Israel is perhaps the least efficient "ethnic cleanser" in the history of mankind, calumnies to the contrary notwithstanding.In 1947 some 740,000 Palestinians lived in the British Mandate for Palestine. Today, the Arab residents of the West Bank and Gaza, together with Arab citizens of Israel, comprise a total of over five million Palestinians (altogether over nine million people worldwide refer to themselves as Palestinian.)
Using a popular population growth rate equation, the Palestinian growth rate has been calculated as close to double that of Asia and Africa over a comparable period of time.
Drazen Petrovic defines ethnic cleansing as "a well-defined policy of a particular group of persons to systematically eliminate another group from a given territory." By this definition, only one type of ethnic cleansing has occurred in the Arab-Israeli conflict - that of the Jews of Asia and North Africa. Whereas before 1948 there were nearly 900,000 Jews living in Arab lands, by 2001 only 6,500 remained.
THOSE WHO claim Israel carried out ethnic cleansing of Arabs can point to no official command to that effect. Jewish ethnic cleansing from Arab lands, on the other hand, was often official state policy.
Jews were formally expelled from many areas in the Arab world. The Arab League released a statement urging Arab governments to facilitate the exit of Jews from Arab countries, a resolution which was carried out through a series of punitive measures and discriminatory decrees that made it untenable for Jews to remain in their native lands.
On May 16, 1948, The New York Times recorded a series of measures taken by the Arab League to marginalize and persecute the Jewish residents of Arab League member states. It reported on the "text of a law drafted by the Political Committee of the Arab League, which was intended to govern the legal status of Jewish residents of Arab League countries. It provides that, beginning on an unspecified date, all Jews except citizens of non-Arab states would be considered 'members of the Jewish minority state of Palestine.' Their bank accounts would be frozen and used to finance resistance to 'Zionist ambitions in Palestine.' Jews believed to be active Zionists would be interned and their assets confiscated."
IN 1951, the Iraqi government passed legislation that made affiliation with Zionism a felony and ordered "the expulsion of Jews who refused to sign a statement of anti-Zionism." This pushed tens of thousands of Jews to leave Iraq, while much of their property was confiscated by the state.
In 1967, many Egyptian Jews were detained and tortured, and Jewish homes confiscated. In Libya that year, the government "urged the Jews to leave the country temporarily," permitting each to take one suitcase and the equivalent of $50.
In 1970, the Libyan government issued new laws confiscating all the assets of Libya's Jews, issuing in their stead 15-year bonds. But when the bonds matured, no compensation was paid. Libyan leader Muammar al-Gaddafi justified this on the grounds that "the alignment of the Jews with Israel, the Arab nations' enemy, has forfeited their right to compensation."
These are just a few examples of what would became common measures throughout the Arab world - not to mention the pogroms and attacks on Jews and their institutions that drove a major part of the Jewish exodus.
THE ECONOMIC suffering on the part of the two refugee populations was equally lopsided.
According to the newly released study "The Palestinian Refugee Issue: Rhetoric vs. Reality" by former CIA and State Department Treasury official Sidney Zabludoff in the Jewish Political Studies Review, the value of assets lost by both refugee populations is strikingly uneven.
Zabludoff uses data from John Measham Berncastle, who in the early 1950s, under the aegis of the newly formed United Nations Conciliation Commission for Palestine (UNCCP), undertook the task of calculating the assets of the Palestinian refugees. Zabludoff calculates that their assets were worth $3.9 billion in today's currency.
The Jewish refugees, being greater in number and more urban, had almost double those assets.
On top of this equation, it must be taken into account that Israel returned over 90 percent of blocked bank accounts, safe deposit boxes and other items belonging to Palestinian refugees during the 1950s. This considerably diminishes the UNCCP calculations.
THESE FACTS are conveniently forgotten or not publicized, leaving the way open for Israel-bashers like Exeter University history Prof. Ilan Pappe to omit any mention of the Middle East's greatest ethnic cleansing.
However, a few recent events are clearing the world community's perception of this history. On April 1, the US Congress adopted Resolution 185, which for the first time recognizes Jewish refugees from Arab countries. It urges that the president and US officials participating in Middle East discussions ensure that any reference to Palestinian refugees "also include a similarly explicit reference to the resolution of the issue of Jewish refugees from Arab countries."
Just as importantly, the first-ever hearing in the British parliament on the subject of Jewish refugees from Arab countries takes place today in the House of Lords. It will be convened by Labor MP John Mann and Lord Anderson of Swansea, a joint briefing organized by Justice for Jews from Arab Countries (JJAC) in association with the Board of Deputies of British Jews.
Greater recognition of the refugee issue and the ethnic cleansing of Jews from the wider Arab world will bring clearer definition of the area's history to a greater number of people.
A people cannot be said to have been "ethnically cleansed" from an area in which it has grown at double the rate of its geographic neighbors. On the other hand, a people that lost more than 150 times its number from an area over the course of a few decades can make a very strong case for having undergone ethnic cleansing.
The writer, a political analyst who has worked with many organizations including the Israel Prime Minister's Office, is the editor of the Middle East Strategic Information project.
www.mesi.org.uk
Monday, June 23, 2008
- Monday, June 23, 2008
- Elder of Ziyon
- Monday, June 23, 2008
- Elder of Ziyon
What it doesn't mention is that this poll was released nearly four weeks ago, mentioned in IMRA and Daily Alert and afterwards linked and blogged here.
Well, better late than never, Ha'aretz. Maybe one day you can learn what "news" means.
- Monday, June 23, 2008
- Elder of Ziyon
- media bias
Why would cute Palestinian Arab children be forced to carry bottles of drinking water home? According to AP, it must have something to do with Israel's "siege" of Gaza, because it is illustrating a story about Israel "increasing a trickle" of "badly needed goods" into Gaza, and what is a more badly-needed good than water?
The implication is that Gaza water problems are Israel's fault, and not the fault of Palestinian Arabs who have invested more in Qassam rockets rather than their infrastructure. Furthermore, it is implying that Israel has been restricting shipments of water into Gaza, when in fact Israel has been bending over backwards to help Gazans get clean water. The more paranoid can see an analogy with age-old anti-semitic canards of Jews poisoning the wells of gentiles, a standard Muslim accusation.
AP - doing what it does best.
Sunday, June 22, 2008
- Sunday, June 22, 2008
- Elder of Ziyon
- self-death
Yemen is at the threshold of starvation and could probably face a significant food crisis within the next five years unless farmers stop growing qat and adopt modern agricultural techniques, says Ismail Muharam, director of the General Authority for Agricultural Research.Indeed, we have an entire country that might starve to death because they like their qat. Their addiction to qat explains a lot:
It’s currently impossible to dispense with outside wheat and grain donations. According to Muharam, “We’re trying to be self-sufficient, but this will take at least 10 years and will only happen if – and only if – we get rid of qat and use efficient methods of agriculture.”
During the past two years, there was a 75 to 92 percent gap between consumption (needs) and production of wheat. Muharam points out that Yemen could produce a hundred-fold more than what it is now – but only if there’s a proper system in place and the country stops growing qat.
He adds that qat is taking up 141,000 hectares out of 1.5 million hectares of fertile land, whereas wheat takes up only 100,000 to 140,000 hectares.
...The other main problem in Yemen is lack of water and fertile soil for agriculture, as most farmers prefer growing qat instead of other crops, which would bring in greater income.
The debate on qat cultivation and its role in supplanting food crops recently has resurfaced and fueled resistance from a society that views the controversial narcotic as a traditional necessity.
Because they fear for the future, farmers’ production of fruits, vegetables and coffee has increased; however, wheat and grains remain the same – and are even decreasing – whereas qat is increasing.
Khat consumption induces mild euphoria and excitement. Individuals become very talkative under the influence of the drug and may appear to be unrealistic and emotionally unstable. Khat can induce manic behaviors and hyperactivity. Khat is an effective anorectic and its use also results in constipation. Dilated pupils (mydriasis), which are prominent during khat consumption, reflect the sympathomimetic effects of the drug, which are also reflected in increased heart rate and blood pressure. A state of drowsy hallucinations (hypnagogic hallucinations) may result coming down from khat use as well.Duuuude!
Saturday, June 21, 2008
- Saturday, June 21, 2008
- Elder of Ziyon
One aspect of this mindset that has perhaps been overlooked one specific component of honor: prestige. At first glance it would appear that prestige is almost identical to honor, but they are not quite the same. People who want honor will do everything to avoid shame, while those who crave prestige will want to avoid irrelevance.
Much of recent Arab history is the story of Arab leaders doing everything they can to prove their own importance and to avoid irrelevance. Yasir Arafat, Saddam Hussein, Hafiz Assad, as well as Gamal Nasser all strove to get into positions where their decisions would reverberate worldwide, and where they become key to decisions made by superpowers.
In Arafat's case, he used any means possible to remain relevant. Two times in his life he was faced with irrelevance - once during the first intifada when the Palestinian Arab national movement seemed to leave him behind, and secondly when he decided to launch the second intifada and he was shunned by all world leaders. He managed to co-opt the first intifada but never recovered from the second, although he still maintained prestige among his people despite his corruption and counterproductive decisions.
Likewise, Assad and Hussein enjoyed placing themselves in positions where they could wreck any plans by their enemies, usually through terror.
Terror is in fact one of the favored tools of those who fear irrelevance. One well-placed bomb can destroy a peace treaty, and the importance of dealing with those who have such abilities makes them, perversely, powerful.
Israel's current government has recently given incredible gifts of prestige and relevance to two parties who deserve it least: Hamas and Syria. By negotiating with Hamas and Syria, Olmert has elevated their statures immensely. In the space of a month, Hamas has gone from being viewed as an illegal terror organization into the de facto leader of 1.5 million people with defined borders, and Syria has changed from the despised sponsors of terror in Lebanon into someone whose favor is desired.
Similarly, Condoleeza Rice has given similar prestige to Hezbollah, bringing its own grievances against Israel to the forefront and effectively recognizing it as governing Lebanon, even to the point of claiming that Syrian meddling in Lebanon is what the Lebanese people want.
There has been little given back to the West for these gifts. Terrorists and their supporters have been catapulted back into the positions they most desire; for free. None of them are likely to moderate as a result; on the contrary, they have just been hugely rewarded for their years of causing chaos by being elevated on the world stage.
The West needs to understand the psychology of its enemies, of people who daily call for its destruction. Boosting them is exactly the wrong thing to do, as it empowers them and gives them incentive to up the ante in behaving like spoilers.
This month has been a huge setback for those who want to eradicate Arab terror, and reverberations will be felt for years.
Friday, June 20, 2008
- Friday, June 20, 2008
- Elder of Ziyon
Life is really tough when you are forced to keep your people miserable while you are forced to enjoy such depravity.
- Friday, June 20, 2008
- Elder of Ziyon
By the way, the US Consulate to Jerusalem is located in the Western part of the city, within the Green Line.
I've discussed other interesting things about the US Consulate to Jerusalem and how it exclusively caters to Palestinian Arabs previously.
CORRECTION: A commenter points out that the consulate is indeed in East Jerusalem.
CORRECTION 2: Indeed the main office is in West Jerusalem; there is a separate leased satellite office in East Jerusalem.
- Friday, June 20, 2008
- Elder of Ziyon
- media bias
Here are two pictures from Gaza:
In the first picture we see a a young man flying a kite on top of a ruined building. The second shows a man riding a bicycle in what appears to be a fairly idyllic town.
The caption for the first:
A Palestinian boy flies a kite as he stands on a building destroyed in recent years of conflict with Israel in Rafah, southern Gaza Strip, Thursday, June 19, 2008. Guns went quiet as a six-month truce between Israel and Gaza Strip militants took effect early Thursday, but there was widespread skepticism about its ability to hold. The cease-fire, which Egypt labored for months to conclude, aims to bring an end to a year of fighting that has killed seven Israelis and more than 400 Palestinians — many of them civilians — since the Islamic militant group Hamas wrested control of Gaza a year agoIn what is almost certainly a staged photo, the youth chooses to fly a kite in a place where he cannot easily run and the kite could probably get caught in a building or pther ruin. The caption together with the contrived photo subtly make the point that Palestinian Arab youths just want to play like all kids, but Israel has created a situation where that is all but impossible.
How about the second photo? It can certainly be used to evoke the same idea, that of Palestinian Arab lives slowly returning to normalcy during the cease fire. But it was taken a month ago, before the cease-fire, and its caption means to blame Israel for something else:
A Palestinian man rides a bike with his child on board in the Jebaliya Refugee Camp, northern Gaza Strip, Tuesday May 20, 2008. Defiant Gaza residents are persistently finding ways around Israeli-imposed fuel restrictions. Owners of gas-run cars are converting to liquid gas. Drivers of old diesel cars use vegetable oil mixes, and two engineers converted a car to run on electrical batteries - and are now open for business.Did no Palestinian Arabs ride bikes before fuel shortages? Did none of them fly kites before the cease-fire?
The implication in both cases is no, they did not. They are forced to ride bikes because of Israel and they were all cowering in fear before the cease fire.
For further indications of media bias, do a Google image search on "Jabalya refugee camp." You will see many violent images - bombed out buildings, people firing guns. You will be hard-pressed to find any images like the one above, of a clean, wide residential street with no visible damage, in what looks more like a small town than a refugee camp.
When photographers want to blame Israel for all of Gaza's problems, they will make sure that their photos reflect the idea that all of Gaza is a war zone with constant fear of Israeli bombings. But when one wants to blame Israel in a different frame of reference, his image of Jabalya is suddenly different - we are accidentally seeing a side of Jabalya that almost certainly represents how it really looks and that few news photographers would ever purposefully reveal.
- Friday, June 20, 2008
- Elder of Ziyon
Gilad described the conditions according to which the terror organizations were to be judged during the ceasefire. "We need a total ceasefire – all included. If tomorrow morning one single rocket is fired, it will be a violation of the agreement. There is no room for interpretation, and no mediating body is needed. We will not accept the firing of even one Qassam.Well, Hamas didn't seem to waste any time in trying to break that condition. From AFP:
"Egypt, on its side, is committed to preventing the smuggling activity from Gaza. It's simple; Egypt has a border with Gaza, through which weapons and terrorists are smuggled. Smuggling is a serious violation of the terms. Any such infraction will lead to a change in Israel's stance from the way in which it was presented to the Egyptians," he said.
Egyptian authorities on Friday found a large cache of weapons and explosives hidden in the mountains of the Sinai peninsula, a security official told AFP.For every cache found by Egypt, how many are missed?
North Sinai authorities found "25 anti-aircraft missiles, 12 anti-personnel and anti-armour grenades, eight mortars, as well as five surface to surface and surface to air missiles," the official said.
"A large number of gun barrels and large amounts of detonators used for explosives and mines were also found," the official added.
- Friday, June 20, 2008
- Elder of Ziyon
The family of an 18-year-old Palestinian civilian, who died after being shot by Israeli security guards a few weeks ago, have donated his organs to save the lives of six Israelis.My best guess is that this is how the man was killed (from PCHR's weekly reports of Palestinian Arabs killed and arrested by Israel):
Patient "A" was clinically dead when he was transferred to the intensive care unit in Shiba medical center in Tel Hashomeir. But doctors were unable to resuscitate him.
The Hebrew daily newspaper Ma’ariv reported that his family decided to donate his organs to those who needed them, regardless of their race, religion or identity.
The National Center for Organ Transplants promised to keep information concerning his identity confidential for the safety of his family who live in the Palestinian Authority area. The families of the recipients were told about the identity of the donor but have also agreed to keep the information confidential, according to the newspaper.
On Wednesday evening the Patient "A"'s father had an emotional meeting with the patient who received his son’s heart.
Patient "A"'s father described his son as "a great person who was loved by everyone. He was big-hearted and I didn’t hesitate to donate his organs to needy patients, even though he was killed by Israeli security guards.”
“At first it was hard for me, but God inspired me to take the right decision to help the patients by donating my son’s organs. I’m happy with this decision and I don’t differentiate between Jews and Arabs. All I care about is saving people's lives. That’s why I didn’t ask about the patients' identities,” he added.
on 9 May, a Palestinian civilian was shot dead and another was arrested by the guards of “Ofra” settlement, northeast of Ramallah. IOF claimed that the victim attempted to get close to the settlement in order to fire at it from a hunting rifle.This is the only West Bank death I could find that remotely fits the description in the Ma'an/Maariv article, so it appears that "Patient A" was a terrorist who tried to kill as many Jews as possible - and his family ended up saving them.
UPDATE: More details on the Ofra incident from Ma'an:
A Palestinian gunman was killed and another detained in Ein Yabrud village north-east of Ramallah on Friday after an alleged attack on five Israelis.
Unofficial Israeli sources told Ma'an that five Israelis were vacationing in the mountains near Ein Yabrud village when they were attacked by a Palestinian gunmen who opened fire on them. Israeli armed men then responded and opened fire on the gunmen. One was seriously injured and later bled to death. Another Palestinian was arrested.
Official sources have still not confirmed the details of the incident.
The Al-Aqsa Brigades affiliated to Imad Mughniyya later claimed responsibility for the attack. They told Ma'an that their resistance fighters survived the counter attack, but that the Palestinian who was killed and the other who was detained were bystanders and were not part of their armed group.
They said in a statement that the Brigades opened fire on a group of settlers and clashed with them in Ein Yabrud.
- Friday, June 20, 2008
- Elder of Ziyon
It shows a tunnel 20 meters deep and 900 meters long, used for smuggling. It also shows the construction of another.
The Gazans repeat a claim I've seen lately that Egypt is pumping poison gas in the tunnels and killing people, although I have never seen anyone specify who exactly was killed in such a way.
Thursday, June 19, 2008
- Thursday, June 19, 2008
- Elder of Ziyon
Almost as if to underscore how bad journalists are in the minds of some Gazans, a prominent media personality, Mostafa Alsua, the editor of the Journal of Palestine, was shot in his office in Gaza City today.
That'll teach 'em!
- Thursday, June 19, 2008
- Elder of Ziyon
"No army in the world will force us to drop our weapons, force us to surrender our arms, as long as people believe in this resistance," said Hassan Nasrallah, who claimed Hezbollah victorious in the fighting.
But he added, "We do not wish to keep our weapons forever," because they should not be part of domestic life.
"When we build a strong and just state that is capable of protecting the nation and the citizens, we will easily find an honorable solution to the resistance issue and its weapons," he told the flag-waving crowd gathered in Beirut's bombed-out southern suburbs.
Hezbollah has, for years, used the Shebaa Farms as its excuse to keep its weapons, saying that part of Lebanese soil is still being "occupied" in spite of the UN ruling otherwise. And its constant harping on the issue has gained them apparent support from the US State Department:
US Secretary of State Condoleeza Rice spent the weekend in Israel and on Monday made an unannounced visit to Lebanon, where she said "the time has come" to deal with the Shebaa Farms, an area occupied by Israel and claimed by Lebanon. Hizbullah has long cited the liberation of the Shebaa Farms as a reason for its men to keep their arms...So when the issue is put back on the table, what does Hezbollah say?
The Shiite movement Hezbollah said on Thursday that Lebanon would still need its armed presence even if Israel finally quit the disputed Shebaa Farms district in the south.Resistance against what?
"Any Zionist retreat from the Shebaa Farms would be a big achievement for the 'resistance' for this would be the result of its role and its pressure," Hezbollah MP Hassan Fadlallah was quoted as saying by the state-run National News Agency.
But any retreat "will not change the fact that Lebanon needs the resistance," he said.
Rice, as all people who suffer from wishful thinking about Arab terror groups, is not looking at the big picture. She is not taking into consideration Hezbollah's own stated objectives, listed at its founding over two decades ago. Like all terror groups, Hezbollah espouses a philosophy that needs to be revisited in order to understand its actions.
In Hezbollah's case, its guiding principles were formed in 1985 with a letter called "The Hezbollah Program" which enumerated three objectives:
(a) to expel the Americans. the French and their allies definitely from Lebanon, putting an end to any colonialist entity on our land;Because of Hezbollah's constant anti-Israel rhetoric, people think that it will just disappear if its enemy surrenders. But Israel is only a part of Hezbollah's program, and its real goal has been to replace Lebanon's multi-ethnic government with an Islamic state (and eventually a pan-Islamic ummah that includes Palestine, Syria and probably Jordan as well.) Its weapons are a critical part towards achieving this goal, and it will not hesitate to use them (all in the name of Lebanese "unity," of course.)
(b) to submit the Phalanges to a just power and bring them all to justice for the crimes they have perpetrated against Muslims and Christians;
(c) to permit all the sons of our people to determine their future and to choose in all the liberty the form of government they desire. We call upon all of them to pick the option of Islamic government which, alone, is capable of guaranteeing justice and liberty for all. Only an Islamic regime can stop any further tentative attempts of imperialistic infiltration into our country.
Rice is utterly ignorant of Hezbollah's real positions and goals, and she is willing to sacrifice America's best friend yet again in order to support her ignorance.
- Thursday, June 19, 2008
- Elder of Ziyon
The People's Voice, a similar rag that we have written about before, is freaking out:
One of my Associates, Uruknet.Info, is once again the victim of Google’s zionist inspired polices. Just a month ago, the co-founder of Google was in Israel to ‘celebrate’ its 60 years as an occupying power… he obviously was inspired by his visit as his Company’s policies seem to have shifted even more to the right than they were before his trip.Indeed, uruknet is pretty much the major place on the Internet to disseminate direct translations of Osama Bin Laden's audio tapes. Whether they do this as news or as a mouthpiece for OBL is a different story.
Uruknet has been hacked, taken of Google News indexing and now, the latest… taken off Google completely. How can this be done? We really don’t know, but we do know that Google has refused to respond to the thousands of requests by readers to reinstate Uruknet on Google News. They came up with a response after weeks only to the site itself where it “reasoned” that Uruknet was “only” an aggregator. All of us know that it is an exceptionally important aggregator, but it is far more than that! It contains original material, has editorial choices and space for commentary and it presents for an international public much material that otherwise would not be translated or disseminated.
The writer is not even competent enough to know how to use Google, as clearly uruknet.info is available through Google search. But its exclusion from Google News is welcome and much overdue, and The People's Voice and similar pro-terror rags should hopefully follow.
Wednesday, June 18, 2008
- Wednesday, June 18, 2008
- Elder of Ziyon
Highlights:
The story of U.S. support for a Jewish state in the Middle East begins early. John Adams could not have been more explicit. "I really wish the Jews again in Judea an independent nation," he said, after his presidency. From the early nineteenth century on, gentile Zionists fell into two main camps in the United States. Prophetic Zionists saw the return of the Jews to the Promised Land as the realization of a literal interpretation of biblical prophecy, often connected to the return of Christ and the end of the world. ...Read the whole thing.Other, less literal and less prophetic Christians developed a progressive Zionism that would resonate down through the decades among both religious and secular gentiles. In the nineteenth century, liberal Christians often believed that God was building a better world through human progress. They saw the democratic and (relatively) egalitarian United States as both an example of the new world God was making and a powerful instrument to further his grand design. Some American Protestants believed that God was moving to restore what they considered the degraded and oppressed Jews of the world to the Promised Land, just as God was uplifting and improving the lives of other ignorant and unbelieving people through the advance of Protestant and liberal principles. They wanted the Jews to establish their own state because they believed that this would both shelter the Jews from persecution and, through the redemptive powers of liberty and honest agricultural labor, uplift and improve what they perceived to be the squalid morals and deplorable hygiene of contemporary Ottoman and eastern European Jews. As Adams put it, "Once restored to an independent government and no longer persecuted they would soon wear away some of the asperities and peculiarities of their character and possibly in time become liberal Unitarian Christians." For such Christians, American Zionism was part of a broader program of transforming the world by promoting the ideals of the United States.
In 1891, these strands of gentile Zionists came together. The Methodist lay leader William Blackstone presented a petition to President Benjamin Harrison calling on the United States to use its good offices to convene a congress of European powers so that they could induce the Ottoman Empire to turn Palestine over to the Jews. The 400 signatories were overwhelmingly non-Jewish and included the chief justice of the Supreme Court; the Speaker of the House of Representatives; the chairs of the House Ways and Means Committee and the House Foreign Affairs Committee; the future president William McKinley; the mayors of Baltimore, Boston, Chicago, New York, Philadelphia, and Washington; the editors or proprietors of the leading East Coast and Chicago newspapers; and an impressive array of Episcopal, Methodist, Presbyterian, and Roman Catholic clergy. Business leaders who signed the petition included Cyrus McCormick, John Rockefeller, and J. P. Morgan. At a time when the American Jewish community was neither large nor powerful, and no such thing as an Israel lobby existed, the pillars of the American gentile establishment went on record supporting a U.S. diplomatic effort to create a Jewish state in the lands of the Bible.The United States' sense of its own identity and mission in the world has been shaped by readings of Hebrew history and thought. The writer Herman Melville expressed this view: "We Americans are the peculiar, chosen people -- the Israel of our time; we bear the ark of the liberties of the world." From the time of the Puritans to the present day, preachers, thinkers, and politicians in the United States -- secular as well as religious, liberal as well as conservative -- have seen the Americans as a chosen people, bound together less by ties of blood than by a set of beliefs and a destiny. Americans have believed that God (or history) has brought them into a new land and made them great and rich and that their continued prosperity depends on their fulfilling their obligations toward God or the principles that have blessed them so far. Ignore these principles -- turn toward the golden calf -- and the scourge will come.
Both religious and nonreligious Americans have looked to the Hebrew Scriptures for an example of a people set apart by their mission and called to a world-changing destiny. Did the land Americans inhabit once belong to others? Yes, but the Hebrews similarly conquered the land of the Canaanites. Did the tiny U.S. colonies armed only with the justice of their cause defeat the world's greatest empire? So did David, the humble shepherd boy, fell Goliath. Were Americans in the nineteenth century isolated and mocked for their democratic ideals? So were the Hebrews surrounded by idolaters. Have Americans defeated their enemies at home and abroad? So, according to the Scriptures, did the Hebrews triumph. And when Americans held millions of slaves in violation of their beliefs, were they punished and scourged? Yes, and much like the Hebrews, who suffered the consequences of their sins before God.
This mythic understanding of the United States' nature and destiny is one of the most powerful and enduring elements in American culture and thought. As the ancient Hebrews did, many Americans today believe that they bear a revelation that is ultimately not just for them but also for the whole world; they have often considered themselves God's new Israel. One of the many consequences of this presumed kinship is that many Americans think it is both right and proper for one chosen people to support another. They are not disturbed when the United States' support of Israel, a people and a state often isolated and ostracized, makes the United States unpopular or creates other problems. The United States' adoption of the role of protector of Israel and friend of the Jews is a way of legitimizing its own status as a country called to a unique destiny by God.
Besides a direct divine promise, two other important justifications that the Americans brought forward in their contests with the Native Americans were the concept that they were expanding into "empty lands" and John Locke's related "fair use" doctrine, which argued that unused property is a waste and an offense against nature. U.S. settlers felt that only those who would improve the land, settling it densely with extensive farms and building towns, had a real right to it. John Quincy Adams made the case in 1802: "Shall [the Indians] doom an immense region of the globe to perpetual desolation ... ?" And Thomas Jefferson warned that the Native Americans who failed to learn from the whites and engage in productive agriculture faced a grim fate. They would "relapse into barbarism and misery, lose numbers by war and want, and we shall be obliged to drive them, with the beasts of the forest into the Stony mountains."
Through much of U.S. history, such views resonated not just with backwoodsmen but also with liberal and sophisticated citizens. These arguments had a special meaning when it came to the Holy Land. As pious Americans dwelt on the glories of ancient Jerusalem and the Temple of Solomon, they pictured a magnificent and fertile land -- "a land flowing with milk and honey," as the Bible describes it. But by the nineteenth century, when first dozens, then hundreds, and ultimately thousands of Americans visited the Holy Land -- and millions more thronged to lectures and presentations to hear reports of these travels -- there was little milk or honey; Palestine was one of the poorest, most backward, and most ramshackle provinces of the Ottoman Empire. To American eyes, the hillsides and rocky fields of Judea were desolate and empty -- God, many believed, had cursed the land when he sent the Jews into their second exile, which they saw as the Jews' punishment for their failure to recognize Christ as the Messiah. And so, Americans believed, the Jews belonged in the Holy Land, and the Holy Land belonged to the Jews. The Jews would never prosper until they were home and free, and the land would never bloom until its rightful owners returned.
The Prophet Isaiah had described the future return of the Jews to their homeland as God's grace bringing water to a desert land. And Americans watched the returning fertility of the land under the cultivation of early Zionist settlers with the astonished sense that biblical prophecy was being fulfilled before their eyes. "The springs of Jewish colonizing vigor, amply fed by the money of world Jewry, flowed on to the desert," wrote Time magazine in 1946, echoing the language of Isaiah.
...One thing, at least, seems clear. In the future, as in the past, U.S. policy toward the Middle East will, for better or worse, continue to be shaped primarily by the will of the American majority, not the machinations of any minority, however wealthy or engaged in the political process some of its members may be.