A Misunderstanding About Anti-Semitism
Only diseases can have cures, and anti-Semitism is not a disease: It is a perfectly normal human reaction to an anomaly that has persisted for just over 2,000 years, ever since starving Jews migrated in great numbers to food-rich Roman Egypt and its splendid capital of Alexandria, where they quickly outmatched the local Greek-speaking elite not only in Greek philosophy but also in Greek athletics—and in business too, no doubt. The Greeks reacted not by competing harder, but with murderous mob attacks. Thus, anti-Semitism was born, already so fully formed that nothing has been added by all the anti-Semites in history ever since. That the Jewish side of the story is well known through texts by Josephus and Philo, while the original denunciation of the Jews by then-famous philosopher Apion is lost (except for the bits quoted by Josephus as put-downs), proves just how right Apion was: Primitive Hebrew shepherds and peasants arrive, and in no time at all they take over everything, even Greek philosophic literature, in which Philo now occupies 10 volumes in the Harvard’s Loeb Classical Library and Apion has none, zilch, and nada. (Loeb was a Jewish banker, of course.)StandWithUs: The rise of Antisemitism in New York City.
What infuriated the Greeks was that the Jews stubbornly preserved their identity, even when they threw away their Bedouin robes to sit in togas to debate Aristotle and “continue” Plato’s writings, even when they abandoned Hebrew for Greek in their daily lives, and even when they exercised in the gym just as naked as the Greeks—and walked off with the prizes. By the time Philo paid a call on the Emperor Gaius—aka the colorfully murderous, pan-sexual Caligula—to ask him to fire his anti-Jewish Governor Aulus Avilius Flaccus and stop the riots, two of the five quarters of Alexandria, the New York City of the Roman world, were mostly Jewish. Gaius, incidentally, joshed Philo about the weirdness of not eating pork, but did recall A.A. Flaccus, who ran into a sword upon his return—an early case of undue Jewish political influence.
Apion & Co. were unpleasant but not irrational, because the extraordinary success of Alexandria’s Jews certainly had no straightforward explanation. They should have been at the bottom of the queue, not at the top, considering that ambitious and well-educated Greeks were arriving in the city all the time, and that many of the indigenous Egyptians were already very well educated urban folk (the rubbish heaps of just one of their small towns, Oxyrhynchus, have yielded the fragments of many literary scrolls).
There was only one logical explanation for Apion and all anti-Semites ever since: The real reason Jews stayed away from the wide-open temples in which all decent folk publicly gathered to worship the gods with sacrifices, libations, and hymns was to conspire in their secretive and literally godless synagogues to do in the gentiles, conniving and conspiring to defraud them of their just rewards while pretending to mumble incomprehensible prayers in their weird tongue.
The obvious remedy against the perpetually conniving Jews was simply to keep them out—a humanitarian solution actually, for no violence was needed. And for two millennia after the Alexandria riots, countless towns, many cities, and some entire countries did just that.
Antisemitic incidents are up by 82 percent in New York City. Blind hatred must be stopped!
The Australian: Albanese needs to show some spine (click on the twitter link)
The examples of anti-Semitism emanating from Corbyn and his crew are legion, but just a few examples should suffice. He once defended a blatantly anti-Semitic mural depicting hook-nosed bankers playing Monopoly on the backs of the poor. He suggested renaming Holocaust Memorial Day “Genocide Memorial Day”. He placed a wreath on the grave of Black September terrorists. Last month, the BBC aired an explosive documentary detailing Labour’s abject failure to deal with anti-Semitism within its ranks.
The revelations led 67 Labour members of the House of Lords to write an open letter declaring: “The Labour Party welcomes everyone* irrespective of race, creed, age, gender identity, or sexual orientation. (*except, it seems, Jews). This is your legacy Mr Corbyn.” Labour member Trevor Phillips, Britain’s former chairman of the Equality and Human Rights Commission, laments that his party “presents like a textbook case of institutional racism”.
Nine Labour parliamentarians have quit in disgust, citing Corbynista anti-Semitism among the reasons. Politics, they say, makes strange bedfellows, and none has been stranger than the endorsements Corbyn has earned from the likes of Nick Griffin, the former leader of the fascist British National Party, and David Duke, ex-leader of the Ku Klux Klan and perhaps America’s most infamous racist. We can also add, unfortunately, Australian Labor Party leader Anthony Albanese to the list.
According to this newspaper, Albanese has met Corbyn at least three times in less than two years, posing for friendly selfies with the hard-left British Labour leader. “Talking politics and progress — and a bit of cricket,” Albanese captioned one of the photos. He should take a cue from some of his fellow social democrats abroad and distance his party from its British cousin, pronto.
Last year, Israeli Labor suspended all official relations with its British counterpart. In a sternly worded letter to Corbyn, then-leader Avi Gabbay acknowledged the “long history of friendship” that had existed between the two parties stretching back to prime minister Harold Wilson. But “the hostility that you have shown to the Jewish community and the anti-Semitic statements and actions you have allowed as leader of the Labour Party UK” along with “your very public hatred of the policies of the government of the state of Israel” led him to the conclusion that “we cannot retain relations with you … while you fail to adequately address the anti-Semitism” within Labour ranks.
As long as @UKLabour Is led by a terrorist-sympathizing, America-hating, Vladimir Putin-defending anti-Semite in @jeremycorbyn, @AustralianLabor should disassociate from its British comrades. .@alboMP should lead the way. Latest me in @australian:https://t.co/91ks3wCRW0
— James Kirchick (@jkirchick) August 17, 2019
New documentary gives a glimpse into the mind of Daniel Patrick Moynihan
Toby Perl Freilich, who directed the documentary, Moynihan, with Joseph Dorman, spoke about what moved her most when making this film, which had its Israeli premiere on Sunday at the DocuText Festival at the National Library. DocuText continues until Thursday.
This brilliant, engaging movie is currently available on iTunes, Amazon VOD and several other platforms (see note at the end of the article). It focuses on Daniel Patrick Moynihan, (1927-2003), a US Senator, UN ambassador and scholar who was a maverick intellectual and used his mind to try to better the lives of the poor. While it touches on his personal life, particularly his childhood and how it impacted his work, it is not a biography of the man but rather an incisive look at his ideas and ideals.
“He always understood that there were people who were going to fall through the cracks. He felt that government needed to be there to catch them with a safety net... He was interested in how policy affected people, how government could help them. Someone once asked him why he switched from academia to politics,” she said. “He said it was the other way around, that he had come to academia through politics. His academic work was always rooted in the real world.”



























