Jonathan Tobin: Progressive Judaism ‘without Israel’ is a tool for antisemites
The conceit of the piece is similar to other articles published in the Times that seek to generate support for left-wing groups that are harshly critical of Israel, like J Street, or to legitimize anti-Zionist organizations, such as Jewish Voice for Peace and IfNotNow, which openly traffic in antisemitism as well as seek the elimination of the Jewish state.Top JNF Official: War Proves Again Israel Must Rely Only on Itself
To so-called “progressives,” like those who edit and report at the Times, the aftermath of the largest mass slaughter of Jews since the Holocaust—an event that also set in motion a surge of antisemitism around the world, and especially, in the United States—is the perfect time to lend credence to the tiny minority of Jews who sympathize more with the perpetrators of those crimes than the victims. As former White House speechwriter David Frum, who is now among the most bitter opponents of former President Donald Trump and pro-Israel Republicans, aptly put it, “On Day 100, the NYT features a closely reported profile of the Wicked Son from the Passover Seder. “What does all this mean to you?”
Anti-Zionists quoted in the piece are searching for a way to express their discontent not merely with Israel but with the entire concept of Jews possessing the power to defend themselves. Most prominent among them is Shaul Magid, a professor of Jewish Studies at Dartmouth College, who touts himself as a champion of “diasporism.”
According to the Times, diasporism is a belief “that Jews must embrace marginality and a certain estrangement from Israel the country, and perhaps even Israel the place.” And it argues that this is a worldview that has deep roots in Jewish history.
There have been movements that specifically rejected Zionism in the late 19th and early 20th centuries, such as the Socialists of the Bundist movement and the authors of Reform Judaism’s 1885 Pittsburgh Platform. But the attempt to link Magid’s thoughts—and those of the clique of anti-Zionists who write for the extremist left-wing publication Jewish Currents cited in the article that put forward a Marxist argument against Israel’s existence—to either of those movements is both deeply dishonest and drenched in hatred for Israel and its Jews.
Today’s “diasporists” share Magid’s belief in Jewish “marginality.”
They are appalled by the reality of Jews living fully Jewish lives, whether religious or secular, Ashkenazi or Mizrachi, right-wing or left-wing in a Jewish state where its citizens speak Hebrew and live by the Jewish calendar in their people’s ancient homeland. To them, Jewish powerlessness—the root cause of millennia of persecution and martyrdom that culminated in the Holocaust—is a good thing since it relieves Jews of the responsibility to govern or protect themselves. In this way, they can bask in the faux righteousness of victimhood, absolved of any guilt that comes from the difficult and complicated task of survival in a hostile world.
This is deeply wrong on several levels.
Those who claim that support for Jewish life and sovereignty in the land of Israel is marginal to Judaism—and those who do make that argument are usually antisemitic non-Jews—are betraying their abysmal ignorance. Israel is integral to Jewish observance, prayer and its most profound beliefs, as well as to the history of the Jews. For two millennia, Jews prayed every day for their lost homeland, for the rains to come in season there, and for the complete rebuilding of Jewish life and worship there. Nor was there ever any time in history since the Roman expulsion when Jews were completely absent from it despite the hardships, humiliations and persecutions exacted by various foreign conquerors, of whom the Arabs were only relative latecomers.
The war against Hamas in Gaza and the subsequent wave of antisemitism around the world has demonstrated “very clearly” that Israel must rely only on itself and that Diaspora Jews must start a serious debate about the future of their communities, Samuel Hayek, the Israeli-born British chairman of JNF-UK, told The Algemeiner during a visit to Israel.Time for Honesty
Hayek, who was visiting some of the southern Israeli communities that were massacred on October 7, said that the existence of Jewish life in the diaspora was of “tremendous strategic importance” to Israel.
But pointing to the UK in particular, Hayek said the Jewish community must begin addressing “hard questions” about its future.
“The most important thing is to create a forum that debates different aspects on Jewish life in the UK,” he said. “We need to ask ourselves, do we want to continue to live in fear?”
“Do we want to live in a place where we need to hide Jewish symbols? Do we want to where people drive through neighborhoods shouting for the destruction of Israel and calling for the rape and murder of Jews with megaphone?” he said, referencing a 2021 antisemitic incident.
Antisemitism in the UK has soared since the Oct. 7 atrocities. Protests occurring most weekends in London have drawn vast crowds, sometimes numbering in the hundreds of thousands, where people have been arrested for either chanting or displaying antisemitic slogans, or for expressing support for Hamas, proscribed as a terrorist organization in the UK.
“I urge everyone to consider the consequences of what we’ve seen in the streets of London, the magnitude of which took nearly everyone by surprise,” he said.
“If we don’t want to live this kind of life, and we don’t see prospects getting better, we need to make a decision about what kind of steps to take,” Hayek went on. He underscored that his views were expressed not in his capacity as the leader of JNF-UK, but rather as a “very worried Jew.”
Time to be brutally honest. The Jewish people are going through the most heartrending, horrific time in modern history. We were attacked unimaginably, followed by millions across the world cheering on our attackers before we had time to catch our breath and bury our dead. At the same time, we are privileged to be part of a Jewish awakening the likes of which we’ve never seen.
The Jewish nation has been inextricably linked to the Land of Israel for thousands of years. Our ancestors prayed the same words every day that Jews all over the world say today, and that prayer is filled with yearning to return to Israel and live as Jews where our forefathers walked and breathed. As a teenager, when I visited Israel for the first time, I felt the strongest pull I’ve ever felt in my life. Everything I learned, everything I prayed for came to life when I stepped off the plane at Ben Gurion Airport and felt the ground, the air, and looked at the cloudless and stunning blue sky. During that short two-week trip, I drank in every moment of being in Israel and even tried to convince my parents to lose my passport and let me stay (I was 14. They said no.)
From the moment I returned to the US after that trip, my heart had a huge, Israel-shaped hole in it. I prayed as I’d never prayed in my life that I would merit to return to Israel as soon as possible and join my nation in our incredible Land. During the three long remaining years of my childhood in the US, not a day went by when I didn’t think about, talk about, and learn about Israel. I have a slightly obsessive personality, as long-time readers may have noticed, and my full attention was turned towards Israel.
I could not understand the mindset of Jews in the US who had no intention of moving to Israel. It simply didn’t make sense to me. G-d had performed an open miracle in 1948, when He softened the hearts of the members of the UN who voted for the Jews to be given the right to officially govern our own Land, a Land that had never been devoid of Jews no matter who was in charge in previous eras. To me, it seemed like a slap in the face of G-d to reject this incredible gift and say “no thanks, I’d rather stay abroad”.
With endless thanks to G-d and my parents, we all made Aliyah (moved to Israel) once I finished high school. I woke up every day to a stunning view of Jerusalem that first year, and it was an actual dream that had come true.


























