12/27 Links Pt2: How did black, Jewish communities go from friendship to tension?; Making sense of the great Mizrahi exodus; Dishonest Reporter of the Year Awards 2022

From Ian:

How did black, Jewish communities go from friendship to tension? - opinion

The events over the last couple of months involving the black and Jewish communities have triggered a lot of thought-provoking questions and concerns. During my entire time working for Jewish non-profits, leaders of these organizations encouraged us to use the strong history of solidarity between black and Jewish communities as part of our outreach.

When educating Jewish university students, we always discussed the special relationship between Dr. Martin Luther King and Rabbi Heschel. We used quotes from influential black leaders to showcase how these figures were supporters of Zionism at a time when Israel was vulnerable.

Looking back now, I realize that historically, the relationship between both communities is a lot more complicated, and today is no different. While black and Jewish solidarity during the civil rights movement sounds beautiful, those stories don’t resonate with my generation because it’s not our reality anymore. Historically the black and Jewish communities supported one another, but clearly, things are different now.

So what happened? How did we get here?
Since the civil rights movement, different events have caused friction between our communities, which have dampened the good relationship which black and Jewish people once shared. Over time, antisemitism and racism have infested both groups. In addition, various events, like the Crown Heights riots, created tension. Hate also spewed from extremist groups and organizations like the Nation of Islam, causing more friction.

Today, black nationalists like Louis Farrakhan and his followers are normalizing antisemitic rhetoric. And now, prominent figures like Kanye West openly spreads antisemitic conspiracy theories while promoting extremists from the Black Hebrew Israelite community who openly support Hitler and the Nazis on the streets of New York.

The black and Jewish communities have, in the past, worked together as vulnerable groups to fight for equality. Over the years, they lived as neighbors in segregated neighborhoods in the US.

Their alliance had some profound moments. Jewish philanthropist Julius Rosenwald teamed up with Booker T. Washington to create schools for black children in the south. Rosenwald donated $70 million to build 5,000 schools for black children.

Black colleges also stepped in during World War II to rescue Jews from Germany. After the Nazis took power, the US failed to take immediate action, thus administrators from Historically Black Colleges and Universities (HBCUs) saved 50 Jewish-German scholars by hiring them.

Lyn Julius: Making sense of the great Mizrahi exodus

Sixty years ago, Algeria declared its independence from France after a bloody war that is thought to have claimed over a million lives. In the course of throwing off the French colonial yoke, Algeria divested itself of 800,000 “white settlers” or pieds noirs. But along with the settlers went 130,000 native Algerian Jews.

There was a reason for this: Within a year of independence, it was clear that there would be no place for non-Muslims in the new Algeria. Indeed, the country’s constitution stipulated that only those with a Muslim father or grandfather could acquire Algerian citizenship.

The Jewish refugees, who held French citizenship, were “repatriated” to France, where they had never lived. One of them was Shmuel Trigano, then 14-years-old. Within two days and with two suitcases in hand, his life changed forever. Uprooted from the only home he had ever known, he was left permanently scarred.

However, it was only relatively recently, when he saw Palestinians brandishing the keys to homes they had left in 1948, that Trigano realized there was a political dimension to his trauma.

“We also had keys,” he says of the 900,000 Jews forced to flee Arab countries. “But we were too modest. We did not make claims—and because we were silent, we allowed a false narrative to fill the vacuum.”

In order to counter what he calls a massive distortion of the facts, Trigano set about applying the tools of his trade as a professor of sociology. He constructed a conceptual framework to make sense of the post-1940s Jewish exodus from 10 Arab countries over a period of 30 years.

David Collier: Gazan scams the anti-Zionists – antisemitism makes people dumb

A Gazan has just scammed anti-Zionists out of £1000s. Pete Gregson, the Scottish man who ran the campaigns has even just admitted it. The truth here is that this is a cycle; The lies of anti-Israel propaganda creates anti-Zionists, anti-Zionism embeds antisemitism, and antisemitism makes people targets for scams. And trust me on this, the people in Gaza and the West Bank are fully aware of it.

A Gazan scammer – the backstory
Keeping this part short: Those who read this blog will know that throughout 2022, I ran several articles on the relationship between Pete Gregson, an active antisemite from Scotland, and a Gazan by the name of Mohammed Almadhoun. Gregson put out an endless stream of fundraisers to help Almadhoun and even ran the Gaza- Edinburgh twinning campaign alongside him. I went digging (as did one or two friends), tracking down Almadhoun and all his claims. It took a while, we had to dig deep – and I even ended up speaking to an Egyptian surgeon referenced in one of the campaigns (who denied ever operating on Almadhoun). My research showed beyond doubt that not only did Almadhoun’s family have ties to both Islamic Jihad and Hamas, but that the fundraising campaigns were a scam.

A Christmas Eve notice and the Boxing Day email
Pete Gregson carried on with his campaigns, ridiculing my research and standing by his Gazan ‘friend’. Until on Christmas Eve the latest campaign was suddenly closed. Then yesterday (Boxing Day), Pete Gregson personally sent an extraordinary email to all those that had contributed. It began like this (full email – see image) :
“It greatly pains me to admit to our having been victims of a humongous scam “

He even openly admitted that I had been right:
Gregson explains that he now knows that Almadhoun, the Gazan scammer will ‘tell lies with impunity if he can scam money‘

Let Jews Arm Themselves to Keep Their Synagogues Safe

Since 2018, there have been three violent attacks on worshippers at American synagogues; numerous others were attempted, threatened, or successfully foiled by law enforcement. Under these circumstances, Jewish communities have adopted various protective measures, including arming themselves. State laws in Maryland and New York, however, specifically prohibit carrying weapons in houses of prayer. Stuart Halpern and Tevi Troy argue against such regulations:

Legally speaking, the laws appear to violate the Second Amendment guarantee of the right to bear arms. Indeed, the New York law was challenged on that basis, and the Maryland law may face a legal challenge as well. But the laws could also be subject to a First Amendment challenge, as they could be seen as an unreasonable burden on the free exercise of religion. After all, if you can’t worship safely because of the threat of anti-Semitic violence, how can you be free to practice your religion?

Legalities aside, there is a larger problem here: these laws may be well-meaning, but the fact remains that, if enacted, potential victims will comply with the law, while their potential attackers won’t. As a result, the attackers will remain armed and dangerous, while potential protectors will be disarmed and limited to the run, hide, and fight directives of local synagogue security committees. These committees do great work, but they necessarily tell congregants, as a last resort, to throw a siddur (Jewish prayer book) at an attacker. A siddur, alas, is a poor substitute for a gun in a firefight.

The 3,000-year-old Jewish tradition has examined the tension between sanctity and safety in the synagogue. In the book of Exodus, the Almighty offers instructions for building a sacrificial altar—what would become a central component of the holy sanctuary. The Israelites are told that it is not to be made of hewn, or carved, stone. Using a sword—a weapon—in the construction of a ritual object, the Bible makes clear, would profane what is meant to be sanctified. Yet the Jewish tradition also recognizes instances of violence as necessary in defense of holy places. The book of Kings recounts how the rebellious Joab, after a failed coup, tries to avoid capture from King Solomon by grasping the sanctuary altar. Solomon ordered him executed there nonetheless.

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