Delegitimizing Israel has become a mainstream pastime - opinion
Human Rights Watch, the US-based NGO, has indicted Israel as an “apartheid” state, accusing Israel of institutionalized racial segregation. Israel, according to Human Rights Watch, is the new South Africa.Einat Wilf: How Not to Think About the Conflict
What is the impact of this offensive onslaught on Israel?
This ugly “apartheid” smear is central to the larger campaign to delegitimize Israel. Human Rights Watch’s assault on the Jewish state is designed to undermine Israel’s international legitimacy. Isolating Israel internationally is the intention. Turning Israel into a pariah state they hope will – just like the campaign against South Africa’s apartheid – cause the Jewish state to falter and collapse in the face of overwhelming international pressure.
“Apartheid” is a loaded word. “Apartheid” implies moral bankruptcy. It presumes a willful indifference to the consequences of one’s actions. HRW’s public charge of “apartheid” provides the campaign to delegitimize Israel with “moral standing” and an ethical basis to deny Israel’s right to exist as a Jewish state.
And this is important – the delegitimize Israel assault is no longer just a marginal concept held by a few left-wing progressive radicals... no, no, no. The delegitimization of Israel has become a mainstream mindset.
The irony is that the Israeli–Palestinian conflict doesn’t provide much in the way of heroism anymore either. It is one of the least violent conflicts in the world, leading to far fewer violent deaths than most American cities experience each year. The contours of the slow separation between the State of Israel and an emerging Palestinian state are becoming more defined, and Israelis and Palestinians continue their close security cooperation. The growing normalization between Israel and many Arab states points to a regional exhaustion with “the conflict,” and a sense that Israel is part and parcel of the Middle East. A dull gray envelops a region that once seemed to promise grand battles between good and evil, black and white, Armageddon and salvation.‘We are a true friend of Israel’
Yet, in a world where so much is colored in dull gray, the market for black and white is as strong as ever. If actual, real-life Israelis, Arabs, and Palestinians are not going to supply the grand battle for right and wrong, then those who are addicted to this hallucinatory drug will have to invent it.
Yes, there are serious, complicated, and appropriate ways to understand the conflict between Israel, its Arab neighbors, and the Palestinians. None of them includes a grand battle between good and evil. But I can testify that when I sit with audiences and talk about the history of Ottoman decline, or the rise of nation-states to replace receding empires, or the interplay of various imperial and Cold War interests with those of various ethnic and religious groups, the eyes of most people glaze over. They want to know: Who are the good guys? Who are the bad? Which side should I root for — who is my team?
But Israelis and Palestinians, Jews and Arabs, are not sports teams. They are not stand-ins for good and evil, symbols for the struggles in one’s own group much closer to home — they are not a drug for generating intense feelings in a dull reality. Israelis and Palestinians, Jews and Arabs, are real people. They are struggling to resolve centuries-long conflicts, which they are slowly doing. That is a far better use of their time than serving as props and collateral damage in the domestic morality tales of other countries, giving an outlet for people to channel negative emotions with which they should be dealing on their own. Which is why, increasingly, Israelis and even Palestinians watch the intense debates taking place halfway across the world in their name and are left wondering: What does all of this have to do with us?
PRIME Minister Scott Morrison cited the importance of community and the writings of the late Rabbi Lord Jonathan Sacks in a speech at UIA NSW’s major donors event on Thursday night.
Morrison recalled how his father, who was a “big believer in community”, would tell him, “‘If you want to understand community, understand the Jewish community’, which he loved passionately and dearly.
“When President Rivlin visited Australia, he described Australia’s Jewish community as the ‘living bridge’ between our two countries and that is indeed what you are,” the Prime Minister said.
“Though numbering only about one per cent of our population, Jewish Australians have made a remarkable contribution to our national life and our story. You have sought to be a light unto the nations, performing the mitzvot or good deeds according to the Law of Moses.
“I honour you as Australians, and as people of a rich heritage, a great culture and a tremendous faith.”
Morrison said he been “deeply influenced” by the teachings of Lord Sacks.





















