Tuesday, June 26, 2007

As with the February, March , April and May calendars, the numbers for each date represent the number of Qassams fired on that day. The numbers in parentheses (second row after date) are those I saw reported by Palestinian Arab media, outside of parentheses (first row after date) are those reported in Israeli media. Italics represent mortars, not rockets, but I am not keeping track of that consistently. I am no longer maintaining the days Israel has fired back, as it has been pretty much every day since May 15th.


June
Su Mo Tu We Th Fr Sa





1
2





4 1







3
4
5
6
7
8
9
1
1
4
4
2


8
6
2




10
11
12
13
14
15
16

5
2
2
3









17
18
19
20
21
22
23

1

3 + 5





3




24
25
26
27
28
29
30
2
2
2
2

2
2
2

3+4

4




July 1 at least 1
July 2 3 (Arab media)
July 3 1
July 8 5

Monday, June 25, 2007

  • Monday, June 25, 2007
  • Elder of Ziyon

Here's the quick rundown of the current meeting between Abbas and Olmert in Sharm el-Sheikh:

What Fatah gets What Israel gets
$1 billion or so annually from the rest of the world A Gaza that will still get some of that money for building up an army
250 terrorists freed More rockets
International legitimacy A reputation as a "roadblock to peace" for not going further
$400 million from Israel A figurehead PA government that has no legitimacy in Palestinian eyes
The ability to keep the Al Aqsa Martyr's Brigades as the terror arm of the peaceful Fatah
More terror attacks

Those Jews are really crafty negotiators.
  • Monday, June 25, 2007
  • Elder of Ziyon


It is obvious that he was forced to read these words written by Hamas and that Shalit did not write them.

I think that there should be a prisoner swap. Israel should nab Haniyeh and Zahar, force them to read a statement on audiotape, and then maybe swap them for Shalit.
  • Monday, June 25, 2007
  • Elder of Ziyon
A good article from Shaul Rosenfeld that, in its own way, explores how the West misunderstands the psychology of the Palestinian Arabs, and how in a large part Israel's previous mistakes have made things much, much worse today. An excerpt:
When asked to explain what made him believe the Palestinians would keep to the agreements they signed in Oslo, Shimon Peres used to trot out his corny old mantra “they are fully aware that they have what to lose”. Peres’s mantra contained a great theoretical truth, though it also contains a large number of weaknesses. Like any warring or terrorist body, the Palestinian do have what to lose. Peres was right on that count. But he never came close to understanding what would be an intolerable cost to them, just as he never saw that presenting the weak purpose throughout his and Rabin’s government failed to make an indelible impression on Israel’s partners, and certainly would not have made them believe that Israel would retaliate harshly.

Now, as then, despite the fact that the Palestinians have what to lose and lots of it, they still carry on even though cost them serious and painful losses. This is an irrational and non-western way of behaving, like the scorpion that stung the frog that was doing him a favor, carrying him across the river, and caused them both to drown. Except that only Israel sees this as “scorpion behavior”. Israel and the Palestinian have fundamentally different gauges for measuring loss, breaking points, and what would be intolerable. What Israel and the west considers “unbearable loss” is very bearable to the Palestinians considering their agreements with Israel are a means of achieving their end goals. And in any case they do not think Israel will go crazy over violations.

There is an out-of-touch rationale which argues the Palestinians “have something to lose therefore they won’t break the treaties”, and it has played a key role in constructing the fictitious Middle East reality, which has flourished in our region since Oslo. In January 1996 the same make-believe reading of reality led Peres, who was then prime minister, to compare the Oslo Agreements to the creation of the universe, while declaring 2000 the year of Middle East peace and Israel’s membership of the Arab League our next goal. Needless to say it is not just the fact that the Palestinians have something to lose that will make them stick to agreements. Not every loss will prevent them from breaking their agreements—the only loss that will stop them is one that feels so terrible and so irreversible that it is not worth taking the risk.

Read the whole thing.


Although Rosenfeld doesn't spell out a specific potential breaking point beyond a theoretical mass expulsion of Arabs to Jordan, I have mentioned before what I think the best and most humane way to force Palestinian Arabs to stop their violations: annexing land every single time a terror attack occurs or another agreement is broken. The symbolic value of even worthless land is incalculable, the amount taken can be small while the effect would be large, no one gets displaced or hurt (at first) and it can be directly justified, especially in the case of Gaza to build a buffer zone against attacks.

The entire conflict has been described, not too inaccurately, as a "real-estate dispute." Israel needs to add to its bargaining chips in this conflict, and real estate is the most direct and most effective means to do that.
  • Monday, June 25, 2007
  • Elder of Ziyon
Hamas co-founder Mahmoud Zahar had an interesting interview with Der Speigel. Some highlights:

SPIEGEL ONLINE: How would a Hamas-led Islamic state look?

Zahar: There would be no difference from how it looks today, because our customs and traditions in Gaza are already Islamic. Marriage, divorce, daily business -- everything is Islamic. As soon as we have a state, then everyone will have their freedom. Christians will remain Christians, parties could be secular or even Communist.

SPIEGEL ONLINE: If an Islamic state is the ideal, why are there not more of them?

Zahar: If there were free and fair elections throughout the Arab world, Islamic forms of government would win everywhere. Islam is against the corruption, weakening, and materialism which have destroyed societies in Europe and America. Families are broken (in the West); there are AIDS and drugs. We don't have such things here.

[EoZ: I've been seeing more and more articles lately in the PalArabic press about the spread of drugs in the PalArab territories.]

SPIEGEL ONLINE: At the moment there are no attacks on Israel by Hamas' military wing. Is this a new doctrine?

Zahar: Yes, at the moment we have to deal with two enemies at the same time. Also, the Israelis have halted their aggression. That's a direct result of our attacks on Sderot (in Israel) -- the Israelis have suffered too much. Thousands of citizens had to leave (Sderot), and the Israeli government had to pay for their hotels. Factories and offices in Sderot also had to close.

[EoZ: A baldfaced lie. Israel reduced its Gaza attacks when Hamas and Fatah were fighting, but never stopped. As my rocket calendars show, the number of rockets were reduced sharply as soon as the intrafada fighting flared up.]

SPIEGEL ONLINE: In the West there is a fear that the Gaza Strip may become a playground for international terrorism. Is this danger real?

Zahar: Our people can't distinguish between resistance and terrorism. We're fighting for the liberation of our land from an occupation. When people in Europe had to fight the Nazis, they were honored, later, as freedom fighters. No one would have called Charles de Gaulle a terrorist.

[EoZ: Guess what - no one can distinguish between what he calls "resistance" and terrorism. I don't know if he meant to say that or if Der Spiegel made a mistake.]

SPIEGEL ONLINE: There has been talk in Israel about turning off electricity, water, and gas in Gaza. Could the people in Gaza starve?

Zahar: In that case Israel would have to open its borders. People wouldn't starve to death before violently storming the borders. Israel also loses $2 million in business income for every day the border stays closed.

[EoZ: The Palestinian Arab habit of thinking that Jews can't handle Arab economic pressure is nothing short of delusional. See may latest history article.]

SPIEGEL ONLINE: The international community plans to release all the aid money it has withheld from Palestinians for over a year to the Fatah government in the West Bank. Will the West Bank become a kind of luxury-Palestine, while the Gaza Strip starves?

Zahar: Fatah in the West Bank will receive money, and they will have to pass it on to Gaza. If it doesn't, it will lose Gaza forever. We would also have to search for alternatives. We have a very good image among people throughout the Arab world. If we want, we can get $5 million per month in donations from Egypt. We have also received money from foreign countries in the past -- $82 million from Kuwait, $50 million from Libya. I personally once brought $20 million from Iran to the Gaza Strip in a suitcase. No, actually twice -- the second time it was $22 million.

SPIEGEL ONLINE: What will improve for people in Gaza now that Hamas is in control?

Zahar: The good thing is that we can now collect information about our enemies and informants from foreign powers. We will look for Israel's spies.

SPIEGEL ONLINE: The militant wings of Fatah and Hamas have been fully armed over the last few months. Are these weapons still in circulation?

Zahar: There are naturally very many weapons around now. Two years ago, one bullet in Gaza cost around €3.50 -- now it would cost 35 cents. The American aid money has been translated into weapons. Thank you, America!

Sunday, June 24, 2007

  • Sunday, June 24, 2007
  • Elder of Ziyon
Part 1
Part 2
Part 3
Part 4
Part 5
Part 6

It is noteworthy that the leaders of the revolts of 1921, 1929 and 1936 were all Muslim religious figures. Since Islam does not distinguish between politics and religion, it is perhaps natural that Muslim Arabs would rally around religious leadership as their political leadership as well. At any rate, it does point out a religious dimension to the Arab nationalist movement that does not get mentioned often - usually, the rise of Islamism is thought to coincide with the Muslim Brotherhood, a movement that started in the late 1920s in Egypt. There are some significant differences between the goals and methods of the Muslim Brotherhood and the early Palestinian Arab nationalists, but their religious credentials show that the Brotherhood did not arise in a vacuum: the ideas of pan-Islamic nationalism and Arab nationalism grew in parallel, and probably influenced each other. The Palestinian Christians evidently did not feel threatened by the Islamic components of these nationalist movements, and the Christian religious leaders seemed to embrace it, in what can only be considered a combination of institutionalized dhimmitude and pure anti-semitism.

By mid-1939, the Palestinian Arab revolt had petered out and the Palestinian Arabs themselves were left leaderless and aimless. While Palestinian Jews continued to build the land and fulfill the Zionist dream, the Arabs of the area suffered from the economic disengagement that the riots forced on the Jews.

At this time, the word "Palestinian" meant almost exclusively the Jews of Palestine. The 1939 World's Fair in New York had a remarkably successful Palestine pavillion, built entirely by Jews when Britain indicated no interest in sponsoring it. Jewish dignitaries from Palestine sent messages to the American attendees speaking of peace; the Chief Rabbi of Palestine spoke about the economic benefits that the Arabs enjoyed as a result of Jewish immigration and Chaim Weizmann spoke of the successes of the Zionist enterprise, even in the wake of the White Paper.
At the outset of World War II, the uneasy peace between the Arabs and Jews returned. They cooperated when necessary, including in the war effort. Friction did steadily increase, though, as Jewish underground organizations became more prominent and started accumulating more weapons. Many Jews felt that they did not want to repeat the comparatively mild response that the Haganah had given to the riots of the 1930s.

Nazi Germany saw the Arabs of Palestine as a natural ally against the Jews. They tried very hard to recruit Arabs to their cause, by shipping weapons to Arabs in Palestine before the war and by telling the Arab Muslim world that they had converted to Islam and were ready to wage "jihad" . There is some evidence that Nazi money helped finance the latter parts of the Arab revolt in 1938 after the Peel Commission report. Amin al-Husayni, the now ex-Mufti, was a large factor behind these moves as he became an enthusiastic Nazi himself, complicit in genocide. The effects of these Nazi efforts were limited, though - the Nazi goals had some sympathy among some Arab leaders but it never seemed to spread among the Palestinian Arabs themselves, except in isolated cases.

During the war, Jews and Palestinian Arabs warily worked together in the British war effort, in separate battalions in Palestine but they volunteered together early in the war in the European theater.

An interesting episode in 1944 illustrates the Palestinian Arab ambivalence towards the Nazis. Two sets of Nazi paratroopers arrived in Palestine, each with an Arab who had helped lead the 1936 riots and later fled to Germany. The first group, led by Zul Kifel Abdul Latif, tried to enlist local Arab leaders in hiding them but the leaders refused. He and his team were captured a week later.

The other paratroopers, led by Sheikh Hassan Salameh, were not captured and were presumed to have been successfully hidden by the local Arabs. He later re-appeared as a leader of a Jaffa gang in 1947.

Latif, meanwhile, was sentenced to prison, where he was sprung by Arabs in early 1948.

The impression one gets is that while the Arab people were not very pro-Nazi, they weren't very much anti-Nazi either. They were interested in whichever side would benefit them more and for the most part the Palestinian Arabs felt that the British cause was more valuable to them than the Nazi movement, which after all hated Arabs almost as much as it hated Jews from a racial perspective. As has been usually the case, ordinary Arabs seemed to have far more common-sense than their erstwhile leaders, many of whom did embrace Nazism.

In late 1945, attention again turned towards Palestine. As noted, Jewish enterprise and progress in Palestine never really stopped despite the obstacles created by the British and the Palestinian Arabs, and by the end of the war the Jews of Palestine had already carved out their own quasi-government, army and economy. The Arabs of Palestine, on the other hand, were more disorganized than ever.

The Palestinian Arab leadership vacuum was noted by Palestine's Arab neighbors, all of whom had gained independence by this time. The Arab League was created in March 1945 with representation from Egypt, Iraq, Jordan, Lebanon, Saudi Arabia and Syria. While it recognized Palestine as a kind of honorary member, it was the League that selected the Palestinian delegate, not the Arabs from Palestine themselves.

The Arab League tried to fill the leadership void in Palestine, but as is usually the case, its members filtered their ideas of what would best serve the Palestinian Arab people through their own selfish prism.

In November, 1945, the League made two decisions about Palestine: it re-established the Arab Higher Committee of Palestine with its own hand-picked members, and it announced an Arab boycott of all Jewish goods to start January 1, 1946. Since Palestine was a member of sorts of the Arab League, the boycott was meant to apply to Palestinian Arabs as well as Arabs in other League-member countries.

Almost immediately, Palestinian Arabs complained about this boycott. They noted that a good amount of their clothing and food came from Jewish sources and that the boycott would be too onerous on those it was meant to help. They mentioned that Jews owned 80% of Palestinian industry, to no avail. They also worried that the Jews who had resumed buying Arab goods after the 1936 strike would once again refrain from buying Arab products and raw materials during this strike, leaving them in dire financial straits. Arabs started hoarding Jewish goods and a black market in Jewish products sprouted immediately in Palestine. Others simply ignored the Arab League directive altogether.

Rather than take note of the problems with the boycott, the Arab League extended it to include all Jewish services as well. As time went on, the Palestinian Arab adherence to the boycott kept going down, while the pro-boycott rhetoric among even their local mayors increased.

The other Arab League members did enforce the boycott at their borders, and the Jews immediately compensated by opening up new markets for their goods in Europe and elsewhere. During the first six months of 1946, Jewish exports actually increased over the same period the year before. The boycott, created by non-Palestinians for an Arab Palestine, was hurting the Palestinian Arabs it was meant to help and strengthening the Jews it was meant to hurt.

The Arab League leaders, not willing to admit that they were spectacularly wrongheaded in their boycott idea, decided in 1947 that the reason the boycott was failing was because of the traitorous Palestinian Arab businessmen who kept their Jewish business contacts and contracts. By August, a new set of terror attacks had started in Jerusalem and quickly spread throughout Palestine - "boycott bombs." Arabs would bomb Arab businesses who ignored the boycott.

Altogether, dozens of Arab businesses were damaged or destroyed in 1947 by Arabs who set boycott bombs. On at least one occasion, a reprisal bomb was set against an official of a boycott committee - an "anti-boycott bomb," establishing what would now be called a "cycle of violence."

Meanwhile, the Arab Higher Committee itself disbanded due to infighting, and its replacement was populated with the still-exiled leaders of pre-1936 Palestine, including Amin al-Husayni yet again.

This was the state of Palestinian Arab affairs going into November 1947 - no leadership to speak of, fractured by infighting, being eyed as convenient pawns to be used by other Arab leaders for their own selfish purposes, and the entire Arab world looking on impotently as the new United Nations was moving towards giving the hated Jews their own tiny state in a small part of historic Palestine.

Friday, June 22, 2007

  • Friday, June 22, 2007
  • Elder of Ziyon
Like clockwork, every Friday for many months, a crowd of demonstrators gather in Bilin to protest Israel's defensive barrier. every Friday, photographers show up en masse to try to take pictures of Israeli soldiers doing anything that can be construed as oppressing them:


Israeli border police shoot tear gas canisters at Palestinian demonstrators during a protest against Israel's controversial separation barrier near the West Bank village of Bilin May 25, 2007.

Tear gas grenades explode in front of a line of Israeli troops, partly obscured, during a protest against Israel's controversial barrier near the West Bank village of Bilin, June 1, 2007.

Demonstrators run away from tear gas canisters during a protest against Israel's controversial barrier near the West Bank village of Bilin June 8, 2007.

But on June 8, an unusual picture was taken:

A Palestinian demonstrator throws a stone at Israeli troops during a protest against Israel's controversial barrier near the West Bank village of Bilin June 8, 2007.

This is hardly "throwing a stone. " This is shooting a projectile that could be potentially deadly.

For some reason, this is the last Reuters Bilin photo I can find in Yahoo's archives. Nothing from last Friday nor today.

Yet today, according to PalToday, there was a not-quite non-violent incident today:
Israeli officer injured by stones demonstrators protesting against the wall in the village Blain
2007-06-22 16:47:45
An Israeli soldier injured at a "non-violent" protest - and no photographs?

Did the photographers stop coming, or did they just want to keep the narrative of a non-violent protest against heavily armed Israeli soldiers intact?
  • Friday, June 22, 2007
  • Elder of Ziyon
A curious thing is happening in the Arab world.

For a couple of years already there has been a sense of exhaustion and apathy from the Arabs concerning the Palestinian Arab "cause." Statements to the West in support of PalArab rights have seemed perfunctory and reflexive, and in the general Arab press the Palestinian issue has mostly disappeared from the front pages. After the first couple years of the intifada, there seemed to be a slow awakening to the fact that the Palestinian Arabs don't seem to want a state that badly, and if they would rather fight than make hard choices, why should the Arabs be more pro-Palestinian Arab nationalism than the PalArabs themselves are?

In the past couple of weeks, however, this apathy has turned into full-blown disgust. The Hamas/Fatah fighting is being treated with not only revulsion towards the fighters but towards the entire divided leadership of the Palestinian Arabs. Saudi Arabia has felt especially betrayed as it put much of its prestige behind the ill-fated Mecca agreement between Hamas and Fatah.

Look at some of the commentaries on Asharq al-Awsat in English:
Boycotting Fatah and Hamas is no longer an Arab choice but a duty because they have lost both their moral sense and capabilities. ... These two parties have become a group that feeds on the blood of its children to live.
Meshaal stated that what happened in Gaza was not a coup and that Hamas still considers Mahmoud Abbas the legitimate president of the Palestinian Authority and acknowledges that his powers cover the West Bank and the Gaza Strip. So how should one define the actions of Hamas's fighters as they rampaged through the office of the Palestinian president, trampled on his pictures and sat in his seat? Furthermore, as he sat in the president’s chair holding the phone to his ear, one Hamas militant said, “Hello Mr. President, from now on you will have to call us.” How should we understand what Hamas described as the “second liberation”, let alone the murder, torture, humiliation and destruction of buildings of the legitimate authority?
When murder and violence are considered a justified means of change, when we turn a blind eye to violent practices and have these events blacked out since they are carried out by ourselves, this means that our sense of humanity and our stance towards the principle of refusing to eliminate the other or target them becomes a confused and weak one.
Is Palestine on its way to become Somalia? Each faction wants to establish its own dream republic.
"Palestinians today need to be left without a shred of a doubt" as to what other Arabs think of them, a widely read opinion commentator for the Saudi daily Asharq Al Awsat, Mamoun Fandy, thundered on Monday. "We need to tell them the only thing they have proven over 50 years is that they are adolescents who cannot and should not be trusted to run institutions of state or any other important matters."

And yet, exactly when the Arab nations give up on the infantile Palestinian Arabs, along comes Olmert and Bush ready to publicly proclaim their faith in the very same corrupt regime that lost the respect of the Arab world years ago. All the billions pumped into the territories have been wasted or used for terror, yet the Western solution is to add more money into the mix. One can only imagine Hamas wanting to wait to destroy Fatah in the West Bank until the latest half-billion shows up.

If the Arab world thinks that an independent Palestinian Arab state is a lost cause, why does the West still believe in it?

Thursday, June 21, 2007

The rabidly Jew-hating Palestinian Arab Christians and Muslims are holding a three-day conference in Bethlehem to discuss how much they have in common - they both really, really hate Jews.

From Palestine News Network (Arabic, autotranslated):

opened hotel in the Russian city of Bethlehem Wednesday afternoon after Heritage Conference of Christians and Muslims in the Holy Land at its nineteenth session, which will hold the meeting of religious studies and heritage in the Holy Land, which lasts for three consecutive days attendance crowd

Figures from the Palestinian territories and the Green Line areas, including Patriarch Michel Sabah Latin Patriarch of the Holy Land, Bishop Attallah Hanna, the Archbishop of Sebastia and Sheikh Tayseer Tamimi, the Chief Justice in Palestine and Marwan Khader deputy governor of Bethlehem and representatives of institutions and the forces and events differently.

The conference started with the word of Dr. Grace Khoury head of the Center for the meeting, welcomed the attendees at the beginning, pointing out that the aim of this conference is not to cry over what happened to the Palestinian people over forty years of age or occupation since Catastrophe where continued violations and various practices that targeted Palestinian people and its territory and holy Islamic and Christian alike, killing thousands of people and tens of thousands trapped, but we have come here to assess and draw lessons and learn 2, and said in light of this situation we must lament tempted, especially after the fratricidal, and I want to say without shame that we must condemn and deplore what happened from the burning of the institutions and the killing of tens of our sons Almamenyen national cause and who have already sacrificed and suffered and therefore shame us all that they will get real about what each of us in the first of whom clergymen Christians and Muslims to assume responsibility for the work to stop this situation, which must be abnormal because there are no winners or losers in this fight Everybody loser and the cause of our people losing arms and found that it is not for killing brother for his brother, this weapon is for self-defense in case coats.

Khoury concluded by saying that we have to restore the strength of national unity, and the clergy implementation of this sacred mission, provided by religions Ours to bring one another and to manage the national dialogue effective and serious.

The Patriarch Michel Sabah has reviewed the most important events that occurred during the 40 years of occupation, pointing to the existence of negative and positive Among these stations Positive founding of the PLO, which kept the Palestinian identity at home and abroad and established a Resistors armed and unarmed, One of the key strengths is to stay so far to the Palestinian people despite the presence in their ranks of migration Christians and Muslims but the people stayed at home facing difficult circumstances all their patience, will and endurance.

As one of the most important aspects that could be addressed in this conference turmoil security, and the fratricidal and said ask God to anticipate sensible what happened in Gaza bloodshed on the hands of all of us is letting dangerous and detrimental to the Palestinian cause and fairness if we do not put an end as soon as possible and on a stable footing.

Sheikh Taysir Tamimi had said in a speech on the concept of dependents age founded the existence of brotherhood and unity between Muslims and Christians, which stipulates non-Christian prejudice blessed homes and the preservation of crosses, churches, property and defend them whenever necessary so.

Laden and his al-Tamimi at gay march that took place in the evening in Jerusalem confirmed that these homosexual who gathered from all corners of the world staged a march in Jerusalem after they refused all of the countries of the world and welcomed them the State of Israel, it is prejudice to the sanctity of this city and its people, and the feelings of its people, Forty years have elapsed from the prisons, massacres and attacks and settlements, a violation of Islamic and Christian sanctities and removed positioned our firm in the face of this brutal aggression.

They mightily try to avoid saying the word "Jew", and you just know it is killing them. Yet they shamelessly talk for hours on end about the Christian and Muslim sanctity of a land whose entire holiness derives from the very people whose name they try so hard to avoid.
  • Thursday, June 21, 2007
  • Elder of Ziyon
There has always been a disconnect between how Palestinian Arabs think and how the world assumes they think. While they are easily manipulated by their leaders, they have traditionally been far more pragmatic than either their own leaders or the people who claim to be on their side.

A new poll shows that the conventional wisdom about them is, as usual, wrong:
Most Palestinians — 59 percent — see Fatah and Hamas as equally responsible for the infighting, and 71 percent believe that both sides are losers. Some 70 percent believe that the chances for an independent Palestinian state are low or non-existent.

And 56 percent see infighting and lack of law and order as the greatest threat to Palestinians, followed by poverty (21 percent), the Israeli occupation (12 percent) and international sanctions and boycott (10 percent).

Somehow the "occupation" does not seem to be uppermost in ordinary PalArabs' minds. Someone should tell the UN.
(h/t EBoZ)

  • Thursday, June 21, 2007
  • Elder of Ziyon
(Hat tip LGF)
Gazans are checking out a "moderate" Fatah building where people were tortured and executed:
A building formerly occupied by Fatah's intelligence service in Gaza was long notorious for torture and execution. Now Hamas is in control -- and is letting former inmates visit the chamber of horrors.

The cells are small, perhaps six feet by six feet, with only an overhead lamp to provide light. The toilet is a hole in the floor behind a small wall. The prisoners have scribbled graffiti on the walls, including slogans like "Al-Qaida in Jerusalem" and "Islamic Jihad." One inmate even scratched the phrase "Mother, oh my mother" into the plaster.

The children have no interest in the graffiti. Four of them are rushing through the 30-odd basement cells, their mother and aunts in tow. The nine-member family has taken the afternoon off. Where parents in other parts of the world might take their children to a chamber of horrors in an amusement park, the main attractions in the Gaza Strip these days are Fatah's torture chambers.

The headquarters of the Fatah-controlled security force in Gaza have been open to the public since last Thursday. Every day is open house now.

For years the complex was a symbol of the horror disseminated by the security forces that reported directly to Palestinian President Mahmoud Abbas. This is where Hamas men were taken after Fatah had arrested them. Some of those lucky enough to be eventually released reported that they had been tortured. Others disappeared forever.

'A Symbol of Injustice'

Human rights organizations like Amnesty International have long voiced criticism of systematic human rights violations in the security force's prisons, both in Gaza and the West Bank. In this respect, the fact that Hamas captured the Fatah headquarters in Gaza last week was more than just strategically significant -- it was also a highly symbolic act.

"This building is a symbol of injustice in stone," says Abu Mohammed, an officer in Hamas's militant al-Qassam Brigades, who led the attack on the complex. He and his unit have occupied the compound since the building was captured, and Abu Mohammed is using the gatehouse as his office. "We came because we wanted to see the place where our brothers were killed," he says.

Three days ago, his soldiers exhumed four bodies that had been hastily buried in one of the prison basements, he says wearily. They were able to identify a fellow al-Qassam Brigades member, Nasser al-Juju. They believe he was killed shortly before he was discovered: "The others have been lying in this basement for a long time."

Four more people murdered that we didn't know about - our PalArab self-death count is now at 471.

UPDATE:
A man died of his injuries from Gaza infighting 5 months ago. 472.

UPDATE 2: A Hamas member has died from his wounds in the fighting, according to the Hamas website. 473.

UPDATE 3:
Two more Palestinians died in other violence. In Khan Younis, a Hamas militant was killed while mishandling explosives, and a senior Islamic Jihad member was killed in what Palestinians said was an airstrike. Israel, which usually acknowledges airstrikes, denied involvement.
I'll only count the first, because Israel has revised their acknowledgments before. 474.

  • Thursday, June 21, 2007
  • Elder of Ziyon
The Guardian recently published yet another commentary that subconsciously proves the Left's bigotry against Muslims and the Muslims' utter inability to take any responsibility for their actions:
The west has created fertile ground for al-Qaida's growth

The occupation and obstruction of peace has helped to pave the way for this terrifying new presence in Palestine

Soumaya Ghannoushi
Thursday June 21, 2007
The Guardian

...With the severe restrictions imposed on them by their western-backed governments and the evaporation of American promises of reform and democratisation, this "democratic Islam" currently finds itself in the grip of a crisis. The greatest beneficiary is al-Qaida. In the Middle East, its battles are fought on two fronts: against "traitor" regimes and their western backers on the one hand, and against popular Islamist oppositions deemed "deviant from the true path of jihad" on the other. In a speech recently broadcast on the al-Jazeera satellite channel, al-Zawahiri scolded Hamas for straying from the path of resistance by participating in the political process.

Events on the ground give further credibility to al-Zawahiri's words. Arabs have watched with horror as Palestinians have been severely punished for their electoral choices, isolated, starved, and propelled towards the bottomless pit of internecine feuding. The message from Washington and London seemed to be: don't bother with the ballot box - only through bombings and violence is change possible. Between occupation and obstruction of peaceful change, the US is creating the ideal environment for al-Qaida to flourish, the product of a sick geopolitics and a deformed view of the region and its needs.

But one thing is certain: the smoke rising from Nahr al-Barid's ruined camp will not be the last the region will see, and the flames will not stop at the Middle East's borders, or consume its people alone.

Soumaya Ghannoushi is director of research at IslamExpo

The argument boils down to this: if Muslims do anything evil, it is because the West has forced them to do it. Muslims who don't want to do anything evil are helpless in the face of overwhelming Western pressure to force those other Muslims to do evil things.

In other words, Muslim terror must be blamed on anyone but Muslims. Muslims are helpless subhumans, with no ability to take care of themselves, no ability to vote for progress, no ability to stand up to extremists - essentially, Muslims are babies who need to be coddled and spoiled by the adults of the West, and there will be deadly temper tantrums if the adults don't do exactly what the infantile Muslims want them to do.

The very concept of Muslims taking responsibility for the terrorism and depravity that has expanded geometrically in their midst is so utterly foreign to most Muslims themselves, and to their anti-Western leftist friends, that the very people who are the first to scream "racism!" are the ones who are the most guilty.

In opposition to this vaguely threatening piece of drivel comes two different articles, also written by a Muslim, where he attempts to point out exactly where his co-religionists are abdicating their responsibility as human beings (translation by MEMRI):

"...I don't understand the personality split in some people; they depict the terrorist in Iraq as a martyr and a resistance fighter…How can we term someone a martyr when he blows up schools and hospitals, does not respect the sanctity of religious sites, and, worse, blows himself up in restaurants and bus stations full of workers?!...

"Why has the terrorist violence increased? And why has it reached a level of such madness and barbarism? Why aren't we managing to deal with it and handle it? Why is there a rise in terror operations targeting innocents?!

"In my view, the [answer] lies in our inability to explain the phenomenon of terrorism, and to break it down into its structural internal causes and into the environmental elements that support its existence. [This inability] emanates from the following three main causes that are common in the Arab arena as explanations for terrorism:

"The first is the discourse of denial... that is, exonerating Muslims from [any] accusation of [perpetrating] terror operations, and [instead] accusing their enemies - usually the Mossad and U.S. intelligence. An extensive sector of prominent clerics, intellectual elites, and the masses are still convinced that 9/11 was a Mossad or U.S. intelligence operation... Likewise, many deny that Al-Zarqawi [ever] existed, and blame Israel and the U.S. for what is going on in Iraq.

"The second cause is the discourse of defensiveness, as manifested in repeated statements that terrorism has no religion, homeland or nationality, but is a transient virus that is alien [to the Arab world] - or that Islam is innocent [of terrorism].

"The third cause is the discourse of justification, which is extremely common in the religious and media outlets. This discourse tries to link terrorism with political factors, international conflicts or internal socio-economic factors - saying that terrorism is the outcome of political repression by some regimes that strangle freedoms and are hostile to democracy or that terrorism is a response to American and Western injustices, to the policy of discrimination [against Muslims], to the blind pro-Israel bias, and to the global conspiracy against the Muslims…

"There are also those who excuse terrorism because of unemployment and poverty, or use as an excuse the spread of corruption, permissiveness, women's adorning themselves in public, [and women's] attaining political rights and being appointed to senior positions, which is considered perverse in the eyes of those [who excuse terrorism].

"All these excuses are baseless. First, we are not the only nation that suffers from injustice - after all, nations and peoples in Africa, America, and Asia suffer from graver injustice than we.

"Second, throughout Muslim history - from the days of the Righteous Caliphs to our own time - injustice on the part of Muslims against other Muslims is greater than the injustices on the part of the enemies [of the Muslims] against them.

"Third, throughout history it has not been proven that any terrorist operation has [ever] restored what was plundered or achieved any political goal. With regard to [the claim that] the lack of democracy and freedoms causes terrorism, [the fact is that] nothing in any of Al-Qaeda's publications includes any demands for democracy - and furthermore, Al-Qaeda hates democracy and sees it as heresy.

"With regard to the [excuse of] unemployment, this claim is contradicted by the good [financial] situation of Al-Qaeda's leaders and members, as well as of [other terrorists] who possess funds, ammunition, weapons, and equipment.

"Likewise, many peoples, past and present, have suffered from difficult situations - yet they have not pushed their sons to blow themselves up among innocents as we do. I am certain that if the American occupation were to disappear tomorrow, terrorism in Iraq would not stop - indeed, it would become even more violent and barbaric.

"With regard to the Palestinian problem, none of the plans and publications of the terrorist groups include any demand connected in any way to Palestine. And as to women's leaving their homes and adorning themselves in public - how can this possibly explain why terrorism has invaded Saudi Arabia?...

"As long as we do not adopt a self[-critical] approach, the malady [of terrorism] will remain, and will even get worse..."
---------------------

"Terrorism is the fruit of hatred - hatred of life, hatred of civilization and the [modern] era, hatred of society and state, hatred of living people. The young people who have become tools of murder and human bombs are the sons of the culture of hatred, and the outcome of a fanatical culture and extremist ideology that sees life, its pleasures, and its beauty as unimportant. Ultimately the political, economic, social, and religious motives that push [the young people] to blow themselves up lie in a single main cause - and that is the culture of hatred.

"These young people, at the age of flowering, have become the enemies of their society, avenging, hating, and exploding. They are our terrorist sons, raised in our bosoms, suckled by our culture, taught in our schools, and taught religious law from our religious pulpits and by the fatwas of our clerics.

"What, then, has made them prefer death to life? I have no answer except the fact that we have not managed to make them love life. We have taught them to die for the sake of Allah, but we have not taught them to love, to build, to create, and to help society for the sake of Allah. We have taught them that nationalism [means] attacking America and opposing imperialism, but we have not taught them that nationalism is love, loyalty, and belonging to the homeland...

"How can this miserable creature called the Arab and Muslim individual not turn to extremism, when he is surrounded by an overall atmosphere of extremism, bound by the shackles of repression and prohibitions, and girded by the ideas of intimidation and terrorization, and of almost endless torment? These accompany this creature from birth to death, beginning with dire warnings about the torments of the grave and enemy plots lying in wait for Islam and the Muslims, [as well as] the long list of prohibitions that has made blessed life - the gift of the Creator - into a prison of pain, from which the individual seeks to escape to Paradise and to the lovely maidens in it.

"As if all this were not enough, we even employ religious police to follow the people, to restrict their freedoms, to spy on them, and to interfere in their personal affairs. So how can there not be widespread phenomena of tension and worry in the souls [of the people]?...

"Go to hear a Friday sermon, and you will find a preacher who is enraged at the world, angry at civilization, spreading the poison of hatred and enmity. Then you will leave [the mosque] tense and angry!...

"The world's young people engage in music, art, and enjoyment of the pleasures of life. They create, discover, and participate in building the strength and the culture of their society - while we engage our young people in religious law disputes on the veil, the beard, how long garments should be, and how to greet Christians - or we engage our young people in adults' political and ideological disputes, or push them to go to Iraq and Afghanistan to commit suicide!

"Hatred is a culture of prohibitions, and the result of our viewing the world as an enemy lying in wait [for us.] Many factors have played a part [in shaping this world view], including the religious messages anchored in fears of plots [against us], the educational messages that have produced in young people alienation from the [modern] era, and a great number of publications by the Muslim Brotherhood and by the nationalists, which have, for the past 50 years, spread hatred of the other and conspiracy theories [against the Muslims].

"We need a culture that will restore the importance of life and the value of the individual, and will make young people love the arts and the humanities..." [2]


  • Thursday, June 21, 2007
  • Elder of Ziyon
From Ma'an Arabic (autotranslated):
Ramallah-Ma'an - with a camera the day before yesterday, Monday, a special children's program Sesame Street aimed to define the children of Palestine Holy City.

He said Quds Educational Television in a statement arrived "for Together[Ma'an]" : The group started from Jerusalem Educational Television at the University of Jerusalem filming the 30-minute film is created in the city of Jerusalem.

He says Daoud Kuttab Executive Producer of the project, the idea of the film came to full vacuum and sensory information to the children of Palestine as their capital. "

But it deprives most children of Palestine to visit the holy city by Israel to prevent parents the right to visit their capital is why we felt that we have a responsibility to bring Jerusalem to the homes of our children."

And the events of the film revolve around adventure cream nostalgia effigies of the Palestinian Sesame Street in Jerusalem, through their willingness to participate in a festival pilots paper in the Burj Al-Laqlaq, but the teacher of children that have agreed escort of Jerusalem lost in the old town. the director provides an opportunity to revive the definition viewer and heritage of Jerusalem library Khalidi, and the trip to Jerusalem fence.

Alsnearbo wrote for the film Dalia Othman, the Palestinian director Hanna Atallah boots, and the resulting film prevailing Andoni, and Rajai Fund MOVED puppets and Fadi Karim Ghoul MOVED puppets Nostalgia, actress Doreen Munir role tagged.

Noteworthy is that the serial Sesame Street consisting of a 15 currently before the network stations "together" in television 10 televisions in the West Bank.

It should be noted that the Jerusalem Educational TV and already produced two seasons of Sesame programs for children, all in partnership with the Sesame Workshop for children of America's longest and most successful concession television program in the world, which is presented in more than 120 nations.
Apparently, for the BBC to refer to Jerusalem as Israel's capital was a major crime worthy of apology, but for people to teach children that Jerusalem is Arab Palestine's capital is not a problem at all.

I wonder if Children's Television Workshop (now Sesame Workshop) approved the script.
  • Thursday, June 21, 2007
  • Elder of Ziyon
Ma'an, during a report on a murder in Nablus today, lazily mentions an interesting fact:
Unidentified gunmen killed on Thursday Rami Sirreis, 32, in Ein Beit Al Ma refugee camp in west Nablus city, in the northern West Bank.

Local sources in the refugee camp told our correspondent that Sirreis was a construction worker, and he was killed as traveling home after visiting his sister. A number of masked gunmen obstructed his way and opened fire at him. He received several gunshots in the chest and legs and died after being transferred to Rafidia hospital in Nablus.

The sources stated that Sirreis was not affiliated to any political party, yet he was considered a Fatah loyalist, according to Fatah sources in Al-Ein refugee camp. The killing of Sirreis was the 10th murder in Nablus over the past 10 days.

This is most interesting.

I read Ma'an a few times a day, both English and autotranslated Arabic, and I only saw 5 murders in the West Bank over this time period - Ma'an seems to be self-censoring intrafada murders.

And the rate of one murder a day in Nablus alone pretty much mirrors the death rate in all of Gaza before the latest mini-war erupted.

Nablus, as I have mentioned, is very strongly pro-Hamas - and it also happens to be one of the largest cities in the West Bank.

The civil war has not ended, but since the media declared things "calm" as well as that the West Bank is solidly Fatah territory, no one seems to want to admit that they were wrong.

The 2007 PalArab self-death count has now reached 467.

Wednesday, June 20, 2007

  • Wednesday, June 20, 2007
  • Elder of Ziyon
I just found Charles Levinson's blog, Conflict Blotter. It looks like a truly excellent resource.

Levinson was in Gaza and interviewed Fatah fighters, where he discovered that they were never instructed to fight back:
We left Gaza yesterday with a Red Cross aid convoy, but I want to post some thoughts on Fatah’s collapse. We spoke with nearly a dozen Fatah fighters and soldiers from the various branches of the security services, all of whom were around in the president’s compound, the intelligence headquarters, the Preventative Security headquarters and even in Khan Younis until the final hours of the battle. We came with a pretty damning indictment of the political and military leadership.

Fatah never fought. Gaza was essentially handed over to Hamas. Soldier after soldier said they felt betrayed and abandoned by their leadership. There was a seemingly willful lack of decision making by the senior most political leadership. Up and down the Gaza Strip from the first moments of fighting, the military leadership disintegrated while the political leadership remained eerily silent.

Ousted Fatah loyalists in Gaza widely suspect a political decision was made early on in Ramallah to surrender the Gaza Strip to Hamas in order to extricate Abbas, Israel and the US from the seeming intractable pickle they were facing as infighting spiraled, living conditions worsened, and the peace process seemed hopelessly stuck. With the Palestinian territories now split, the US, Israel and Abbas suddenly have way forward, without compromising to Hamas.

I don’t mean to sound conspiratorial, and I think the likeliest scenario is that all the parties involved simply accepted what was essentially a fait accompli some time in the course of the fighting and set about finding whatever silver lining could be salvaged.

There are of course a dozen reasons why Fatah was so ineffective. Fatah was unpopular and the vast majority of the security forces were not really Fatah loyalists. They were merely after a steady salary, not some messianic belief in Fatah or the rightness of the Palestinian Authority. They were doing it because it was their job and they hadn’t been paid more than a fraction of their salaries in 18 months. Fatah was also divided into disparate bickering factions.

All that being said, the total surrender of the security forces is striking. Keep reading.

Fatah fighters’ accounts

Abu Qusay is a 23 year old police officer from the Nuseirat camp. He’s a die hard Fatah loyalist and says he was inside Abbas’ presidential compound until late Thursday evening.

We handed Gaza over to Hamas. We don’t understand why our leaders betrayed us like this. We fought back against orders because if we had followed orders, we would have given ourselves up… [Our leaders] received orders from Abbas to give up bases but some military commanders couldn’t accept this.

Abu al Majd, 23, fought along side Abu Qusay the entire time and corroborated many of the details of Abu Qusay’s account.

It was a story of surrender. The bases were given up. I feel psychologically destroyed. It really hurt. I understood that there was an order to evacuate the bases. We were betrayed.

A.R. was a major in the Presidential Guard and has served in the elite highly selective force since the days of Arafat. He is educated, bilingual and comes across as a well disciplined career soldier. In the midst of interviewing him in the garden of the Marna Hotel, Gaza City’s oldest, Al Arabiya began broadcasting a live interview with Dahlan and we all gathered around to watch. After the interview we continued.

“Funny,” A.R. said. “Despite all that has happened in Gaza, Dahlan’s spirits seem pretty high.”

“What do you think that means?” I asked.

“He knew. Dahlan knew this was coming and he was planning for this scenario,” A.R. said.

A.R. continued, describing the total lack of resistance by the Fatah security services. The only order they ever received was to surrender bases if Hamas wanted them badly enough, he said.

The only order we ever heard coming from Abbas in Ramallah was that he didn’t want a blood bath and if Hamas wanted the security bases, let them take it. We understood that there was not supposed to be any resistance.

The presidential guard were the most highly trained and professional soldiers in the security services’ ranks and they were dismayed when rudimentary and repeatedly drilled steps to respond to the Hamas onslaught were never taken.

No state of emergency was ever declared, curfews were never imposed, contingency counter attack plans were ever drawn up, heavy weapons were never mounted on the roofs of the security bases, and extra ammo stocks were never dragged out of storage.

Abu Mohammad, a 26-year-old barrel chested soldier in Force 17, spoke to me at Gaza’s Al Shifa Hospital:

This was a total betrayal by the political leadership. We were only told ‘don’t fire back,’ and a lot of people didn’t like this… When the clahses first started, when a soldier was being attacked the officers would give him two or three clips max. When they were finished and he asked for more they’d say no more… they only brought out the heavier weapons and ammo on Thursday when it was too late. By then most of the soldiers had run away.

The battle for the Preventative Security Services headquarters in Gaza City was the decisive turning point, when it became clear that nothing could save Fatah’s remnants in Gaza. But even that climactic battle was little more than a symbolic stand by only around 30 remaining soldiers, fighters said. Everyone else had long since jumped ship. They put on civilian clothes, dropped their weapons and scampered home. Some soldiers were dragged away from the trenches by frantic mothers who had heard Hamas’ threats to kill any fighters who didn’t surrender.

Hatem Iki, 22, a presidential guardsman with a gruesome story all his own:

The forces saw their leaders had all fled and so everyone else just ran away too.

Hatem’s brother, Mohammad Iki, 29, a sargent in the presidential guard:

When your leaders disappear and run away of course you will be defeated. Until the moment I left the presidential compound, there was never any orders or commands at all. Who would have expected the Muntada could fall without a single bullet being fired. It’s a total betrayal by our leadership.

We spoke with Abu Shaban, 37, a general intelligence officer as he waited at Erez to flee to the West Bank. This is what he had to say:

They decided to deliver Gaza to Hamas to put them in trouble and isolate them from the world. The way the fighting went leaves no doubt that they really gave it up to Hamas.

Abu Abdallah, 31, also a general intelligence officer, was in Khan Younis for the fight:

The decision came from high levels to withdraw from our compound because they didn’t want a blood bath. We were totally surprised.



h/t greenmamba commenter at discarded lies

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