Many Jews will be proud to have been by Israel's side after Oct. 7, some will be ashamed
UNFORTUNATELY, NOT all Diaspora Jewry will be able to look back at their response to this period with pride. When the dust settles from the war and the soldiers come home, and all of the deceased hostages are returned, there will be Jews who will be ashamed at their actions and response to the war.Dave Rich: There must be a cost
A recent Washington Post survey found many American Jews disapproving of Israel’s conduct of the Gaza war, with 61% saying Israel has committed war crimes, and about four in 10 saying it is guilty of genocide. Almost half, 46%, approved of Israel’s actions during the war, while 48% opposed Israel’s actions.
This poll came on the heels of dozens of Orthodox rabbis issuing “A Call for Moral Clarity, Responsibility, and a Jewish Orthodox Response in the Face of the Gaza Humanitarian Crisis.” Their letter reflected Hamas’s talking points of Israeli extremism, starvation tactics, and distorting basic morality.
Yechiel Leiter, Israel’s ambassador to the US, responded to the letter: “Your statement not only reflects a severe unfamiliarity with the facts, but also relies on the lies of our worst enemies.” He criticized the rabbis “for ignoring the reality that Israel is the one feeding those who are firing on our children.”
Leiter ended with a pointed rebuke: “As Israel fights for survival on seven fronts, faces international pressure, and leads historic changes in the Middle East for security and stability, this is the time to support Israel’s elected government and the people of Israel, not to conduct political criticism rooted in blatant ignorance of the facts. You should apologize.”
In spite of the unfortunate response of some Diaspora Jews to Israel during the war, the Zionist bond, forged over 150 years ago, endures. Diaspora Jewry’s outpouring, from 1967’s bonds to today’s $1.4 billion surge, celebrates our eternal kinship with Israel. This resilient solidarity, a beacon of Jewish unity, promises shared triumph, healing, and unbreakable pride for generations ahead.
There’s a part of the interview where Theroux and Vylan discuss the latter’s notorious “Death to the IDF” chant at Glastonbury, and they go back and forth about whether Vylan really meant death, or did he just mean that he wants the end to the IDF as an institution, but “End to the IDF” wouldn’t rhyme, and it’s just a figure of speech, and so on.British Airways withdraws support for Louis Theroux podcast after Bob Vylan episode
Except a month before Glastonbury, Vylan had called for “Death to every single IDF soldier out there”, at a concert at Alexandra Palace in London. In Amsterdam last month he told a concert audience ““F*ck the Zionists! Get out there and fight them! Get out there and meet them in the street. Get out there and let them know that you don’t stand by them.” And at another gig in Spain in August, Vylan said:
We do support the right to an armed resistance. ‘Cause we ain’t no f*cking pacifists. We ain’t the nonviolent type. Because we understand. We understand that in dealing with tyrannical f*cking governments, you need to be violent sometimes… We are for an armed resistance. We wanna make that explicitly f*cking clear.”
I don’t know why Theroux failed to ask Vylan about any of these other quotes. Perhaps he did, and it was edited out. Perhaps he’s lazy and didn’t do his research properly. Or maybe he didn’t bring it up because it would wreck the entire narrative that Vylan is a cuddly peacenik who has been misrepresented by the evil right wing press and Zionist white supremacists. Frankly, I don’t care what the reason is. All I know is that after Manchester, I have much less tolerance for this kind of nonsense.
Incidentally, Vylan didn’t correct Theroux on whether he wants to see Israeli soldiers killed, despite having said at that gig in Spain that he wants to be “explicitly f*cking clear” that he does support violence and armed resistance. So he’s a coward, on top of everything else.
It increasingly feels like this is part of the game. Antisemites, racists and Israel-haters say and do outrageous things that they would never say or do about any other country or people, and when Jews complain, we are gaslit repeatedly. Maccabi Tel Aviv fans are banned from Aston Villa because the police cannot guarantee their safety in the face of threatened protests, and when people point out the appalling implications of this, a narrative suddenly develops that the Maccabi fans are some kind of mega-hooligan firm from the 1970s. An antisemitic doctor rants incessantly about “Jewish supremacy” occupying the British government, and we are told she is just criticising Israel and opposing genocide. Bobby Vylan repeatedly and proudly calls for death and violence, and one of the British media’s best-known and most capable interviewers lays out the red carpet and helps to explain it all away.
And all the while, Jewish voices try to patiently explain the facts, as if facts are all these people are missing. As Jean-Paul Sartre famously warned: “Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, and open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly since he believes in words.”
Theroux’s podcast was recorded before the Manchester attack, which he acknowledges in the introduction. But they still went ahead and published it anyway, as if the death of two Jews due to an Israel-hating jihadist doesn’t change the context of an interview with someone who became famous for calling for death for Israelis. Theroux opens his questioning of Vylan with the classic motif of liberal white guilt, saying “I guess my starting point is… we’ve got very different life experiences, I’m conscious of all the privilege I’ve enjoyed”; but when it comes to the life experiences of the Jewish community, experiencing more religious hate crime per head than any other community in the UK, Theroux and Vylan breezily wave it away. It’s a form of privilege all of its own, the ability to be so dismissive of antisemitism and yet retain a sense of their own progressive righteousness.
I don’t think I’m alone in reaching the end of the road on giving people the benefit of the doubt over this kind of thing. I overheard someone say last week that it feels like people have had a free hit against the Jewish community for the past two years, and that has to change. I share that view, and there are, hopefully, some signs that things are shifting. The outcry against the Maccabi Tel Aviv ban went much further than I believe it would have done before Manchester. The antisemitic doctor has finally been arrested. As for Theroux: the most sickening part of the interview, sandwiched in between Vylan’s defence of “Death to the IDF” and Theroux’s offensive speculations about “post-Holocaust Jewish exceptionalism”, was the line “This episode is brought to you by British Airways.” Our national airline, sponsoring offensive garbage about Jews. Well, no longer. British Airways have pulled their sponsorship, of this episode of least.
It’s a start, but there needs to be much more. It’s a reminder that we can try to explain and educate about antisemitism all day long, but it will be meaningless and ineffective unless there is a cost: whether that cost is political, financial, professional or social. The days of the free hit must end.
British Airways has pulled support for the Louis Theroux podcast after an appearance by the front man of controversial punk act Bob Vylan.
Pascal Robinson-Foster used the interview published on Tuesday to say he would readily repeat his “death to the IDF chant” that brought him to prominence this summer at Glastonbury.
Police launched an investigation the band’s appearance at the festival, which also included a diatribe about working for “f***ing Zionists”, after it was broadcast live on the BBC. The national broadcaster’s complaints unit later said the content “taken in the round, can fairly be characterised as antisemitic”.
During the podcast interview with Theroux, Robinson-Foster said: “If I was to go on Glastonbury again tomorrow, yes I would do it again. I’m not regretful of it. I’d do it again tomorrow, twice on Sundays.”
In what was described as a “softball” interview by the BBC’s former direction of television Danny Cohen, Theroux noted that the Community Security Trust had stated that “29 June [the day after Bob Vylan’s Glastonbury set] saw the highest daily total of anti-Semitic incidents in the first half of 2025”. Vylan responded by questioning what CST were counting as antisemitic incidents, before saying “I don’t think I have created an unsafe atmosphere for the Jewish community. If there were large numbers of people going out and going like ‘Bob Vylan made me do this’. I might go, oof, I’ve had a negative impact here.”
Speaking about identity, Theroux said: “Jewish identity in the Jewish community, as expressed in Israel has become almost like an acceptable quote, unquote, way of understanding ethno-nationalism.
“So it’s like they’re prototyping an aggressive form of ethno-nationalism , which is often rolled out, whether it’s by people like Viktor Orban in Hungary or Trump in the US. It’s become sort of this certain sense of post-Holocaust Jewish exceptionalism or Zionist exceptionalism, has become a role model on the national stage for what these white identitarians would like to do in their own countries.”
Following the outcry, a BA statement to Jewish News said: “Our sponsorship of the series has now been paused and the advert has been removed. We’re grateful that this was brought to our attention, as the content clearly breaches our sponsorship policy in relation to politically sensitive or controversial subject matters. We and our third-party media agency have processes in place to ensure these issues don’t occur and we’re investigating how this happened.”




















