Gullible amnesia about the Muslim Brotherhood.
Honest Reporting resumes their excellent series on photo bias in the media, and I play a small part.
A richly deserved Dick of the Week.
Elder of Ziyon
Elder of ZiyonAbdullah has no love for Obama; he spurned the U.S. president's request for help in the Arab-Israeli peace process and fumed at Obama's turn against Egyptian strongman Hosni Mubarak. According to the New York Times, the last of their two phone calls during the Egyptian crisis "ended in sharp disagreement."
Still, I'm betting that Abdullah would rather be a Gorbachev than a Brezhnev. Rather than invade, he's more likely to embrace the strategy of trying to get ahead of the Arab wave of change before it is too late.
A Saudi Prince’s Plea for Reform By ALWALEED BIN TALAL BIN ABDULAZIZ AL-SAUD
Moreover, Arab countries have been burdened by political systems that have become outmoded and brittle. Their leaderships are tied to patterns of governance that have become irrelevant and ineffective. Decision-making is invariably confined to small circles, with the outcomes largely intended to serve special and self-serving interests. Political participation is often denied, truncated and manipulated to ensure elections that perpetuate one-party rule.
Disheartening as this Arab condition may be, reforming it is neither impossible nor too late. Other societies that were afflicted with similar maladies have managed to restore themselves to health. But we can succeed only if we open our systems to greater political participation, accountability, increased transparency and the empowerment of women as well as youth. The pressing issues of poverty, illiteracy, education and unemployment have to be fully addressed. Initiatives just announced in my country, Saudi Arabia, by King Abdullah are a step in the right direction, but they are only the beginning of a longer journey to broader participation, especially by the younger generation.
16 miles away, Saudi Arabia's watchful eye looms over Bahrain unrest
"Saudi Arabia fears a constitutional monarchy in Bahrain," said Kristin Smith Diwan, an assistant professor at American University who studies Islamic movements in the Persian Gulf region. "It's about empowerment of the Shia and what that might mean for Shia in the eastern province" of Saudi Arabia, she said, in addition to fears about Iran's influence, which she deemed largely unjustified.
"In this current crisis, none of the solutions look good for Saudi Arabia," Diwan said. "A crackdown in Bahrain would be destabilizing. A reform itself would be destabilizing, unless Saudi Arabia was willing to make some reforms."
The Muslim Brotherhood, the Islamist movement that was banned for decades but is playing an active role in politics here, also pledged to hold protests in Cairo and across the country with similar demands.
Amid all the change sweeping the region, the multibillion-dollar business of arms sales to the Middle East may remain the one constant. The rich Persian Gulf states - particularly the United Arab Emirates and Saudi Arabia - are scooping up as much weaponry as they can. Some of it could, in theory, be turned on their own populations. But diplomats and defense industry representatives say the goal is to defend against Iran and to secure energy infrastructure that has become even more valuable with oil topping $100 a barrel.
Beinart’s take on the situation — and I do not think it is an unusual one among American Jewish leftists and American leftists in general — is equal parts wishful thinking and willful self-deception. His thesis, to the extent that one can be gleaned from Beinart’s grab-bag of homilies, is that Israel is opposed to the Egyptian revolution because it is opposed to Arab democracy. The reason Israel is opposed to Arab democracy is that a democratic Arab world would make it much harder for Israel to do evil unto the Palestinians. Beinart presents no evidence whatsoever that this is actually the case, and it should be noted that the Israeli government has thus far declared no opposition to democracy in Egypt, though it has expressed strong concerns about where the current upheaval in that country may be leading. In Beinart’s eyes, however, even this elementary skepticism is simply incomprehensible and unconscionable. While he admits that “a theocracy that abrogated Egypt’s peace treaty with the Jewish state would be bad for Israel,” he informs us that this is “unlikely” because Egypt’s Muslim Brotherhood “abandoned violence decades ago, and declared that it would pursue its Islamist vision through the democratic process.” He asks, “Might the Brotherhood act differently if it gained absolute power? Sure, but it’s hard to foresee a scenario in which that happens,” and reassures us that “Mohammed ElBaradei, the closest thing the Egyptian protest movement has to a leader, has called the peace treaty with Israel ‘rock solid.’” Indeed, Beinart appears to believe that Israel’s concerns about radical Islam are caused by nothing more than paranoia and craven self-interest.
Elder of Ziyon
Elder of ZiyonAmerica in the 1950s and 1960s was also a more outwardly religious nation. No one was insulted at the idea that the Founding Fathers would invoke Scripture and the word “God” was not considered inappropriate to use in public. The idea of a Jewish state in the land of the Bible was simply considered fitting.Read the whole thing.
As a result, Americans were very receptive to Israel’s narrative. The “barrier” between the two nations was very low, and trust was implicit.
Today the situation is different. Because of decades of propaganda and indoctrination, America is less patriotic and less religious. Moreover, the culture of hard work being its own reward is being slowly replaced with a culture of entitlement. The unity of purpose that America had during World War II – and even after Sputnik – has eroded.
To be sure, the heartland of America remains much as our nation was five decades ago. But on college campuses and in large cities, American ideals are being replaced with a philosophy that is truly dangerous to the nation over the long term.
This is of course a very big topic on its own.
But for Israel, this means that the barrier of communication with Americans has been raised. The constant demonization of Israel in the media and on campus has turned Zionists into “the other,” people no longer to be implicitly trusted. They are now regarded as Goliaths instead of Davids, as bullies instead of the bullied, as religious extremists who cannot be related to by an increasingly secular America.
The barrier is now high, and it must be broken down.
Elder of ZiyonVisits by schoolchildren to this place, while ignoring what Israel and the settlers have done there, is anti-educational. The visits will intensify nationalist feelings, faith in power and blindness to the injustices of the occupation.
Here, too, as at Auschwitz, they will only scare them more and more. At Auschwitz they will make them frightened of the Poles and in Hebron of the Arabs. Everyone always wants to annihilate us. They will return from Hebron excited at having touched the ancient stones and even more blinded from not having touched the people who lived alongside those stones. They will see nothing and learn nothing. As at Auschwitz, they will come home even more nationalist: Hebron forever, and the force of arms.Ha'aretz, being such a bastion of liberalism, therefore trotted out an opposing viewpoint whose words could be shouted down by the clueless commenters. But at least we have the article itself, by Moshe Arens, who is not religious but very nationalist indeed:
Who are the people, including the editorial writers of this newspaper, who have gone ballistic over the education minister's announcement that students should be taken on heritage trips to the Tomb of the Patriarchs in Hebron? Are they Zionists, non-Zionists, post-Zionists or anti-Zionists? Have their roots in the Land of Israel withered over the years, or have they lost hold of their senses in these tumultuous times?
They seem to have forgotten the very foundation of Zionism: that the Jewish State is located in the Land of Israel just because it is the ancient homeland of the Jewish people, and that the Temple Mount in Jerusalem, the Tomb of the Patriarchs in Hebron and Rachel's Tomb in Bethlehem are the icons of the Jewish connection to the Land of Israel - constant reminders to one and all that the Land of Israel is the ancient homeland of the Jewish people, who have returned after 2,000 years in exile.
They seem to have fallen under the spell of the "1967 borders." They are infatuated by the "Green Line" drawn like a scar across the Land of Israel. West of this line Israel is kosher, not an occupier of another people, but east of that line, you had better watch out. These, they hold, are occupied territories where Israel rules over another people, and no Jew should be living there, or God forbid, be allowed to settle there.
So what is this sacrosanct Green Line? It is nothing more than the armistice line agreed between representatives of Israel and Jordan at Rhodes on April 24, 1949. It was never intended to be a border between two nations. It simply represented, with some modifications, the line where the fighting during Israel's War of Independence ceased. The British-officered and -equipped Jordanian Arab Legion that had invaded the newborn state of Israel on May 15, 1948 had reached the point during the fighting where its commander, Glubb Pasha, realized that unless Jordan agreed to a cease-fire, the Israeli army was going to advance to the Jordan River and his army would be powerless to stop it.
The armistice left the biblical heartland of ancient Israel, the mountains of Samaria and Judea, the major historical and biblical sites of the Jewish people, east of the armistice line. The War of Independence brigade commanders Moshe Dayan and Yosef Tabenkin had urged the Israel Defense Forces' General Staff to allow them to capture the Old City of Jerusalem, Bethlehem and Hebron, but they were halted by the cease-fire of October 22, 1948.
With Jordan in control of these areas, not only were Jews not allowed to live there, but during the 18 years of Jordanian occupation, Jews were denied access to the Western Wall, the Tomb of the Patriarchs and Rachel's tomb. Masada, a site visited over the years by almost all Israelis, young and old, came under Israeli control only in March 1949, when IDF units moving from Be'er Sheva reached the Dead Sea at Sodom and Ein Gedi. One can imagine that had this "last-minute" operation not taken place, the very same people who now complain about students visiting the Tomb of the Patriarchs in Hebron would be arguing against visits to Masada, located in "occupied territory."
This perverse objection by some to visits east of the March 1949 armistice lines seems to be part of a wider boycott movement of the whole area. Whether it is Ariel or Hebron, these rootless Israelis will not set foot there. They give credence to the frequently heard Arab propaganda that the Jewish claim of a historic connection to this land is nothing but fiction.
The supporters of the "two-state solution," who insist that Israel withdraw to the 1949 armistice lines and consider Judea and Samaria to be occupied territory, seem to give no thought to assuring contact between the Jewish people and these sites if such a withdrawal were to take place. Was this even on the agenda in the negotiations between Ehud Barak and Yasser Arafat, or between Ehud Olmert and Tzipi Livni and the Palestinian Authority?
Perhaps supporters of the "two-state solution" would prefer to sever the connection between the Jewish people and the sites that are reminders of the Jewish people's connection to the Land of Israel. That might be one explanation for the objections voiced to visits by Israeli students to the Tomb of the Patriarchs in Hebron.
Elder of ZiyonFor the past several weeks, The New York Times has been running interference for the Muslim Brotherhood, an Islamist organization set to play a significant role in Egyptian politics after the ouster of President Hosni Mubarak. In addition to publishing commentaries by two apologists for the Muslim Brotherhood, Tariq Ramadan and Essam El-Errian, on its op-ed page, the Times has published a news story that depicts the group's spiritual leader, Yusuf Qaradawi, as “committed to pluralism and democracy.”Speaking of, Jeffrey Goldberg seems to understand Qaradawi a bit better than the Times:
In fact, Qaradawi is a virulent anti-Semite who has called on Allah to wipe out the Jewish people. Moreover, he has worked to undermine the democratic principle of free speech by defending the Iranian fatwa calling for the death of writer Salman Rushdie and by promoting a “day of rage” against cartoons of Muhammed printed in Sweden and Denmark.
The man has also defended the practice of female genital mutilation and affirmed Muslim teachings calling for the death penalty to be applied to those who leave Islam and encourage others to do the same.
Mark Gardner and Dave Rich did yeoman's work not long ago, analyzing the Egyptian cleric Sheikh Yusuf Qaradawi's 2003 book, Fatawa Min Ajl Falastin, or Fatwas on Palestine, and came to the conclusion that this putatively moderate Islamic cleric argues clearly and consistently that hatred of Israel and Jews is Islamically sanctioned, and that the destruction of Israel is mandated by God.
While it is far too soon to write the final chapter on the uprisings’ impact, Iran has already benefited from the ouster or undermining of Arab leaders who were its strong adversaries and has begun to project its growing influence, the analysts said.
One extract from what is alleged to be Mr Aldawasari's diary says: "And now, after mastering the English language, learning how to build explosives and continuous planning to target the infidel Americans, it is time for Jihad."
Elder of Ziyon"The decision on the treaty does not belong to the Brotherhood, it belongs to the entire Egyptian people," said Essam al-Erian, a spokesman for the Islamist group, in an interview with Al Arabiya.To Iran, however, MB leaders are singing a different tune:
"The important thing is the position of the Egyptian people and not the Brotherhood," Erian said. "The Brotherhood will not impose their vision on the Egyptian people. The Brotherhood are part of society that accepts what the Egyptians accept and nobody can wipe out a treaty with a pen," he added.
A senior member of Egyptian Muslim Brotherhood said there is virtually no peace agreement with the Zionist regime following the recent developments in the country, adding that any treaty not approved by the Egyptian nation must be abrogated.But of course the hard-line statements are simply posturing and the more moderate-sounding statements are the correct ones. Because it has to be that way in order for the media to continue with their memes of a progressive, socially-active, uninfluential, non-political Muslim Brotherhood.
The Egyptian nation considers as null and void any agreement between the toppled regime and the Zionist regime which has no respect for justice and rights of the Egyptian people.
He said the world was witnessing massive changes. “People worldwide want to see unjust laws scraped. It is no surprise for the Egyptians to want the same,” he said.
Halbavi then touched on the dismantling of Berlin wall, adding that following the dismantling, many previously signed treaties were abrogated.
He said the time was over for surrender to treaties which have brought humiliation to the Egyptian nation.
Halbavi also called for permanent opening of Gaza crossing and said the closing of the crossing has been a joint conspiracy by the US, Zionist regime and Mubarak’s regime.
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