Thursday, September 25, 2025

From Ian:

Howard Jacobson: "Kill the Jews!": The Cry Went Out across the World
Let’s be clear – the anti-Semitism of today is more than hate that doesn’t know what else to do with itself. This is purposive, orchestrated hate, combining Islamic hostility to the very idea of a Jewish state on Arab land; Christian anti-Judaism that goes back two thousand years, and which Hamas has been adroit at mobilising to its cause (see, for example, the staged photographs of Virgin Mary in a hijab cradling an emaciated Palestinian Jesus); Leftist mistrust of bankers and financiers with bulbous features; and professorial obsession with settler-colonialism, a made-up academic discipline that denominates Zionism as an ideology of conquest, no matter that the first Zionists were returning to their historic homeland as refugees from the pogroms of Eastern Europe. Being kicked from pillar to post for hundreds of years is now to be understood as marauding. Behold an intifada well and truly globalised.

As for the argument that you can hate Zionism and not hate Jews – it being a mere coincidence that the same language is employed for both – that was blown apart in the first weeks of October 2023 when all such distinctions were dropped in the carnival excitement of the butchering and raping of Jews wherever they came from and whatever they believed.

“Kill the Jews!”, the cry went out across the world. Not just Zionists and Israelis, but all Jews. Here was the diabolic genius of the Hamas massacre – it de-parochialised the Palestinian struggle, capitalising on that pity deficiency John Gray described, freeing the world’s conscience from a guilt it had never been truly comfortable feeling. In the outpouring of jubilation that greeted the rapes and killings in such Meccas of feminism and anti-racism as Harvard and Oxford could be heard loud sighs of relief. The spell of Holocaust immunity had been broken.

We have come a long way from those first callow deniers who turned up on the roof of Auschwitz like schoolboys on the first day of term with a new supply of rulers and set squares, determined to prove that six million Jews could never have been gassed in such cramped conditions. Thereafter, denial took more varied and sinister forms.

Hadn’t some Jew handed others over to the Nazis? Hadn’t local Jewish leaders connived in the Holocaust in order that fear would swell the numbers wanting to flee to Israel? Didn’t Romanies and homosexuals suffer as many casualties? And what was so special about this Holocaust anyway? Holocausts were common – a democratisation of the Shoah that led to some Holocaust Remembrance Day events not mentioning Jews at all. After which, Shoah envy began to creep in. Everyone wanted to have one.

Obligingly, Benjamin Netanyahu has gone some way to giving the Palestinians a taste of their own. Some way. Ferocious as Netanyahu’s assault on Gaza has been, it began as a response to a brutal attack on innocent civilians. It met war with war. No such provocation sparked off the Holocaust. The camps were not a response to a Jewish massacre of young Germans. There’d been no jostle for land. No history of territorial dispute. The Third Reich’s hatred for the Jews was not political. It was brewed up in its imagination, stimulated into madness by hundreds of years of Christian anti-Semitism.
Anti-Israel activism has produced the next generation of violent far-Left icons
The only new prisoner heroes were abroad, in the form of the Palestinian movement. Marxist-Leninist terrorist groups like the Popular Front for the Liberation of Palestine exported the stories of Palestinian "political prisoners" to far Left American audiences.

"The US state isn't the only state to hold political prisoners. We would be remiss if we failed to mention that illegitimate state of Israel, its occupation of Palestine, and the thousands of Palestinian freedom fighters who have been locked behind bars for largely the same reasons of those who have fought here in the United States," Domond said in the 2021 PSL lecture.

PFLP terrorist Walid Daqqah has become cited by far Left activists as much as Shakur, with PSL, International League of Peoples' Struggle, and the Workers World Party engaging in calls for his release when he still lived.

Dozens of socialist groups signed a Palestinian Youth Movement petition for his release. Lebanese terrorist and PFLP affiliate Georges Abdallah had also captured the imagination of many socialists, up until his release from a French prison this year.

According to Workers World, PFLP proxy Samidoun NY/NJ coordinator Laila Boutros quoted imprisoned PFLP leader Ahmad Saadat at a 2021 Philadelphia rally calling for the release of Abu-Jamal, stating “Whether the name is Mumia Abu-Jamal, Walid Daqqah or Georges Ibrahim Abdallah, political prisoners behind bars can and must be a priority for our movements."

"These names illustrate the continuity of struggle against our collective enemy - their legacies of organizing that reach back to the anti-colonial liberation movements of the 1960s, 1970s, 1980s, to today," Bourtros continued. "Political prisoners are not simply individuals; they are leaders of struggle and organizing.”

Framing of Gaza Strip as 'open-air prison'
The Palestinian cause has been important to radical socialist activists, but with the October 7 Massacre, the cause seems to resonate even further. Socialists embraced the framing of Gaza as an "open-air prison."

Revolutionary Communist International called the Hamas-ruled territory as such on October 11, and an October 9 Socialist Worker article framed Palestinians as tearing "down the fences that imprison them."

Other far Left activists saw the October 7 Massacre as a bid to free "Palestinian political prisoners" from Israeli prisons. Communist social media influencer Black Red Guard said in November 2023 that Palestinian terrorists released in a ransom for hostages captured by Hamas was the "fruit of the armed struggle."

An X user claiming to be associated with the Democratic Socialists of America said a month later that October 7 "was designed to embarrass the IDF and capture hostages for prisoner exchange."

The resonance of October 7 and the ensuing war seemed to rally the dormant Marxist martyr-complex. Since 2023, there has been a surge in anti-Israel domestic terrorism, and with this, a new generation of martyrs for the anti-American revolutionary cause have arisen.
Inventing Genocide in Gaza: The UN's Fertility Clinic Blood Libel
None of these claims are even minimally substantiated. The UN report rests entirely on an April 2024 ABC News article, published more than four months after the alleged December 2023 strike. It quotes the clinic’s director—who was not present, could not identify the date, and merely asserted without evidence that an IDF shell was responsible. The article never asks how a clinic director could independently determine the ordnance used. Israel stated it was unaware of any strike at the site. No forensic analysis was undertaken, no fragments recovered or examined, no trajectory studies performed, no experts dispatched, and no effort made to reconstruct the events of that day. Even the UN report concedes it is not actually certain how the clinic was damaged, stating it was “most probably” an Israeli shell.

Photographs also contradict the UN’s case. ABC News images show the clinic still standing (see Figure 1), with limited interior damage, while a Reuters photo (see Figure 2) omitted from the UN report depicts an adjacent multi-story tower with a gaping hole at its center, far more consistent with being the real target of IDF fire. The claim that the clinic suffered the most damage is plainly false. The photos reveal active combat in the area and evidence of a possible threat from the adjacent building. There is no proof the clinic was struck by Israeli fire; it could just as easily have been hit by a Hamas RPG or misfired rocket. Even if it was an IDF shell, nothing shows the clinic was the target. Furthermore, the idea of a “precision strike” on nitrogen tanks inside a largely intact structure is implausible.

This fog of uncertainty would matter less if the Al-Basma case were incidental. But it is central to the genocide charge, the key example offered in the UN report to show Israel imposed on Gazans “measures to prevent births,” a particularly depraved act if true. By exposing this claim as baseless, the report is revealed for what it is: a political document built on omissions and deliberate distortions intended to demonize Israel.

This is why Al-Basma matters. If the UN can manufacture a genocide charge out of limited damage at a clinic based on an unverified media report four months after the fact, admit that they were not certain whether it was an Israeli shell, and suppress evidence of greater destruction in the adjacent building that was more likely the target, the entire exercise becomes propaganda rather than fact-finding.

The charge of genocide carries unique gravity and demands the highest standard of proof. To invoke it without verified evidence is reckless and malicious. The truth about the Al-Basma IVF clinic is far less dramatic than the UN’s narrative. Only two facts are known: the clinic was damaged in combat, and embryos were tragically lost. Beyond that, everything else is unknown and speculative. There is no verified date, no confirmed ordnance, no known witnesses, and no evidence of intent. To turn this into proof of a genocidal campaign to harm the very future of the Palestinian people is a distortion so severe it exposes the fabrication of the UN report. Shame on the politicians and others who repeat these falsehoods.
From Ian:

Melanie Phillips: The fantasy state of ‘Palestine’
The vast majority of Brits are unaware that Palestinian identity is a fiction invented solely to destroy Israel and steal from the Jews their own history in the land. They are unaware that even the supposedly moderate Palestinian Authority is committed to the destruction of Israel, makes heroes out of terrorists who slaughter Israelis, and has taught its children for decades to murder Jews and steal all their land.

They are unaware that Britain is ultimately responsible for the Arab-Israel impasse, having torn up international law in the 1930s when it offered the Arabs part of Mandatory Palestine that the League of Nations had said should be settled by the Jews alone. That was a reward for genocidal terror against the Jews—a “two-state solution”—that the British are still promoting to this very day.

Many in Britain and the West have no idea that there’s no illegal “occupation” because Israel is the only state with a legal, historical and moral claim to the disputed territories of the “West Bank” and Gaza.

They have no idea that the Palestinian Arabs they so naively support are obsessed by hatred against not just Israel but against the Jews as Jews, who are routinely and hysterically demonized in Palestinian society through Nazi and medieval antisemitic imagery portraying them as rats, insects, snakes and octopuses holding the entire world in their demonic grip.

People in Britain and the West have no idea about any of this because Israel and Diaspora Jewish leaders don’t tell them. One reason for this is a deeply rooted, deeply problematic attitude by both Israel and Diaspora Jews to their position in the world.

In his 2011 book, Perspectives of Psychological Operations in Contemporary Conflicts, Dr. Ron Schleifer, an Israeli researcher into psychological warfare, analyzed Israel’s utter inadequacy in countering the defamation, demonization and delegitimization used against it for decades by the Palestinian Arabs.

As the root of this, he suggested, was the Jews’ desperate need to be loved and accepted in the world. Throughout history, they always took an apologetic, defensive approach to their enemies. They made no attempt to condemn their persecutors’ own culture or behavior. Concerned almost entirely with their own image, they wanted, above all, to convince people not to hate them.

That’s partly why Israel has never called out the Islamic world or the Palestinians in general for their barbaric attitudes and behavior towards the Jews. It has always been preoccupied instead by the need to achieve legitimacy in the eyes of the world.

The disastrous result is all around us—a global loss of legitimacy for Israel, and the legitimization instead of the bogus state whose sole purpose is to destroy the Jewish homeland.

Israel should now throw out British and French diplomats, and start to withhold critical intelligence from these countries. Trump should withdraw from the United Nations and its kangaroo courts, and shut them down as the menace they are.

Britain and France are going down. Israel and America alone are fighting for civilization. Now they have to start tackling the so-called champions of global peace and justice, and holding their feet to the fire.
A State of Fantasy By Abe Greenwald
Via the Commentary Newsletter, sign up here. The fictitious Palestine is meant to supplant the prospect of a real one. It’s true, to a degree, that the announcement “rewards” Hamas. But “placates” or “humors” are more apt verbs here. I somehow don’t think that the architects of October 7 envisioned a pretend Palestinian state to arise in the minds of a few impotent leaders while the real Gaza is all but re-occupied by Israel.

Recognition doesn’t put pressure on anyone to do anything. And that’s the point. It’s meant to relieve pressure on leaders whose anti-Israel constituents are demanding action. Britain and France are steadily Islamizing. That’s a real-world problem for Keir Starmer and Emmanuel Macron. Instead of addressing it, they’re establishing themselves as the great statesmen of virtual reality. In the end, this won’t save them or their countries. It’s not clear, at this point, that anything will. Donald Trump was not wrong when he said at the UN on Tuesday that many U.S.-allied nations are being overrun by unassimilated immigrants and “going to hell.” One can’t blame Starmer and Macron for trying to make the trip a little more comfortable.

None of it matters to the future of Gaza because the only force shaping the facts on the ground there is Israel. For almost three years, the Jewish state has been picking off its enemies from top to bottom, crippling terrorist networks, and fighting successfully for its existence. Over the same period of time, the rest of the world has been cosplaying at “free Palestine.”

We are arriving, then, at a fitting end for everyone involved. While Israel is very near total victory in the real world, the cosplayers have founded a purely notional Palestine. The first fact is already changing the course of history. The second isn’t even affecting the present.
WSJ Editorial: A Palestinian State for Hamas
This week, France, the UK, Australia, Canada and some others recognized a Palestinian state as punishment for Israel. They hardly even pretend that Palestine meets the criteria for statehood. Instead they use recognition as a political statement against the Israeli war effort.

"Why are all these countries recognizing Palestine now?" Hamas Politburo member Ghazi Hamad asked on Al Jazeera. "The fruits of Oct. 7" - the 2023 massacre that he vows to repeat - "are what caused the world to open its eyes to the Palestinian cause." Slaughter Jews, hold hostages long enough, use enough Gazans as human shields, and you get your own state.

Hamas opposes a two-state solution because that solution requires Palestinians to make peace with Israel. But these recognitions disconnect statehood from any peace agreement, granting recognition even without reconciliation. They give Hamas what it wants. Why not demand that steps toward peace come first? Why not condition recognition on the release of all hostages and exile of Hamas?

These recognition moves bring a Palestinian state no closer. On Oct. 7, 2023, Israelis saw one vision of Palestinian nationalism in action. They also saw Hamas gain support among Palestinians afterward, and Israel condemned for fighting back. Israelis will now need to see something different from Palestinians to be convinced that murdering Jews isn't their nationalism's essence.

Why should Israelis believe a West Bank state wouldn't soon look like Gaza and prepare another Oct. 7-style attack? And that the world wouldn't blame Israel in the aftermath? The Palestinians have consistently chosen the struggle to destroy Israel rather than the offer of a state alongside it. To say, let them have both is to make Hamas's day.
  • Thursday, September 25, 2025
  • Elder of Ziyon
We recently discussed Turkish president Erdogan's response to Netanyahu's bid to obtain the Siloam Inscription which shows Jewish presence in Jerusalem, building public works projects, in the 8th century BCE.

Now two Palestinian so-called scholars are claiming that there is nothing Jewish about the Siloam Inscription:
Palestinian historian Mohammed al-Marqatan, a specialist in ancient Near Eastern languages ​​and civilizations, told Al-Araby Al-Jadeed, "The uproar stirred up by Israeli Prime Minister Netanyahu over the Palestinian 'Silwan Inscription' is not new. It was sparked nearly three years ago, when we prevented the delivery of the inscription from Turkey to the occupying state. The inscription is Palestinian and does not prove any connection between the Hebrews and the Jews and it or to the occupied city of Jerusalem." Syrian-Palestinian researcher and historian residing in Canada, Tayseer Khalaf, told Al-Araby Al-Jadeed, "The language of the inscription is Canaanite, and it does not mention the Hebrews or King Hezekiah."

These "experts" are ignoring the main evidence: the language is Hebrew and has Hebrew-specific features, specifically Benjaminite Hebrew. It consistently uses the "ha" prefix for "the" which was not consistent in other Canaanite dialects, the "vav" prefix to change from future to past tense used expensively in the Torah, 

Their denial that this is Hebrew and simply calling it "Canaanite" or even the mythical "Palestinian" id political. All scholars agree that this is a specific Hebrew dialect.  The Palestinian "experts" are free to publish their own papers showing their research,  but of course they won't because they'd be laughed out of their fields. 


For those interested, here is Grok AI's discussion of how to know that the inscription is Hebrew. 


While the Siloam Inscription's language is firmly rooted in the Canaanite family of Northwest Semitic languages (sharing script, core vocabulary, and grammar with dialects like Phoenician and Moabite), it exhibits several distinctive features that align it specifically with Biblical Hebrew—particularly a regional dialect from the border areas of ancient Judah and Israel (e.g., Benjaminite or Israelian Hebrew). These "unique" elements aren't absolute inventions of Hebrew but innovations or consistent usages that set it apart from contemporary Canaanite relatives. Below, I'll highlight key specifics from the inscription's text, drawing on epigraphic analysis. I've focused on grammar, morphology, and lexicon, with direct quotes or references to lines.Grammatical and Morphological FeaturesThese reflect Hebrew's evolved syntax and verb/noun forms, which are more standardized than in Phoenician (often simpler and without a definite article) or Moabite (which shares some but lacks Hebrew's narrative chaining).
Feature
Specific Example from Inscription
Why Unique to Hebrew?
Definite article ha- (הַ)
Used throughout, e.g., הַנְּקִבָּה (ha-nəqibbâ, "the tunnel," lines 1–4); הַגַּרְזֶן (ha-garzen, "the pickaxe," line 3); הַצּוּר (ha-tsur, "the rock," line 8); הַמַּיִם (ha-mayim, "the waters," line 14); הַבְּרֵכָה (ha-bereikhah, "the pool," line 15).
Hebrew consistently prefixes ha- to nouns for definiteness, a hallmark absent in early Phoenician (which relies on context) and inconsistent in Moabite. This creates a precise, article-driven style typical of Biblical Hebrew narratives.
Waw-consecutive (וַ prefix for narrative past tense)
וְזֶה הָיָה (wə-zeh hâyâ, "and this was," line 2); וַיֵּלְכוּ (wayyēlkû, "and [the waters] flowed," line 14).
This chaining of verbs with waw- (turning imperfective to past narrative) is a signature of Hebrew prose, more elaborate than in Phoenician (which uses simpler sequences) or Moabite (seen sporadically in the Mesha Stele but without Hebrew's fluidity). It mirrors biblical storytelling, e.g., Genesis.
Feminine singular suffix-conjugation ending -ât on verbs
הָיָת (hâyât, "it was [fem., referring to the tunnel]," line 3, reconstructed as such).
This dialectal ending (-ât instead of standard -â) is a Benjaminite/Israelian Hebrew trait, paralleled in biblical texts like Leviticus 25:21 but rare in Phoenician and only sporadically in Moabite (e.g., Mesha Stele). It marks a northern Judahite influence.
Lexical and Dialectal FeaturesCertain words or forms are regionally Hebrew-specific, tied to Judahite/Israelite culture and geography, distinguishing them from broader Canaanite terms.
Feature
Specific Example from Inscription
Why Unique to Hebrew?
Dialectal form of "his fellow" as rēʿô
רֵעֵהוּ (rēʿēhû, lines 4, 7, 12—but epigraphically vocalized as rēʿô with short ô).
Standard Biblical Hebrew uses rēʿēhû, but this contracted rēʿô is a Benjaminite dialectal marker (seen in Jeremiah 6:21), absent in Phoenician or Moabite equivalents. It reflects local Judah-Israel border speech.
Term for "water-source" as mōṣāʾ
מַּיִם מִן הַמּוֹצָא (mayim min ha-mōṣāʾ, "waters from the source," line 14).
This lexeme (mōṣāʾ, "outflow" or "spring source") is geographically limited to Benjaminite Hebrew contexts (e.g., 2 Kings 2:21 for Jericho's spring), not found in Phoenician trade vocab or Moabite royal inscriptions. It ties directly to Jerusalem's Gihon Spring engineering.
Word for "deviation/fissure" as zēda
זִדָה (zidâ, "deviation," line 8).
Likely an Israelian Hebrew innovation for "crack" or "split" in rock (related to biblical zādâ "rebel/deviate"), not attested in Phoenician or Moabite; it may echo Samaritan Aramaic influences in the region.
Term for "tunnel" as nəqibbâ
הַנְּקִבָּה (ha-nəqibbâ, "the tunnel," lines 1–4).
Derived from the root nqb ("pierce"), this feminine noun form is a Hebrew-specific usage for conduits, paralleling biblical maqōr but with a Judahite engineering connotation; Phoenician uses ḥrp for digging without this precision.
These features collectively "Hebrew-ize" the text, embedding it in the cultural and linguistic world of the Kingdom of Judah around 700 BCE—evident in its alignment with biblical accounts like 2 Kings 20:20. While Canaanite parallels exist (e.g., shared roots like ḥṣb "cut" in line 11's ḥōṣəbīm), the inscription's dialectal nuances (especially the three to four Benjaminite traits) make it unmistakably Hebrew, not a generic Canaanite relic. For deeper dives, epigraphists like Gary Rendsburg emphasize how these reflect a transitional dialect between Judah and northern Israel.

 



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