Brendan O'Neill: How DEI unleashed the monster of anti-Semitism
It seems to me that the latent anti-Semitism of England’s middle classes has found a fresh outlet in Israelophobia. Under the faux-political cover of hating the Jewish nation, some are giving vent to that old, regressive loathing of Jews. And this is where the report falls down – with its solutions. It calls for the boosting of DEI – Diversity, Equality and Inclusion. Educational institutions and public bodies must ensure, it says, that DEI includes ‘education on anti-Semitism’. This strikes me as a staggering moral contradiction – because it is precisely DEI that helped to birth the new Jew hate.Yisrael Medad: Anti-Zionism is not all theoretical - they are violent by nature
It is not a coincidence that it is in the very institutions that are rife with DEI that anti-Semitism is now ‘pervasive’. And not just in the UK – on campuses across the US, where DEI is a neo-religion, Jew hatred has surged. We’ve seen students at Columbia call the Jewish nation ‘the pigs of the Earth’ and openly dream of death for their Jewish colleagues. At Penn University, Jewish students have been told to go back to ‘fucking Berlin where you came from’. There’s even been the daubing of ‘swastikas and hateful graffiti’ on campus. In America as well as Britain, the creep of the fascist imagination seems most pronounced in those zones where wokeness rules and diversity is sacralised.
DEI is Dr Frankenstein to the monster of the new Jew hatred. It is the very racial conspiracism of this bourgeois cult that has made life hard for Jews. For this hyper-racialist ideology ruthlessly sorts all ethnic groups into boxes marked ‘oppressed’ (meaning good) or ‘privileged’ (meaning bad). And it views Jews as the most privileged, the people with the most to atone for. It hangs a target sign round their necks, marking them out for the righteous opprobrium of self-styled defenders of ‘the oppressed’. An ideology that damns Jews as unjustly advantaged, and the Jewish State as uniquely barbarous, is an ideology that sooner or later will let the world’s oldest racism off its weak leash. And that has happened.
Anti-Semitism is not only a light sleeper – it’s a shape-shifter, too. There’s been religious anti-Semitism, racial anti-Semitism, and now woke anti-Semitism: a swirling bigotry fuelled by the blind righteousness of a half-mad activist class that genuinely thinks history is on the side of its hatreds. We don’t need more DEI. We need Jews and their allies to prep for the fight ahead. Because while history doesn’t ‘take sides’, it does contain lessons, and none as important as this one: Jew hatred must always be strangled at birth.
Anti-Zionism's advantage is that it is shift changing in its character. It adapts itself to whatever trend of political thought becomes the topic of the day – Left, Right, and/or Center - and it assumes the rhetoric language of various ideologies and trends.How the NYT Tokenizes Jews — and Mandy Patinkin Helped Them Do It
Bob Vylan can shout “Death to the IDF” at the Glastonbury Festival in England and American conservative isolationist Steve Bannon can demand “There needs to be a thorough FARA investigation into Fox’s relationship with a foreign power” and call its Jewish show host Mark Levin, “Tel Aviv Levin.”
On the other hand, the concept of an Arab country of Palestine, with a distinct people, never truly existed, neither in the minds of outside observers nor the Muslims themselves. It was a conquered land occupied by Romans, Byzantines, Crusaders, Mamluks, and Ottoman Turks.
The region of Palestine was never a defined geopolitical entity, but was fought over by two tribal confederations. Throughout the 16th century, there were frequent clashes between families across Palestine based on Qays–Yaman divisions and there was civil strife involving peasant fellahin, Bedouins, and townspeople well into the 18th century. An “Arab Palestine people” never truly existed, even in the mid-20th century.
The anti-Zionists are violent by nature, seeking to “globalize the intifada.” In Berlin this past week, pro-Gaza demonstrators demanded the return of the Islamist Caliphate.
Commenting on that campaign, pro-Israel British-Palestinian John Aziz said that whereas “Socialism was once the battle cry of factory workers and coal miners… today, it’s increasingly the pet ideology of upper-middle-class urbanites sipping fair trade soy lattes and chanting of their wish to globalize an intifada that they know little or nothing about.”
Anti-Zionism, moreover, is a wave that potentially will submerge more than just the Jews.
It’s the final scene of The Princess Bride and Inigo Montoya, master fencer and revenge-seeker, is at the window of the castle with Westley and turns to him. “You know, it’s very strange. I have been in the revenge business so long. Now that it’s over, I do not know what to do with the rest of my life,” he says.
At face value, it’s shocking, and your jaw drops. You aren’t hearing these lines within the context of the movie itself, but from the Jewish actor who played Montoya in 1987. Mandy Patinkin is using that line to describe Israel’s war in Gaza during an exclusive feature interview with The New York Times Magazine.
The interview covered a wide variety of topics relating to the Patinkin-Grody family’s lives and careers, including their most recent resurgence to popularity through their TikTok videos. Nevertheless, the NYT decided to clip the portion about their opinions of Israel and antisemitism for social media, making it all about Gaza and fueling a gross representation of a token Jew.
The NYT magazine knew this portion about Gaza and antisemitism would go viral. With approximately 111,000 likes and counting and about 40,500 shares, the tokenization of Jews is a guaranteed win. That’s why clips of any other part of the interview are absent.
Would the magazine have featured it if it had featured pro-Israel sentiments?













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