Jewish Voice for Peace? Not really
In the saturated market of pro-Palestinian activism, Jewish Voice for Peace (JVP) has emerged as a major player.A new low in fake "moral equivalence"
On its website, JVP now boasts over 60 member-led chapters across the country and more than 200,000 online Facebook and Twitter supporters.
These days it’s also flush with new funding sources.
According to the Anti-Defamation League (ADL), which describes JVP as the “largest and most influential Jewish anti-Zionist group in the United States”, until very recently the organization reported an approximate average of $300,000 in annual contributions.
By 2013 that figure had jumped to over $1 million.
It’s been a pretty busy couple of years for an organization that’s operated in relative obscurity for much of the last twenty.
You’ve got to hand it to JVP’s new leadership team and their savvy marketing skills.
They’ve managed to carefully craft and disseminate a brand that draws on the appealing language of rights along with Jewish culture and values to justify vilifying the planet’s only Jewish state, expressing an utter hostility to the notion of Jewish peoplehood and self-determination, and lending support to Israel’s enemies.
But now that JVP has a real shot at playing in the big leagues of American organizational life, it also has a strong incentive to clean up its act.
Cavorting with obvious Jew-haters and being attacked for whitewashing anti-Semitism is counterproductive.
All it does is tarnish the brand.
So now JVP is quietly trying to scrub its online presence of past partnerships with sketchy anti-Semites.
Australia's distinction as a major source of recruits joining "Islamic State" has been used as a pretext for a variety of commentators to defame Israel, through the morally vacuous argument that the phenomenon is no different to that of Jewish Australians who serve in the Israeli Defence Force (IDF).Denis MacEoin replies to Guardian letter calling for a boycott of Israeli Film & TV Festival
A typical example was Phillip Adams writing in his Weekend Australian column that "the government is understandably concerned by the indoctrination of local youth who head off to Iraq or Syria, though we've not expressed concern about the generations of young Australian Jews who've headed for Israel to join the army."
In the Canberra Times, ANU Professor Amin Saikal wrote, "some Western countries, including Australia, have had no qualms over some of their Jewish citizens either joining or fighting for the Israeli security forces, and have not viewed their return with trepidation. It is not surprising to hear Muslim voices raised about double standard."
And in the Courier Mail columnist Paul Syvret wrote that "all religions and societies tend to breed their own brands of extremist ratbaggery", and then inveigled against "young Jewish Australians who ‘make Aliyah' with a return to Israel and service in that (foreign) country's military - an armed force well schooled in bloody regional and religious conflict".
There are many other examples I could provide.
This tendency to react to any mention of the problem of Australians going to join ISIS by immediately responding "What about Israel?" is now so common that one could be forgiven for thinking that Jewish Australians are enjoying some unique dispensation to serve in a foreign power's armed forces.
The signatories to the letter about the Israeli film festival have never, to my knowledge, called for the banning of any Iranian film, based, not on individual merit, but on the human rights abuses of the country in which they were made or the nationality of their directors, producers, and actors.
The Guardian has published, before this, praise for several North Korean films, including A Flower Girl. But North Korea is one of the world’s most repressive and dangerous states, governed by a regime that might even make the Ayatollahs of Iran hesitate. So why no letters in the Guardian boycotting their films? Oh, I forgot, nobody ever calls for a boycott of North Korea or any really repressive state.
The activists never march against Saudi Arabia, which has just confirmed the sentence of a blogger, Raif Badawi, to a flogging of 1000 lashes, “very harshly” as the flogging order read, as a punishment for writing thoughts such as, “My commitment is… to reject any oppression in the name of religion… a goal we will reach in a peaceful and law-abiding way.” They never march against Qatar, Iran, North Korea, Russia, China or Sudan. They only protest about the actions of one of the freest liberal democracies in the world, and the only country in the Middle East that gives human rights to all its citizens.
Each of those forty signatories should feel ashamed. To uphold human rights by supporting a murderous terrorist state, while condemning a democracy forced to defend itself against outside forces bent on its destruction — do any of these writers know what free speech and human rights are about, what democracy means, or what international law consists of? One suspects not.
Meanwhile, Seret will go on. Genuine lovers of cinema and television will watch the films and go away satisfied, hoping to see more like them.





















