We can no longer ignore anti-Zionist Jews - opinion
The new anti-Zionist Jews are not like members of the Satmar Hassidic community who hold the theological belief that Jews should not have a state of their own until a miraculous messianic era. The new anti-Zionist Jews are Jews who have decided to wage war against other Jews. They are Jews who advocate for economic boycotts of Israel, which will rob other Jews of their means of livelihood; they are Jews lobbying to limit weapons sales to Israel, choking the Jewish state's ability to defend itself, they are Jews seeking to tilt public opinion against Israel and seeking to diplomatically isolate Israel. This is not about Israel being in the land of Israel with all of the historical and religious meanings that might have; this is about waging war against the largest Jewish community in the world. It is about taking an active role in seeking to harm other Jews.
Peter Beinart could have taken whatever position he wanted on what the meaning of Zionism is. Joining Ben and Jerry's campaign to actively boycott other Jews, whether they live inside or outside the Green Line, in Uganda or Iran, crosses a red line. It is the kind of behavior we cannot contain as a community. This brings us to why it is that Zionism plays a role in our communities when not religiously mandated or inspired.
Two things that have always brought together Jews regardless of place or ideology have been the concept of arevut – a commitment to the well-being of fellow Jews – and a shared belief in the need to secure the future of the Jewish people. Jewish institutions in America did not just pop up. They were built with immense sacrifices.
I think of my grandfather Rabbi Bernard Poupko who miraculously fled the Soviet Union in the 1930s just to come and help build Hillel Day School and much of the Jewish communal structure in Pittsburgh, or of my friend and hero, Rabbi Joseph Polak, who survived the Holocaust to become the Rabbi of Hillel in Boston University and raise funds to build one of the most beautiful and successful Hillel Houses in North America. They sweated and bled because of their commitment to the Jewish people and our shared future.
It is time for Palestinians to acknowledge Israel's existence - opinion
ALTHOUGH MILLIONS of Israelis still sympathize with the Palestinian cause and want to end the conflict on the basis of a two-state solution, they are often treated with disdain by other Israelis because they are assumed to be ignorant of the Palestinians’ real intentions. And of course, leave it to the Palestinians to engage in a narrative that inflicts the most injury on themselves and obscures their legitimate demands to end the occupation and establish a Palestinian state in the West Bank and Gaza.The United Church of Christ's obsession with Israel - opinion
Meanwhile, look at what has transpired over the past 73 years. Israel has become one of the most advanced nations in just about every field of endeavor and with formidable military prowess, while millions of Palestinians continue to languish in refugee camps. Why? Every Palestinian of conscience and knowledge must ask this question. Why have their so-called leaders led them astray one generation after another clinging to an illusion, and betrayed every Palestinian who wants to live with dignity and grow and prosper in peace and security?
I am the last one to suggest that Israel did not play a role in perpetuating the Palestinian plight; it certainly took advantage of the Palestinians’ weak leadership while successfully pursuing a policy of "divide and conquer," pitting one Palestinian segment against another. Meanwhile, Israel is expanding its foothold and taking hard measures against the Palestinians in the occupied territories to keep them at bay. Moreover, Israel uses national security as a blanket insurance policy under which it could justify the occupation, the settlements and its continued resistance to the creation of a Palestinian state. To that end, Israel developed the most comprehensive security apparatus, and no longer feels pressure. For a growing number of Israelis, the status quo has become the new normal with which they can live comfortably.
One other sad implication of the Palestinians’ unruly resistance to Israel’s right to exist is that the Arab states who championed the Palestinian cause for decades are losing patience and no longer make normalization of relations with Israel conditional upon the establishment of a Palestinian state. In addition to Egypt and Jordan, the United Arab Emirates, Bahrain, Sudan and Morocco have recently normalized relations with Israel because their strategic interests outweigh their concerns over the Palestinian cause.
It is a wake-up call for all Palestinians, from the most moderate to the staunchest extremist. They must disabuse Israel of the belief that the Palestinians cannot be trusted and instead put Israel on the defensive by ending the dead-end narrative of from the river to the sea, and mean it. To be sure, the longer they hammer this illusion, the establishment of an independent Palestinian state in the West Bank and Gaza will become an illusion too.
At the 33rd General Synod in July the church took an approach very different from its approach heretofore. Instead of framing the conflict in political terms, it focused on theological interpretations grounded in a document issued in July 2020 by Kairos Palestine, the Palestinian Christian group that actively solicits American Christian denominations, including the Presbyterians, Methodists, and UCC. “Cry for Hope: A Call for Decisive Action,” the Kairos document, proclaimed that “support for the oppression of the Palestinian people, whether passive or active, through silence, word or deed, is a sin.”
This year’s Synod statement “is not just a call to action. It is, centrally, a confession of faith and principles,” wrote Hans Holznagel on the UCC website in May, ahead of the July virtual conference. The resolution, “Declaration for a Just Peace Between Palestine and Israel,” adopted on July 18 by a vote of 462 to 78, declared “Israel’s continued oppression of the Palestinian people a sin in violation of the message of the biblical prophets and the Gospel.” It firmly rejected “the notion that Israel’s occupation of Palestine is a purely political problem.” Notable is the lack of clarity of what constitutes Palestine in the view of the UCC. The “text of the motion,” following the preamble, opens with “whereas for over seventy years Palestinian people have faced dispossession of their land.”
This view that the “occupation” began not in 1967 but in 1948 is the conviction of extremist Palestinians, notably Hamas, who firmly believe that the Jews are colonial intruders, have no connection to the land, and must be expunged. In the entire UCC declaration there is no mention of Hamas, which has governed Gaza since 2007, is committed to Israel’s destruction, opposes any peace initiatives, and in May initiated another conflict by firing thousands of rockets indiscriminately at Israel’s cities.
The UCC declaration rejects “the imposition of so-called peace agreements by Israel or the United States,” but does not identify any of them, while totally ignoring genuine peace offers by Israel, with American support, that have been consistently spurned by the Palestinian Authority.
THE LATEST UCC resolution is a disservice to those truly committed to achieving durable Israeli-Palestinian peace and no doubt will be enshrined in the permanent record of UCC policy toward Israel. Other Protestant churches may well emulate the UCC’s new theological approach when they convene next year and, as they do regularly, prepare and adopt statements condemning Israel. Repetitions of accusations and judgments do not make them any truer and certainly do not advance peace.



























