Wednesday, July 14, 2010

  • Wednesday, July 14, 2010
  • Elder of Ziyon
From Ha'aretz:, a story dripping with irony:
The Palestinian Authority, as well as the leaders of the Palestinian popular protests in villages such as Bil'in, Na'alim, Umm Salmuna, have been trying to keep the following story away from both public knowledge and the media's eye: One of the more prominent Umm Salmuna activists – a village south of Bethlehem, long entrenched in a battle against the West Bank separation fence – is suspected of the attempted rape of an American peace activist who had been residing in the village as part of her support of the local protest.

Omar Aladdin, who had been arrested three months ago over suspicions he had attempted to rape the U.S. citizen, was subsequently released after agreeing to apologize to the young woman. However, Haaretz had learned that representatives of both the popular protest movement and the PA have since applied pressure on the American peace activist as to prevent her from making the story public.

The incident allegedly took place last April, as Aladdin, who had served a term in the Israeli jail in the past, arrived one evening at the guest house in which many of the foreign peace activists were staying. The European and American female activists reportedly agreed to let Aladdin stay with them after he had told them he feared the Israel Defense Forces were on his tail, adding that he had been severely beaten at an IDF checkpoint only a week before.

During his stay Aladdin allegedly attempted to rape a Muslim-American woman, nicknamed "Fegin" by fellow activists. The woman escaped, later accusing the popular protest man of the attempt. One villager who had encountered the American following the incident said she had been in a state of shock.

Aladdin then refused to apologize for the incident, when news of it reached the village's popular committee, the popular protests' governing body, allegedly saying that the incident had been marginal and normal. The American activist then asked the committee to notify authorities of the attempted rape, a request which resulted in the man being arrested by security forces in Bethlehem. After agreeing to apologize for the incident, Aladdin was released from custody by the PA police.

The U.S. citizen was then convinced to retract her complaint, as to avoid tainting the image of the popular protest, which had attracted praise from around the world in recent months.

However, the Umm Salmuna case is not the only one. Separation fence activists know of other incidents in which Palestinians molested and sexually assaulted foreign peace activists, a subject which was apparently raised in the discussions of the various popular committees.

Foreign female peace activists regularly participate in protests in the villages of Bil'in, Na'alin, and others, where the activists stay in separate houses. Some villagers do not agree with these housing arrangements, claiming that the villages' youth, who frequently visit the activists, are corrupted by the young women.

One villager said the female activists bring a different "culture with them, western, too open. The young people, especially from the villages, aren’t used to stay near other girls, they do not know their culture, certainly when it’s a young woman staying with other women in a strange house. They misinterpret it."
So now we have liberal Westerners agreeing to hush up stories of sexual abuse - tacitly supporting a repressive, patriarchal society.

Notice also how easily these female Western activists agreed to shield a man who said he was wanted by Israeli authorities. This sounds a lot like when the ISM shielded a Palestinian Jihad terrorist:
In March 2003, Israeli troops raided ISM’s West Bank offices in Jenin and captured a suspected member of the terrorist organization Islamic Jihad. The Israeli army identified Shadi Suqiyeh, who was hiding in the ISM office, as a senior member of Islamic Jihad who had planned a number of foiled attacks on Israelis. A statement released by ISM soon after the incident explained that Suqiyeh was brought into the apartment by an ISM volunteer "concerned about his welfare" because "under Israeli military curfew, Palestinians spotted in the streets are shot on sight."
Finally, isn't it interesting that in this case the young man specifically chose the only Muslim American activist to be the victim?

One more point: this is hardly the first clash between Palestinian Arab culture and so-called "peace activists." In fact, Rachel Corrie may have been trying to ingratiate herself with Palestinian Arabs who were threatening the Westerners when she decided to become a human shield:

[Corrie] was propelled, in part, by frustration. During the past few days she and the nine other ISM activists had become preoccupied with an anonymous letter circulating through Rafah that cast suspicion on the human shields. "Who are they? Why are they here? Who asked them to come here?" it asked. The letter referred to Corrie and the other expatriate women in Rafah as "nasty foreign bitches" whom "our Palestinian young men are following around." It was a sobering reminder that outsiders -- even international do-gooders -- were untrustworthy in the eyes of some Palestinians.

That morning, the ISM team tried to devise a strategy to counteract the letter's effects. "We all had a feeling that our role was too passive. We talked about how to engage the Israeli military," Richard "Fuzz" Purssell told me by phone from Great Britain. ...That morning, team members made a number of proposals that seemed designed only to aggravate the problem. Purssell, for instance, suggested marching on a checkpoint that had been the site of several suicide attacks. "The idea was to more directly challenge the Israeli military dominance using our international status," Purssell told me.


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