I just posted it as its own page. It is quite long for a blog post - 19,000 words, about a third of the size of many books.
Since I have many more readers today than I did in 2007, I hope that you enjoy it and learn something.
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Elder of Ziyon
Elder of ZiyonThe deputy mayor of Awarta and two of his brothers were detained along with dozens of others Tuesday morning by Israeli forces. Officials say the detained men are being given DNA tests and questioned by soldiers.As my interview with the mayor of Itamar showed:
The detentions come as the investigation into the murders of five Israeli settlers - including two children and an infant - enters its third week. More than 40 have been detained from the village in the course of the investigation, and foreign workers in the settlement were said to have been questioned.
Awarta, the closest Palestinian village to the illegal Israeli settlement of Itamar, where the murders occurred, has been the center of the investigation, and was placed under military curfew twice, the first time for five days.
Elder of ZiyonOnce again it has happened. At a demonstration in front of the Berlin Hauptbahnhof on 27 March 2011, that called for a boycott against Israel, police took two men into custody because they refused to cease their peaceful expression of solidarity with Israel by displaying an Israeli flag.The entire post is worth reading, even in autotranslation, as the author is indignant with the direction that Germany is going.
On March 27 2011 there was a demonstration at the Berlin Hauptbahnhof exhibition. The State of Israel was accused of apartheid (an almost racist comparison) and a boycott of Israeli products was demanded. The brutal terrorist acts against Israel, however, have been omitted, downplayed or justified.
At some point two people at the exhibition held up an Israeli flag. That's all they did! They did not interfere, they didn't scream, nor did they riot. Neither did they chant anti-Palestinian slogans, nor did they display any signs with anti-Palestinian views. They only peacefully showed the Israeli flag, to ensure that Israel is not looked upon as the devil, as the Palestinian Hamas claimed, but a lovely country with good and bad sides.
They were thus not so pro-Israel, because to display a flag purely shows that the country has a right to exist, can not really proven to be sign as a special affection. There is no special sign of affection, To say that defense of Israel's right to exist is "pro-Israeli" is as absurd as to assert that one is pro-Jewish by being against Auschwitz and the extermination of Jews. The condemnation of the Holocaust is, of course, not pro-Jewish, but simply pro-human, like the condemnation of the desire for the destruction of Israel nor pro-Israeli but simply is pro-human.
This humanity, however, provoked the pro-Palestinian demonstrators. They went off to the two people. The mere existence of the Israeli flag was already a thorn in their eye,as with Hamas, the mere existence of the State of Israel and Jews is a problem to be solved at all.
When the demonstrators turned to the police, the police did not defend right of two people to hold the flag of a peaceful democratic country, but instead they took down the flag of Israel and took the two people in custody.
Elder of ZiyonPalestinian Authority President Mahmoud Abbas is willing to give up hundreds of millions of dollars of US aid if that is what is necessary to forge a reconciliation deal with Hamas, the Associated Press quoted his adviser as saying on Monday.What Ahmed is saying is that the Palestinian Authority would not be pretending to be moderate if it wasn't for American money - they would happily go publicly closer towards Hamas' extremism in the interests of "unity."
Azzam Ahmed stated that "the Palestinians need American money, but if they use it as a way of pressuring us, we are ready to relinquish that aid."
Elder of Ziyon
Elder of ZiyonIsrael boycotters have declared a "victory" after organisers of an Israeli music conference assured them that the event would have no Israeli government funding.In this case, it is a big victory for the BDSers. They forced weak-willed British Jews to distance themselves from Israel, as if taking money from Israel would impugn an Israeli music conference.
Campaigners from British Committee for the Universities of Palestine (BRICUP), Jews for Boycotting Israeli Goods (J-BIG) and the Boycott Israel Network (BIN) threatened to picket "Arts Music of Israel" which is being organised by the Jewish Music Institute at SOAS next week.
Organisers turned down a grant from the British Israeli Arts Training Scheme, after deciding they did not want political connections with the conference. JMI director Geraldine Auerbach said no money had been received from the Israeli government, and a £1,500 grant from BI-ARTS had been turned down.
This week, BRICUP published the correspondence it had with Ms Auerbach, which said: "I confirm that there is no funding directly or indirectly from the Israeli government or institutions." BRICUP also claim Ms Auerbach told them that the event would no longer be promoted via the Israeli embassy.
A trustee of the Jewish Music Institute has expressed his anger and frustration that the organisation turned down Israeli funding for a conference under pressure from boycotters.
David Mencer, a former director of the Labour Friends of Israel, attacked the "appalling lack of judgment and moral character in [the JMI's] distancing itself from Israel."
He said the trustees had not been consulted by JMI director Geraldine Auerbach over the decision. Mr Mencer said he believed the organization had "submitted to blackmail and given the Israel boycotters and Israel haters an unnecessary victory.
"JMI have refused to accept a donation from the representatives of the democratically elected government of the State of Israel for an event about the music of Israel.
"We have made it even more difficult for other organisations trying hard to promote UK - Israel ties by setting this precedent.
"I am sure that I am not alone in wanting to distance myself from this decision. Perhaps most importantly of all, this decision will also have mortally damaged any future attempt to fundraise from the Jewish community, thus jeopardising the future of the organisation."
Campaigners say they still plan to hand out leaflets outside the conference, claiming it would be "impossible" to hold a conference on Palestinian music.
For a musicology researcher, the book is a treasure trove. The appendices alone (about one-quarter of the large book) contain transcripts and classifications of 28 songs, representing the repertoire of the region, including musical notation, Arabic text, transliteration and translation. For fans of the mathematical analysis of maqam tetrachords, this is a must-read. Discussed genres include shruqi, zajal, mijana, ‘ataba, mu’anna, haddadi, dabke and mhorabe. The authors have beautifully catalogued rhythmic and modal organizations. Famous documented performers include Hikmat Shaheen (father of Arab-American composer Simon Shaheen), Muhammad Abd al-Qader and Yousef Majadeli. When available, the authors even added an update of where the artists had settled decades after the initial research was conducted.
The book’s stated objective is to document the vocal music of a specific, defined group – the Palestinian Arabs in Israel. Although a worthy dissertation topic, the research was conducted at a time when the target group was still the first generation and had not developed as a defined group or even considered themselves as such. They had lived under the Ottoman Empire and a brief British Mandate during which they traveled, traded and exchanged culture with their fellow Arabs in Greater Syria and Egypt. It was not until a few decades later that there was a group defined by political isolation from its brethren.Notice the bolded parts. The Arab book reviewer is stating what is obvious to even the Arab world: there was no Palestinian people until recently, and they were defined by the "political isolation" from their "brethren." In other words, they are essentially an artificial construct that was created by the Arab world, not an inherently cohesive and historic group.
Elder of Ziyon
Elder of Ziyon
Elder of Ziyon
Elder of ZiyonFatah spokesman Osama Qawasmi said "resistance is a legitimate right of the Palestinian people for liberation from Israeli occupation for and achieving their goal of independence and the establishment of a Palestinian state with its capital in Jerusalem."I wasn't sure if this was a PA or Fatah statement, but now I found it on the official Fatah Media website.
Fatah is characterized by its flexibility and pragmatism, adopting armed struggle when needed, and political action when necessary.That same document sure makes it sound like the goal is still to destroy Israel, although I'll need a native Arabic reader to confirm that to me. (For example, it seems to have a problem with Jews settling in - the Negev.)
Elder of Ziyon
Elder of ZiyonBuy EoZ's books!
PROTOCOLS: EXPOSING MODERN ANTISEMITISM
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The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
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