A sizable portion of Egypt’s intelligentsia tends to compare the years 1954 and 2011, both being transitional stages following revolutions that deposed a regime and changed the history of the country.It is easy to blame all of the Arab world's fanaticism on Islam, but 1954 Egypt was no less fanatic in hating Israel that today's Egypt - but it was in no way Islamist.
The protagonists of the two periods are always at the center of the comparison. Both Maj. Gen. Mohamed Naguib, Egypt’s first president, and Field Marshal Mohamed Hussein Tantawi, head of the Higher Council for the Armed Forces, showed support for a democratic state and a multi-party system and advocated the army’s return to its barracks to give way to a civilian rule. Comparisons focus on one power that exercised non-negligible influence in both years – the Muslim Brotherhood, under the leadership of its Supreme Leader Hassan al-Hodeibi in 1954, and its political wing the Freedom and Justice Party, headed by the group’s prominent members Mohamed Mursi and Essam el-Erian.
Despite the presence of the Muslim Brotherhood as a player in the Egyptian political scene following the 1952 Revolution, a remarkable difference can be detected between the way religion was dealt with now and then.
More tolerance prevailed, linking religion to state never seemed that necessary, and the Muslim Brotherhood were the only Islamist group in 1954, whereas in 2011 moderation is quickly diminishing, fanatical interpretations of Islam are gaining ground, and another religious faction emerged as the Brotherhood’s rival and has become more popular in the Egyptian street: the Salafis.
A 1954 beauty pageant is a simple, but important, example of the absence of religious fanaticism at the time. In that year, Egyptians chose Antigone Costanda, an Alexandrian of Greek origin, to be Miss Egypt, and in the same year she was crowned Miss World and appeared on stage dressed in a bathing suit in the ceremony held in London.
Wednesday, September 21, 2011
Wednesday, September 21, 2011
Elder of Ziyon
Al Arabiya has an interesting article:
Wednesday, September 21, 2011
Elder of Ziyon
Poster
Wednesday, September 21, 2011
Elder of Ziyon
Here's a screen shot from a BBC video report on the rally in Ramallah today.
It shows one of those symbolic chairs decorated with a map of all of British Mandate Palestine - including Israel - as the "Palestine State."
Notice how the headline writer is completely at odds with the plain meaning of the video.
(h/t Anon)
It shows one of those symbolic chairs decorated with a map of all of British Mandate Palestine - including Israel - as the "Palestine State."
Notice how the headline writer is completely at odds with the plain meaning of the video.
(h/t Anon)
Wednesday, September 21, 2011
Elder of Ziyon
Poster
Based on this article.
Yes, Palestinian Arab leaders have no desire to dismantle refugee camps in Lebanon, Jordan or even in "Palestine" after they declare a state - and they specifically refuse to give citizenship to their own people in the camps!
The reason is because they want to continue to use their own people as pawns to pressure Israel even after they have a state.
The goal of a "State of Palestine" has nothing - and I mean nothing - to do with helping a single Palestinian Arab who lives outside the borders of such a state, or those who are considered "refugees" by UNRWA within such a state. On the contrary - they will do everything they can to keep them miserable. No passports, no citizenship, no rights.
In fact, the only state in the Middle East that grants full rights to Palestinian Arab refugees from 1948 is Israel. And that will remain true even if a Palestinian Arab state is declared.
Wednesday, September 21, 2011
Elder of Ziyon
The UN website of the Permanent Observer Mission of Palestine contains all of the major PLO foundational documents.
These include such classics as the PLO's 1964 Charter - before the "occupation" - where they say:
Under the 1968 Charter it says:
And of course the PLO never did remove the denial of Israel from the charter. (h/t CHA)
(h/t Asher)
These include such classics as the PLO's 1964 Charter - before the "occupation" - where they say:
Article 24: This Organization does not exercise any territorial sovereignty over the West Bank in the Hashemite Kingdom of Jordan, on the Gaza Strip or in the Himmah Area. Its activities will be on the national popular level in the liberational, organizational, political and financial fields.And their 1974 10-point program where they proclaim:
4. Any step taken towards liberation is a step towards the realization of the Liberation Organization’s strategy of establishing the democratic Palestinian State specified in the resolutions of the previous Palestinian National Councils.Interestingly, they have hidden the 1968 PLO Charter that said:
Article 9: Armed struggle is the only way to liberate Palestine. This is the overall strategy, not merely a tactical phase. The Palestinian Arab people assert their absolute determination and firm resolution to continue their armed struggle and to work for an armed popular revolution for the liberation of their country and their return to it. They also assert their right to normal life in Palestine and to exercise their right to self-determination and sovereignty over it.It is not under the link of the 1968 Palestine Charter but under "Decisions and Actions Related to the Palestine National Charter."
Article 10: Commando (Feday'ee) action constitutes the nucleus of the Palestinian popular liberation war. This requires its escalation, comprehensiveness, and the mobilization of all the Palestinian popular and educational efforts and their organization and involvement in the armed Palestinian revolution. It also requires the achieving of unity for the national (watani) struggle among the different groupings of the Palestinian people, and between the Palestinian people and the Arab masses, so as to secure the continuation of the revolution, its escalation, and victory.
Article 11: Palestinians have three mottoes: national unity, national (al-qawmiyya) mobilization, and liberation.
Under the 1968 Charter it says:
Yet nowhere can one find a list of which articles of the 1968 charter were abrogated, nor may one find the text of any subsequent charter.
1. The PNC met in a special session on 26 April 1996 to consider the issue of amending the Palestine National Charter and adopted the following decision:A. To abrogate the provisions of the Palestine National Charter that contradict the letters exchanged between Chairman Yasser Arafat and Prime Minister Yitzhak Rabin of September 9 & 10 1993.B. To mandate the legal committee of the PLO to present a new text of the Palestine National Charter.The decision was adopted by more than the required two-thirds majority by a vote of: 504 in favor, 54 against, and 14 abstentions.
And of course the PLO never did remove the denial of Israel from the charter. (h/t CHA)
(h/t Asher)
Tuesday, September 20, 2011
Tuesday, September 20, 2011
Elder of Ziyon
Poster
Nabil Sha'ath said a lot of similar statements before and after the PLO supposedly embraced the two-state solution in 1988.
The insistence on the "right to return," Jerusalem and a Judenrein Palestine is nothing less than the realization of this long-standing PLO policy of destroying Israel in stages.
Source
Tuesday, September 20, 2011
Elder of Ziyon
From JTA:
I was wondering how the kosher status is assured, as well as other details, and I found out - from a local Memphis newspaper:
If there’s anything that can bring the Jews of Tennessee together, it would be barbecue.This past weekend, the 23rd annual Kosher BBQ Contest and Festival drew thousands of Jews from Tennessee and around the country.
It attracted a group of Muslims, too. Turns out they're not bad at cooking kosher brisket: The Memphis Islamic Center’s team, the "Halal Smokers," won a third-place award for their brisket entry.The commingling of Jews and Muslims among tables heaped with baked beans, hamburgers and ribs provided a counterpoint to anti-Muslim protests in Murfreesboro, Tenn., and death threats aimed recently at mosques elsewhere in this state.“This is what America is all about,” Adam Itayem, who manned the Halal Smokers’ booth, said during the event. Itayem is also the owner of Tom’s Bar-B-Q in Memphis.“People from all over the community feel comfortable coming year after year,” observed Rabbi Joel Finkelstein, the rabbi of Anshei Sphard-Beth El Emeth, the Orthodox synagogue that organizes the annual event and holds it in its parking lot.Every May, this Mississippi River city hosts the famed World Championship Barbecue Cooking Contest, held each year on a Saturday. That contest has an overwhelmingly porcine character.The synagogue cooked up its contest more than two decades ago so that its Shabbat- and kosher-observant members could get in on the barbecue action.“It is the only event I know that brings the entire Jewish community together,” said Steve Kaplan, a longtime organizer of the event. He estimated that 3,000 people in all came to the festival.The kosher barbecue contest has become so popular that attendees from far and wide are trying to copy the Memphis model.The Memphis Islamic Center’s booth drew a lot of curious Jews who chatted with the cooks about the similarities and differences of the laws governing halal and kosher meat.
Attaining the kosher seal of approval requires that all teams use the synagogue's own kettle-style grills that are stored year-round under lock and key. Teams also must preorder meat, cooking supplies and spices through the synagogue so that event staff can ensure that they are kosher.Unfortunately, I cannot find any recipes online.
Everything from the meat to the salt must be inspected by the rabbi and certified as kosher. Finally, the utensils must undergo a mikvah, or ritual cleaning.
Without access to personal smokers, and with a limited amount of time to cook, the playing field is somewhat leveled. Even the most confident backyard griller must succumb to the limited space and heating capabilities of the kettle. The fear of overcooking the meat is palpable. Teams are primarily judged on taste (45 percent) and tenderness (45 percent). Looks aren't everything, just 10 percent.
Tuesday, September 20, 2011
Elder of Ziyon
Ma'an reports on the planning for the rallies in support of a unilateral declaration of "Palestine" tomorrow in Ramallah.It says that all government workers are being given off to attend the rallies.
The rallies will include concerts to attract more people.
Classes will be cancelled so students from grade 7 and up can attend, including those at Bir Zeit University.
Stages are already set up, complete with lots of flags, at Clock Tower Square.
Free buses are available.
So when you see the throngs of crowds in Ramallah tomorrow, you'll know that it would be an act of will for people to stay away, and that it does not reflect any serious popular support for the UN stunt. Not that the media will notice.
(I wonder if UNRWA is shutting down for this....)
Tuesday, September 20, 2011
Elder of Ziyon
Independent Palestinian Arab media has been somewhat lukewarm about the unilateral declaration of independence that Abbas is planning this week at the UN, and one major reason is that they felt that he was not including anyone else in the decision making.
I have pointed out that at least one PLO Central Council member has complained that no other institutions were informed about the move, even those that are supposed to be the official decision making bodies of the PLO.
And plenty of Palestinian Arabs, in the entire political spectrum, have said either that they are against the bid or that they have serious reservations about the potential repercussions.
Looking again at Abbas' interview on Fox, one is struck about how he is speaking:
He is not speaking as if he is representing his people - he is speaking as if he is the only person whose opinion matters.
Like a dictator.
This is not a one-time thing. Challah Hu Akbar noticed this Ma'an article yesterday:
Maybe that's why the anti-Syria protest yesterday in Ramallah fizzled. No support from the government.
I have pointed out that at least one PLO Central Council member has complained that no other institutions were informed about the move, even those that are supposed to be the official decision making bodies of the PLO.
And plenty of Palestinian Arabs, in the entire political spectrum, have said either that they are against the bid or that they have serious reservations about the potential repercussions.
Looking again at Abbas' interview on Fox, one is struck about how he is speaking:
"You promised me a state by September 2011. I hope you will deliver."
"I felt there is no way for negotiations..."Everything is in the first person singular.
He is not speaking as if he is representing his people - he is speaking as if he is the only person whose opinion matters.
Like a dictator.
This is not a one-time thing. Challah Hu Akbar noticed this Ma'an article yesterday:
President Mahmoud Abbas says he does not plan to form a new cabinet on his return from New York, where he will submit an application for full UN membership.And Jonathan Schanzer wrote last week (also from CHA)
Asked by Ma'an if he would form a new government on his return to Ramallah, the president said he would only consider doing so when the situation was "more stable."
The Palestinian Authority cabinet resigned in February, but Abbas swiftly reappointed Prime Minister Salam Fayyad and tasked him with reforming the Ramallah cabinet.
Despite several announcements that the new cabinet was imminent, it has not yet been formed. Since February, the resigned cabinet has been acting in a caretaker capacity.
It was the third time Abbas had designated Fayyad to form a new Palestinian Authority government since June 2007, when Hamas split from the government and took power in Gaza.
No elections have been held since 2006, and the mandate of the president, legislative council, municipal leaders and cabinet have ended. Analysts, and Hamas, said that disbanding the cabinet in February was a tactical move in response to concerns raised about the government's legitimacy as a wave of popular protests swept the region calling for the ouster of unrepresentative leaders.
With the arrival of Salaam Fayyad, then finance minister and now prime minster, the PA began to experience a degree of accountability and transparency. Indeed, it appeared the PA was cleaning up its act. However, in recent years, Fayyad has been sidelined by PA President Mahmoud Abbas. Abbas has consolidated power, and he is now abusing it.The "moderate" monicker becomes less and less relevant every day. Abbas has more in common with Syria's Bashir Assad than with any Western leader.
One egregious example is the Palestine Investment Fund. The PIF was created in 2002 to manage and distribute the money and commercial interests owned by the PA.[10] The bylaws were established so that its operations would be transparent, since the PIF effectively functions as a sovereign wealth fund. The PIF succeeded in bringing hundreds of millions of dollars of commercial assets in the Palestinian budget into the light of day. The PIF's operating procedures call for the Fund to operate as an independent vehicle for economic stimulus for the benefit of the Palestinian people. In recent years, however, Abbas changed the charter, installed his own choices for board members, placed the PIF under his full control, and neglected to have the PIF audited by outsiders. Today, Prime Minister Fayyad has zero oversight of the PIF, despite his celebrated mandate for transparency.[11]
Maybe that's why the anti-Syria protest yesterday in Ramallah fizzled. No support from the government.
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