Arabs, not Jews, are the real colonizers in the Middle East
The Jewish people, returning to their ancestral homeland after centuries of exile and persecution, represent the reclamation of indigenous rights in the face of repeated conquests. Jews maintained an unbroken presence in the land, however small, and their national revival drew on deep historical, religious, and archaeological ties – connections that predate Arab arrival by millennia.Eitan Fischberger: The Manufacturing of an "American Doctor"
Nowhere is this distortion more evident than in the construction of a distinct “Palestinian” identity. I’m not the first to posit that the notion of a separate Palestinian nationality serves primarily tactical purposes. It functions as a strategic tool to sustain opposition to the Jewish state and advance broader Arab cohesion, rather than reflecting an ancient, organic peoplehood distinct from the surrounding Arab world.
This ideology emerged in modern times as a mechanism to delegitimize the sole sovereign Jewish entity in the region, framing Jewish self-determination as an alien intrusion.
Consider the visual reality of any regional map. Vast Arab-majority countries surround tiny Israel, home to the Jewish people. The contrast is stark: a constellation of Muslim-majority states, products of historical expansion, arrayed against the Jewish homeland.
This is not a case of a powerful empire oppressing a minority indigenous group, but rather the opposite: the world’s smallest, most unique native civilization defending itself against the lingering impulses of one of history’s greatest imperial forces.
The greatest feat of rhetorical sleight-of-hand has been convincing much of the globe that this expansive legacy represents a vulnerable underdog fighting for liberation, rather than a continuation of efforts to extinguish Jewish sovereignty.
This imperial Arab history provides essential context for today’s debates over indigeneity and justice. The Jewish return to Israel, far from colonialism, is decolonization, the restoration of a people to their biblical and historical cradle after successive foreign dominations, including Roman, Byzantine, Arab, Crusader, Ottoman, and British periods.
Israel’s success as a vibrant democracy, technological innovator, and refuge stands in sharp contrast to the challenges faced by many neighboring societies still grappling with the aftereffects of authoritarian legacies and rejectionism.
The Palestinian cause, in this light, appears less as a pure liberation movement and more as an extension of historical patterns of denial toward Jewish rights. By insisting on a narrative that erases Jewish indigeneity while promoting a fabricated national story for tactical gain, it perpetuates conflict rather than seeking genuine coexistence.
True peace would require acknowledging the Jewish people’s ancient ties, the realities of regional history, and the right of Israel to exist as the fulfillment of self-determination for an indigenous nation.
The real colonial dynamic in the Middle East stems from those expansive conquests that reshaped identities and suppressed diversity across North Africa and beyond. Israel, by contrast, embodies resilience and revival, the Jewish people’s determination to reclaim and rebuild in their eternal homeland, contributing to the region while defending against ongoing threats.
They are the colonizers. Recognizing this truth does not diminish legitimate aspirations for peace or prosperity among all peoples, but it demands intellectual honesty. Only by confronting historical realities can we hope for a future where the Jewish state is accepted not as an anomaly, but as the rightful, indigenous presence it has always been.
“American Doctor,” opening in theaters August 14, presents Feroze Sidhwa as a neutral American physician with no personal stake in the Israeli-Palestinian conflict. That framing doesn’t survive contact with his own record:Israeli think tank urges tougher measures against Turkish consulate, limiting diplomatic presence
Sidhwa has told MSNBC he has no connection to the conflict whatsoever, yet his own writing going back to 2007 describes decades of activism rooted in what he himself has called a Zoroastrian religious duty to oppose Israel, alongside years spent editing books and essays for Hamas-sympathizing academic Norman Finkelstein.
He has repeatedly and specifically denied ever seeing Hamas inside Gaza’s hospitals, telling the BBC that in his account no one who has ever set foot in Gaza has witnessed it. The record at every hospital where he has volunteered says otherwise.
At European Hospital, where Sidhwa insists he saw no trace of Hamas, the IDF says it found a Hamas tunnel running directly beneath the building, the same tunnel where senior Hamas leader Muhammad Sinwar was killed in a May 2025 strike, along with the bodies of other terrorists and a cache of weapons and intelligence material.
At Nasser Hospital, Sidhwa himself confirmed on Democracy Now that one of two people killed in a March 2025 strike on a recovery room was Ismail Barhoum, the man the IDF identifies as Hamas’s prime minister in Gaza, and argued the strike was illegal anyway. Freed Israeli hostages say they were held inside that same hospital, and Hamas’s own Interior Ministry ran policing operations out of it.
The personal website that now anchors Sidhwa’s media career, complete with a press kit, went live on the exact day his New York Times op-ed was published in October 2024, suggesting the “reluctant-witness” persona was a planned rollout rather than an accident of timing.
A new policy paper published by the Jerusalem Center for Applied Policy called on the Israeli government to take a series of steps to reduce the Turkish consulate’s activity in Jerusalem and limit the status of its representatives.
Among the recommendations are revoking diplomatic benefits, canceling work visas, restricting freedom of movement in Israel, removing immunity from diplomatic vehicles, and reexamining the activity of Turkish institutions operating in the city.
The paper, written by retired ambassador Ran Yishai, who heads the center’s research division, includes 10 policy recommendations. According to the author, their purpose is to reduce what he defines as hostile Turkish influence in Jerusalem and strengthen the implementation of Israeli sovereignty in the city.
At the center of the document is the claim that the Turkish consulate in Jerusalem does not function as an authorized representative office to the State of Israel, but rather as a body operating mainly with the Palestinian Authority. For that reason, the paper argues, there is no justification for Israel to continue granting its representatives the full range of benefits normally extended in diplomatic relations between states.
Yishai says that for years Israel allowed the Turkish consulate to operate in Jerusalem in a manner that went beyond its official status. In his view, the consulate serves as a central hub in Ankara’s policy in the city and acts in a way that denies Israeli sovereignty over Jerusalem.





















