Thursday, August 23, 2007

  • Thursday, August 23, 2007
  • Elder of Ziyon
From the Jewish Journal, by David Suissa
...Rav [Shmuel] Miller has more than stories. He's an expert in Arabic. He can learn Torah in Arabic, and often does. In the pristine shul that he built in his backyard, he teaches his sons and others how to study Jewish texts in Arabic. If it were up to him, there'd be many more Jews learning Arabic.

It's not obvious why this Jewish man would have a passion for a language that today is too often associated with suicide bombers and radical Islamists. Here is a French Orthodox rabbi who has studied at the top yeshivas in Europe; an expert in Talmud, philosophy and mysticism; a lover of Jews, Torah and the Hebrew language; a sofer who writes mezuzahs and Torah scrolls in perfect Hebrew calligraphy; and yet, when the subject of Arabic comes up, his eyes light up like he's one of the kids at the Munchies candy store on Saturday night.

I know the emotional arguments. I've been hearing them for years from my parents, aunts, uncles and their friends who grew up in Morocco. They have nostalgia for the past. They love Arabic music, and they're crazy about the language. It's a little like my Ashkenazic friends who wax about the joys of Yiddish. There are words in the Judeo-Arab dialect spoken by my parents that light up the heart like no word in French or English can.

I remember this one word I was particularly fond of: "Shlemto." If one of her kids would do something wrong, my mother would use that word to convey that "I really love this kid, but I really wish he wouldn't do that, but at the same time, I want everyone to know how much I still love him even when he does something that really annoys me."

That's with one word. There are many others.

In the Morocco that I remember, Arabic was the daily language of emotion.

But what about for Rav Miller, a rabbi who was born and raised in France? His first language is French, then Hebrew. Where does his mad love for Arabic come from?

If you see him, you get some clues. There's a regal, Lawrence of Arabia quality to him. Short beard. Piercing eyes. Always upright. He looks like he'd fit right in with the romantic mystics of the Middle Ages.

But beyond that, after hanging out with him for the better part of a year since I moved to the hood, and seeing him give classes at my place on everything from the patriarchs to Spinoza, I have a simpler explanation for his Arabian passions.

He loves Arabic because he loves Judaism.

Take his love affair with Maimonides. He wanted to read "The Guide to the Perplexed" in the language in which it was written, so he studied it in Arabic. He says this gave him a deeper, "more palpable" understanding of Jewish ideas. For example, the word in Arabic that Maimonides uses for the Hebrew daat (knowledge) is eidrak, which refers to a knowledge that you "apprehend" or "take in." It is a union between the modrak, the one who understands, and the modrik, the one who is understood. Whereas the Hebrew daat denotes something external and impersonal, the Arab eidrak defines a knowledge that is more personal and contemplative, one that ultimately becomes part of you.

Similarly, by studying Rabbi Yehuda Halevi's Kuzari in the original Arabic, Rav Miller got a more subtle take on the problematic notion that Jews are the "chosen people." Looked at superficially, the idea of being "chosen" can easily offend other groups by suggesting racial superiority. In Arabic, however, the notion of the Hebrew segula (chosen) is more layered. The Arab term khassuss speaks to a one-to-one intimacy with God. In the original Arabic text of Rabbi Halevi, Jews are more likely to be the "particular, singular, private" people, rather than the more blunt "chosen" people. It's about intimacy, not superiority.

How's that for a disconnect? The language of Osama bin Laden and Hamas can teach the Jews some important subtleties about their own faith.

That does take a little getting used to.

Maybe that's why Rav Miller has no illusions about Arabic classes ever catching on in the Jewish world. Of course, that won't stop him from continuing to give his own classes to his inner circle, and from spending long nights poring through ancient Arab texts written by Jewish sages.
Sounds like a neat person!
  • Thursday, August 23, 2007
  • Elder of Ziyon
Tonight's last installment of CNN's series of moral equivalency, which I do not plan to watch, prompts a question to determine who among the religious zealots are the most dangerous:

Are Muslims who walk through any Jewish or Christian "hotbeds" of "extremism" taking their lives into their hands? Can a Muslim walk, in full religious attire, unmolested through Boro Park, Brooklyn or in Bnei Brak? Can he walk though Rome?

Are Christians or Jews who walk through neighborhoods in Gaza or Iraqi cities or Riyadh doing anything that might endanger their lives?

If religious people are in danger of being killed by people of other religions simply because of who they are, it seems a pretty sure bet that the would-be killers are the dangerous ones.
  • Thursday, August 23, 2007
  • Elder of Ziyon
Check out today's Honest Reporting communique.

Especially good are links to Dore Gold's demolition of Walt and Mearsheimer, as well as the Forward's description of their dishonesty.
  • Thursday, August 23, 2007
  • Elder of Ziyon
Here's a remarkable article from Time from November 21, 1960:
To non-Moslems, Arab leaders often seem more interested in bemoaning lost glories and nursing old grudges than in attacking the problems of the day. Last week Pakistan's Moslem President Mohammed Ayub Khan arrived in Cairo and throwing away a diplomatically phrased set speech, delivered the sharpest criticisms of Moslems by a Moslem heard in many a year.

Ayub spoke plainly on his view of the long-festering problem of refugees along the Israeli border, where more than a million Palestinians—those who fled or were ejected by Israel, and the children born to them since—still inhabit squalid detention camps in Jordan, Syria and the Gaza Strip. The Arabs have let the U.N. look after them, arguing that to provide the refugees with permanent homes and jobs would seem to be acquiescing in the existence of Israel. Ayub remarked pointedly that after partition, his own Pakistan made room for 9,000,000 Moslem refugees from India, and did it without asking or expecting outside help in shouldering the cost.

Moslems should ask themselves, said Ayub Khan, why "all over the world the Moslem communities are the most backward and most uneducated." He answered his own question: Because the Islamic culture let slip its "earlier dynamism," relapsed into "conformism, superficiality and superstition." Said Ayub Khan: "The kingdoms and crowns which the Moslems have lost in the course of history are far less important than the kingdom of the free and searching mind, which they have lost through intellectual stagnation."

Sharing the platform with him, Egypt's Gamal Abdel Nasser as usual blamed all the Moslem world's problems on "imperialists." Ayub disagreed. Parliamentary government failed in Egypt and Pakistan, he said bluntly, "through no fault of that system. I say, it was our fault. We were not yet ready."

The Muslim world is in no better shape today than it was 47 years ago, and Muslim leaders with Ayub Khan's perception remain diminishingly rare.
  • Thursday, August 23, 2007
  • Elder of Ziyon
Again, I didn't watch the show, so I cannot comment on editing and music and such. From the transcript it appears to be much better than I hoped, and it seems to be properly eschew justifications and rationalizations for the most part.

A couple of points:

Karen Armstrong, "religious historian," comes off consistently as an apologist for Islamic terror and as the true voice of moral equivalence between Islam and other religions. Christiane Amanpour is much more critical of Islam than Armstrong.

Amanpour is injecting more of her own editorializing, far more explicitly, than she did in the Jewish episode. She seems more offended by Islamic misogyny and discrimination against women than by the terrorists murdering thousands of innocents. The section on women in Islam takes up too much time given that there are so many real topics about Islamic terror that can be covered.

It is nice to see that the final segment was about Palestinian Arab jihadist terror, but that section again seemed short compared to the feminist sections.

In the end, what Amanpour seems to be saying with this series is that all religion is bad, which is the wrong message.

And while this episode for the most part seems to have been properly critical (it did pull some punches when interviewing an American Muslim woman who did the usual apologetic definition of "jihad") the very fact that it is only one of three shows about religious violence ends up diluting the message unacceptably.

According to one website that keeps statistics, the number of people killed by Islamic terror has been 4134 - in just the past two months. The total this year is over 15,000. In other words, the equivalent of a 9/11 occurs every couple of months.

To compare the terrorism done by Jews and Christians in the name of religion to that of Muslims, even implicitly, is obscene.

Wednesday, August 22, 2007

  • Wednesday, August 22, 2007
  • Elder of Ziyon
The Saudi-based Arab News tries really hard to be a moderate voice in an extremist society. But often it doesn't even realize that its own biases are still quite a bit to the edge.

Here's a story from Arab News which is meant to be funny:
The Bizarre Files: Man Divorces Wife Over Plate of Spaghetti

MADINAH — A Saudi man divorced his wife because she gave a plate of spaghetti to their neighbor. According to a local newspaper report the husband found out his wife dared to give away food to a non-family member when the neighbor came to return the plate. Angry about the gross infraction of house rules, the man took the plate and reportedly broke it over his wife’s head. After assaulting his wife with a piece of flatware, the husband declared an end to their 8-year marriage. A Madinah court recently finalized the divorce. That’ll teach a woman to be kind to her neighbor!
While it is indeed funny to read about a man divorcing a woman over spaghetti, for some reason the fact that the husband assaulted his wife at least twice - which turns this story from comedy to tragedy -is treated as just par for the course.
  • Wednesday, August 22, 2007
  • Elder of Ziyon
From the New York Sun, another eye-opening article by the only journalist who actually interviews Palestinian Arab terrorists :
By AARON KLEIN
Special to the Sun

RAMALLAH -- American-run programs that train Fatah militias were instrumental in the "success" of the Palestinian intifada that began in 2000, a senior Fatah militant told The New York Sun.

"I do not think that the operations of the Palestinian resistance would have been so successful and would have killed more than one thousand Israelis since 2000 and defeated the Israelis in Gaza without these [American] trainings," a senior officer of President Abbas's Force 17 Presidential Guard unit, Abu Yousuf, said.

America has longstanding training programs at a base in the West Bank city of Jericho for members of Force 17, which serves as de facto police units in the West Bank, and for another major Fatah security force, the Preventative Security Services.

This weekend diplomatic security officials announced that the State Department will begin training Force 17 again this year in an effort to bolster Mr. Abbas against Hamas, which took over the Gaza Strip in June when the terror group easily defeated American-backed Fatah forces in the territory.
...
Many members of Force 17 and the Preventative Security Services also openly serve in Fatah's declared "military wing," Al Aqsa Martyrs Brigades, which took credit along with the Islamic Jihad terror group for every suicide bombing in Israel between 2005 and 2006. The Brigades is responsible for more terrorism from the West Bank than any other Palestinian Arab organization.

Abu Yousuf, the Force 17 officer, received American training in Jericho in 1999 as a member of the Preventative Security Services. He is a chief of the Al Aqsa Martyrs Brigades in Ramallah, where he is accused of participating in anti- Israel terrorism, including recent shootings, attacks against Israeli forces operating in the city, and a shooting attack in northern Samaria in December 2000 that killed the leader of the ultranationalist Kahane Chai organization, Benyamin Kahane.

After the Kahane murder, Mr. Yousuf was extended refuge by Yasser Arafat to live in the late Palestine Liberation Organization leader's Ramallah compound, widely known as the Muqata. Mr. Yousuf still lives in the compound.

Prime Minister Olmert last month granted Mr. Yousuf amnesty along with 178 other Brigades leaders reportedly in a gesture to Mr. Abbas.

Speaking during an interview for the upcoming book "Schmoozing with Terrorists," Mr. Yousuf said his American trainings were instrumental in attacks on Israelis. "All the methods and techniques that we studied in these trainings, we applied them against the Israelis," he said.

"We sniped at Israeli settlers and soldiers. We broke into settlements and Israeli army bases and posts. We collected information on the movements of soldiers and settlers. We collected information about the best timing to infiltrate our bombers inside Israel. We used weapons and we produced explosives, and of course the trainings we received from the Americans and the Europeans were a great help to the resistance."

Mr. Yousuf said the training included both intelligence and military tactics.

"In the intelligence part, we learned collection of information regarding suspected persons, how to follow suspected guys, how to infiltrate organizations and penetrate cells of groups that we were working on and how to prevent attacks and to steal in places," he said.

"On the military level, we received trainings on the use of weapons, all kind of weapons and explosives. We received sniping trainings, work of special units especially as part as what they call the fight against terror. We learned how to put siege, how to break into places where our enemies closed themselves in, how to oppress protest movements, demonstrations, and other activities of opposition."

Mr. Yousuf seemed to anticipate criticism for speaking publicly about the training. He's not "talking about U.S. training in order to irritate the Americans or the Israelis and not in order to create provocations," he said. "I'm just telling you the truth."
I have no real intention of wasting two hours of my life watching the "even-handed" CNN show, "God's Jewish Warriors", which is meant to show that Jews deciding to live in parts of historically Jewish land are morally equivalent to, say, Muslims bombing children. But we do have a transcript, and here are only a few of Christiane Amanpour's problematic pronouncements from just the first couple of sections:
SHISSEL: We have the Holy Land. It's where God says this is where the Jews has to live.

AMANPOUR: But it is also Palestinian land. The West Bank -- it's west of the Jordan River -- was designated by the United Nations to be the largest part of an Arab state.
The UN's designation does not make it Palestinian land any more than the Balfour Declaration makes all of Palestine Jewish land. Amanpour's logic means that much of Israel itself within the Green Line is "Palestinian" Arab land. Subtle bias to be sure but she is basing Arab claims on what is effectively a moot point.
AMANPOUR: Preventing a Palestinians state is precisely the point for right-wing settlers. They want Israel to annex the occupied land permanently, but not give the Palestinians who live there full democratic rights.
No, it is the Arabs who want to make a state based on denying others' rights. The Jews want to make a state based on their right to have a state. There is a big difference, and Amanpour is conflating Arab goals with Jewish ones. The Palestinian Arabs never showed a real desire for a state there when Jordan held it.
AMANPOUR: The impact of God's Jewish warriors goes far beyond these rocky hills. The Jewish settlements have inflamed much of the Muslim world.
So is the reason they are bad because they cause Muslims to be upset? Amanpour just gave Arabs and Muslims carte blanche to riot and murder because "inflaming" them is something to be avoided at all costs. This is not an argument against settlements, it is an argument to accept Muslims as irrational players who must be appeased no matter what they demand.
AMANPOUR: And, although the number is small, there are terrorists -- Jewish terrorists, including some who would even kill Palestinians children.
Saying "the number is small" doesn't mean that she won't devote much of her show to them - what appears to be an entire 15 minute section. The power of watching the video will overwhelm the words she speaks, and she knows that.
AMANPOUR: As a young man, Porat studied to become a rabbi. At morning prayers, he straps on Tefellin, leather boxes containing handwritten verses from the Torah. And he recites an affirmation of faith that dates from the middle ages.

PORAT (THROUGH TRANSLATOR): Every day, I say these words: "I believe with perfect faith in the coming of the Messiah."
Thus neatly associating all religious Jews with religious terrorists, by showing this strange ritual and enforcing religious Jewish "otherness" to her worldwide audience.It was from here, according to Muslim scripture, that the Prophet Mohammed ascended to heaven around the year 630. But Hebrew scripture puts the ancient Jewish Temple in the same location, destroyed by the Romans in the year 70.This is not in Muslim "scripture." It is a purposefully erroneous interpretation. Comparing a provable myth with a proven fact is incredibly dishonest.
For the next 1,900 years, even the last remnant of the temple known as the Wailing Wall, or the Western Wall, was lost to the Jews.

(on camera): But the 1967 War changed all that, when Israel ordered its army to capture the Old City. The soldiers entered here, through the Lion's Gate. It's a short distance to the sacred sites.
Another lie - Jews lived in Jerusalem the entire time except when Jordan expelled them in 1948. By not mentioning that fact she absolves Arabs from one of the biggest crimes of 1948.(Plus, there are other remnants of the Temple in Jerusalem.)
BARNEA (THROUGH TRANSLATOR): Let's put it this way, I've always liked my sandwiches and my omelets with ham...
(later)
(on camera): What did you think when you saw not just the Wall but the Mosque?

BARNEA (THROUGH TRANSLATOR): It made a big impression.

AMANPOUR: Holy?

BARNEA: Holy. Yes, sure.
Amanpour chooses an anti-religious secular Jew to describe a Muslim place as "holy" - she puts the words in his mouth! - to weaken the emotional case that Jews have for the Temple Mount and make the Jewish claim seem arbitrary and unimportant.
AMANPOUR: But to Yakov Barnea, it was a military victory pure and simple.

BARNEA: I don't know nothing about God in this matter of fighting.
Of course, in 1967, most secular soldiers and Israelis were incredibly affected by Israel's recapture of the Old City. Amanpour will never say that Barnea is the fringe element in Israeli society - by implicit definition, Jews who feel emotions about Jerusalem are the crazy ones.
THEODOR MERON: You can justify a lot of things on grounds of security, but you cannot settle your population in occupied territories. AMANPOUR (on camera): No doubt in your mind?

MERON: No doubt.

AMANPOUR: No wriggle room in the law?

MERON: Not really.
Notice that she doesn't interview any legal scholar who disagrees. Since she found an Israeli to say what she "knows" to be true, that's all the research that this topic needs.

The other sections of the show are predictable - interviewing Jimmy Carter and John Mearsheimer about that all-powerful Jewish lobby which, as far as I can tell, has nothing to do with the premise of the show; a bit about Christian Zionism which is similar, and then the set pieces of real, honest to goodness Jewish "terrorists" who pretty much have not killed anybody but who talk about it. Obviously that is the highlight of the show.


Some biases are subtle and some explicit; but they are undeniable. Comparing this show with the Muslim episode will show the biases far better, as certainly they will bend over backwards to minimize the widespread support of terror in the Muslim world even as they maximized supposed Jewish support for terror in this piece of journalistic garbage.

UPDATE: Blogs commenting on this travesty include Mystical Paths, Discarded Lies, Debbie Schlussel, Atlas Shrugs, Dhimmi Watch, Boker Tov Boulder, and Kevin and Patrick. Plus Sharon Cobb and The Atheist Jew, Cheat Seeking Missiles and Seraphic Secret.

Seraphic Secret tried to count the number of times Amanpour said "God's Jewish Warriors" - according to the transcript, the number is 60.

Tuesday, August 21, 2007

  • Tuesday, August 21, 2007
  • Elder of Ziyon
This would make a great episode of Saudi Vice, but in this case it appears to be the regular Saudi police, not the Muttawa:
One of the Indonesian maids allegedly beaten up by her employers two weeks ago was taken into custody on Monday from hospital where she was being treated for her injuries.

The Indonesian Embassy was not informed beforehand of the transfer nor has it been allowed official access to the woman or her fellow maid, who was also beaten up by the employers and is still in hospital.

“Tari Tarsim, 27, has been taken away by police to an unknown destination, while Ruminih Surtim, 25, is still in the hospital recovering from her injuries,” Sukamto Javaladi, labor counselor at the Indonesian Embassy, told Arab News yesterday.

A vicious attack two weeks ago on four maids working for the same employers in Aflaj in the Riyadh region resulted in the death of Siti Tarwiyah Slamet, 32, and Susmiyati Abdul Fulan, 28. Tari and Ruminih were left severely injured in the incident. Seven members of the family that the maids were working for are also being held.

The Indonesian Embassy has not yet been officially notified of the incident and only found out about it through Indonesian nationals in Aflaj.

Tarsim and Surtim were admitted into intensive care at Aflaj General Hospital and then were transferred last week to the Riyadh Medical Complex where they have been placed under 24-hour police guard.

Tari was transferred to police custody yesterday (Monday) but we don’t know why,” said Adi Dzul Fuat, vice consul at the Indonesian Embassy. “The policewoman guarding their room at the hospital told us that Tari has been transferred to jail,” he said.
So the employers beat up four maids, killing two and sending the other two to the hospital. What possible reason could they be arrested for?

Tarsim spoke to Arab News about the attack when she was at Aflaj Hospital. She said that the 17-year-old son of her employer whipped her with his igal accusing her of practicing witchcraft.

...
Speaking about accusations that the maids practiced witchcraft, which is a legal offense, Al-Dandani said, “The maids are denying this completely. And regardless of whether it is true or not, the accusations do not give employers the right to beat them and kill them.”
Ah, witchcraft. It all makes sense now.
  • Tuesday, August 21, 2007
  • Elder of Ziyon
First, from the Jerusalem Post:
...Two Palestinians, identified by Gaza doctors as children ages 10 and 12, were killed in the northern Gaza Strip.

The IDF said the air strike targeted Palestinians who were loading a Kassam onto a rocket launcher and that terrorists were hit.

Palestinian rocket teams have been known to send young children to retrieve rocket launchers after the projectiles are fired, the IDF said in a statement, adding: "In light of the reports, it seems likely that this was the case here."


And then from Ma'an:
An 11-year-old boy was seriously injured when an explosive device went off in Yabna refugee camp, in Rafah in the southern Gaza Strip.

A medical source from Abu Yousef An Najjar hospital said that Mahmoud Mohammad was admitted to hospital, suffering from serious injuries.

Child abuse seems to be one of the founding principles of Hamastan.
August Qassam Calendar

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Earlier calendars:
July
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  • Tuesday, August 21, 2007
  • Elder of Ziyon
From Ma'an:
Details of financial and administrative corruption in the Palestinian power company in Gaza was revealed by the deputy chair of the Palestinian power authority, Kan'an 'Ubeid, on Monday evening.

At a press conference in Gaza City, 'Ubeid said there was evidence of money and grants being embezzled as well as finances provided for projects that never materialized.

He called on the European Union to send monitors and auditors from local and international companies to investigate the accusations that money paid in utility bills was ending up in Hamas' coffers.

'Ubeid also called on President Mahmoud Abbas to bring to justice those alleged to have been involved in corruption at the power company. He revealed that a number of suspects have been arrested and have admitted to stealing fuel from the company.

He accused the Palestinian minister of information Riyad Al-Maliki of falsely claiming that Hamas took control of the power generating company and its income.

"There had been a contract with a local company to supply 430 thousand litres of fuel to run the company's generators, and the grant was stolen by the former general manager of the company, the financial manager in cooperation with the supplying company," 'Ubeid explained.

'Ubeid also a grant of 586,000 US dollars from the European Union appeared to be unaccounted for.
So the PalArabs blame Israel for not having power in Gaza, then they blame the EU - and, as usual, the real reasons for their problems are their own people.
  • Tuesday, August 21, 2007
  • Elder of Ziyon
Just in case there are a couple of million Lebanese out there who still think that Hezbollah is defending Lebanese sovereignty and independence:
The Lebanese news agency Al-Markaziya has reported that Iranian television correspondent Bijan Nobaveh has revealed that parts of his August 11 interview with Hizbullah Secretary-General Hassan Nasrallah had been censored.

He said that the censored parts included Nasrallah saying, "We are willing to turn into body parts so that Iran will be strong, since when Iran is strong we too are strong" and calling himself "a small soldier of the Imam Khamenei."

Monday, August 20, 2007

I have discussed Jonathan Cook before, and normally I would just leave it at that and chalk him up as yet another Israel-basher who gets his jollies by publishing his lies on far-left websites like Counterpunch. However, he also prints articles in The Guardian and as such, his lies need to be exposed.

His latest in The Guardian discusses a couple of the criticisms that pro-Israel advocates had of his earlier column on how Israel will start bombing Iranian Jews to get them to leave. Of course, he doesn't discuss the explicit lies and implicit bigotry I pointed out in that column - because it is easier to defend against cherry-picked weak arguments than strong ones.

The funny thing is that he tries to be careful to keep the worst lies out of his Guardian columns, but his lies and his intellectual dishonesty when making his tendentious anti-Israel arguments in his other articles makes all of his writings more than suspect.

For example, his latest screed about the Lebanon War includes this paragraph:
Recent reports have revealed that one of the main justifications for Hizbullah's continuing resistance -- that Israel failed to withdraw fully from Lebanese territory in 2000 -- is now supported by the UN. Last month its cartographers quietly admitted that Lebanon is right in claiming sovereignty over a small fertile area known as the Shebaa Farms, still occupied by Israel. Israel argues that the territory is Syrian and will be returned in future peace talks with Damascus, even though Syria backs Lebanon's position. The UN's admission has been mostly ignored by the international media.
The facts: An unnamed Israeli official said that the UN cartographer decided that Shebaa Farms was Lebanese territory. The UN denied that it made that determination and indicated that determining sovereignty was not the cartographer's job. In other words, Cook's claim that the UN "admitted" that Shebaa Farms is Lebanese is simply a lie.

Another claim, one that Israel hoped might justify the large number of Lebanese civilians it killed during the war, was that Hizbullah fighters had been regularly hiding and firing rockets from among south Lebanon's civilian population. Human rights groups found scant evidence of this, but a senior UN official, Jan Egeland, offered succour by accusing Hizbullah of "cowardly blending".
Besides the fact that there are videos showing the rockets coming from houses, Human Rights watch admitted that "of course Hizbullah did sometimes hide among civilians, breaching its duty to do everything feasible to protect civilians and possibly committing the war crime of deliberate shielding..." even as it condemned Israel for hitting civilians. Cook could have phrased his argument that Israel's reactions were disproportionate but instead he again crosses the line from fact to fantasy.

The war began on 12 July, when Israel launched waves of air strikes on Lebanon after Hizbullah killed three soldiers and captured two more on the northern border. (A further five troops were killed by a land mine when their tank crossed into Lebanon in hot pursuit.) Hizbullah had long been warning that it would seize soldiers if it had the chance, in an effort to push Israel into a prisoner exchange. Israel has been holding a handful of Lebanese prisoners since it withdrew from its two-decade occupation of south Lebanon in 2000.
Notice his wording - Israel started the war when it retaliated for offensive Hezbollah actions. Since Hezbollah always said it wanted to kidnap (and kill) Israelis, they are off the hook in Cook's twisted mind as far as any responsibility for starting the conflict. He also implies that the Lebanese in Israeli jails are just hostages, not criminals nor terrorists. No doubt he supports the release of Samir Kuntar, just like his Hezbollah heroes.

This is not journalism, and these are not facts. Ironically, Jonathan Cook rails against people advocating for Israel while he, weekly, advocates for Hezbollah. If he wants to write opinion columns for the Guardian, he is free to do so, but the readers should know how dishonest he has been in his other writings.
  • Monday, August 20, 2007
  • Elder of Ziyon
YNet reports:

The Leo Savir Foundation for a Mediterranean Vision 2020 within the Peres Center for Peace, Fundación Picasso, and the Newspaper Al-Quds are launching a new project in which young people from the Mediterranean region will compete to express their personal interpretation of Pablo Picasso's famous 1949 painting, Dove of Peace.

Newspapers from the region will be partners to the project, among them Yedioth Ahronot (Israel), Al Ahram (Egypt), Asba (Tunisia), Le Matin (Morocco), and Malta Star (Malta). The panel of judges will be comprised of representatives of the Peres Center for Peace, Fundación Picasso, Al-Quds, and the participating newspapers.

Entries to the competition may be submitted between August 1 and September 30, 2007.

Notice the aim of the contest: just for children to describe their visions of peace, nothing to do with the Arab-Israeli conflict or anything like that.

But this is way too radical for the intellectuals in Tunisia:

Hundreds of Tunisian jurists and intellectuals have condemned the participation of a Tunisian newspaper in a competition for children organised by an Israeli centre.

They threaten to legally challenge what they describe as "symbols of normalization with the Israel."

This competition, called "The World's Children and Picasso's Dove of Peace", is being organised by the Leo Safeer institution which is part of the Israeli Shimon Peres centre for peace.

The competition is for children to express their opinions about peace in newspaper articles, taking their inspiration from Picasso's painting, "Dove of Peace".

Signatories to a petition protesting against the Tunisian newspaper's participation in the competition include the secondary and elementary education unions, the popular resistance committee, and the committee supporting Iraq and Palestine, the Dean of Lawyers Basheer Al Said, and prominent journalists such as Fatima Kray.

They issued a statement saying, "we strongly condemn any attempt to let our children be involved in those practices. Those practices are an attempt to erase the Arab national struggle, history and murdering the future of the coming generations".

The petition which was entitled "No to Normalization, Yes to Resistance" demanded the Tunisian daily newspaper, Al Sabah and the other Arabic newspapers withdraw from "this Zionist competition because it serves the enemy and Shimon Peres who once called the Arab people dirty, ignorant and backward".

Al Sabah said in its Thursday editorial that its participation in the competition is on the basis of the principle that "peace is not made with friends but with enemies."
So are these mainstream Tunisians who are against their children writing about peace "moderates" or "extremists?"

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