Monday, September 28, 2020
From Ian:
Yisrael Medad: A call to revolt, 90 years on
Yisrael Medad: A call to revolt, 90 years on
Yom Kippur 5691 fell on a Thursday – October 2, 1930. The next day’s edition of The Palestine Bulletin, the forerunner of this newspaper, informed its readers on page one that “an incident took place last evening when a young Jewish enthusiast desired to have the ram’s horn blown contrary to the temporary regulations issued last year.... Mr. [Julius] Jacobs argued with the youth and tried to persuade him to visit the synagogue nearby.... This he refused to do, and he was accordingly placed under arrest. One hour later he was released.” But let us go back two years to a previous Yom Kippur, which fell on September 24, 1928, to understand the event.With or without normalization, expert on Gulf sees Israel as regional peacemaker
According to a memorandum by Leopold H. Amery, the colonial secretary, issued on November 19, titled “The Western or Wailing Wall in Jerusalem,” what happened was that without “prior consultation with the proper officers of government as to the arrangements for the services at the Wall,” Jews had affixed a mechitza (partition) to the pavement adjoining the Wall, and, among “other innovations,” additional petrol lamps, a number of mats and an ark “much larger than was customary” were brought to the site.
Incidentally, the mechitza itself was put up by the Radzymin Rebbe, Aharon Menachem Mendel Gutterman (1860-1934), head of the Meir Baal Haness charity, who was visiting at the time.
Called to the area, Inspector Douglas Duff and the district commissioner of Jerusalem, Edward Keith-Roach, requested of the chief Ashkenazi gabbai, Rabbi Noah Baruch Glaszstein, that evening to have the screen removed. It did not happen.
The following day, as Duff relates in his book Bailing with a Teaspoon, he and other policemen came down from Mount Scopus. They removed the partition as Jewish women hit them with their parasols. After tearing down the partition, a Jewish man clung to it as Duff and his men pushed through the angry crowd. Duff tossed the partition, along with the man still clinging to it, a distance from the Wall. According to Davar of September 28, an American Jewish woman was injured in the melee.
One may be tempted to think Sigurd Neubauer’s new book on Israel’s relations with Arab Gulf states was doomed to become antiquated even before it came out.New York Times Tilts Toward One-State Solution on Israel-Palestine
The official publication date for “The Gulf Region and Israel: Old Struggles, New Alliances” was September 1 — two weeks after the United Arab Emirates surprisingly announced that it had agreed to normalize relations with Israel, and two weeks before both countries signed a historic peace agreement at the White House lawn. In between, Bahrain also agreed to establish diplomatic relations with Israel.
But the dizzying pace of developments in the region is actually good news for him, the Washington-based Middle East analyst said in an email interview this week, because it sheds new light on a lesser-known aspect of the Israel-Gulf alliance: Jerusalem’s quiet but crucial role as a regional peacemaker.
“While the UAE-Israel relationship has been strategic in nature for over a decade, the timing of the accords is of significant geopolitical value,” he said, as they came after “Israel had established itself as a peacemaker in the Gulf after it had helped stabilize intra-Gulf disputes, including between Qatar and its immediate neighbors — the UAE, Saudi Arabia and Bahrain — and between the UAE and Oman.”
Israel took “decisive steps” to maintain a balance of power between the region’s rival Arab states to prevent Iran from taking advantage of the Gulf crisis, he posited.
In 2017, Qatar was accused by four Arab states of supporting Hamas and other terrorist groups. They imposed a choking blockade on the small country, but Israel threw Doha “a diplomatic lifeline” by cooperating on aid for the Gaza Strip, Neubauer argued. “In this context, Qatar’s motivation for cooperating with Israel — to help alleviate Gaza’s precarious humanitarian situation — is not motivated by fear of Iran per se but by the threat posed by its own neighbors.”
Jerusalem letting Qatar give money to needy Gazans “changed the narrative in Washington away from Qatar supporting Hamas to one that focused on its leveraging its relationship with Hamas to get all the parties to cooperate in support of the Trump administration’s peace plan,” Neubauer previously argued in a piece for Foreign Policy in August.
The New York Times offered readers a signal of what the post-James Bennet, post-Bari Weiss opinion and editorial pages would look like with an op-ed and podcast by Peter Beinart proposing the elimination of the Jewish state of Israel and its replacement with a country Beinart calls “Israel-Palestine,” “a Jewish home that is also, equally, a Palestinian home,” “a Jewish home that is not a Jewish state.”
With its reaction to the peace agreements between Israel and the United Arab Emirates and Bahrain, the Times is doubling down on the anti-Zionism of Beinart and his internal champion at the Times, senior opinion editor Max Strasser.
The Times published an op-ed piece by Diana Buttu, a Canadian-born champion of the Orwellian-named “One Democratic State Campaign.” As recently as May, Buttu compared Israel to the Ku Klux Klan, “Just as we would think it unfathomable to dialogue with the KKK, or to accommodate the KKK, so too we must stop coddling Israeli settler-colonialism.”
Under the Times headline, “The U.A.E-Israel Flight Is Nothing To Celebrate,” Buttu wrote, “Rather than continuing to press for a two-state solution, the P.L.O. should instead press for equal rights. … Mr. Abbas and other Palestinian leaders should aim to provide a workable strategy for achieving our rights rather than working to appease Israel, and the international donor community, by adopting an anti-apartheid strategy.”
The Buttu article follows the Beinart-Strasser line, that Zionism is South Africa-style racist apartheid and a one-state solution is preferable to a Jewish state and a Palestinian-Arab state.
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