Wednesday, June 15, 2011

  • Wednesday, June 15, 2011
  • Elder of Ziyon
Al Arabiya reports that violence and crime is increasing among Israeli Arabs.

A recent report shows that although Arabs are 20% of the population, some 79% of all shooting incidents in Israel are among Arabs, and 60% of the fatalities.

The article quotes an Arab MK that says that while it is true that Arabs do not always want to cooperate with Israeli police to investigate these crimes, the police aren't pushing hard enough. He also accused Israel of freely allowing weapons to proliferate among Arab communities so that they kill each other. (He said they do the same with drugs.)

Yeah, Israeli Jews want to arm Arabs. Makes perfect sense.

And since the Arabs have such easy access to weapons, they are likely to use them for things like family disputes, the MK continues.

Sheikh Marwan Jabara says that while some of the responsibility does rest with the Arabs themselves, most of the responsibility is the Israelis' (meaning, of course, Jews) because it is their policies that make Arab lives so miserable that they find themselves wanting to kill each other.
  • Wednesday, June 15, 2011
  • Elder of Ziyon
From Firas Press:
A monkey running in one of the main streets in Gaza City caused a state of panic and fear among citizens, amid strenuous efforts by many people to apprehend the fugitive monkey.

Witnesses said the monkey escaped from a street traders tunnel, and managed to hide in one of the produce shops at the beginning of the street. Plans are underway to get him out of his place.
I'm itching to add monkeys to the Zionist Attack Zoo, so we just need someone to blame Israel....
  • Wednesday, June 15, 2011
  • Elder of Ziyon
Palestine Press Agency reports that Palestinian arabs in the Ein al-Helwa camp in Lebanon are engaging in a series of protests against UNRWA.

They seem to have a couple of problems with UNRWA. One is that UNRWA, supposedly, changed its name from "United Nations Relief and Works Agency for Palestine Refugees in the Near East" to only "United Nations Relief and Works Agency for Palestine Refugees." For some reason, they interpret this as meaning that UNRWA will start to resettle Palestinian Arabs outside Israel. (If the name change is true, to me it sounds like UNRWA wants to take responsibility for so-called "refugees" in other countries.)

But the main reason for the protest is more interesting: it is to protest UNRWA's failure in adequately providing social and health services for residents of the camp.

So what do they do to protest the lack of services? They shut it down altogether!

They burned tires, closed entrances to the camp, and prevented all UNRWA employees from doing their jobs.

Meaning that the protest reduced services from "less than 100% of what we demand" to "zero."

Way to go! That will teach those UNRWA guys, forced to take a free vacation day as they close schools and stop distributing food and medicines!

(As usual, UNRWA does not acknowledge any problems. Since it is so transparent.)
  • Wednesday, June 15, 2011
  • Elder of Ziyon
Ma'an Arabic reports that Egypt arrested some top Gaza arms dealers.

Egyptian police in northern Sinai said they were able to bust the cell of the top Palestinian arms dealers in the Gaza Strip that infiltrated into Egypt through the tunnels. They had possession of large quantities of Israeli and American weapons as well as ammunition.

Four were arrested in the early-morning raid in El Arish.
  • Wednesday, June 15, 2011
  • Elder of Ziyon
From MEMRI:
An article posted April 24, 2011 on Gerdab, the website of the Iranian Revolutionary Guards Corps (IRGC), envisions the day after Iran's first nuclear test. The article states that Iran's first controlled nuclear explosion will not disrupt the daily lives of Iranians, but will only boost their national pride. However, it says, in the Arab world, in the West and in Israel, it will sow a sense of fear mingled with respect for Iran's achievement.

The article makes satirical comments on Iran's charged relations with the Arabs and with the West.


The following are excerpts from the article:[1]

"The day after Iran's first nuclear test will be an ordinary day for us Iranians. But many of us will have a new gleam in our eyes.

"It's a fine day. The hour is 7:00 AM. The sun is not yet fully up, but everything is already clear. Many countries in the northern hemisphere are starting their day. It's the first dawn after Iran's nuclear test. It's an ordinary day.

"Yesterday, an underground nuclear explosion took place, probably [somewhere] in the deserts of central Iran, where the Americans and some of the [other] Western countries once wanted to bury their nuclear waste. The blast was not so powerful as to cause much damage to the region, but not so weak as to cause the Iranian nuclear scientists any problem in their experiment.

"It's an ordinary day, and just like on any [other] day when there is news from Iran – which is 90% of year – we see reports on the foreign news websites, and they read as follows:

"Reuters: 'Iran Detonates Its Nuclear Bomb.'


"CNN: 'Iran Detonates Nuclear Bomb.'


"Al-Jazeera: 'Iran Has Tested Its Second Nuclear Bomb.'


"Al-'Arabia: 'A Shi'ite Nuclear Bomb Has Gone Off.'


"Yahoo News: "Nuclear Explosion in Iran."


"The Jerusalem Post: 'The Mullahs Have Obtained Nuclear Weapons.'


"The Washington Post: 'Nuclear Explosion in Iran; Shock and Anxiety in Tel Aviv.'

The local [Iranian press] will also shower this achievement by the Hidden Imam and the Leader [Khamenei] with words of praise, as follows:

"Kayhan: 'Iran Has Tested Its First Nuclear Bomb.'


"Jomhouri-ye Eslami: 'Iran Carries Out Successful Nuclear Test.'


"Iran [a popular pro-Ahmadinejad daily]: 'On President's Orders, Iran Tests All-Iranian Nuclear Bomb.'


"Ettelaat: 'Iran Detonates Long-Awaited Nuclear Bomb'...

"It will be a news storm, but it will not disrupt normal [daily] life in Iran. Employees will come to work and punch the clock on time, or [at most] a little late. Bakers will not bake unsubsidized bread. Broadband Internet will function as usual, and even this storm will not make it any cheaper, nor will it cause [Iranian] TV to rethink its policy on the airing of foreign programs.

"The day after Iran's first nuclear test will be an ordinary day for us Iranians, but many of us will have a new gleam in our eyes – a gleam of national pride and might.

"[Koran 8:60:] 'And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy'"
Any questions?

(h/t Missing Peace)
  • Wednesday, June 15, 2011
  • Elder of Ziyon
Harrowing:





(h/t Barbara L)
  • Wednesday, June 15, 2011
  • Elder of Ziyon
UNRWA's Chris Gunness tries to defend the indefensible in a YNet op-ed:

All refugee communities, whether those under the care of UNRWA or UNHCR, have their refugee status passed through the generations while their plight remains unresolved. Refugees in Kenya administered by UNHCR are a good example. In this regard, the accusation that UNRWA uniquely perpetuates the Palestine refugee problem is ignorant of international refugee law and practice.
I cannot find any UNHCR documentation on the status of children born to real refugees, so I cannot address that specifically. However, UNRWA's definition of refugee is far removed from the definition that the UN established and uses today for all other cases.

The UN defines a refugee as someone who
owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his [or her] nationality and is unable, or owing to such fear, is unwilling to avail him [or her]self of the protection of that country; or who, not having a nationality and being outside the country of his [or her] former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.

UNRWA's definition is completely different:
...any person whose "normal place of residence was Palestine during the period 1 June 1946 to 15 May 1948 and who lost both home and means of livelihood as a result of the 1948 conflict."

Palestine refugees are persons who fulfil the above definition and descendants of fathers fulfilling the definition.
There is nothing in the UN definition that explicitly includes children the way UNRWA does, even if in some limited circumstances they do so.

But there is a much more important difference. The 1951 Convention on Refugees  has exacting and specific criteria on how someone can end his or her refugee status:

(1) He [or she] has voluntarily re-availed himself of the protection of the country of his [or her] nationality;
(2) Having lost his nationality, he [or she] has voluntarily reacquired it; or
(3) He [or she] has acquired a new nationality, and enjoys the protection of the country of his [or her] new nationality; or
(4) He [or she] has voluntarily re-established himself in the country which he [or she] left or outside which he [or she] remained owing to fear of persecution.”

UNRWA has no definition on how a person can lose their "refugee" status. If they leave the areas of UNRWA operations, they cannot avail themselves of UNRWA services, but they still define them as refugees forever.

By any definition, including the UN's, Palestinian Arabs who received Jordanian citizenship should no longer be considered refugees, and the camps in Jordan should have been demolished long ago.

By any definition, Palestinian Arabs who live in the territories are not refugees. They are in what was Palestine! The worst you can say is that they are displaced persons, which again makes no sense for anyone born after 1948.

There is an additional difference. UNHCR works diligently to resettle or repatriate refugees so they no longer require UN services. UNRWA, on the other hand, works diligently to prolong people's refugee status so UNRWA can stay in business.

This is why UNHCR has reduced the numbers of refugees in its purview most years of its existence, and UNRWA's refugee rolls have ballooned.

Gunness writes:
On the question of resettling refugees, all internationally accepted paradigms for resolving the Arab-Israeli conflict envisage the refugee question being resolved in the context of a just and durable solution, based on UN resolutions and international law, agreed by the parties and in consultation with the refugees. It is the failure of the parties to reach such an agreement that is perpetuating the refugee crisis.

Yet in the earliest UNRWA reports, the organization - and the UN - actively desired to resettle or repatriate refugees:
65. The General Assembly at its fifth session, recognizing that direct relief could not be terminated as envisaged in its resolution 302 (IV), authorized the Agency, by resolution 393 (V), to continue to furnish such relief for the period 1 July 1951 to 30 June 1952, and considered that "the reintegration of the refugees into the economic life of the Near East, either by repatriation or resettlement, is essential for the time when international assistance is no longer available and for the realization of conditions of peace and stability in in the area".

Gunness gets it exactly backwards. Gunness is saying that a resolution of the refugee problem depends on the peace process. His forebears in the UN, however, correctly noted that peace depends on solving the refugee problem!

This was the UN's original mandate for UNRWA, albeit implicit. And this shows how UNRWA has turned from a pro-active agency dedicated to truly reducing the number of refugees into a huge bureaucracy dedicated to maintaining the status quo - and making it worse.

There is only one country where the number of UNRWA refugees - tens of thousands of them - was successfully reduced, and in fact eliminated. That country is Israel, and the refugees have been equal citizens for six decades.

A neutral UN human development and humanitarian agency whose work promotes universal values in the Middle East cannot be blamed.
Oh, yes it can be. UNRWA used to try to work with Arab countries to integrate refugees into their societies. It used to create works programs with the aim of making the refugees self-sufficient. Now it does nothing to reduce the descendants of the refugees' dependency on aid.

If UNRWA wanted to do something positive, it would immediately leave the Jordanian camps and tell the government of Jordan that they are responsible for their own citizens' well-being. (There is the exception of the Jerash Gaza camp, where the residents should be allowed to move back to their homes in Gaza!)

The UNRWA should also transfer all of its budget for Gaza and the West Bank to the PA, and tell Mahmoud Abbas that he is responsible for the welfare of his own citizens.

And in Lebanon, UNRWA can keep its neutrality while insisting that Palestinian Arabs there be treated with equal rights, publicly pressuring Lebanon to ease its onerous restrictions that they place uniquely on Palestinian Arabs. As it is, UNRWA's supposed "neutrality" allows it to blame Israel for numerous perceived injustices but it does not have a negative word towards any Arab regime, even as Jordan strips citizenship from its Palestinian population.

Gunness is a hypocrite and a liar, and UNRWA as it exists today must be dismantled to bring it more in line with how a refugee aid organization is supposed to work.
  • Wednesday, June 15, 2011
  • Elder of Ziyon
This is so great:
Marrickville mayor Fiona Byrne has a prior engagement and will not be attending tonight's concert by the award-winning Israeli singer Efrat Gosh at the Camelot Lounge in Marrickville Road.

Gosh, named Israeli female artist of the year last year, was originally going to perform just a single gig in Sydney last weekend.

However, the Israeli embassy in Canberra and the Zionist Federation of Australia decided to promote a second show as a direct consequence of the council's controversial "boycott Israel" proposal earlier this year.

Led by Byrne and her fellow Greens with the support of Labor councillors, the council planned to join the global Boycott, Divestment and Sanctions campaign against Israel.

It earned condemnation from the NSW Jewish Board of Deputies, Foreign Affairs Minister Kevin Rudd and NSW Premier Barry O'Farrell, as well as messages of support from polemicist John Pilger and human rights lawyer Julian Burnside.

A more recent pat on the shoulder came from Archbishop Desmond Tutu.

The move was eventually scuppered after a vocal three-hour council meeting in April.

"We wanted to bring Israeli culture specifically to Marrickville to show another colour of Israel," said the Israeli embassy spokeswoman, Einat Weiss.

"We realised that a lot of people who live in Marrickville didn't know anything about the real Israel."

Update: More here. (h/t Israel Muse)
  • Wednesday, June 15, 2011
  • Elder of Ziyon
Further proof that of official Syrian complicity in the May 15 and June 5 protests:
Syrian armed forces allowed Palestinian demonstrators to cross the Israel-Syrian border in the Golan Heights during Nakba and Naksa Day protests, a United Nations report released on Wednesday said, AFP reported.

The report on the UN Disengagement Force (UNDOF), which monitors the ceasefire between Syria and Israel did not accuse Syrians of organizing the demonstrations, but said that Syrian armed forces were near the locations of the protests on May 15 and June 5.
This supports the Telegraph story showing a May 14th memo where the Syrian government is shown to have organized the protests, as well as my earlier supposition that this would explain the absence of amateur video of the protests from the Syrian side.

A possibly different UN report  apparently also confirmed Israel's contention that some Syrian casualties were from mines that exploded from fires, although it blamed Israeli smoke grenades and tear gas for igniting those fires. Video at the scene showed tires set afire by the rioters.

This still doesn't adequately explain why UNDOF disappeared on those days instead of trying to perform its duties. UNDOF is claiming that since April, Syria has stopped them from accessing some villages near the border, "ostensibly for reasons of safety and security of the military observers" as anti-government protests have allegedly spread to the area.

At any rate, the protests gave cover for the UN to extend UNDOF's mandate.

(h/t Joel)

Tuesday, June 14, 2011

  • Tuesday, June 14, 2011
  • Elder of Ziyon
From Iran's German-language radio website:

The Zionist regime wants to spread the HIV virus among Palestinian workers to force the Palestinian nation to its knees through fornication. Schahed Saad, secretary general of the Palestinian workers' union, said the Zionist regime imported 150 HIV-infected prostitutes from Russia within the 1948 occupied territories to be introduced to Palestinian workers, who are there, to infect them with AIDS.

According to the report to the HIV-infected prostitutes arrive in occupied Palestine and visit the areas where Palestinian workers are employed, where they seduce and infect them.
Poisoning the wells with bubonic plague is so 14th century. If you are an evil Jewish stereotype, you have got to get modern, and what can be more trendy than infecting your enemies with AIDS?

One might think that the transmission mechanism seems a bit slow to achieve full genocide. However, you must remember - these are money-grubbing Jews we're talking about. They need to extract cash from horny Palestinian Arab men while infecting them. It's just so perfect!

Now, the only question remaining is why the Iranian media did not seem to want to publish this in English, but instead chose German.

(h/t Challah Hu Akbar)
  • Tuesday, June 14, 2011
  • Elder of Ziyon
Small children are being forced to play in massive amounts of dihydrogen monoxide because of repressive Zionist policies! You can even see their eyes watering....

Here is a new water and amusement park in Khan Younis. The photos were taken yesterday.








(h/t Terror Watch via Joel)

UPDATE: Israellycool has new photos of the equally squalid Movenpick Hotel in Gaza. Sounds like the NGOs are flush with cash to burn!
  • Tuesday, June 14, 2011
  • Elder of Ziyon
From Jonathan Tobin in Commentary:
There was a time not so very long ago when blogging and journalism were two completely different things. Many, if not most bloggers did not publish under their own names and mainstream journalists sniffed their disapproval. But as most journalists now write as much if not far more for the Internet than print, the idea that blogging is somehow antithetical to journalism is a distinctly antique notion.

It is in this context of a journalistic world in which constant online news updates and accompanying commentary is a given that we must view the revelation this weekend that a popular Middle East blog was a hoax. The blog, which went under the name “Gay Girl in Damascus,” purported to be the musings of a Syrian-American lesbian who was a critic of the Assad regime. Interest in the blog went up in recent months as unrest in Syria made the commentary from this seemingly fearless writer all the more fascinating.

But, as we learned this weekend, it was all a hoax. The “gay girl” turned out to be one Tom MacMaster, a 40-year-old American graduate student living in Scotland who was known in Palestinian and anti-Israel activist circles. ....

This incident makes it all the more important for consumers of news and opinion on the web to know more about the sites they are reading. In the end, there is no substitute for transparency. Blogs and websites that operate without it are a standing invitation to fraud of one sort or another.
While this is true, Tobin is implying that somehow news sites are more transparent, and therefore more reliable, in their reporting than blogs are. While there are some checks and balances in the news media that do not exist in cyberspace, this is not the same thing as transparency.

One only has to go back a month to see The New York Times state confidently that Khaled Meshal of Hamas accepts a two state solution. And he said no such thing.

This was indeed a failing of the New York Times' fact checking, but it was also one out of thousands of examples of a lack of journalistic transparency. In fact, most newspapers online do not contain links to external sources in their stories where an interested reader can check out information first hand.

This topic strikes close to home for me. My blog is anonymous. Not only that, but my blog is biased. I am a Zionist and I am not going to pretend otherwise. So how can I convince anyone to listen to me?

The answer is transparency. I try to make sure that when I write something I will link back to the original source, when possible. I encourage and expect my readers to check my sources and call me on it if I am wrong.

This applies to polls, government reports, transcripts of important speeches, Arabic newspapers, historical documents, even public domain books. If I can find an original source, I will link back.

When my team and I went painstakingly through Arabic media to determine which "civilians" in Gaza were in fact terrorists, I made sure that every discussion on the topic was in the comments system so that anyone could double-check our work. (Unfortunately, the old comment system is no longer here.)

Newspaper websites usually do not do this. If they quote a poll or a report or a speech, they will not link back to the source unless it is on their own site.

Since newspapers occasionally interview people, to my mind their responsibility is to make the entire raw interview available online so readers can make up their own minds as to the context of the statements that the news media choose to highlight. What exactly did Meshal say to Bronner? Exactly at what point did he depart from Meshal's words and into his own interpretation of what he said? Was there a mistranslation or just sloppy reporting? Did Bronner ask leading questions to get the answers he wanted? All of this is important information.

Transparency would allow good reporters - and bloggers -  to be valued, and sloppy ones to be exposed.

So this is not a blog vs. newspaper issue. It is simply an issue of how transparent the news media is in reporting its stories. It is making clear to the world what the raw facts are and what the interpretations and assumptions behind them are. It would expose the memes that lazy journalists use (hawkish Likud, moderate Abbas.)

And it is not likely that we will see the news media become truly transparent any time soon. They consciously nurture the myth that they are somehow special, that their opinions are more informed than those of non-journalists, that they do not suffer from bias. Opening up their methodology is something that many reporters will fight hard against, because deep down they know when they take shortcuts and make assumptions in their stories.

But transparency is the only way to know that what you are reading is the truth.

(By the way, it wouldn't be such a bad idea if professional journalists admitted where they found their stories to begin with. Youknow, hat tips.  It would be nice to see how much of their work is being done by us bloggers.)
  • Tuesday, June 14, 2011
  • Elder of Ziyon
People might be confused when they hear the words "peace activists" or "humanitarian workers" when referring to those who choose to sail to Gaza in flotillas. So, in a continuation of this morning's post on the topic, I can illustrate exactly what they mean when they use those magic words.








  • Tuesday, June 14, 2011
  • Elder of Ziyon
This was said to have been taken in Daraa on June 9:



(h/t IsraelMuse via email)
  • Tuesday, June 14, 2011
  • Elder of Ziyon
Middle East Quarterly has a fascinating, and seemingly scientifically sound, study by Mordechai Kedar and David Yerushalmi that finds a correlation between violent extremism in literature found in mosques with the level of adherence to Shari'a law in the same mosques in the US.

Abstract:
A random survey of 100 representative mosques in the U.S. was conducted to measure the correlation between Sharia adherence and dogma calling for violence against non-believers. Of the 100 mosques surveyed, 51% had texts on site rated as severely advocating violence; 30% had texts rated as moderately advocating violence; and 19% had no violent texts at all. Mosques that presented as Sharia adherent were more likely to feature violence-positive texts on site than were their non-Sharia-adherent counterparts. In 84.5% of the mosques, the imam recommended studying violence-positive texts. The leadership at Sharia-adherent mosques was more likely to recommend that a worshipper study violence-positive texts than leadership at non-Sharia-adherent mosques. Fifty-eight percent of the mosques invited guest imams known to promote violent jihad. The leadership of mosques that featured violence-positive literature was more likely to invite guest imams who were known to promote violent jihad than was the leadership of mosques that did not feature violence-positive literature on mosque premises.


PREFACE
The debate over the connection between Islam and its legal doctrine and system known as Sharia on the one hand and terrorism committed in the name of Islam on the other rages on among counter terrorism professionals, academics, policy experts, theologians, and politicians. Much of this debate centers on the evidence that the perpetrators of violence in the name of Islam source the moral, theological, and legal motivations and justifications for their actions in Sharia. Much of the opposition to this focus on Sharia centers on the argument that Sharia is and has been historically malleable and exploited for good and bad causes.

This study seeks to enter this fray but at a more empirical level. Since we know that mosques are in fact a situs of recruitment and “radicalization” for terrorism committed in the name of Islam, this study seeks to enter into that domain to determine if there is an empirical correlation between actual, manifest Sharia-related behaviors and the presence of violent and jihad-based literature, and further, the promotion of that literature. While the presence of violent and jihad-based literature alone does not necessarily suggest the worshippers at such a mosque adopt the violent literature’s approach to the use of violence, if the imams at such mosques also promote the literature, and if those mosques are more likely to invite guest imams and speakers who are known to promote violent jihad, the presence of these factors together would be strongly suggestive of an environment prone to jihad recruitment. Thus, this study also seeks to determine if the spiritual leadership in these mosques is supportive of this genre of literature.


The study website, Mapping Sharia, gives more details, such as the types of incitement to violence in the texts in these mosques. For example:

al-Misri: Umdat al-Salik (Reliance of the Traveller)
"If someone does this [prevents others from accepting Islam], then it is the duty of Islam to fight him until either he is killed or until he declares his submission."

Saabiq: Fiqh-us-Sunnah (The Book on Acts of Worship)
“The truth of the matter is that he [who] becomes an unbeliever... is to be killed for his unbelief."

Qutb: Ma’alim fi-l-Tariq (Milestones)
"If someone [prevents others from accepting Islam], then it is the duty of Islam to fight him until either he is killed or until he declares his submission."
This is an important study and needs to be widely publicized.

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This blog may be a labor of love for me, but it takes a lot of effort, time and money. For 20 years and 40,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.

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