Here are significant excerpts, but still less than half the article:
During the Gaza war this summer, it became clear that one of the most important aspects of the media-saturated conflict between Jews and Arabs is also the least covered: the press itself. The Western press has become less an observer of this conflict than an actor in it, a role with consequences for the millions of people trying to comprehend current events, including policymakers who depend on journalistic accounts to understand a region where they consistently seek, and fail, to productively intervene.Read the whole thing.
[H]ow precisely does this thought pattern manifest itself in the day-to-day functioning, or malfunctioning, of the press corps? To answer this question, I want to explore the way Western press coverage is shaped by unique circumstances here in Israel and also by flaws affecting the media beyond the confines of this conflict.
I’ll begin with a simple illustration. The above photograph is of a student rally held last November at Al-Quds University, a mainstream Palestinian institution in East Jerusalem. The rally, in support of the armed fundamentalist group Islamic Jihad, featured actors playing dead Israeli soldiers and a row of masked men whose stiff-armed salute was returned by some of the hundreds of students in attendance. Similar rallies have been held periodically at the school.
Such an event at an institution like Al-Quds University, headed at the time by a well-known moderate professor, and with ties to sister institutions in America, indicates something about the winds now blowing in Palestinian society and across the Arab world. The rally is interesting for the visual connection it makes between radical Islam here and elsewhere in the region; a picture like this could help explain why many perfectly rational Israelis fear withdrawing their military from East Jerusalem or the West Bank, even if they loathe the occupation and wish to live in peace with their Palestinian neighbors. The images from the demonstration were, as photo editors like to say, “strong.” The rally had, in other words, all the necessary elements of a powerful news story.
The event took place a short drive from the homes and offices of the hundreds of international journalists who are based in Jerusalem. Journalists were aware of it: The sizable Jerusalem bureau of the Associated Press, for example, which can produce several stories on an average day, was in possession of photos of the event, including the one above, a day later. (The photographs were taken by someone I know who was on campus that day, and I sent them to the bureau myself.) Jerusalem editors decided that the images, and the rally, were not newsworthy...On the day that the AP decided to ignore the rally, November 6, 2013, the same bureau published a report about a pledge from the U.S. State Department to provide a minor funding increase for the Palestinian Authority; that was newsworthy. This is standard. To offer another illustration, the construction of 100 apartments in a Jewish settlement is always news; the smuggling of 100 rockets into Gaza by Hamas is, with rare exceptions, not news at all.
I mention these instances to demonstrate the kind of decisions made regularly in the bureaus of the foreign press covering Israel and the Palestinian territories, and to show the way in which the pipeline of information from this place is not just rusty and leaking, which is the usual state of affairs in the media, but intentionally plugged.
Journalistic decisions are made by people who exist in a particular social milieu, one which, like most social groups, involves a certain uniformity of attitude, behavior, and even dress (the fashion these days, for those interested, is less vests with unnecessary pockets than shirts with unnecessary buttons). These people know each other, meet regularly, exchange information, and closely watch one another’s work. This helps explain why a reader looking at articles written by the half-dozen biggest news providers in the region on a particular day will find that though the pieces are composed and edited by completely different people and organizations, they tend to tell the same story.
...[I]n Israel and the Palestinian territories, foreign activists are a notable feature of the landscape, and international NGOs and numerous arms of the United Nations are among the most powerful players, wielding billions of dollars and employing many thousands of foreign and local employees. Their SUVs dominate sections of East Jerusalem and their expense accounts keep Ramallah afloat. They provide reporters with social circles, romantic partners, and alternative employment—a fact that is more important to reporters now than it has ever been, given the disintegration of many newspapers and the shoestring nature of their Internet successors.
In my time in the press corps, I learned that our relationship with these groups was not journalistic. My colleagues and I did not, that is, seek to analyze or criticize them. For many foreign journalists, these were not targets but sources and friends—fellow members, in a sense, of an informal alliance. This alliance consists of activists and international staffers from the UN and the NGOs; the Western diplomatic corps, particularly in East Jerusalem; and foreign reporters. ... Mingling occurs at places like the lovely Oriental courtyard of the American Colony hotel in East Jerusalem, or at parties held at the British Consulate’s rooftop pool. The dominant characteristic of nearly all of these people is their transience. They arrive from somewhere, spend a while living in a peculiar subculture of expatriates, and then move on.
In these circles, in my experience, a distaste for Israel has come to be something between an acceptable prejudice and a prerequisite for entry. I don’t mean a critical approach to Israeli policies or to the ham-fisted government currently in charge in this country, but a belief that to some extent the Jews of Israel are a symbol of the world’s ills, particularly those connected to nationalism, militarism, colonialism, and racism—an idea quickly becoming one of the central elements of the “progressive” Western zeitgeist, spreading from the European left to American college campuses and intellectuals, including journalists. In this social group, this sentiment is translated into editorial decisions made by individual reporters and editors covering Israel, and this, in turn, gives such thinking the means of mass self-replication.
Many freshly arrived reporters in Israel undergo a rapid socialization in the circles I mentioned. This provides them not only with sources and friendships but with a ready-made framework for their reporting—the tools to distill and warp complex events into a simple narrative in which there is a bad guy who doesn’t want peace and a good guy who does. This is the “Israel story,” and it has the advantage of being an easy story to report. Everyone here answers their cell phone, and everyone knows what to say. You can put your kids in good schools and dine at good restaurants. It’s fine if you’re gay. Your chances of being beheaded on YouTube are slim. Nearly all of the information you need—that is, in most cases, information critical of Israel—is not only easily accessible but has already been reported for you by Israeli journalists or compiled by NGOs. You can claim to be speaking truth to power, having selected the only “power” in the area that poses no threat to your safety.
Confusion over the role of the press explains one of the strangest aspects of coverage here—namely, that while international organizations are among the most powerful actors in the Israel story, they are almost never reported on. Are they bloated, ineffective, or corrupt? Are they helping, or hurting? We don’t know, because these groups are to be quoted, not covered. Journalists cross from places like the BBC to organizations like Oxfam and back. The current spokesman at the UN agency for Palestinian refugees in Gaza, for example, is a former BBC man. A Palestinian woman who participated in protests against Israel and tweeted furiously about Israel a few years ago served at the same time as a spokesperson for a UN office, and was close friends with a few reporters I know. And so forth.
In the aftermath of the three-week Gaza war of 2008-2009, not yet quite understanding the way things work, I spent a week or so writing a story about NGOs like Human Rights Watch, whose work on Israel had just been subject to an unusual public lashing in The New York Times by its own founder, Robert Bernstein.
Editors killed the story.
Around this time, a Jerusalem-based group called NGO Monitor was battling the international organizations condemning Israel after the Gaza conflict, and though the group was very much a pro-Israel outfit and by no means an objective observer, it could have offered some partisan counterpoint in our articles to charges by NGOs that Israel had committed “war crimes.” But the bureau’s explicit orders to reporters were to never quote the group or its director, an American-born professor named Gerald Steinberg. In my time as an AP writer moving through the local conflict, with its myriad lunatics, bigots, and killers, the only person I ever saw subjected to an interview ban was this professor.
The radio and print journalist Mark Lavie, who has reported from the region since 1972, was a colleague of mine at the AP, where he was an editor in the Jerusalem bureau and then in Cairo until his retirement last year. Lavie believes that in the last years of his career, the AP’s Israel operation drifted from its traditional role of careful explanation toward a kind of political activism that both contributed to and fed off growing hostility to Israel worldwide. “The AP is extremely important, and when the AP turned, it turned a lot of the world with it,” Lavie said. “That’s when it became harder for any professional journalist to work here, Jewish or not. I reject the idea that my dissatisfaction had to do with being Jewish or Israeli. It had to do with being a journalist.”
When Hamas’s leaders surveyed their assets before this summer’s round of fighting, they knew that among those assets was the international press. The AP staff in Gaza City would witness a rocket launch right beside their office, endangering reporters and other civilians nearby—and the AP wouldn’t report it, not even in AP articles about Israeli claims that Hamas was launching rockets from residential areas. (This happened.) Hamas fighters would burst into the AP’s Gaza bureau and threaten the staff—and the AP wouldn’t report it. (This also happened.) Cameramen waiting outside Shifa Hospital in Gaza City would film the arrival of civilian casualties and then, at a signal from an official, turn off their cameras when wounded and dead fighters came in, helping Hamas maintain the illusion that only civilians were dying. (This too happened; the information comes from multiple sources with firsthand knowledge of these incidents.)
Colford, the AP spokesman, confirmed that armed militants entered the AP’s Gaza office in the early days of the war to complain about a photo showing the location of a rocket launch, though he said that Hamas claimed that the men “did not represent the group.” The AP “does not report many interactions with militias, armies, thugs or governments,” he wrote. “These incidents are part of the challenge of getting out the news—and not themselves news.”
This summer, with Yazidis, Christians, and Kurds falling back before the forces of radical Islam not far away from here, this ideology’s local franchise launched its latest war against the last thriving minority in the Middle East. The Western press corps showed up en masse to cover it. This conflict included rocket barrages across Israel and was deliberately fought from behind Palestinian civilians, many of whom died as a result. Dulled by years of the “Israel story” and inured to its routine omissions, confused about the role they are meant to play, and co-opted by Hamas, reporters described this war as an Israeli onslaught against innocent people. By doing so, this group of intelligent and generally well-meaning professionals ceased to be reliable observers and became instead an amplifier for the propaganda of one of the most intolerant and aggressive forces on earth. And that, as they say, is the story.