PLO knows the Jews are indigenous to Israel - opinion
To deal with the inconvenient historical fact that Jews are the indigenous population of Israel, the drafters of the PLO charter created an arbitrary dividing line to determine who would be considered a Palestinian. First, the PLO charter deems any Arab who had lived in the entirety of what is now modern Israel prior to the re-establishment of the Jewish homeland to automatically be Palestinian, without regard to whether they were residents in the land. Further, the PLO charter deemed any Arab (but not Jews) born after 1947 to a Palestinian father to be a Palestinian.

Jews, on the other hand, were excised from their own national identity under the PLO charter. Only Jews who had resided in what is now modern Israel prior to “the Zionist invasion” would be considered Palestinian. And what did the PLO even mean when they called it “the Zionist invasion,” 1948 or the 1800s? The latter, of course.

Jews were forcibly removed from Israel after the destruction of the Second Temple and dispersed across the globe, making Palestine, as conceived by the PLO charter, a nearly Jew-free land before the Zionist movement was ever founded.

Imagine if, at the time of the founding of modern Israel, Jews had made a similar declaration with regard to Arabs. To wit, Israel would only recognize those “Arab Palestinians” who resided in the land and identified as “Palestinian” prior to the time of Abraham. This would obviously be an impossibility since the term “Palestinian” was created by the Romans after the Bar Kokhba revolt in around 130 C.E., while Abraham arrived in the Land of Israel approximately 2,000 years before the first use of the term Palestine.

Recently, antisemitic activists have escalated their attacks on Jews, claiming we are “settler-colonists” of a land they call Palestine. In my latest new law review article, I examine the question of colonialism and Israel. Part of my research involved tracing the history of the Jewish presence in Israel and comparing it to the waves of actual settler-colonists, ending with Palestinian Arabs, who displaced the indigenous Jewish population.

The only way that anti-Israel activists can strip Jews of our status as the indigenous people of the land and eliminate Jewish self-determination is to do as the PLO charter did: ignore history and designate a time when Jews had been ethnically cleansed from our own homeland as the point in time when Jewish history in Israel starts.

There are settler-colonists in Israel, and they are Palestinian Arabs. Nonetheless, Israel welcomes these settler-colonists and provides them with rights that no other country would provide to invaders and occupiers. It’s time for Palestinian Arab activists and their supporters to accept history and thank Israel for the gracious hospitality extended to newcomers.


Tuesday, November 01, 2022

From Ian:

Hatred of Israel drags us back to the Middle Ages
Since it was established in 1948, Israel has endured numerous wars and hundreds of bloody terrorist attacks. It has been forced to defend itself against continual attempted invasions by its neighbors.

Most importantly, it has sought a peace agreement with the Palestinians many times. Each time, it has been rejected by the Palestinians, who hope Israel will simply disappear.

But there is an even more important reason for Magni to consult with history: Today, there is a large alliance of forces that former Israeli Ambassador to the U.S. Ron Dermer has called “medievalist.” They are autocratic, confessional and terroristic. Many of them have Iran has a primary sponsor. They persecute women, homosexuals, ethnic and religious minorities and others. They almost uniformly back Russia’s violently anti-Western policies.

Aligned against this unholy alliance are the forces of modernity. Today, they are united more than ever in the need to defend democracy, the rule of law and coexistence in the face of brutal aggression, whether by Iranian terrorism or the Russian invasion of Ukraine.

At the U.N. last week, however, many nations—including Italy—defended Israel from the anti-Semitic U.N. Commission of Inquiry into the May 2021 Israel-Hamas conflict, which is dedicated solely to condemning Israel.

In other words, times are changing. Those members of the Italian parliament who hate Israel should realize they are on the wrong side of history. Indeed, when will the left understand that, especially since the signing of the Abraham Accords, embracing hatred of the Jewish state only drags us back to the Middle Ages?
Radical social justice ideology is fueling US antisemitism
Even while many Jews back social justice movements calling attention to police abuse and mass incarceration, some worry that rhetoric characterizing America as a white supremacist society and demonizing whiteness has and will continue to spill over into hostility toward Jews. As proponents of this ideology tend to view Jews as white, how could it not?

We worry that supposedly white adjacent groups with higher average incomes and educational achievements, such as Jews and Asians, are being implicated in white supremacy for allegedly succeeding on the backs of marginalized communities.

Moreover, it strikes us that the new social justice activism is not just a call for a much-needed shift in policy priorities but a fundamental challenge to the liberal order, which would render everyone, Jews especially, more vulnerable. The ideologues in the movement often don’t seek to fix institutions but to tear them down, as was evident in the campaign to defund the police. Those of us who have studied the history of antisemitism know that when illiberalism sets in, whether on the political right or the left, resurgent antisemitism is never far behind.

The hypothesis that radical social justice ideology foments antisemitic sentiment on the Left is supported by a new survey of 1,600 likely voters. The survey shows that self-described progressives and very liberal Americans who believe that America is a structurally racist nation also tend to see Jews and Asians as white adjacent to the tune of 80%. That same subset views Jews as having too much power and privilege by nearly 2-1 over comparable groups, such as Black, Asian or LGBT Americans. These percentages on both questions steeply decline among moderates and conservatives.

The survey also indicates that on the far Left of the American political spectrum, Israel is being increasingly viewed as a colonizer, which calls into question the country’s very right to exist. A plurality of progressives now views Israel in these very extreme terms. While the new data is not a smoking gun that the spread of radical social justice ideology is driving antisemitic sentiment on the left, it comports with what many of us have observed with our own eyes.
Adam Levick's London talk on Critical Race Theory and antisemitism
The inevitable course of the CRT understanding of the West also includes a likely antisemitic outcome:

Ibram X Kendi’s “How to be an anti-racist” (a dumbed down version of CRT) promotes the ideology’s belief that racial disparities in outcomes are, by definition, evidence of systemic racism – bigotry that, in his rejection of liberalism, must be combated by “anti-racist discrimination” against ‘whites’ (including, it follows, against Jews) – that is, the institutionalisation of preferential practices based on overtly racial and (per such racial essential-ism) antisemitic criteria.

Equality under the law and colour-blind admission standards in education, for Kendi, insofar as such traditional liberal expressions of anti-racism don’t produce equal results, is in fact racist.

While liberalism seeks traditional justice, CRT proponents seek what Thomas Sowell calls “Cosmic Justice”, a Utopian concept that, by demanding not just a fair and transparent process, but the desired result, is irreconcilable with personal freedom based on the rule of law.

CRT turns the Greek saying “character is destiny” on its head, and posits instead that “colour is destiny”.

CRT embraces fatalism and cynicism over liberalism’s agency and optimism.

CRT is obsessed with identity, while liberalism’s project has always sought to transcend identitarianism and the obsession with who we are as the result of mere accidents of birth.

The CRT inspired myth of the white-adjacent, white or even hyper-white Jew helps explain why some anti-Zionists obscenely characterize Israel as a “white supremacist state”, which brings us to a powerful observation by the Israeli writer Yossi Klein Halevi:
Anti-Semites have typically “turned Jews into the symbol of whatever it is a given civilization finds as its most loathsome quality.
Under early Christianity, the Jew was the Christ killer. Under communism, the Jew was the capitalist. Under Nazism, the Jew was the ultimate race polluter.
Now we live in a civilization where the most loathsome qualities are racism, and, lo and behold, Jews have become “white people” oppressing “people of colour”.

This represents, Halevi concludes, a “classical continuity of thousands of years of symbolising the Jew”.

Moreover, the message of Jewish tradition is that none of us are at the mercy of qualities or characteristics that can never change. Our message has always been one of action and hope—each one of us is a work in progress, even kings and great leaders.

CRT nullifies this powerful and liberal idea—that we are individuals with the power to make a difference in our own lives.

Equality before the law, regardless of class, colour, or creed, is not just the only answer that has worked for Jews, and the greater good, over the long run, it’s also the only solution with any moral authority – the only idea that has proven itself to be most likely to result in human flourishing.

It is not by chance that Jews in particular tend to thrive in societies in which liberalism is enshrined in law and civic culture:
The veneration and codification of individual as opposed to group rights, which are protected via the neutral application of laws.
The idea that we should judge each person not by their station or their family lineage, but by their decisions, actions and achievements.
The sacredness of the individual over the group.
Human agency over fatalism.

It is the idea that all men are created in the image of God, that freedom is a natural self-evident right which precedes the state, and is shared by all individuals—revolutionary ideas originating in the Torah, but ushered into the West by Locke, Mill, Montesquieu and the drafters of the US Constitution – which offer the only real protection against increasing threats to Jewish freedom and the liberal values that serve as a bulwark against racism and tyranny throughout the world.

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