Evelyn Gordon: Israel proves exceptional, once again
In January 2017, the Ipsos Mori research company published a shocking poll headlined “Six in ten around the world think their society is ‘broken.’ ” Out of 23 countries surveyed—13 Western democracies and 10 non-Western democracies, most with relatively strong economies—only in six did a majority of respondents disagree with that statement.Bethany Mandel: The Holocaust: What Happened and Why It Still Matters
Moreover, almost four in 10 respondents agreed another troubling claim: “These days I feel like a stranger in my own country.” Though the proportion topped 50 percent in only two countries, it exceeded a third in all but three.
Pollsters then asked several questions designed to elaborate on those general sentiments—some exploring trust in national institutions and others exploring attitudes toward immigration. Their theory was that low trust in institutions would correlate to high levels of belief that society was broken, while negative attitudes toward immigrants would correlate to high levels of feeling like a stranger in one’s own country. And there was, in fact, some correlation, albeit not perfect. Notably, countries with both high trust in institutions and low concern about immigration had among the fewest respondents saying either that society was broken or that they felt like strangers in their own land.
And then there was the one glaring exception: Israel.
A majority of Israeli respondents voiced little or no confidence in all seven categories of institutions—international institutions, banks, the justice system, big companies, the media, the government and political parties. In five of the seven categories, more than 70 percent did so. Israel was among the top 10 most distrustful countries in all but one category; in most, it was in the top six.
The saying goes “Those who cannot remember the past are condemned to repeat it.” In Europe, even before the last survivors have passed, history is already repeating itself. In Paris recently a Holocaust survivor was murdered in her own home, the victim of an anti-Semitic attack. Not only was the 84-year-old woman stabbed eleven times, but she was then burned beyond recognition. The Times of Israel reported on the crime, comparing it to another similar attack on a Jewish woman, Sarah Halimi, in her home last year.Amos Schocken’s Schocking Racism
France has been Ground Zero for anti-Semitic attacks in a continent not exactly unfamiliar with the phenomenon. Twelve years ago a young Jewish man, Ilan Halimi was kidnapped, tortured and killed in Paris. In 2012, seven were killed, including children at a school in Toulouse, France. The Times of Israel called those attacks the beginning of a wave of terror in the country; though one could argue it began with Halimi’s murder in Paris, a brazen attack which French authorities initially refused to attribute to anti-Semitism.
In her story on the disappearing knowledge of the Shoah among Americans, especially Millenials, Maggie Astor spoke with a number of historians and curators of Holocaust Museums and memorials, who suggested more personalized experiences; hearing directly from survivors whenever possible.
To be sure, ignorance of the slaughter of millions of Jews stems from ignorance of all history, not just that of that era. Americans know less and care less about history; it’s no coincidence the History Channel has somehow morphed into the alien chasing channel.
The sad truth about the study isn’t just that Americans don’t know about how anti-Semitism led to the mass death of Jews, but also that they don’t care. How many know of the continued attacks on Jews in the present day in Europe; at schools, grocery stores, restaurants, synagogues, and even their own homes? The news isn’t even met with a shrug here, so why should historical accounts of the murder of Jews elicit anything more?
As Haaretz is fond of reminding its readers and its critics alike, the Israeli broadsheet is the voice of the nation’s embattled intelligentsia, an unabashedly progressive publication that spends much ink criticizing Israel’s faults, small or large, real or imagined. It’s why the paper’s long-time marketing slogan was “a newspaper for people who think”—the same distinction, presumably, did not apply to those who started their mornings with, say, Yediot Aharonot—and why it opted to celebrate Israel’s 70th Independence Day by asking its reporters to choose which classic Israeli song, the national anthem included, they despised the most. You could write all of that off as the same sort of hilariously unaware and irritating condescension you get every day in The New York Times or any other bastion of self-appointed elites anywhere; but this weekend, the paper’s publisher, Amos Schocken, crossed a line.
An active Twitter user, Schocken, the son of the newspaper’s original publisher, Gershom, got into an argument on the social media platform on Saturday after several readers tweeted at him that commemorating Israel’s Independence Day by mocking the anthem was, at best, in poor taste. Schocken held nothing back, and several of the exchanges grew heated. At some point, one woman, Ravit Dahan, tweeted at Schocken that it was security-minded people like her who kept Israel safe and allowed Schocken “to continue and live here like a king and publish your surreal newspaper without interruption.” At that, the publisher lost his cool.
“You insolent woman!” he tweeted back. “My family led the Zionist movement when you were still swinging from trees.”
It didn’t take long for people to note that a privileged, wealthy, Ashkenazi man accusing a Mizrahi woman of apishness was, to put it mildly, wildly racist. Schocken must’ve realized it, too, as he deleted his tweet and issued an apology, claiming that he didn’t think accusing someone of swinging from trees had any racial connotations.