Showing posts with label Romania. Show all posts
Showing posts with label Romania. Show all posts

Tuesday, November 22, 2022

I stumbled upon this JTA story from 1944:


I wanted to learn more about this, but couldn't find anything online about "Staroshentzi" or the people named here.

So I crowdsourced the research on Twitter.

I was pointed by Aviva Hadara to the town of Storozhynets, Ukraine, sometimes spelled Storozhynets' [Ukr], Storozhinets [Rus], Storojineţ [Rom], Storojinet [Ger], Shtrozshnitz [Yid], Stordjinet [Yid], Storojineti [Hun], Storozynetz, Strizinitz, Strozynetz, or Sorojinet.

Then SD Homnick pointed me to another person who saved Jews from Storozhynets, also an agronomist, so chances are he was the real hero. 

From "Solidarity and Rescue in Romania" written by the Elie Wiesel Commission:

Attempts to save Transnistria deportees were severely punished by the regime; therefore, rescue efforts—and they were not few—deserve great respect. Unfortunately, no systematic research has been done on this topic. However, several individual cases are highly relevant. .... Serban Flondor, a doctor of agronomics and renowned specialist in heraldry and geneology and son of Iancu Flondor (who played an important role in uniting Bukovina with Romania), supplied the Jews in the Storojinet camp with food. Additionally, with the assistance of railway managers, he sent Jews to Bucharest by locking them in unoccupied sleeping car compartments. While serving as councilor for the Chamber of Agriculture, he used his train car to take Jews from Bukovina to Bucharest, where they could hide more easily.
This website calls him the "Schindler from Bucovina:"
Serban Flondor, center

Agronomist engineer, deputy in the interwar Romanian Parliament, a well-known genealogist and mayor of his hometown, Storojinet, Serban Flondor was truly a character-hero, of a refinement and intelligence that all the Bucharest aristocrats of the interwar period and who would measure his own humanity in terrible times.

A few years after this photograph, Serban Flondor would fight to save the lives of dear Jewish friends, simple acquaintances or people he had never seen: Rubi Klein (whom he hid in the house in the yard of which the photograph was taken, at Storojinet), students Zalman Leon, Elias Corneliu or Iancu Moscovici from "Cultura" and "Ciocanul" high schools (he got involved and obtained their pardon), whole families from a death train heading towards Transnistria and which he managed to stop en route.

The chief rabbi of Storojinet, Benzion Katz, knew the exceptional merits of Serban Flondor and, years later, gave him a distinction from the heart, a gold plaque on which a wish for long life was engraved in Hebrew. The count from Bucovina wore this gold plate until his death (1971), saying that this is the only treasure he would like to take with him.

Sam Gold found the original report from the Jewish Anti-Fascist Committee in Russian, where JTA got the story from. Not sure about the accuracy but it adds details not in the original story:

Before the war, more than three hundred Jewish families lived in Starozhenets, Chernivtsi region: they were mostly craftsmen, workers and employees of local enterprises. Having captured the city, the German-Romanian fascists began to deport Jews to Transnistria, where special ghettos were created.

In the third week of their rule, the invaders issued an order ordering the entire Jewish population to appear at Vokzalnaya Square at a certain time, taking only the most necessary with them. Death was threatened for violating the order.

By this time, many refugees from Germany, Czechoslovakia, Austria and other places had accumulated in Bukovina. They knew what these "special ghettos" meant. The Bukovinian Jews also knew about this, but there was no way out. The Romanian “siguranza” (okhrana), under the leadership of Gestapo instructors, cordoned off the Jewish quarters and expelled all Jewish residents from their apartments. All the janitors were called to the Gestapo. They were warned that if a hiding Jew was found in any house, the janitor would be shot along with him.

Jews filled Vokzalnaya Square. For three weeks they were kept here in the open air, waiting for the train. One and a half thousand souls - women with babies, old people, children were lying on the damp earth. Many of the cold, dampness and hunger died right there on the square. Some managed to escape and went into the forest.

The forest watchman Stepan Burlecu and his two daughters-in-law, who lived near the railway station, with the assistance of the agronomist Paskaranu, rescued a large group of Jews. They hid them for some time in the forest and finally, dressing them in peasant clothes, they sent them to work - in the forest, in the field.

Burleca and Pascarana rescued music teacher Hecht with his wife and child; tailor Gaiser with his wife and two daughters; soap factory master Gottlieb with a young daughter (his wife died on Vokzalnaya Square); engineer Behler, whose wife was shot for trying to escape from Vokzalnaya Square; Finder's teacher and his two boys, tannery and soap factory workers Solomon Neumann, David Rubinger, Moses Rosner, Yakov Singer and Ariel Kurtzman.

In addition to all these, some Jewish families survived, who dared, despite the threat of the death penalty, not to appear on Vokzalnaya Square and hid with their Moldavian neighbors.

Janitors Geku Lupescu, Nicolai Peranu and Jan Bruzha rescued the lawyer Bislinger and his family, the director of the real school Dr. Welt, the pharmacist Ribaizen and the accountant of the city bank Kantarovich.

The town was still the site of horrific massacres. Even though some Jews were saved, compared to the entire population, it was still a tiny percentage.






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Wednesday, November 16, 2022

From Ian:

Meir Y. Soloveichik: The Prime Minister and the Minyan
While Jabotinsky’s own appreciation of civic religion may have grown over time, there was no guarantee that the nascent Israeli right in 1948 would have been sympathetic to the Jewish state being a place that cherished traditional Jewish faith. It was Begin who, as prime minister three decades after the founding, first demanded kosher food when making state visits abroad; and it was Begin who, as prime minister, first insisted that Israel’s airline not fly on the Sabbath. He argued, as Yehuda Avner recounts in The Prime Ministers, that “one need not be pious to accept the cherished principle of Shabbat. One merely needs to be a proud Jew.” It was Begin, in other words, who understood the role religious tradition would play in the Israeli future.

This understanding has been vindicated. Much has been written on the various and very different views of the members of Israel’s newest government. But less focus has been given to the remarkable fact that this seems to be the first Israeli coalition with a majority made up of Orthodox Jews. This includes not only the members of the religious parties themselves but also those MKs from the Likud who are part of the Orthodox community. And this is an accurate representation of what the country has become. As Maayan Hoffman noted in an article titled “Why the Israeli Election Results Should Not Be Surprising,” the makeup of the future Knesset reflects plain sociology: “Around 80% of Israel’s population is either traditional, Religious Zionist or ultra-Orthodox, according to official reports.”

Begin was a singular figure in Israel’s history—one who seamlessly joined deep familiarity with, and knowledge of, Jewish tradition, a personal, natural faith in the God of Israel, and a Zionism that defended both Western democratic traditions and the Jewish right to the Land of Israel. But there is no question that Israeli society today reflects the fact that only Begin among the nation’s founders sensed what the future of Israel would be.

No one, under the new government, will be forced to eat gefilte fish. But all future successful political leaders will have to understand and address the central role that traditionally religious Israelis are now playing in the country’s polity. In the ministerial offices of Israel’s 37th government—and its 47th, and its 57th—there will be many more minha minyanim yet to come.
Time for an Israeli victory, end 100 year rejections against Israel - opinion
ALL OF the polls undertaken by the Israel Victory Project show growing support for the idea that peace will only become possible when the Palestinian leadership recognizes that it has lost its fight against Israel, and that Israel is here to stay.

This is reflected in a growing acceptance among politicians and even senior IDF officials that Israel has to return to winning wars and not be continually stuck in a cycle of violence with no way to escape the loss of life and bloodshed.

It is not a simple task to defeat Palestinian violent rejectionism as it has been allowed to fester for generations but as with all wars throughout history, once the will of the antagonist to continue fighting has been broken and that their war aims will not be reached are accepted, the war can finally end.

This is the strategic solution that the government must reach now.

It might be painful and difficult but it is the only one that will finally end the conflict for the good of both Israelis and Palestinians.

It will be good for Israelis because the country will finally see peace without the threat of endless military operations and can focus on potentially greater threats like those posed by a nuclear Iran. It will allow Israel to dictate the terms for peace that will ensure its permanent security needs.

For the Palestinians, it will free them of hate that unrelentingly permeates so much of their lives, whether in the media, the education system or in the mosques. It will free up the budget of violent rejectionism that incites and pays for mass murder which can then be freed up for social welfare, education, health and public services. This will mean a better future for Palestinian society which is being crushed by its own crucible of hate and rejectionism. It will ensure that Palestinians elect leaders who do not distract and deflect from allowing greater progress, development and democracy for their people by constantly blaming Israel for all of their ills. It is a win-win for all.

Just as importantly, the international community is starting to understand that wars are still simply won and lost, and diplomacy, unfortunately, isn’t enough when one party insists on playing a zero-sum game.
A UN Seminar Teaches Antisemitism, Encourages Bias
So, who does control the media and the “strong machine,” according to Marai, a featured panelist at the UN seminar?

That would be the “Center of Powers,” declared Marai, who confided to the audience it makes him “scared to say anything” because of unfair accusations of antisemitism the “Center” employs against people like him. The same Center also targets Palestinian journalists “even out of Palestine,” he added.

Marai’s cited evidence for the existence of this monolithic media-controlling entity is the case of several Deutsche Welle journalists who lost their jobs after CAMERA exposed their promotion of anti-Jewish terrorism and tropes, including their claims of Jewish control and “fabricating” the Holocaust.

Conveniently omitting the journalists’ own objectionable rhetoric, Marai suggested they lost their jobs over unproven allegations of antisemitism and that this, in turn, is evidence of a shadowy “Center of Powers” that controls the media by weaponizing antisemitism for its own nefarious purposes.

The moderator of the panel, Director of the UN Information Service Alessandra Vellucci, did not challenge any of Marai’s conspiratorial and bigoted rantings. Rather, she expressed her gratitude towards Marai for his remarks, thus imitating earlier silent acquiescence by other UN officials to such claims of “Jewish lobby” control during the July 2022 anti-Israel UN Commission of Inquiry.

One might forgive Marai for conspiratorial thinking regarding media control, given that he works for an outlet controlled by the repressive Qatari government. However, many inside the UN seem all too comfortable with suggestions that a manipulative Jewish cabal controls the levers of power.


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