How Bernard Lewis Came to America
Today’s podcast focuses on what universities are doing wrong, but it’s also worth thinking about what American universities have done right. Martin Kramer looks into the story of how the great scholar of the Islamic Middle East, Bernard Lewis, came to the U.S., and how that changed his career—and American history.Melanie Phillips: Intimidate the Jews Day
In the years following the Second World War, many British academics made the transatlantic move, accepting positions at American colleges and universities. It was a case of both push and pull. The war had left British higher education strapped for funds, while American academia was booming, fueled by the federal government and major foundations. The resources of Oxford or London paled in comparison to those of Harvard or Yale.
In 1974, those factors led Princeton University to recruit Lewis from London’s School of Oriental and African Studies, which has since declined into a cesspool of academic anti-Semitism. In the years that followed, he wrote a number of scholarly books, and also wrote profound essays that reached a wider audience:
It was at this desk that he wrote a famous series of Commentary articles that transformed him into a major public intellectual. They included “The Palestinians and the PLO” (1975) and “The Return of Islam” (1976). It was also here that he wrote “The Anti-Zionist Resolution” for Foreign Affairs (1976), and “The Question of Orientalism,” his rejoinder to Edward Said, for the New York Review of Books (1982).
Had Lewis not made the crossing in 1974, his voice might still have been heard in America, but it would have been distant and faint. His decade-plus in that splendid Princeton office transformed him from a British don into an American public intellectual, with a reach extending from network studios to the White House.
How disgusting is this. October is the month when decent people will mark the start of the Hamas-led genocidal assault on southern Israel, when thousands of Arabs from Gaza stormed across the border fence and butchered, raped, beheaded or burnt alive 1200 Israeli women children and men and dragged 250 others into the hellholes of Gaza where a maximum of 100 are thought to remain alive in horrific conditions.The warped and deadly prism of ISM
That is what these PSC activists obscenely plan to commemorate by glorifying those savages and grossly defaming an Israel that is still fighting for its life against the war of extermination being waged against it that started on October 7 — a war that the PSC fanatically supports.
Oh — and of course the rescheduled march is on a Shabbat (the Jewish sabbath); these marches often are. So Jews walking to synagogue in central London will again be forced to take action to avoid intimidation and possible physical threat arising from this march, its antisemitic placards and its chants for Israel to be eliminated and its support for Hamas. As they have been forced to do for the last eleven months.
What’s important, however, is the reason why this march is intolerable on any day.
The point here is that, as Rich points out, these “protest” marches and demonstrations are always exercises in sickening intimidation of the Jewish community. Yet for eleven months they have been permitted on the grounds that there is a “right to protest” and these demonstrators are merely exercising that right.
But that’s not so. These are hate marches. Not only are specific crimes being committed on them — such as support for Hamas, a proscribed terrorist organisation; calls for jihad; calls for the destruction of a foreign country, Israel, “from the river to the sea”; and calls for murderous terrorist violence against Jews in the chant “globalise the intifada!” The very purpose of these hate marches is to terrify Jews, to glorify and incite holy war and to demonstrate Islamist control of British public space.
The reason they have been allowed to continue is partly because politicians and the police fear provoking violence if they are tacked effectively, but mainly because of a reluctance to be seen to challenge the ostensibly sacrosanct right of free speech. But there is no such absolute right. Even the grand-daddy of liberalism, JS Mill, acknowledged that freedom had to be limited if it did harm to others.
Who Is Jonathan Pollak?
Pollak was perhaps the most quoted witness to the death of Eygi, providing interviews to many newspapers and broadcast networks. Incredibly, Pollak is also on the staff of the Israeli Haaretz newspaper.
The ISM production team immediately went into action, volunteering interviews, posting a Wikipedia page dedicated to Eygi, providing a graduation photo of her wearing a keffiyeh and releasing videos of her dying moments. The ISM staff followed the Rachel Corrie playbook.
Pollak claimed, “What happened today [Eygi’s death] is no accident. … The shot was taken to kill. … It was an intentional killing … because she was an American citizen.”
President Biden, Vice President Harris and the secretaries of state and defense echoed the ISM’s charge against Israel. Jonathan Pollak, founder of Anarchists Against the Wall, is seen in the Jerusalem Magistrate’s Court, arrested during a protest, Jan. 15, 2020. Photo by Yonatan Sindel/Flash90.
The anarchist admitted that Eygi had arrived in Israel several days earlier and that it was the first protest the inexperienced woman had joined. CBS reporter Elizabeth Palmer asked Pollak, “Essentially, you are asking [volunteers] to be human shields.” Pollak responded firmly, “No! They are participating in the struggle for human liberation.”
Pollak put the shooting in the context of Israel’s “genocide.” He told his own paper, Haaretz, that the soldier who shot the activist “did it because he knows he can get away with it. The context is the escalating violence and genocide in Gaza.”
Pollak is true to his agitprop. In 2010, he also charged that he witnessed Israeli border police firing a tear-gas grenade directly at 21-year-old American student Emily Henochowicz. Unfortunately for him, a video showed that the projectile ricocheted off of a cement barrier before hitting her.
Moreover, Henochowicz suggested in an interview in 2010 that Pollak may have been the catalyst for the border police shooting tear gas at the protesters:
DEMOCRACY NOW: What happened just in the period before the Israeli soldiers began firing their tear-gas canisters?
HENOCHOWICZ: Well, Jonathan Pollak climbed up on this fence and put a Palestinian and Turkish flag up at the checkpoint.
Why ISM is dangerous to volunteers and other living things
The International Solidarity Movement depends on “internationals” serving as human shields. As Pollak told CBS News, “They are not human shields; they are participants in the struggle for human liberation.” (It sounds like something I once saw on a Viet Cong poster.)
Most ISM “volunteers” are in the territories for only several weeks. They are quickly thrown into the front lines, where, as human shields, they become PR assets. They cannot learn the basics of language, the legal rules of civil disobedience, history or the essentials of living in political and military minefields.
The following are ISM’s recommendations to volunteers on how much time to spend “volunteering for peace.” Finding oneself in a West Bank donnybrook is a prescription for trouble.
“Two weeks is the minimum time commitment; longer is much better to ensure consistency, relationship-building, and skills honed and passed on to new volunteers. We suggest a minimum of a three-week stay to better integrate into the work, help with relationship-building, and ensure consistency across our volunteer group, although two weeks is acceptable if necessary.”
Ask Emily, Rachel or Eygi. American citizenship, good intentions and parents’ credit card are no guarantees that you won’t be “pimped out” as a shaheeda martyr.



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