Not in Kansas Anymore: Academic Freedom in Palestinian Universities
Academic freedom is the liberty which academics have, within the confines of the law, to question and test generally-held beliefs, and to put forward different, sometimes unorthodox, maybe unpopular, alternative views without being at risk of losing their jobs or being silenced at their work. A complaint sometimes made against Israel is that it culpably suppresses academic freedom in Palestinian universities. This complaint is sometimes deployed by critics of Israel defending themselves against the charge that they focus too exclusively on Israel’s misdeeds at the expense of paying attention to other and worse political horrors elsewhere. Their reply is that academic freedom is a value especially in the care of academics everywhere, and so they have special reason to focus on Israel, since it’s illegitimately eroding academic freedom in vulnerable institutions, while purporting to be a liberal democracy which values academic freedom and free speech.
Cary Nelson’s new book: Not in Kansas Anymore: Academic Freedom in Palestinian Universities,[1] addresses this whole issue with exceptional thoroughness. He examines the state of academic freedom in Palestinian universities, and comments on the implications of this for the criticisms levelled by some Western academics, especially in the United States, against Israel’s handling of this matter. His central thesis is that academic freedom in Palestinian universities is indeed very badly eroded and in certain respects non-existent. It is true that Israeli measures are sometimes responsible for aspects of this erosion, where Israel has acted without sufficient justification and in ways that would have been better avoided; however Israeli interventions are greatly outweighed in their effect on academic freedom by measures taken by Palestinian students, academics, and wider political forces. These measures, often deployed by students though sometimes by faculty, involve intimidation and physical violence. They receive wide social support, have done so for many years, are very resistant to change, and are largely ignored by Western critics of Israel.
In Nelson’s view this singular focus on Israel’s impact on academic freedom in Palestinian universities is misplaced in three main ways: it fails to acknowledge the security context within which Israel has to operate; it fails to recognise Palestinian violence; and it fails to consider regimes, in the area and beyond, whose treatment of academic freedom is far, far worse. His book has useful and pertinent things to say about the first and third points, but it’s the second, central, one for which Nelson provides the fullest and most detailed examination, and the one on which I’ll focus here.
The book opens with an account of violent attacks on two senior academics in different Palestinian universities. One of these academics took some students to visit Auschwitz. In his absence, other students denounced him as a traitor, trashed his university secretary’s office, and threatened to kill him if he returned to the university. His academic union cancelled his membership; his university did not defend him (they eventually accepted his resignation); and he was the target of an assassination attempt. Academic freedom did not protect him. The second (unconnected) case involved a different academic, one who was opposed to reconciliation with Israel and was certainly not opposed to violence. Nonetheless when he criticised the Palestinian authorities, accusing them of corruption, he was arrested and imprisoned. Academic freedom did not protect him either.
David Collier: Black, Jewish and bullied into quitting – SCBWI and the April Powers story
SCBWI bow to the hatersProminent children’s literature organization apologizes to antisemite for condemning antisemitism
Until now, we have a normal everyday occurrence on social media. An organisation or well-known public figure stands in solidarity with Jewish people – and for this, they are attacked. We cannot know exactly what went on behind closed doors, between SCBWI and the author of the post – their black, Jewish, Chief Equity & Inclusion Officer, April Powers – but what followed was disgraceful appeasement, abandonment of principles, and proof positive that SCBWI doesn’t really stand up to antisemitism at all.
Eventually, SCBWI actually issued a public apology for making the statement on antisemitism. And whatever did go on behind closed doors, left April Powers feeling so isolated that she felt the need to resign. In the end, the victim of the SCBWI statement on antisemitism – the person who paid the price and was bullied out of her job – was the black Jewish woman.
The SCBWI apology was written by their Executive Director, Lin Oliver. The statement says that they have accepted the resignation of April Powers and that they apologise for absolutely everything. SCBWI bowed before the haters, stripped down and publicly flagellated themselves.
They even specifically apologise to the very person who had been harassing them with the ‘all lives matter’ argument – Razan Abdin-Adnani:
SCBWI apology
It is important to understand who SCBWI apologised to. Razan Abdin-Adnani is not some innocent, peace-loving and misunderstood victim, but rather a hard-core, and rather extreme activist. The tweet below not only spreads lies about co-existence (Jews were never more than vulnerable second-class citizens under Ottoman rule) – but also suggests that millions of Israelis should be forcibly removed and sent to Poland or Russia.
Make no mistake about how racist this is. If this were a post about black people or Muslims in the US, needing to be forcibly sent away to wherever people believed their ancestors came from – the author would rightfully be called a neo-Nazi. There is no difference here. This person has no tolerance, no understanding of human rights and no knowledge of actual history. It is clear that her issue with the SCBWI post was not that it didn’t mention Muslims, but that it was written at all. Razan Abdin Adnani picked a cheap fight with SCBWI and boy, did she win easily.
On June 22, Abdin-Adnani wrote a 31 post Twitter thread/manifesto retconning the events that had transpired and included her thoughts about being dismayed when SCBWI released a powerful statement in support of the Jewish community. Abdin-Adnani claimed "I left an affirmative and polite comment on SCBWI’s Twitter," but at no point does she admit that this comment was followed by dozens more, including antisemitic statements, on the original SCBWI statements condemning anti-Semitism.
In response, SCBWI asked their Chief Equity and Inclusion Officer, who is black and Jewish, to resign, then posted the following statement apologizing to Abdin-Adnani by name and joined the writer in "all lives mattering" the situation.
"I would like to apologize to everyone in the Palestinian community who felt unrepresented, silenced, or marginalized. SCBWI acknowledges the pain our actions have caused to our Muslim and Palestinian members and hope that we can heal from this moment."
SCBWI executive director Lin Oliver also apologized to a the antisemitic writer and stated that Abdin-Adnani had been unblocked from the group’s feed.
Abdin-Adnani did not accept the apology and has called for a boycott of SCBWI. The activist also demanded an investigation into how supportive SCBWI is of the Jewish state.
Had SCBWI researched Abdin-Adnani before apologizing to her, they would have discovered tweets from as recently as June 2 from the activist that said, "Zionists need to go back to Europe and Brooklyn," and "I hear Germany and Poland are quite nice these days."
Razan Abdin-Adnani regularly trolls denunciations of antisemitism and tells Jews to go back to Poland.
— Hen Mazzig (@HenMazzig) June 29, 2021
She trolled a post condemning hate crimes on Jews, got abusive, & blocked by a Black Jew - who was then forced out of her job.
Stop protecting antisemites instead of Jews. https://t.co/cZtjkUmJes pic.twitter.com/AlAY0d5JH2
































