Friday, April 27, 2012

  • Friday, April 27, 2012
  • Elder of Ziyon
Here is a sterling example of how the Arab world uses the "Palestine" issue as a means to avoid anything they don't want to speak about.



From MEMRI:
Following are excerpts from an interchange between Al-Jazeera TV host Faysal Al-Qassem and Lebanese journalist Salem Zahran, on a program that aired on April 10, 2012:

Faysal Al-Qassem: "How do you account for this denial? The Syrian media give you the impression that nothing is happening there. The Syrian people are concerned only with barbeques, and they all hang out in the parks. Today, Syrian TV has run programs on the massacre of Deir Yassin in Palestine, at a time when the Syrian people is being massacred in Idlib, in Deir Al-Zour, in Homs, and in Hama. By God, how can you make a mockery of the people this way? Is this the time to be talking about the massacres in Palestine, when the Syrian people is being massacred in all the towns…"

Salem Zahran: "No, Dr. Faysal…"

Faysal Al-Qassem: "How do you respond to this denial? Go ahead."

Salem Zahran: "First of all, it's beneath your dignity not to talk about Deir Yassin…"

Faysal Al-Qassem: "Just answer the question, don't give me a lesson in morals. I'm asking you a question, so answer it!"

Salem Zahran: "Just a moment…Firstly, it's an honor for Syria and its media to deal with the Deir Yassin massacre…"

Faysal Al-Qassem: "What about the massacres of Deir Al-Zour, Hama, and Idlib? Thousands are being massacred on a daily basis. Who are you kidding?"

Salem Zahran: "The Deir Yassin massacre is part of our history and heritage. Palestinian blood is our blood."

Faysal Al-Qassem: "What about the Deir Al-Zour massacre?"

Salem Zahran: "Don't interrupt me."

Faysal Al-Qassem: "What about the massacres of Deir Al-Zour and Idlib? People are being salvaged from the rubble, and you direct your camera at Deir Yassin?!"

Salem Zahran: "When you're done, let me know."

Faysal Al-Qassem: "Go ahead."

Salem Zahran: "First of all, Palestinian blood is our blood."

Faysal Al-Qassem: "It's the same old record: 'Palestinian blood.' What about the Syrian blood?"

Salem Zahran: "You should not disparage our history, our heritage, and our culture. We've lived for Palestine, and we will die for Palestine."

Faysal Al-Qassem: "And you are also 'peddling' the Palestinian cause."

Salem Zahran: "Don't interrupt me or I won't talk."

Faysal Al-Qassem: "Is this the time to be talking about Palestine? A gazillion times more Syrians than Palestinians have been killed."

Salem Zahran: "You make tens of thousands of dollars in Doha, so you don't care about Palestine. But for us, Palestine is the frontier, the land of return, the main cause. All the rest are trivial details…"

Faysal Al-Qassem: "Right, hundreds of thousands dead and homeless are trivial…"

Salem Zahran: "Palestine is the main cause, and the Syrian media should be commended for mentioning Palestine. We will not make Palestine disappear for the sake of anything else. Dr. Faysal, I didn't think you would fall into such errors…"

Faysal Al-Qassem: "Call me a traitor and a collaborator. Anyone who doesn't believe your lies is a collaborator." […]

(h/t Challah Hu Akbar)
  • Friday, April 27, 2012
  • Elder of Ziyon
From the website of the Sephardic Film Festival last month:

TINGHIR-JERUSALEM, ECHOES FROM THE MELLAH: The Rediscovery of a Judeo-Berber Culture

Director: Kamal Hachkar
Kamal Hachkar grew up in France with the idea that all Berbers were Muslims. From his grandparents he learns that some Berbers were Jewish and that in many villages, Muslims and Jews lived together for a long time. His search leads him to Israel where he meets families originally from Tinghir.  Elders spoke of  their lives in Tinghir, answering many of his questions.  On meeting Jews of his generation, with origins in Tinghir, Kamal realizes that he is not alone in his desire to restore this buried part of their identities.  He hopes that his generation will be able to acknowledge the bonds broken by history.
Morocco's Hespress interviewed Hachkar. He seems to be a true man of peace, who wants ties between Muslims and Jews to improve. Part of his target audience is Moroccans who are not even aware of the vibrant Jewish culture that existed there not so long ago. The film has been shown in festivals in the US, Montreal and Rabat, Morocco, where Hachkar ways it was well received.

The interviewer asked Hachkar about some Moroccans who are criticizing the film as a means of "normalization" with the Zionist enemy and who called for an investigation of the issue. His answer was simply that they were racists, that Jews are as much a part of Moroccan culture and history as anyone else, and that they are a minority as he has received great feedback from Moroccans who saw the film.He also implied that the Jews in the film love Morocco more than these loudmouths, whom he said probably ignore the real human rights issues in Syria.

He wants to make a sequel where he brings some of the Jews back to Tinghir.

Here is a 5 minute portion of the documentary with English subtitles:



The entire documentary is online, with French subtitles. I understand that there is an English subtitled version that was shown at the film festival.

  • Friday, April 27, 2012
  • Elder of Ziyon
The Jerusalem Post didn't format this excellent piece into paragraphs, so I did:

May 14, 1948, was a Friday, and unbearably hot. A desert wind blew from the east, fanning the countryside like a blow-dryer.

For three consecutive sun-grilled days we had been hacking trenches out of a Jerusalem mountainside on the city's western edge - where Yad Vashem now stands - overlooking the Arab village of Ein Kerem. There were about 25 of us, armed with pickaxes, shovels, and a dozen World War I rifles - an inglorious bucket brigade of diggers, fortifying a narrow sector of Jerusalem's western front.

In truth, there was no real frontline where we were, and, other than sporadic sniper fire and an occasional mortar shell, it was quiet. But rumor had it that Iraqi irregulars were infiltrating into Ein Kerem to join up with a Jordanian brigade coming up from Jericho, to launch an offensive that night against besieged western Jerusalem. We were supposed to stop them, but nobody knew how, least of all the man in charge, a fellow called Elisha Linder. With 12 obsolete rifles and a motley, untrained crew like ours, what was he supposed to do?

One insuperable problem was his lack of communication with the outside world - no field phone, no intelligence, not even a radio. So, in the absence of solid facts amorphous rumors mushroomed: Ben-Gurion had capitulated to Washington not to declare independence; the British were not quitting Palestine; Arab armies were invading; Arab governments were suing for peace.

In truth, thirst, not Arabs, was our foe that day. I was delegated as a water-carrier with another fellow, lugging drink from a distant well for the diggers. The other fellow was a Holocaust survivor named Leopold Mahler, grand-nephew of the composer, and himself a violinist. Mahler was a craggy, disillusioned sort whose most cherished possession was his violin, which he carried strapped into a knapsack on his back. With the mountainside cisterns contaminated, the nearest water was in an abandoned orchard a mile away. To get to it we had to run a snipers' gauntlet, up a steep zigzag path to the crest of the mountain, and then sprint down to the orchard on the other side. There, in the shade of the trees, was the well, its water murky but cool. We hauled it back in jerry cans, two to a man. And the only way to drink it was through a handkerchief so as not to swallow the bugs.

Clambering up the zigzag path on that late Friday afternoon, a sniper's bullet whistled past Mahler's face and sliced clean through a tree branch as thick as salami, just above his head. With a brittle crack, the severed bough struck his violin case so sharply it forced him to his knees. He looked up at me dazed. "My violin," he gulped. "It's shattered. I'm finished." I GRABBED him by the shoulders and exhorted him to pull himself together. But he pushed me off, raised himself onto a rock, unstrapped the knapsack, and very gently pulled out his wooden violin case. It was cracked. Cautiously, he opened the lid and lifted out the instrument, turning it this way and that, sliding his eyes very slowly over every inch of it. To me, it looked as exquisite and delicate as a butterfly. Mahler pursed his lips to blow off the grime, took the violin under his chin and, with closed eyes, meticulously tuned each string. Delicately he replaced the instrument, and returned the cracked case to the knapsack and strapped it onto his back. While so doing he said, "My violin is perfect. If I don't survive, give it to the Philharmonic." "That's daft talk," I said, and we picked up our load and, stumbling over rocks and tripping through thickets of dry thistles, we sprinted back to the diggers on the mountainside.

There, Linder filled us in on the latest batch of rumors to come his way: the Arabs were plundering downtown Jerusalem; a coordinated Arab offensive was under way; the British were siding with the Arabs. "We're totally blind up here," he groused, and he instructed Mahler to hitch a ride into town by whatever means, and find out what was actually going on. "Come back with hard news," he commanded.

As the sun went down grimy, exhausted diggers assembled in the glow of a hurricane lamp hanging on the door of a stone ruin, hidden from enemy view, to recite the Sabbath eve prayers - Kabbalat Shabbat. It was a heavenly pause; Shabbat stillness seemed to reign over everything. But then a shell shrieked and blasted the lower reaches of the mountainside, and a headlight briefly cut through the cypress trees at the approaches to Ein Kerem, and we all rolled, crawled, and scrambled for cover. Utter silence followed, broken only by the crunch of rushing feet, panting breath, and the winded cry of Leopold Mahler running out of the blackness into the light of the hurricane lamp by the stone ruin, shouting, "I have news. I have news."

To a man we scampered back into the flickering glow where Linder grabbed him by the arms and snapped, "Well - talk. What did you find out? Are the Arabs plundering downtown Jerusalem?" Mahler wheezed not. On the contrary, the Jews had taken over the whole area. And to vividly substantiate his claim he opened his shabby coat wide and began pulling from its bulging pockets forgotten luxuries like triangles of Kraft cheese, Mars bars, and Cadbury chocolate. Then, he unstrapped his knapsack, and from its side pockets spilled out cans of peaches, jars of Ovaltine, and a bottle of Carmel wine.

We watched, eyes popping, as Mahler told how he had come by his booty: It was from the abandoned officers' mess of the British police headquarters near Zion Square. The English had evacuated the whole area that morning. Moreover, all Union Jacks throughout the country had been hauled down preparatory to midnight when British rule of Palestine would end.

"Has Ben-Gurion declared independence, yes or no?" asked Linder, beside himself with impatience. "David Ben-Gurion declared independence this afternoon in Tel Aviv. The Jewish state comes into being at midnight."

There was a dead silence. Midnight was minutes away. Even the air seemed to be holding its breath. "Oh, my God, what have we done?" cried one of the women diggers, fitfully rubbing her chin with the tips of her fingers. "What have we done? Oh, my God, what have we done?" and she burst into tears, whether in ecstasy or dismay I will never know.

Then cheers, tears, embraces. Every breast filled with exultation as we pumped hands, cuddled, kissed, in an ovation that went on and on. Nobody wanted it to stop.

"Hey, Mahler!" shouted Linder cutting through the hullabaloo, "Our state - what's its name?"

The violinist stared back blankly. "I don't know. I didn't think to ask."

"You don't know?" Mahler shook his head.

"How about Yehuda?" suggested someone.

"King David's kingdom was Yehuda - Judea." "Zion," cried another.

"It's an obvious choice." "Israel!" called a third. "What's wrong with Israel?"

"Let's drink to that," said Elisha with delight, grabbing hold of a tin mug and filling it to the brim. "A lehaim to the new state, whatever its name."

"Wait!" shouted a hassid whom everybody knew as Nussen der hazzan - a cantor by calling, and a most diligent volunteer digger from the ultra-Orthodox Mea Shearim Jerusalem quarter. "It's Shabbos. Kiddush first."

Our crowd gathered around him in a hush as Nussen der hazzan clasped the mug and, in a sweet cantorial tone began to chant "Yom hashishi" - the blessing for the sanctification of the Sabbath day.

As Nussen's sacred verses floated off to a higher place of Sabbath bliss, some of us sobbed uncontrollably. Like a violin, his voice swelled, ululated, and trilled in the night, octave upon octave, his eyes closed, his cup stretched out and up. And as he concluded the final consecration - "Blessed art thou O Lord, who has hallowed the Sabbath" - he rose on tiptoe, his arm stiffened, and rocking back and forth like an ecstatic rabbi, voice trembling with excitement, he added the triumphantly exulted festival blessing to commemorate having reached this day - sheheheyanu, vekiyemanu vehegiyanu lezman hazeh."

"Amen!"


(h/t DavidG)

  • Friday, April 27, 2012
  • Elder of Ziyon
From WSJ:
The Obama administration is intensifying its scrutiny of Lebanon's financial system, concerned that Syria, Iran and the militant group Hezbollah are using Beirut's banks to evade international sanctions and fund their activities.

Despite action by Beirut and Washington over the past 14 months to close banks and sanction individuals, the Treasury Department and Drug Enforcement Administration are continuing an aggressive probe into an alleged Hezbollah-linked money-laundering operation, U.S. officials said. They allege the operation involves hundreds of millions of dollars in drug-sales revenues from a Lebanese narco-trafficker that they say have gone to the Lebanese militia and political group.

The Treasury Department also is pressing Lebanese financial regulators to more closely monitor local banks that have operations in Damascus and Tehran, senior U.S. officials said.

U.S. officials believe Syrian President Bashar al-Assad is trying to use these financial links as other channels for moving money are blocked by international sanction campaigns against his government, triggered by his yearlong crackdown on political opponents.

"We're concerned about Lebanon being used as a channel by Syrians attempting to evade sanctions," said a senior Treasury official involved in Middle East policy.

A stream of Treasury officials, including U.S. sanctions czar David Cohen, have visited Beirut in recent months to meet Lebanese officials and private bankers.
Let's hope it is not too little, too late.
  • Friday, April 27, 2012
  • Elder of Ziyon
From the Pune Mirror:
The Special Branch of the city police deported 40-year-old Iranian national Hamid Kashkouli, who was pursuing his PhD programme, from the University of Pune (UoP) last month. He was found spying on city-based Israeli nationals and Israeli centres such as Chabad House in Koregaon Park, and the Rasta Peth Synagogue. It was also learnt that Kashkouli was on the payrolls of the Iranian intelligence.

Kashkouli was produced before a city court by the police with the evidence of his illegal activities during his stay here following which an order of deportation was passed against him.

He was then deported to Iran from Delhi, last month. Interestingly, the topic of Kashkouli’s thesis was ‘Foreign policy of the Islamic Republic of Iran during the presidency of Khatmi’. He had enrolled himself for the programme in 2007 at UoP’s Department of Defence and Strategic Studies.

He lived in Bavdhan and was an active member of the Iranian Students’ Association. Police claim Kashkouli worked as an undercover agent of the Iranian government. “He came to India under the pretext of being a student but was keeping a close eye on the Jewish centres in Pune.

He had collected information about visitors’ movements at the Chabad House and the Synagogue which he forwarded to intelligence officials in Tehran,” said an SB officer. The needle of suspicion pointed towards him especially when it was found he regularly travelled in a private car to the Iranian Consulate in Mumbai for unexplained reasons.

He used to hire a city-based driver for the purpose, whom the SB officials also detained for questioning. The driver, who had over a period of time become familiar with Kashkouli, said that he was employed by the Iranian government and that top government officials from Iran would often come down to Mumbai especially to meet him.

Intelligence officials zeroed in on Kashkouli’s movements in January 2011 when they stumbled upon the fact that in four years he had not been able to advance with his PhD thesis neither did he submit the progress report.

What was also curious is that, despite being a student, he did not have a Student’s or Research visa. Tracking the movements of foreign nationals, if they are on a tourist visa, which allows them free movement in the country, becomes a tedious task for authorities.

“This was a matter of grave concern, especially since he called himself a PhD student. The names of the foreign nationals coming to India are enrolled immediately but there is hardly any check on foreigners visiting India on Tourist visas,” the officer said.

Investigations at the Iranian Consulate in Mumbai revealed he was a government employee. His emails were intercepted and it was proven that he was an undercover agent for the Iranian government.

The emails that went across provided information about Jews living in Pune and businesses they were involved in. “We also investigated pictures he had taken and messages sent across,” said the officials. Investigations revealed that he was in touch with other Iranians in Delhi. Police are still in the process of verifying the calls he made to his compatriots in the national Capital.
So, how many more Iranians are spying on synagogues and Jewish centers in far-flung countries?

(h/t Zvi)

Thursday, April 26, 2012

  • Thursday, April 26, 2012
  • Elder of Ziyon


  • Thursday, April 26, 2012
  • Elder of Ziyon
A student at the University of Zagazig in Egypt wrote his master's thesis on the history of the various conspiracies against Islam that colonialists imposed on the population.

An article in Moheet summarizes it.

He says that the Dutch introduced communism to Indonesia, and the movement grew stronger until the Muslims defeated it. He then went on to discuss the ties between communism and Zionism, specifically via the Protocols of the Elders of Zion, and the fact that Karl Marx was Jewish.

He also quotes that the Protocols instruct Jews to use secularism to conquer the world.

This is a master's thesis in an Egyptian university.

Well, maybe they have a good sports program.
  • Thursday, April 26, 2012
  • Elder of Ziyon
Twitter links I posted today:
 -- Israel at 64: The might of the bumble bee


Dubai withholds  cardiologists visas 


 calls to boycott  writer attending symposium in 


Cool looking 3D technology from  - anyone  have any more details? 

Honest Reporting made a nice slide show for Israel's Independence Day.

Shraga Simmons on what Michael Oren should have told 60 Minutes' Bob Simon if he wasn't worried about being politically correct.

Muslim, Zionist and Proud. (h/t O)

Surfing in Israel:

In my first week, some new-found friends were taking me out for the after-surf meal of choice-shakshuka, a spicy bowl of marinara sauce with two poached eggs on top and a sausage inside.
When we got to the port and headed into the Scubar cafe, we found that the back wall had just been blown out by a Qassam missile from Gaza. The wait staff was cleaning up and simply said they would be closed for the night, but come back tomorrow.
A bit taken aback, I asked one of my companions what that meant--should we head home? He replied that it meant that we eat next door at the Blue Bar, and that I would not be able to have a Guinness with dinner. At dinner I asked how they could be so nonchalant about the missile. I was told that this is the life, and you must learn to live it and love it now. The missile was an hour ago, but good company and dinner were now. Not to enjoy it was to let the terrorists win. The shakshuka was good.

(h/t Israellycool)

Ian's Links:


Ambassador Ron Prosor guest posts on HuffPo!
Fuel for Thought in Gaza
“Like a group of smiling tour guides at a Caribbean resort, legions of pundits and policymakers have been dancing the limbo with Hamas for years, setting the bar lower and lower for what is acceptable. Instead of holding the regime responsible for the well-being of the people of Gaza, most have turned a blind eye to their oppression.”
http://www.huffingtonpost.com/...
Netanyahu on CNN
Israel " Netanyahu ,Islamic Republic_Iran ,World Great Danger
http://www.youtube.com/watch?v...
Israel "PM" Netanyahu & Islamic Republic_Iran
http://www.youtube.com/watch?v...
Israel "Netanyahu"on Palestine & Arabs
http://www.youtube.com/watch?v...
PA Declares Church in Bethlehem to be Unlawful
PA: Bethlehem Church will no longer receive rights as a religious institution; birth certificates, marriage licenses deemed illegitimate.
http://www.israelnationalnews....
One of many examples in this article
Muslim Persecution of Christians: March, 2012 by Raymond Ibrahim
http://www.gatestoneinstitute....
Anti-Christian and Anti-Jewish Sentiment in Malaysia by Anna Mahjar-Barducci
“In March 2012, the Malaysian opposition, Pakatan Rakyat (PKR), started to pressure the government also to legislate the banning of all ties with Israel, direct or indirect. The PKR leader even said that Malaysia should ban "the use of our ports by any company that has a trade interest with the Zionist regime." A Malaysian scholar based in Singapore, Dr. Farish A. Noor, further commented in the Malaysian Insider that as elections in Malaysia are around the corner all political parties are competing to show how "anti-Israeli" they can be.”
http://www.gatestoneinstitute....
Foreign Ministry slams Guardian newspaper for insisting Tel Aviv is Israel’s capital
http://www.timesofisrael.com/f...
Radical leftists to honor Palestinian terrorists on Memorial Day
http://www.israeltoday.co.il/t...
Turkey Blocks Israel From NATO Meet, Obama Shrugs
http://www.breitbart.com/Big-P...


  • Thursday, April 26, 2012
  • Elder of Ziyon
Khaled Meshal, the Hamas "political" leader who is hailed by clueless Westerners for his pragmatism and moderation, yesterday called upon Arabs to kidnap more Israeli soldiers in order to get prisoner swaps like the Shalit deal.

He also praised hunger strikes and demanded that Arab governments use political pressure on Israel to gain the release of more prisoners.

War crimes are just another form of politics.
  • Thursday, April 26, 2012
  • Elder of Ziyon
Qudsmedia, which seems to exist solely for inciting Arabs, finds offense in this photo of the stage Jerusalem set up to celebrate Yom Ha'Atzmaut:


Can't see it? Here, they'll enlarge it for you:


Yes! From a certain angle, standing up, looking between the speakers, someone might see a juxtaposition of an Israeli flag and the Dome of the Rock!

Obviously this was done to injure the very, very, very sensitive feelings of Arabs and to rub their noses in their ignominious defeat in 1967, not to mention 1948. 

Those Israelis never stop their single-minded obsession with humiliating Arabs.  
  • Thursday, April 26, 2012
  • Elder of Ziyon
From Ma'an:
The largest telecommunications company in the occupied territories has no choice but to enforce orders issued by the Palestinian Authority, its chief executive said Wednesday. 

Ammar Aker says PalTel conducts its operations in compliance with regulatory and legal instructions, but has no further involvement in decisions imposed by the government. 

"Our role is to implement those orders and instructions and not to enter into such matters that the company cannot deal with or accept to be part of," Aker said in an emailed statement

The executive's remarks further distanced the company from evidence of a secretive initiative by the Palestinian Authority to censor websites critical of President Mahmoud Abbas.

Ma'an published Monday the first part in an investigation into the program, allegedly ordered by attorney-general Ahmad al-Mughni, to force PalTel and others to block access to eight websites.

It's funny, but while the PA (and Hamas) have, for years, routinely intimidated and arrested reporters, stopped distribution of newspapers and engaged in similar forms of censorship, the world yawned. But stopping access to eight Internet news sites has woken people up.
In New York, a press freedom group sharply criticized the Palestinian Authority.

"For a free online press, the Internet has to be open for everyone," said Danny O'Brien, Internet advocacy coordinator for the Committee to Protect Journalists.

"By blocking these websites, the Palestinian Authority is creating a dangerous new infrastructure for the suppression of speech in its own country," he said in a statement.
The State Department spokesperson likewise commented, saying that the US is "raising these concerns with the Palestinian Authority."
  • Thursday, April 26, 2012
  • Elder of Ziyon
Since 1950, the world has been fed a lie - the lie that most Palestinian Arabs do not want to become citizens of other Arab countries in order to keep their own nationalism alive.

The origins of this lie can be seen in this 1951 UNRWA report:
The desire to go back to their homes is general among all classes; it is proclaimed orally at all meetings and organized demonstrations, and, in writing, in all letters addressed to the Agency and all complaints handed in to the area officers. Many refugees are ceasing to believe in a possible return, yet this does not prevent them from insisting on it, since they feel that to agree to consider any other solution would be to show their weakness...
Palestinian Arabs have always been sensitive to publicly adhere to the "politically correct" idea that they will not accept any solution besides "return." Westerners who spoke to them were impressed with this seeming determination and would report this as fact. This idea was pushed by self-proclaimed leaders (as this report indicates) making any Palestinian refugee reluctant to publicly oppose it. (Within a few years, UNRWA itself would have its teachers continue this insistence on "return" at the expense of solving the refugee problem - a form of job security.)

However, every time the opportunity arose, individual Arabs would invariably choose to become citizens of their host countries and would go to great lengths to obtain such citizenship. The worry about showing "weakness" was a concern for the Palestinian Arabs as a group, but each one individually seems to be eager to better their lives by becoming citizens wherever they can.

Last year, Egypt finally started implementing a 2004 law saying that children of Palestinian fathers and Egyptian mothers can become Egyptian citizens. Tens of thousands of Gazans started applying for citizenship, going back generations to prove their Egyptian parentage - and against the public pronouncements of their "leaders."  And every few months, a few hundred Gazans would get their prize - Egyptian citizenship and an opportunity to stop being treated like dirt by the entire Arab world. So far between two and three thousand Palestinian Arabs have been able to become citizens of Egypt.

Today another 680 Palestinian Arabs became Egyptian citizens.


Given the choice, almost every Palestinian Arab would choose to become naturalized in any Arab country.

But they would all keep telling credulous Westerners the opposite.

They are afraid to say the truth publicly because it contradicts everything their leaders - and other Arab leaders - have been saying for decades. Publicly opposing the politically correct line of insisting on "return" is dangerous. So they say one thing and act the opposite way, and no one is the wiser.

And their human rights are being trampled by the Arabs who pretend to love them.
  • Thursday, April 26, 2012
  • Elder of Ziyon
In Homs:



According to the uploader, the Syrian soldier asked the doomed man to say "there is no god but Bashar" but he says "there is no god but Allah" as he gets buried.

UPDATE: A tweet says that a BBC reporter is not convinced this video is legitimate. (h/t Tam)
  • Thursday, April 26, 2012
  • Elder of Ziyon
Google created this nice Google Doodle for Yom Ha'Atzmaut in Israel:


This is not the first time Google Israel celebrated the holiday, though. Here's its doodle from 2010:

And from 2008:


(I had missed 2011, h/t What About the Arab Lobby:)

Wednesday, April 25, 2012

  • Wednesday, April 25, 2012
  • Elder of Ziyon
Two newsreel/propaganda films by the United Palestine Appeal. The first shows Israel's rebirth while the second  has some amazing war footage.






  • Wednesday, April 25, 2012
  • Elder of Ziyon
Israel21C has the list of the top ten Israeli swimsuits for this summer.

How can I not report such an important story?

The spike heels in the desert are a nice touch.



I know that when women go swimming, they love having a heavy blocky object around one of their wrists at all times.

I'm sorry, but I'm seeing dots in front of my eyes.

And for those who want more modest swimsuits - here's one for you as well:

  • Wednesday, April 25, 2012
  • Elder of Ziyon
JTA's Ron Kampeas writes:
I'm ancient enough to remember the younger Benjamin Netanyahu warning audiences to pay attention to what Yasser Arafat says in Arabic, as opposed to his relatively moderate pronouncements in English.

Such warnings are passe, with the onset of the Internet and a multilingual, wired world -- if a leader says something provocative/embarrassing/saber-rattling in his or her native language, it'll be out there in English, guaranteed, within minutes.
I wish this were true.

However, I've been using Google Translate for years now to see what Arabic sites are saying, and the vast majority of the things I uncovered were never reported in the mainstream media, or even by MEMRI or Palestinian Media Watch.

There is just too much stuff out there. MEMRI and PMW focus on the worst incidents, the stuff that can make headlines, the songs sung by little kids about killing Jews, anti-semitic cartoons andsimilar items. But the causal hate that pervades the Arabic media is not something that you can appreciate from just reading a couple of cherry-picked examples a day. If people knew how Hamas, day in and day out, praises terror attacks - even attacks from years ago - they would never believe the stupidity pushed by some that Hamas is moderating, or willing to be at peace with Israel, or willing to accept a two state solution.

But it is not reported.

A couple of weeks ago I searched for every mention of The Protocols of the Elders of Zion on Arabic news sites from the previous 30 days. While a couple of sites did refer to them as forgeries, most mentioned them - in asides - as if their veracity is unquestioned among the readership. This is a story that is current - but no media covered it besides me.

Also, what you will not see in Arabic sites is the complete absence of the other side of the story. We take it for granted that Jewish and Zionist media, like JTA, will have a variety of viewpoints on the subject of Israel and the Arabs. But that multiplicity of views is missing in Arabic media. Arabs are simply not exposed to anything besides anti-Israel propaganda, day in and day out. Tehy don't even have Arabic-language access to the truth. This is a story that is ignored - and it shouldn't be.

When reading the Arabic news sites, on first glance, it appears that they are similar to Western media. There are news items along with special interest stories, sports, ads, odd stories and so forth. It takes time to realize that most news sites have a sponsor and they faithfully report only one viewpoint. To see the truth about Fatah, you must read Islamic Jihad and Hamas sites (along with a very few maverick websites;) to see the truth about Hamas you must read the Fatah sites. Different Egyptian papers will cover different stories and ignore the ones that embarrass their sponsors.

None of this is obvious and practically none of it is reported. And that is a shame, because it is impossible to truly understand how Arabs think without reading their own words - about everything.

But Kampeas is right about one thing:
Bringing us back to Bibi and his two totally different Independence Day messages, one geared to Israelis and one to Americans. In the former he looks forward to hanging around the "mangal" or barbecue grill tomorrow, and he lists priorities for next year: A fence separating Israel and the Egypt, expanding Iron Dome, free education for kids from age 3 and reducing the cost of living (in that order.) He extols Israel's advances in high-tech.

For Americans and other English speakers, his cast is "Israel is unique." He emphasizes "restoring sovereignty" for a powerless people, and also becoming a "global technological power" (although here he qualifies that with a "despite threats"). He extols a "vibrant liberal democracy" where women are equal and says Israel is especially unique for the "tens of millions" of supporters it has, Jewish and non Jewish.

Nothing at all wrong with this: Two different constituencies, two different messages. Happens everywhere.

What throws me off, though, are the cat and the parrot singing "Hineh mah tov" at the end of the Hebrew version (which features Arabic subtitles). The cat is miserable, and apparently paw-cuffed; the parrot appears ready to hop into the blender standing alongside it.

What message are these unhappy creatures meant to convey?

Why are Israelis guided, unprepared, into this 20-second nightmare?
Indeed - that cartoon is creepy and bizarre, and I cannot come up with a single rational reason it was tacked onto the end of Bibi's Hebrew address.

  • Wednesday, April 25, 2012
  • Elder of Ziyon
From The National, January 12:
An engineer told an appeals court yesterday that he did not mean to insult religious monuments when he said "damn mosques" during a meeting.

The British engineer, who works at the parks and recreation section of Abu Dhabi Municipality, was appealing against a one-month prison sentence imposed by the Court of Misdemeanours.

He was in charge of a project to create gardens around a mosque.

He lost his temper during a meeting because the project was progressing slowly. He was reported to the police by his work colleagues for saying: "When will we finish with the damn mosques?"

He explained to the judge that he did not mean to insult the mosque as a religious place and that he respected Islam and the UAE.

"I said it out of concern for the project because I wanted it to be ready as soon as possible," he said.

The judge asked him: "So your keenness on completion drove you to curse?"

The engineer reasserted his respect for mosques he works on and said he wanted them to be presented in the best way possible way.

A decision on the appeal will be announced on February 7.
He lost the case, and is now appealing. From Al Arabiya:
The lawyer of an engineer jailed in Abu Dhabi for insulting Islam by referring to “damn” mosques has insisted a UAE court look up the word in the Oxford English Dictionary.

“The first meaning for the word ‘damned’ says: ‘According to Christianity, a damned (person) is someone who God is angered with forever... the second meaning says ‘damn’ can be used for strong criticism in an unofficial way and is a way of expressing anger,” read out the translator at the Appeals Court, according to a report from The National.

The Appeals Court and will announce its new verdict on April 30, the newspaper stated.
I wonder what would have happened if he said "f--ing mosques." Would that have been considered worse or better than "damn mosques"?
  • Wednesday, April 25, 2012
  • Elder of Ziyon
From Bikya Masr:
One of Egypt’s best known actors, Adel Imam, has been handed a three-month hard labor sentence and a fine of about $170 for insulting Islam in roles he portrayed in film and on the stage.

The films include “The Terrorist,” “Terrorism and the Kabab,” among others.

Egyptian author Alaa al-Aswany, whose international best-seller “The Yacoubian Building,” was turned into a film co-starring Imam, said the court ruling sets Egypt back to the “darkness of the Middle Ages,” according to a report in Al Ahram.

“[The court's ruling] is an unimaginable crime of principle in developed nations,” he tweeted on his Twitter account.

The impetus behind this, and another case featuring the founder of Mobinil telecom, Naguib Sawiris (who tweeted an image of Mickey Mouse with a beard, and his lovely consort Minnie Mouse, wearing a face veil), are indicative of the growing draconian influence of the ultra-conservative Salafists in Egypt.
And:
Egyptian freedom of expression advocates are in an uproar over the banning of a play over its alleged use of “foul language.”

24 rights movements issued a joint statement condemning al-Sawy Cultural Center in Cairo for banning the play “Mono-drama Auto bus” from showing at the center’s 7th Mono-drama theater festival taking place this month.

According to the Sawy judging committee, the play featured a sentence that contains “foul language against religion.”

The play in question, directed by John Milad and acted by Mina Ezzat, was supposed to start with the actor throwing a fit and threatening to ruin the play, saying the disputed line, “I will ruin the damn show” or loosely translated from the Arabic, which uses a common swear word that many religious persons forbid, arguing it is “insulting religions.”

The rehearsal immediately came to a halt when the actor uttered the line. The play was removed from the program and all attempts to bring it back failed.
And:
Egypt’s liberal satellite channel ON TV received a threatening letter from an unknown group calling itself “The Jihadist Group to Cleanse the Country” warning they would kidnap some of the news presenters and inflict harm on companies that advertise with channel, if the channel “does not change its media policies.”
See? There was an Arab Spring in Egypt - for people who want Egyptians to have less freedom.
  • Wednesday, April 25, 2012
  • Elder of Ziyon
From Now Lebanon:
“Yes to freedom of expression! Unless criticizing the state, God, the Prophet, Christ, the president, the Church, the Bible, the Quran, the martyrs, the Resistance, the Lebanese army, the civil war, sectarianism, the custodian of the two holy mosques, the pope, national unity, friendly countries and neighboring countries.” This is the text of the cartoon on the front page of the newsletter “FREE” which is currently being distributed around university campuses in Lebanon.
FREE, which stands for “Freedom and Right of Expression Event,” is the first issue of a series of uncensored newsletters produced by the Lebanese NGO March. It highlights censorship issues in Lebanon and focuses on the importance of freedom of expression following too many instances of censorship its producers say have been occurring recently in Lebanon.
“We started with the right of freedom of expression,” says Lea Baroudi, a co-founder of March, “because in a country like Lebanon, where there’s so much cultural diversity, if we do not accept the different opinions of one another, we cannot live together.”

In a country with 18 different religious communities that don’t think alike, there’s a need to “agree to disagree,” Baroudi says.

March is a civil movement that focuses on raising awareness about basic rights and civic duties. It aims at instilling these values at an individual level while simultaneously fostering dialogue and reconciliation between Lebanon’s diverse communities.
This isn't quite fair. Everyone in Lebanon agrees on one thing: that Zionism is evil.

That's a start, isn't it?
  • Wednesday, April 25, 2012
  • Elder of Ziyon
Firas Press has an article about Google Street View in Jerusalem, where it claims that the Al Aqsa Mosque is not shown except for some high angles - but the Kotel can be seen. It looks like they are complaining that this is somehow discriminatory. I cannot imagine if the guards at the Moroccan Gate would have allowed Google employees with all that equipment to go up there.

I found this photo from outside the walls of the Old City that shows the Aqsa mosque:

And this from inside the gate which includes the Dome of the Rock:



It looks like Google abandoned the special car to make the photos and an employee walked around the Kotel plaza, but from most angles you can't easily see the Muslim structures that were built to show Islamic supremacy over the holiest Jewish site.


Street Maps is addictive for Jerusalem.

At the moment, at least in the Google Maps version (I didn't check Google Earth,) many of the streets of the Old City are photographed - but they aren't all linked to the satellite maps, so it is easy to get "lost."


Luckily, at least in the Jewish Quarter, there are signs to help you orient yourself!


If I don't blog the rest of the day, it's because I'm virtually walking through Jerusalem.

Someone should overlay a social component so people could get virtual guided tours.
  • Wednesday, April 25, 2012
  • Elder of Ziyon
WTF?
Egypt’s National Council for Women (NCW) has appealed to the Islamist-dominated parliament not to approve two controversial laws on the minimum age of marriage and allowing a husband to have sex with his dead wife within six hours of her death according to a report in an Egyptian newspaper.

The appeal came in a message sent by Dr. Mervat al-Talawi, head of the NCW, to the Egyptian People’s Assembly Speaker, Dr. Saad al-Katatni, addressing the woes of Egyptian women, especially after the popular uprising that toppled president Hosni Mubarak in February 2011.

She was referring to two laws: one that would legalize the marriage of girls starting from the age of 14 and the other that permits a husband to have sex with his dead wife within the six hours following her death.

According to Egyptian columnist Amro Abdul Samea in al-Ahram, Talawi’s message included an appeal to parliament to avoid the controversial legislations that rid women of their rights of getting education and employment, under alleged religious interpretations.

“Talawi tried to underline in her message that marginalizing and undermining the status of women in future development plans would undoubtedly negatively affect the country’s human development, simply because women represent half the population,” Abdul Samea said in his article.

The controversy about a husband having sex with his dead wife came about after a Moroccan cleric spoke about the issue in May 2011.

Zamzami Abdul Bari said that marriage remains valid even after death adding that a woman also too had the same right to engage in sex with her dead husband.

Two years ago, Zamzami incited further controversy in Morocco when he said it was permissible for pregnant women to drink alcohol.

But it seems his view on partners having sex with their deceased partners has found its way to Egypt one year on.

Egyptian prominent journalist and TV anchor Jaber al-Qarmouty on Tuesday referred to Abdul Samea’s article in his daily show on Egyptian ON TV and criticized the whole notion of “permitting a husband to have sex with his wife after her death under a so-called ‘Farewell Intercourse’ draft law.”

“This is very serious. Could the panel that will draft the Egyptian constitution possibly discuss such issues? Did Abdul Samea see by his own eyes the text of the message sent by Talawi to Katatni? This is unbelievable. It is a catastrophe to give the husband such a right! Has the Islamic trend reached that far? Is there really a draft law in this regard? Are there people thinking in this manner?”
I haven't seen this mentioned in other Egyptian media, but if Egypt's parliament even discussed a law like this - let alone the law to allow 14 year old girls to marry - then Egypt is in even worse shape than we thought.

Holy crap.

UPDATE: The story about the "farewell sex" is bogus, but the 14-year old age of consent is real.
  • Wednesday, April 25, 2012
  • Elder of Ziyon
I found a lot of videos online that individual Israelis make, on their own, to commemorate Yom HaZikaron, Israel's Remembrance Day for fallen soldiers and victims of terror.

Here is one from 2010.

  • Wednesday, April 25, 2012
  • Elder of Ziyon
From YNet, April 8:
The Sinai Revolutionaries Movement is planning to paint the colors of the Egyptian flag over an IDF memorial, spokesman Mohammed Hendy told the Palestinian Ma'an news agency on Sunday. The act of protest is set to take place on April 25, the day Egypt marks the liberation of the Sinai Peninsula.

The monument was created in memory of 10 Israeli soldiers killed in a helicopter crash when the Sinai was still under Israeli sovereignty. Egypt pledged to guard the memorial as part of the 1979 peace treaty.

Hendy said that the Sinai Revolutionaries Movement had tried to destroy the monument several times, only to be stopped by Egyptian army forces guarding the site.

He noted that there is a cemetery of Egyptian soldiers in Beersheba which he claims the "Jews had destroyed."

The movement decided to cover the monument in the colors of the Egyptian flag in order to "render the site an Egyptian symbol and not an Israeli one, to honor the memory of the Egyptian troops and serve as a warning to anyone who wants to hurt Sinai."
Here is their mock-up of how they want it to look:

According to this 2009 article in Masrawy, there are three monuments in the Sinai that Egypt pledged to protect under Camp David that have come under regular attack by Egyptian youths, including painting swastikas and anti-Israel slogans on them. They say that their very existence "negatively affects Egyptians psychologically."

Israeli relatives of the victims of the crash say that they have been stymied from visiting the site by Egyptian authorities. As a result, they have been trying to physically move the monuments to Israel.

For years, Egyptians have considered the very existence of the monument to be a huge insult to them, and they have shown disgust for Israelis who want to visit.

Tuesday, April 24, 2012

Paul Krugman writes in his New York Times blog:
Something I’ve been meaning to do — and still don’t have the time to do properly — is say something about Peter Beinart’s brave book The Crisis of Zionism.

The truth is that like many liberal American Jews — and most American Jews are still liberal — I basically avoid thinking about where Israel is going. It seems obvious from here that the narrow-minded policies of the current government are basically a gradual, long-run form of national suicide — and that’s bad for Jews everywhere, not to mention the world. But I have other battles to fight, and to say anything to that effect is to bring yourself under intense attack from organized groups that try to make any criticism of Israeli policies tantamount to anti-Semitism.

But it’s only right to say something on behalf of Beinart, who has predictably run into that buzzsaw. As I said, a brave man, and he deserves better.
Also from the New York Times today, an op-ed from Stephen Robert:
How can a people persecuted for so long act so brutally when finally attaining power? Will we continuously see the world as 1938, or can we use the strength of our new power to forgive, while never forgetting the lessons of our past?
I guess he is "brave" too.

Last month, according to the monthly tally from Soccer Dad, the NYT printed 8 more "brave" anti-Israel op-eds, as opposed to 3 that were pro-Israel. Including one from that "brave" man, Peter Beinart.

In the last six months of 2011, the tally was even more lopsided: 39 anti-Israel op-eds, and 8 pro-Israel.

Any way you look at it, the New York Times doesn't seem to have any compunctions about publishing criticisms of Israel. But not only is the Times blatant about its anti-Israel bias, but its writers seem to feel that they are being remarkably bold by parroting the same arguments that have been published there scores of times in the past year.

Criticizing a tiny state surrounded by enemies hell-bent on its long-term destruction might not play in Peoria, but it plays very well in the salons of the Upper East Side. It is a false bravado, one where the people pushing their agendas know quite well that they have a large support group from the most influential ivory tower newspaper in the United States. Seriously, how have any of these critics been hurt by what they have written? They have been criticized to be sure, but they have also been praised. They are getting huge amounts of publicity and selling lots of books, giving lectures across the nation and having their faces plastered all over every Jewish periodical. Is that what NYT liberals consider "bravery" nowadays?

In fact, today's NYT op-ed is utterly boring. Stephen Robert rehashes the exact same arguments we have heard ad nauseum as he demands that Israel somehow overlook the fact that Palestinian Arabs keep demanding that it be destroyed demographically and politically. He is not an expert on Israel - a previous piece that he wrote for The Nation shows that he has gullibly believed outright lies from his Palestinian Arab friends. He has no real credentials, unless you believe heading a major mutual fund group makes one an expert on the Middle East.

So why did the New York Times choose to publish yet another op-ed bashing Israel when it breaks no new ground, makes no new arguments, and is quite tendentious to boot?

Because, like Krugman, the author is another "As-a-Jew." He says he grew up as a Zionist, coming from a family of committed Zionists, complete with experience with pogroms and fundraising for the UJA. He is pretending to be yet another recovering Zionist, someone who knows what is best for Israel far better than the people who live there and actually vote in elections. The only thing that makes his point of view interesting, to the NYT opinion editor, is that Robert is being "brave" by speaking out, as a Jew, just like the scores of other ignorant Jews who have been reading the New York Times' anti-Israel pieces over the years and believe them as the Jewish equivalent of gospel.

This is not bravery.

Bravery is to be an Arab and to criticize the PLO. Bravery is to be a Muslim woman and criticize how Muslims treat women. Bravery is to publicly protest in Syria. Bravery is to risk your life for your opinions.

It is not bravery to risk receiving some angry emails. And as awful as the Likud seems to be when you read these "brave" articles criticizing it, the authors aren't quite scared that the Mossad will come and take them out.

When someone like Krugman calls someone like Peter Beinart "brave" it illustrates how out of touch liberal New York Times "As-a-Jews" are. Their worldview is so skewed that they believe that Netanyahu - a man who accepts a two-state solution, who has all but said that he would throw tens of thousands of Jews out of their homes to make peace  - is somehow a warmonger. Meanwhile, they believe that Mahmoud Abbas, a man who honors the most notorious terrorists and anti-semites, who arrests journalists who criticize him,  and who would rather partner with Hamas terrorists than Israeli Jews, is perfectly reasonable and moderate.

How can such a complete reversal of reality even cross the mind of a sane person?

Well, it can easily happen, if your idea of reality comes from the op-ed pages of the New York Times.

(h/t Daniel)

UPDATE: To Beinart's credit, he doesn't consider himself brave. (h/t Martin Kramer)
  • Tuesday, April 24, 2012
  • Elder of Ziyon
Very hokey,  but it shows that Israel was hardly at peace before the "occupation."



  • Tuesday, April 24, 2012
  • Elder of Ziyon


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