In a statement, the Fatah Revolutionary Council stressed "the need for changes in the media so as to enhance the steadfastness of the Palestinian people in the face of challenges."
The meeting will conclude today.
Elder of Ziyon
Elder of ZiyonAuthor Benjamin Birnbaum managed to quantify HRW's obsession with Israel and to interview many staffers at HRW:In September 2000, HRW’s board of directors took a vote that still, a decade later, infuriates Sid Sheinberg, a legendary Hollywood mogul (he discovered Steven Spielberg) and current vice-chairman of the board. At the time, Bill Clinton was trying desperately to broker a peace agreement between Yasir Arafat and Ehud Barak, but one of the major sticking points was the right of return. It was an issue that even the most left-wing Israelis did not feel they could compromise on: If Palestinians were permitted to return to Israel en masse, it would imperil the country’s future as both a Jewish state and a democracy.
Sheinberg believed strongly that HRW had no business endorsing the right of return. “My view is that the most essential human right is the right to life,” he says. “And anybody who sees a deal about to be made where there’s been war for fifty or sixty years should think hard about shutting up.” The board, however, did not agree. “The vote was something like twenty-seven to one,” Sheinberg recalls. “Bob [Bernstein] voted against me, for which he’s apologized on a number of occasions.” That December, Ken Roth, HRW’s executive director, would send letters to Clinton, Arafat, and Barak urging them to accept the organization’s position. The right of return, he wrote, “is a right that persists even when sovereignty over the territory is contested or has changed hands.”
But something telling had happened to Sheinberg immediately following the meeting in September. “I go to my apartment—I have an apartment in New York—and, when I get to my apartment, the phone starts to ring,” he recalls. “And I get a number of phone calls from a variety of board members who tell me, ‘Sid, we really agree with you ... but we didn’t want to go against management.’” Another board member, David Brown, confirms that he and others shared Sheinberg’s reservations, if quietly. “Sid is very vocal, but he wasn’t the only one,” he says. “There were a number of people upset.”
The 2006 Lebanon war is a perfect example of HRW's jumping to criticize Israel without checking all the facts, but its reluctance to do the same for other regional actors:With Palestinian suicide bombings reaching a crescendo in early 2002, precipitating a full-scale Israeli counterterrorist campaign across the West Bank, HRW’s Middle East and North Africa division (MENA) issued two reports (and myriad press releases) on Israeli misconduct—including one on the Israel Defense Forces’ assault on terrorist safe havens in the Jenin refugee camp. That report—which, to HRW’s credit, debunked the widespread myth that Israel had carried out a massacre—nevertheless said there was “strong prima facie evidence” that Israel had “committed grave breaches of the Geneva Conventions,” irking the country’s supporters, who argued that the IDF had in fact gone to great lengths to spare Palestinian civilians. (The decision not to launch an aerial bombardment of the densely populated area, and to dispatch ground troops into labyrinthine warrens instead, cost 23 Israeli soldiers their lives—crucial context that HRW ignored.) It would take another five months for HRW to release a report on Palestinian suicide bombings—and another five years for it to publish a report addressing the firing of rockets and mortars from Gaza, despite the fact that, by 2003, hundreds had been launched from the territory into Israel. (HRW did issue earlier press releases on both subjects.)
In the years to come, critics would accuse HRW of giving disproportionate attention to Israeli misdeeds. According to HRW’s own count, since 2000, MENA has devoted more reports to abuses by Israel than to abuses by all but two other countries, Iraq and Egypt. That’s more reports than those on Iran, Saudi Arabia, Libya, Syria, Algeria, and other regional dictatorships. (When HRW includes press releases in its count, Israel ranks fourth on the list.) And, if you count only full reports—as opposed to “briefing papers,” “backgrounders,” and other documents that tend to be shorter, less authoritative, and therefore less influential—the focus on the Jewish state only increases, with Israel either leading or close to leading the tally. There are roughly as many reports on Israel as on Iran, Syria, and Libya combined.
HRW officials acknowledge that a number of factors beyond the enormity of human rights abuses go into deciding how to divide up the organization’s attentions: access to a given country, possibility for redress, and general interest in the topic. “I think we tend to go where there’s action and where we’re going to get reaction,” rues one board member. “We seek the limelight—that’s part of what we do. And so, Israel’s sort of like low-hanging fruit.”
During the third week of the five-week war, the organization published a report on “Israel’s indiscriminate attacks against civilians. (A report on Hezbollah rocket fire would not come out for another year, although, again, HRW did issue press releases on the subject in the interim.) The report said there was evidence suggesting that, in some cases, “Israeli forces deliberately targeted civilians.” Critics, such as Alan Dershowitz and Bar-Ilan University Professor Avi Bell, jumped on the report and related documents, arguing that some of their assertions were highly questionable. HRW ceded no ground, accusing Dershowitz and Bell of “armchair obfuscations.” But, when it issued its more comprehensive report on Lebanese fatalities a year later, the organization admitted that the first report had indeed gotten key facts wrong. For example, an Israeli strike in the village of Srifa—the second-deadliest attack described in the first report—turned out to have killed not “an estimated 26 civilians” (as HRW had originally claimed) or “as many as 42 civilians” (as Roth later wrote), but 17 combatants and five civilians. “[E]yewitnesses were not always forthcoming about the identity of those that died, and in the case of Srifa, misled our researchers,” HRW wrote. Elsewhere in the new report, HRW acknowledged that the original had missed mitigating factors that cast some Israeli strikes in a different light.Yet at the time they were adamant about their methods, just as we saw in their dismissal of criticisms about their 5 long reports bashing Israel for Operation Cast Lead:
Robert James—a businessman, World War II veteran, and member of the MENA advisory committee who has been involved with HRW almost since its inception—calls the group “the greatest NGO since the Red Cross,” but argues that it is chronically incapable of introspection. “Bob is bringing this issue up on Israel,” he says. “But Human Rights Watch has a more basic problem. ... They cannot take criticism.”A parenthetical section of the article is interesting:
When I asked Roth in a February interview at his office about HRW’s refusal to take a position on Ahmadinejad’s threats against Israel, including his famous call for Israel to be “wiped off the map,” Roth quibbled about the way the statement had been translated in the West—“there was a real question as to whether he actually said that”—then told me that it was not HRW’s place to render judgments on such rhetoric: “Let’s assume it is a military threat. We don’t take on governments’ military threats just as we don’t take on aggression, per se. We look at how they behave.This from the same person who misquoted Israeli leaders specifically to support his specious assertions that Israel intended to indiscriminately kill civilians in Gaza!
Whitson told me that Garlasco (who was one of only a handful of people at HRW with military experience) brought unique skills to the organization and enhanced its credibility. “He could look at the plumes in the sky and know exactly what weapon that was,” she says. “He could look at a canister and know what kind of a munition it was. He could look and see where the guidance system is.”This is far from the truth, as at the same time that HRW specifically criticized the IDF on not being able to distinguish between rockets and oxygen canisters in a video during a war when split-second decisions must be made, but their own "military experts" didn't notice the differences for six months.
Garlasco had larger critiques of HRW. He thought that the organization had a habit of ignoring necessary context when covering war, he told Apkon; and he told multiple sources that he thought Whitson and others at MENA had far-left political views. As someone who didn’t have strong ideological commitments of his own on the Middle East, this bothered him. “When he reported on Georgia, his firm feeling was he could report whatever he wanted,” says one source close to Garlasco. “And, when he was talking to headquarters, the feeling was, let the chips fall where they may. He did not feel that way dealing with the Middle East division.” In addition, Garlasco alleged in conversations with multiple people that HRW officials in New York did not understand how fighting actually looked from the ground and that they had unrealistic expectations for how wars could be fought. To Garlasco, the reality of war was far more complicated. “He looks at that organization as one big attempt to outlaw warfare,” says the person close to Garlasco.The entire report is well worth reading.
Elder of Ziyon
Elder of ZiyonDavid Hazony adds:Two months before 9/11, Comedy Central aired an episode of “South Park” entitled “Super Best Friends,” in which the cartoon show’s foul-mouthed urchins sought assistance from an unusual team of superheroes. These particular superfriends were all religious figures: Jesus, Krishna, Buddha, Mormonism’s Joseph Smith, Taoism’s Lao-tse — and the Prophet Muhammad, depicted with a turban and a 5 o’clock shadow, and introduced as “the Muslim prophet with the powers of flame.”
That was a more permissive time. You can’t portray Muhammad on American television anymore, as South Park’s creators, Trey Parker and Matt Stone, discovered in 2006, when they tried to parody the Danish cartoon controversy — in which unflattering caricatures of the prophet prompted worldwide riots — by scripting another animated appearance for Muhammad. The episode aired, but the cameo itself was blacked out, replaced by an announcement that Comedy Central had refused to show an image of the prophet.Two weeks ago, “South Park” brought back the “super best friends,” but this time Muhammad never showed his face. He “appeared” from inside a U-Haul trailer, and then from inside a mascot’s costume.
These gimmicks then prompted a writer for the New York-based Web site revolutionmuslim.com to predict that Parker and Stone would end up like Theo van Gogh, the Dutch filmmaker murdered in 2004 for his scathing critiques of Islam.
This passive-aggressive death threat provoked a swift response from Comedy Central. In last week’s follow-up episode, the prophet’s non-appearance appearances were censored, and every single reference to Muhammad was bleeped out. The historical record was quickly scrubbed as well: The original “Super Best Friends” episode is no longer available on the Internet.
[There's] a sense in which the “South Park” case is particularly illuminating. Not because it tells us anything new about the lines that writers and entertainers suddenly aren’t allowed to cross. But because it’s a reminder that Islam is just about the only place where we draw any lines at all.Across 14 on-air years, there’s no icon “South Park” hasn’t trampled, no vein of shock-comedy (sexual, scatalogical, blasphemous) it hasn’t mined....Our culture has few taboos that can’t be violated, and our establishment has largely given up on setting standards in the first place.
Except where Islam is concerned. There, the standards are established under threat of violence, and accepted out of a mix of self-preservation and self-loathing.
This is what decadence looks like: a frantic coarseness that “bravely” trashes its own values and traditions, and then knuckles under swiftly to totalitarianism and brute force.
I was aghast to see that Comedy Central had bleeped out every mention of Mohammed in the second episode, as well as the extended "beeps" at the end of the episode during the obligatory "lessons learned" section of the show. While I can understand that the company needs to protect its employees, let us hope that the West as a whole learns its own lessons about the dangers of censoring criticism of Islam.
Something has gone terribly wrong. The core of liberal society is the belief that every new thought, every iconoclasm, every “dangerous” idea, can be uttered somewhere, by someone, as long as it doesn’t openly incite violence — and that every sacred cow is ultimately just a cow.
No cultural institution in our world has embodied this right more than South Park. Aside from being very, very funny (my apologies to the dour souls who disagree), it is also often vile, filled with offensive ideas, language, images, and more. South Park has, until now, been the one place where every holy thing can be made fun of, every taboo broken — especially religion. Nobody has to watch it if they don’t like it. But it should be out there, somewhere. With the collapse of South Park’s credibility as the slayer of all cows, something has been lost, something very deep to the inner logic of liberty. We have caught a glimpse of a world where religion is, well, so sacred as to brook no humor whatsoever. It is a dark world that we escaped several centuries ago, a world where power and claims of ultimate truths fuse together to crush freedom, creativity, and the bold human endeavors that have given us our entire world of scientific and political advancement. In a flash, we moderns are now forced to contend with the myth of our own invincibility: are we so arrogant as to think that modernity can never be undone?
Elder of Ziyon
Elder of ZiyonI've discussed Massad a number of times before.
As an engineering student at Columbia, the issue of bias in the classroom has been, for the most part, nonexistent—unfortunately, this is, in my experience, not the case for a significant number of classes in the department of Middle East, South Asian, and African Studies (MESAAS, formerly MEALAC). Despite the constant reminders of professors’ one-sided agendas, I have always tried to take as many of these classes as possible. This semester, my curiosity for the subject led me to check out the class titled “Palestinian and Israeli Politics and Society,” taught by the renowned Joseph Massad. Although I entered the class with a hopeful outlook, it only took a handful of lectures for Massad to prove so many of his detractors right—he not only made his biases obvious but also embarrassed me in the process.
After attending a few lectures, I was still unsure as to whether I wanted to register and remain in the class. While Massad’s reputation had preceded him for the most part, his statements were often tainted with a hue of partiality, making me, and several other students, extremely uncomfortable. With a skillfully crafted curriculum and required reading list filled to the brim with anti-Zionist and anti-Semitic sentiment, Massad had no intention of teaching history—he planned on rewriting it.
The course began with an extremely “brief” introduction to the history of the land. Starting in the 16th century and briskly moving into in the 19th and 20th centuries, Massad had completely avoided the historical context that would nullify his own agenda. During these first few lectures, there was absolutely no mention of the 3,000-year-old Jewish presence in Israel, which is backed by an exhaustive amount of both written and archeological proof. In his subsequent description of the founding of Tel Aviv, Israel’s major economic hub and richest city, Massad once again turned history upside down. Through the use of disturbing anecdotes and baseless accusations, Massad claimed that Tel Aviv was built through a process of Arab labor and expulsions by Jews, disregarding the plethora of proof that discredits these allegations, including dozens of photographs before the city’s founding and endless official British documentation describing the city as built and inhabited by only Jews.
Several weeks into the semester, Spectator interviewed me about Campus Media Watch, a Middle East watchdog group I founded at Columbia. After reading the article, I noticed I was incorrectly described as the sole contributor to one of the group’s innocuous blog posts regarding Massad. The following day, I attended class for what I thought would be a regular lesson. After a few minutes of friendly banter with Massad, I sat down as he brought order to the class. With the full attention of his students, Massad singled me out and asked several questions about my attendance. Although I tried to clarify that I was still unsure about registration, my explanation was useless—Massad told me to leave his class immediately, explaining that I was in violation of school policy. Confused and embarrassed for being singled out in front of nearly 60 of my peers, I left the class with an uneasy feeling. Over the next few days, many of my former classmates approached me and described Massad’s disturbing reaction to the incident. Although I was not present at the time, I was told that Massad had gone on a “paranoid rant,” denouncing me as a “Jewish spy” for the same organization that “had tried to get him in trouble before.”
After reviewing school policy, it turns out that Massad had the right to ask me to leave the classroom for not being registered. He did not, however, have the right to deliberately humiliate me in front of my peers. Massad’s claim that I was spying on his class is just as bizarre as it is baseless. During the times I attended his lectures, I sat in the front row, making my presence even more obvious with the handful of questions I asked each class. By not confronting me about registration during the time we talked before class began, Massad had the clear intention of making an example of me. I had entered the class with an optimistic mind-set—I had left it embarrassed and shocked by the unprofessional behavior of an instructor at Columbia University. Massad has since filed a grievance against me, which was thankfully resolved, in yet another attempt to stifle free speech and intimidate those who do not blindly follow his teachings. After four years at Columbia, a university known to encourage free speech and debate, I have never encountered a professor who has fought so diligently to vilify and silence a student who he believed had done nothing more than discuss his class on a blog, which leads me to ask a simple question—what does professor Massad have to hide?
The author is a senior in the School of Engineering and Applied Science majoring in computer science. He is a campus fellow for the Committee for Accuracy in Middle East Reporting in America.
Elder of Ziyon
Elder of Ziyon
Elder of Ziyon
If you think that "Family Day" is a time-honored Palestinian Arab tradition, you would be wrong. Their holidays on which they hold celebrations and rallies are centered around being victims as well as important terror anniversaries.
Elder of ZiyonFayyad is not a military leader. He is building himself up as a political leader, yet there is no better way to judge his actions than to examine his deeds on the economic front, thereby exposing the immense gap between his words and intentions.Read the whole thing.
Had his intention indeed been to be the Palestinian Ben-Gurion, he would have been acting for the sake of economic independence and the building of an infrastructure for the state in process. Instead, Fayyad dedicated the huge funds he’s been receiving from the world to paying salaries, in a bid to boost his support. He remembers well that the party he established years ago won less than 2% of the vote in the elections. Just like any politician, this is what truly interests him: building a support base.
Recently, he started rewarding not only the 150,000 employees of the Palestinian Authority and its security arms. Fayyad established a fund (seemingly for development purposes) that hands over funds directly from donor states to salaries in more than 500 city halls and local councils established in the PA. In the past 16 years, these grew fivefold.
The Palestinian prime minister boasts of being an economic reformer, yet in practice the growth we have seen under his leadership originates in greater international aid, which has been growing as result of a promise he has not delivered on: Minimizing Palestinian government bureaucracy.
He also wants us to continue serving as his excuse for not investing the funds at his disposal in development – each report he submits to the World Bank is replete with excuses as to why the development funds had not been fully used. Would you like to guess who he blames?
Had Palestinian Prime Minister Salam Fayyad possessed real plans for independence, he would already be starting to prepare an infrastructure for independent Palestinian currency. A state that wants to develop a private sector and the ability to reward exports cannot do it by a clinging to the shekel – the currency of a modern and highly developed economy like Israel’s.
As an economist who worked for the International Monetary Fund, Fayyad knows well that the ability to carry out currency depreciation is the most important capacity demanded by the IMF from any independent state, yet this is apparently unfit for “Palestine.”
This is clear proof that he does not intend to promote real independence. He wants to continue relying on us and remain in an undefined state of half-occupation and half “independence” until demography plays its part. What Hamas is trying to do militarily, and what Arafat attempted to do diplomatically, Fayyad seeks to do economically.
Elder of Ziyon
Elder of ZiyonHamas police have broken up the Gaza Strip's first major hip-hop concert.PCHR adds:
The B Boy Gaza group had just started a lively dance set late on Saturday in a crowded auditorium when police from the Islamist Hamas group that rules the Gaza Strip ended the performance with shouts of "the show is over", witnesses said.
"I told one of the policemen that rap meant respect for all people, but he didn't seem to be listening. He said it was an immoral dance," one of the dancers said.
The policemen cancelled the show, expelled the audience, and arrested six of the show's organizers. The detainees were taken to al-Abbas police station in the center of Gaza City. The policemen confiscated the videotapes and cameras that were used in the show. According to the testimony of one of the organizers, the police forced two of the arrested ones to sign a pledge not to organize shows without obtaining permits from the Palestinian police.
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