Sunday, July 06, 2014

  • Sunday, July 06, 2014
  • Elder of Ziyon


gestalt1In 2008 Stuart A. Green was a lieutenant in the United States Navy. In pursuit of a Master's Degree at the Joint Military Intelligence College he wrote a very interesting thesis entitled, simply, Cognitive Warfare (pdf) that professor Richard Landes has highlighted over at his blog, Augean Stables.

Within that thesis Green argues that the west is currently confronted by a form of aggression that is largely propagandistic and, thus, cognitive. Whether or not this is true for the west, in general, it is certainly true for the Jewish State of Israel and, thus, the Jewish people.

The Arabs failed to slaughter the Jews directly after the Holocaust in the invasion of '48. They have, after successive failures at genocide in the conventional wars that followed, relied upon the propaganda effort against Israel to convince the rest of the world that the Jewish State is a moral pariah and that the local Arabs represent a distinct, persecuted, indigenous ethnicity in need of protection from the wrathful and pernicious Jewish "Goliath."

The hope is to erode Israel's legitimacy not just with outside hostile forces such as the European Union and the Obama administration, but among Jews, themselves. They do so by preying upon, and exploiting, Jewish moral sensibilities. They seek to make us think of Jewish means of self-defense against the vast, hostile, Arab-Muslim majority as both racist and fundamentally immoral. In this way they seek to tell the world that the very inventors of contemporary western morality are the foremost examples of contemporary national immorality.

The current enemies of the Jews use various methods to defame and demoralize us, as, of course, did their predecessors, the Nazis. Before there could be a genocide there needed to be a widespread defamation justifying that genocide among "good" people. Even the Europeans of the early-middle part of the twentieth century were too civilized to accept the wholesale slaughter of the Jewish people without good reason... so the Nazis gave them good reason.

They simply made things up.

The German people were told that the Jews are a nefarious bunch who want nothing so much as to ruin everything around them as they acquire wealth for themselves at the expense of their neighbors. The German people read in Der Stürmer that the Jews were responsible for the German failure in World War I. It was a "stab in the back." German Jews, at the time, represented a grand total of one percent of the German population, yet that one percent was held responsible for the perceived failure of German society, as a whole, and thereby paid the ultimate price for that failure.

The Nazis, however, also needed the assistance of the rest of Europe if they were to succeed in wiping out the entirety of European Jewry. They needed to take existent anti-Jewish themes and broadcast them and expand them, as a matter of cognitive warfare, in order to gain a greater level of compliance for the genocide within the rest of European society. I do not know how much encouragement the rest of Europe actually needed, but they certainly complied with alacrity. France, of course, forked over its Jews upon the initiation of the Vichy government. England was gracious enough, mainly as a concession to the Nazi-Allied Arabs, to issue the famous White Paper of 1939 that kept the Jews from escaping persecution to the Land of Israel.

Cognitive warfare, it should be noted, relies not just upon lies and deception, as we see with Pallywood.  It also relies on the necessity of convincing the propagandist that his lies are the truth. Furthermore, the best kinds of propagandists are those that come from the enemy population and who come to believe that one's own people are just as nefarious and awful as the enemy tells him they are.

This is what is commonly referred to as Stockholm Syndrome, but what Harvard professor of clinical psychiatry, Kenneth Levin, refers to, in the Jewish example, as The Oslo Syndrome: Delusions of a People Under Siege.

If you are Mahmoud Abbas or, say, Hezbollah warlord Hasan Nasrallah, what in this world could be better than an American Jew that despises Israel because he considers his own people immoral and, thereby, implicitly deserving of violence?  If you represent Hamas or Islamic Jihad or Hezbollah or the Muslim Brotherhood or al-Qaeda, this is just the gift that keeps on giving. There is nothing so joyous to an Arab-Muslim enemy of the Jewish people than a Jewish enemy to the Jewish people who decries alleged Jewish immorality in the face of  actual Arab aggression.

This is why Jewish anti-Semitic anti-Zionists, such as, for example, David Harris-Gershon, have significant value to the enemies of the Jewish people. What someone like Harris-Gershon does is teach Jewish children that the Jews are essentially evil and, in that way, helps to turn Jews against their own means of self-defense.

He, and those like him, do so by persistently and perpetually defaming the Jews of the Middle East before any audience to be found - and taking money to do so, in fact - while claiming it as a self-righteous moral imperative.

One method that he uses, however, is taken directly from the PLO playbook.

In the Long Arab War Against the Jews in the Middle East one method that is used, from the Arab propaganda side, is to simply accuse the Jewish minority of the type of aggression that the Arab majority uses against us.  For example, if the Jordanian Waqf destroys Jewish artifacts on the Temple Mount then they accuse Israel of seeking to destroy the foundation of the Temple Mount through archaeological digs.

frank1If the Jews have the Holocaust then the local Arabs have al-Nakba.

If the local Arabs are the "new Jews" then the Jews are, needless to say, the "new Nazis."

If Jesus was a Jew, then he was actually a Muslim, the first "Palestinian shaheed."

If Anne Frank was a Jew, then obviously she was an Arab in a keffiyah.

And if 95 percent of the Jewish population of the Middle East was wiped out between the time of the Muslim conquests and when Samuel Clemens showed up in the nineteenth century, wondering where everyone was, what of it?

We apparently deserve whatever beating we get.

In Palestine Betrayed, written by Efraim Karsh, the founding director of the Department of Middle East and Mediterranean Studies, King's College London, we read the following:

At the time of the Muslim occupation of Palestine in the seventh century, the country's Jewish population ranged in the hundreds of thousands at the very least; by the 1880s, Palestine's Jewish community had been reduced to about 24,000, or some 5 percent of the total population.
(Efraim Karsh, Palestine Betrayed, Yale University Press, 2010, pg. 8.)

Now, it could have been typhoons that wiped away the Jewish population in Israel between the time of the Muslim conquest and the nineteenth century or it could have been something else.

But Jews sometimes make Arabs go through checkpoints in Israel, so clearly we deserve whatever violence comes our way or the way of our children.

You get the point.

Anything worthwhile that is Jewish is made to seem Arab-Muslim and any vile act against the Jews perpetrated by Arabs is turned into a vile Jewish act against the Arab majority.

And this - finally and at long last - brings me to Harris-Gershon's latest piece entitled, I Wept for Lost Israeli Teens, and Now Weep for Lost Palestinian Teen Kidnapped by Israeli Settlers.

He writes:

Gershon1
After my initial grief, though, I immediately felt something else: fear. Fear for the vengeance I knew would come. Fear for innocent Palestinians who had already been collectively punished by soldiers who, looking for the missing teens, had raided over 1,600 sites in the West Bank, indefinitely detained hundreds, and – just as tragically – killed five Palestinians, including a teenager whose death was scarcely noted in Israel or America, much less mourned.
There is a face that you can trust!

I have to say, it cannot be easy being David Harris-Gershon.

I wept, too - as I am sure did many of you - but I did not weep for all people, at all times, everywhere.

I did not weep for the general condition of humanity on the day of learning of those deaths.

I did not weep for all the other people who died or who were killed on that day.

I certainly did not weep for the Arab majority persecutors of the tiny Jewish minority in that part of the world.  Just as I have never wept for the innocent Germans killed during World War II, so I have not wept for the innocent Arabs who go along with genocidal Jew Hatred and then end up paying a price for their own prejudices.

Nor, unlike the saintly Harris-Gershon, would I weep for the children of the terrorist who injured my wife, and killed two others, in the 2002 Hebrew University cafeteria bombing.

No.

I wept for Gilad Shaar, Naftali Frenkel and Eyal Yifrach and their family and their friends.

I wept for the fact that the Jewish people in the Middle East are a tiny minority under siege by a much larger hostile majority population and the fact that there are Jews out there, like Harris-Gershon, who equate Jewish minority measures of self-defense with Arab majority hostility towards the truncated and diminished Jewish population after thirteen centuries of persecution under the boot of Arab-Muslim imperial rule and a century of war upon them.

How does a Jew, who teaches Jewish children in an American Jewish day school, as does Harris-Gershon, assure that the siege against his fellow Jews in the Middle East is justified to a non-Jewish audience?

One way, of course, is to simply follow Yassir Arafat's lead by accusing the Jews of Arab wrong-doing.

It is the creation of a moral equivalency between the victims and the victimizers, as we historically began to see after the Soviet Union turned against Israel and starting advising the Arabs to place the idea of Jewish genocide within the context of "Palestinian liberation."

And thus, even as we are still mourning the loss of Gilad Shaar, Naftali Frenkel and Eyal Yifrach, the Jewish enemies of the Jewish people point out that Arabs die, too, and that they have recently found a dead Arab.

Furthermore, not only do Arabs die, but just as Arabs kill Jews, so Jews kill Arabs.

Everything is equal and thus the primary implication of the writings of those like Harris-Gershon is that the Jewish dead and their families, and the Jewish people, in general, are deserving of no sympathy. In the minds of people like Harris-Gershon, because Jews have killed Arabs then Arabs have every right to kill Jews or, at the very least, we should not honestly condemn Arab majoritarian violence against the Jewish minority because... somehow... that would be unfair.

YNet reports:

Palestinian President Mahmoud Abbas urged Prime Minister Benjamin Netanyahu to condemn the murder and suspected kidnapping of a Palestinian teenager in Jerusalem Wednesday, just as Abbas himself had done for the three young Israelis who went missing in June but were discovered murdered in a West Bank valley on Monday.
And thus we get anti-Semitic anti-Zionists, like Harris-Gershon, endeavoring to undermine western sympathies for the besieged Jewish minority by suggesting that anything that is done to us is well deserved.

We cannot even mourn our murdered dead because we are immediately accused of guilt for the deaths of others.  Thus the families of the victims are kicked in the head twice.  The first time is by the anti-Jewish Arab racists who did the killing. The second time is by anti-Semitic anti-Zionist Jews, in sympathy with anti-Jewish Arab racists.

The purpose of this tactic is to minimize the sympathies of the vast majority of non-Jews toward Jewish persecution.

In every generation we are told why it is that we deserve a good beating, resulting in the death of Jewish youngsters. We are now told by vicious, hypocritical, western leftists, that in previous generations this was an immoral atrocity, but in this generation we are guilty and we are told this by Jewish anti-Semitic anti-Zionists such as David Harris-Gershon and his publisher at Tikkun Magazine, Michael Lerner.

Perhaps when Harris-Gershon is done telling the world just why it is that the Jews deserve a good beating, he will have failed to instigate that good beating.

As history proves over and over again, I would not count on it, however.

Michael Lumish is a blogger at the Israel Thrives blog as well as a regular contributor/blogger at Times of Israel and Jews Down Under.

  • Sunday, July 06, 2014
  • Elder of Ziyon
We unequivocally condemn the horrific murder of Mohammed Abu Khdeir. It was unjustifiable under any circumstances. The killing was reprehensible and we hope that the criminals who did this sickening act are found and prosecuted to the fullest extent of the law.

Israel is a country run by the rule of law. There are reports that Jews have been arrested for this crime. If a trial finds that Jews are indeed guilty of this unconscionable killing, our condemnation is redoubled. The idea that Jews could do such an act fills us with shame and horror.

The people who murdered Mohammed do not represent us in any way. It is not enough to dissociate ourselves from the dreadful act; we must also ensure that crimes like this are never repeated.

Just as the appalling murders of Naftali Fraenkel, Eyal Yifrach and Gilad Shaar do not in any way justify the hideous murder of Mohammed Abu Khdeir, neither does Khdeir's murder justify the violence, terrorism, destruction and incitement we have seen over the past few days against Israelis and Jews.

We hope and pray that everyone, Arab and Jew, lives in peace and security in the region.

Signed,

Elder of Ziyon
Daphne Anson
CiFWatch - Adam Levick
Internet Haganah - A. Aaron Weisburd
Liberty's Spirit - Elise Ronan
Mike Cohen
Zach Novetsky
Beer Sheva
Edgar Davidson
Ray Cook
5 Minutes for Israel - David Guy
GabrielQuotes
This Ongoing War - Frimet and Arnold Roth
Israelkompetenzkollektion  Shelly
Dr. Sharon Chard-Yaron
Always Write Again -Natalie Wood
Avi Eisenberg
MS Wallack
British-Israel Coalition - Harvey
Israel Matzav - Carl in Jerusalem
Joe Settler
Philosémitisme
Yid With Lid - Jeff Dunetz
A Commonplace Blog - D. G. Myers
Mystical Paths - Reb Akiva
Erika Dreifus
Meir Solomon
Is The BBC Biased - Sue and Craig
iIDF24 - Eliyahu Yakov
Sussex Friends of Israel
Menschen Leben Blog
Daled Amos
Cherson and Molschky
Cohav.org
Lori Lowenthal Marcus at The Jewish Press
Joel Richardson
Red Knuckle Politics
Love of the Land
Michael Lumish
Pally Alley
Huff Watch
Springs of Hope
La Voix Juive
oldschooltwentysix
Arsen Ostrovsky
Lawrence Solomon
Blazing Cat Fur
Jewish American Patriots - Pamela Schieiber
Elizabeth Browder
Laura Ben David
Torah Musings - Rabbi Gil Student
Gedalyah Chaim Reback
FightBDS
American Infidels
Point of No Return
Anne's Opinions
Pro Israel Bay Bloggers - Dusty Katz
Letters from Rungholt - Lila
Ithaca Mavens
Jay in Philadelphia
Hadassah Sabo Milner
Bethany S. Mandel
StopBDS Park Slope - Barbara Mazor
Penguin Lovin' Mamma
Israel Muse
Steven Kurlander
Melanie Phillips
Monkey in the Middle - Katie A. Norcross
Agitprop.me - Jelena Djurovic
Tekhelet
Ploni ben Nistar
Israel Exists
Calgary United with Israel (CUWI) - Sarah Bernamoff
Robert Cohn
Rabbi Dr. Jeffrey Woolf
Yarden Frankl
Blog Danilette
Rabbi Menachem Creditor
TimG_Oz
The Optimistic Conservative - J.E. Dyer
Michael Rubin
Bipolar Reb - Tyler Samuels
David Olesker
Die Welt ohne uns - Jurek Molnar
Richard Millett
The New Antisemite
BlueTruth
Rabbi Amy Levin
Ric Cooper
Igor Peker
SquareMileWife
Framing Israel
David Berens
Jonathan Hunter
Dixie Yid - Binyomin Wolf
Amigo de Israel
Jews Down Under
Irene Rabinowitz
Seraphic Secret - Robert J. Avrech
Eugene Kontorovich
Rabbi Kenneth Cohen
Ruti Mizrachi
EretzYisrael blog
Rachel Ann Anolik
Between Jerusalem and Tel Aviv - Michael Sedley
Listy z naszego sadu
Maurice Solovitz
Di Kra
Politically-Incorrect Politics
IsraelSeen - Steve Ornstein
Observatoire du Moyen Orient
Likud South Africa
Honest Reporting
TeachESL
Jonathan Hoffman
Yad b'Yad UK
Legal Insurrection
Emes v'Emunah - Harry Maryles
The Israel Network
Daniel Mael
CAMERA on Campus - Samantha Mandeles
The College Rabbi-Rabbi Eric Kotkin
Missing Peace
IsraelitKan - Gaia
The Garbanzo Annex - Harry
Christian Middle East Watch - Nick Gray
A Heedful Idiot
Gary Fouse
Sitting on the Edge of the Sandbox
Jewlicious - David Abitbol



I invite any blogger, columnist or pundit to sign on to this letter in the comments section (please include the URL of your blog/column) so I can add to the signature list. Bloggers are also encouraged to reproduce this letter on their own blogs.


See also Israellycool.
  • Sunday, July 06, 2014
  • Elder of Ziyon
On Saturday morning, Molotov cocktails were thrown at Joseph's Tomb in Shechem (Nablus.)



Ma'an says that there was no damage, even though one can see the flames in this video.

This gives you an idea of how respectful Palestinian Arabs would be towards any Jewish holy site under a "peace" agreement.

Here is a video of panicked passengers in a Jerusalem bus as it is being pelted with stones:



This video shows a number of homes in Jerusalem that were tagged with Jewish stars or swastikas, eerily reminiscent of how Nazis marked shops and homes as being owned by Jews for later attacks.



Here are swastikas painted on outside the Mount of Olives cemetery in Jerusalem. There were similar attacks in Acre:


Arabs threw stones at a synagogue in Jaffa, causing damage:


Any of these events done by Jews would be causing worldwide headlines. But the world has a different standard for how Arabs are expected to act.

(h/t Yoel)



Saturday, July 05, 2014

  • Saturday, July 05, 2014
  • Elder of Ziyon
Here are parts of a video that was posted at Omroepwest.nl of an Islamist rally at the Hague on Friday.



The main point of the rally was to release some Muslim prisoners, but it also included "Khaybar, Khaybar, O Jews, the Army of Mohammed is coming!" as well as "Down, down USA" and "Down, down Israel."

But it was at the Hague, so they must be human rights campaigners.

(h/t ZoidBender)



From Ian:

Khaled Abu Toameh: ISIS Already in Gaza Strip
Hamas is obviously nervous about the presence of ISIS terrorists in the Gaza Strip and sees them as a direct challenge to its rule. ISIS believes that Hamas is "too moderate" and is not doing enough to achieve the destruction of Israel.
Last month, Hamas sent its policemen and militias to disperse a rally organized by ISIS followers in the Gaza Strip to celebrate the recent "military victories" of the terrorist group in Iraq. Hamas prevented local journalists from covering the event as part of its attempt to deny the existence of ISIS in the Gaza Strip.
At the rally, attended by dozens of Islamists, the crowd chanted, "Khaybar, Khyabar, Ya Yahud, Jaish Mohamed Saya'ud!" ("O Jews, Mohamed's army will return.")
This is a battle cry that many Islamists like to chant to remind the Jews of the story of the battle fought in 629 CE by the Prophet Mohamed against the Jews of Khaybar, an oasis in northwestern Arabia. The battle resulted in the killing of many Jews, and their women and children were taken as slaves.
ISIS Threatening a New Jewish Holocaust
ISIS, the terrorist group controlling parts of Syria and Iraq, is using social media to promise another Holocaust against the Jews. The group's supporter placed a post on Twitter quoting Muslim Hadith (traditionally a statements or action of Muhammad) that says in part, "The Real Zionist Holocaust is Predicted in the Hadiths! The Hour [resurrection] will not take place until the Muslims fight the Jews and the Muslims kill them."
A ISIS video posted on June 2 (above) encourages violence against Christians and Jews, writing, "Break the crosses and destroy the lin­eage of the grand­sons of mon­keys [Jews]."
Many Americans who argue against any U.S. action against ISIS claim that we have no stake against the terrorist group. However ISIS's own propaganda demonstrates their violent intentions extend beyond Syria and Iraq and into Jewish and Christian communities across the world.
Caroline Glick: The End of the ‘Peace Process’
The video and transcript to Caroline Glick’s address at the Freedom Center’s 2014 Texas Weekend. The event took place May 2nd-4th at the Gaylord Texan Resort and Convention Center in Grapevine, Texas.
Chloe Valdary at Memphis Friends of Israel


Friday, July 04, 2014

From Ian:

Caroline Glick: Ari Shavit and American Jewry
The success of Shavit’s book reveals the rupture in the relationship between the American Jewish community and Israel. A generation ago, being pro-Israel meant believing in the justness and morality of Israel and being willing to be inconvenienced a little or even a lot to defend the Jewish state.
Today, being pro-Israel means that you support Israel despite its immorality because you are forgiving. And supporting Israel means you’ll help Israel so long as it doesn’t inconvenience you in any way or make you feel uncomfortable about anything at all.
Ari Shavit’s libelous account of the birth of Israel is just playing to the crowd. It’s time to start worrying about how to heal a crowd that celebrates being lied to in this way.
Yes, the West Bank is dangerous. Here’s why my family lives there anyway.
What motivates my wife and me to choose this place to raise our children (some the same age as the murdered boys from Gush Etzion) in spite of it all? Why do we disregard direct threats of terror and overcome all the challenges of living in small isolated towns, far from Israel’s main cities of Tel Aviv, Haifa and Jerusalem?
To us, that’s no different from the question all Israelis face: Why live here instead of in Los Angeles or in Australia? Zionism is the national hope of the Jewish people. It promises a return to the national homeland from which our ancestors were expelled 2,000 years ago. At the core of Zionism is the historical connection of the Jewish people to this land. And not only do we see Judea and Samaria as part of Israel, but they are the heart of that national homeland. In the time of the Bible, our fathers dwelt on these hills. The cities of Shechem (also known as Nablus), Shilo, Beit El, Jerusalem, Bethlehem and Hebron are all situated along Route 60, the Road of the Patriarchs, which in biblical times was the main route taken by pilgrims to our capital, Jerusalem. In short, living here is a major part of our patriotism. By building our homes and raising our children here, we are reviving the historical connection of our people with our land. That is what Zionism is all about.
Proud to be a Zionist
We have come a long way over the last century. My great-grandparents immigrated to the United States following the Russian pogroms, leaving behind their homes as the Russian Army razed them to the ground. While their hometowns no longer exist, the Jewish people have survived millennia of genocide, persecution, inquisition, and second-class treatment. Today, the Jewish people thrive in Israel, where it is socially acceptable to be Jewish and to express our Judaism in whatever ways seem fit to us. Zionism called for such freedom and autonomy for the Jewish people, and it fueled the hopes and desires of those who fled from anti-Semitic persecution.
Zionism is not just a political right; it is a human right for the Jews to have self-determination in our rightful homeland. As a self-proclaimed Zionist, I champion the beliefs that an indigenous people, thrown out of their home for more than two thousand years, should return to where they belong. If we cannot start taking ownership in our pride for fighting for human rights, then we start losing ground in an information battle that continues its unrelenting attacks on Jewish self-determination.
For the last seven years, I have heard almost every single possible negative comment against Zionism and had almost every anti-Semitic comment directed at me. But what I must do in my last year of college is not only to combat the anti-Semitism that occurs on my campus, but also to tell the story of why I am a Zionist and why I am proud of it. Only positivity can win this war of words and information. If the Jewish people have fought hatred and persecution for millennia and survived, then so shall the Zionists.
There is No Such Thing as ‘Occupied Territory’ in Israel
While many international governments and the media wrongly refer to areas of Israel as “occupied territories,” the reality is that the Jews have historic claims and ties to this area of Israel.
The Jewish legal, moral, political, historical, and biblical right to Judea and Samaria (the “West Bank”) throughout history is very clear. There are countless people who understand and speak clearly on the fact that this area belongs to the sovereign State of Israel.
Some quotes to remember:

  • Friday, July 04, 2014
  • Elder of Ziyon
There was a big stir in Arabic media over this Facebook post by Azza Sami, deputy editor of Egypt's'Al Ahram newspaper. It translates to:
Bless you Netanyahu, may Allah make a lot of people like you to destroy Hamas, the base of corruption, treachery and being an agent for the (Muslim) Brotherhood. By Allah, whoever tells me "forbidden (to say this)", I don't know what I'll do.
After lots of withering criticism, Sami clarified her position:
I'd like to make my position clear. I did indeed make fun of Netanyahu that he threatened to finish Hamas off despite the fact that for years he hasn't been able to deal with it, and he even had to run to Mursi in order to have a ceasefire with (Hamas). The US administration praised Mursi for his success in this. As for Hamas and my accusation of it that it is treasonous: I believe I haven't said anything new. I made my position clear for the Palestinian people, that I didn't mean to call for striking Gaza. I haven't mentioned Gaza with even one word. My (Facebook) page is private and it doesn't express the newspaper's opinion.
  • Friday, July 04, 2014
  • Elder of Ziyon
From Ya Libnan:
A grenade thrown into a cafe hurt four people on Wednesday in the northern city of Tripoli, security officials said.

The motive for the attack was not immediately clear, but there were suspicions the cafe was targeted for opening its doors during the Muslim fasting month of Ramadan.

The assailants approached the cafe on a motorbike and tossed the device in before escaping.

The official pointed out that “the cafe sells coffee during the day in Ramadan, when most residents are fasting,” without stating definitely whether that was why the establishment was targeted.

The city as a whole has been affected by the growing presence of religious extremists, especially after the outbreak of conflict in neighboring Syria, with Bab al-Tabbaneh particularly affected.

Wednesday’s attack comes after cafes and restaurants were warned against opening during daylight fasting hours in Ramadan in text messages and on social media in recent days.

One such message names establishments staying open, and says “these pigs are selling food and drink during the day and in view of everyone.”

It advises people “to deal with them in an appropriate manner,” without specifying further.
And then:
A hand grenade was hurled Thursday near a bakery in the northern city of Tripoli, in the second such attack in two days.

LBCI television said the explosive device targeted a popular Manakish bakery on the Ezzeddine Street.

It said the business was apparently attacked because it continued to serve food during Ramadan’s daylight fasting hours.
Oh, and the Islamists in Lebanon are threatening to torch churches, too:
The vague group known as the Free Sunnis of Baalbek Brigade vowed to task gunmen to attack churches in Lebanon and in the eastern Bekaa valley in particular.

The Brigade announced on its twitter account that a “specialized group of free jihadists were tasked with cleansing the Islamic state of Bekaa in particular and in Lebanon in general from the churches.”

“We will target crusaders in the state and in Lebanon to silence the ringing of the bells,” the group said.
From Ian:

Mordechai Kedar: We, However, Are Guilty
In the case of the boys, the guilty party is also whoever brought the snake inside the house and allowed him freedom to move around undisturbed.
The problem began in the eighties, when the Coordinator of Activities in the Territories decided to encourage and fund "Almajama Alaslami" - The Islamic Center - despite warnings he received from Gaza that this was not a social welfare agency but a particularly violent sector of the Muslim Brotherhood. Towards the end of 1987, when the first Intifada broke out, the "Almajama" founders of Hamas encouraged the violence.
The guilt continues on to 1993 when President Bill Clinton pressured Israel to allow 415 leaders of Hamas and Islamic Jihad, all of whom had been banished to Lebanon after the kidnapping-murder of Border Police soldier Nissim Toledano, to return. (h/t Yenta Press)
Melanie Phillips: Crocodile tears over the cult of death
A barbaric and psychotic enemy killing Jews with impunity while an indifferent or hostile world looks the other way is the recurrent Jewish nightmare. When will they let us live, weep the Israelis, reeling from yet more slaughter. We are with you, soothes the world, as it lets the Jews once more swing in the wind.
This is wickedness piled upon evil. But in the center of this horror, the families of the murdered Israeli boys lit a flame in the darkness. Their strength of character, courage and undimmed faith moved us to tears because, even from the depths of their agony, they were affirming life itself. That’s what Jews have always done: In the face of persecution, torture and genocide they choose to live and not to die.
Ultimately that should be the weapon against this evil. Islamic fanatics threaten not just Israel but the free world. Israel can lead the common defense by doing the one thing the Islamic world fears most: reaching out in particular to Arab and Muslim women and young people, opening their eyes to truth and freedom and teaching them to love life rather than death.
Islamic fanatics do not fear death. They seek it out. We should be finding imaginative ways of doing what really will destroy them: using the weapons of the modernity they so deeply fear to subvert the cult of death that threatens us all.
Stop Preaching Peace to the Peaceful.
A few Jews hold signs up on facebook saying they want revenge and an Arab boy gets killed by an unstable person, or maybe an honor killing by his own family because he was gay, we don’t know yet. Suddenly the Leftists are ready to pounce on their own people. I beckon you to go stand with your peace signs in an Arab village. Go to Gaza and speak of love and tolerance. You are cowards. You want to be humanitarians from the comfort of your safe streets. Perhaps it makes you feel better, but it’s not helping.

  • Friday, July 04, 2014
  • Elder of Ziyon
The New York Times published an op-ed by Ali Jarbawi on Wednesday that started off this way:
The murder of three settlers in the West Bank has given Israel the excuse it was waiting for to set a huge military operation in motion.
Apparently, the "Newspaper of Record" cannot be bothered to do even the most cursory fact checking (two of the boys lived within the Green Line.)

The rest of the op-ed is predictably stupid:
Even before the bodies of the missing young men were discovered on Monday, an Israeli incursion into Palestinian territories was in full swing. There were break-ins at houses, offices and universities, hundreds of arrests and several killings across the West Bank. The action has now expanded to the demolition in Hebron of the homes of two suspects in the case, and extensive bombardment of the Gaza Strip.

This can’t be explained as merely a reaction to the killing of the three Israelis, who were abducted on June 12.
Because this former PA Minister of Planning and Administrative Development and the former Minister of Higher Education is an expert in police and army investigations, no doubt. If this clearly non-partisan Palestinian Arab politician cannot be trusted to tell the truth, who can?

Jarbawi claims that Israel's frantic attempts to find the boys was really about Israel blaming Abbas for the collapse of the recent peace negotiations and the PLO's joining international organizations and signing international treaties.

Of course, Jarbawi doesn't mention the fact that the suspects in the case have clear ties to Hamas and that Israel does not have an interest in ruining its security relationship with the PA.

While Jarbawi's thesis is ridiculous, that doesn't automatically make it unsuitable for an op-ed. Making up facts (and incidentally dehumanizing the victims) should make any editor pause a little, though, before deciding to publish.

The New York Times did not publish a single op-ed supporting Israel's right to search for the missing boys.  On the contrary, they published one by Roger Cohen called "Cycles of Revenge" that not only assumes that Jews are responsible for the  death of Mohammed Abu Khdeir but also that "Netanyahu, without producing evidence, has blamed Hamas for the murders" - never mind that the suspects who disappeared on the same day the boys were killed have ties to Hamas and the boys were found in the field of a family that has perpetrated dozens of Hamas terror attacks.

It sure seems like facts are not very important to the New York Times.

(h/t Ronald, David G)
  • Friday, July 04, 2014
  • Elder of Ziyon
Israeli media are all over the place in guessing who is responsible for the kidnap and murder of Mohammed Abu Khdeir.

Haaretz pretends to lay out the facts known so far, and reaches its predictable conclusion:
Who was Mohammed Abu Khdeir? Here’s what can be published that hasn’t already been reported. He was 16 and a half, a student in the electricity vocational program at an Amal high school.

His father is an electrician, and he came from a large and well-known family in the East Jerusalem neighborhood of Shoafat. Earlier this week he helped a relative hang decorative lights on the main street of Shoafat, for Ramadan. At 4 A.M. on Wednesday, he was on his way to the mosque, on foot. Just as fasting and going to synagogue on Yom Kippur says little about a Jew’s degree of religious faith or observance, observing the partial fast and going to the mosque on Ramadan says little about the depth of a Muslim’s faith or religious observance.

Two young men approached Khdeir, very near to the mosque, spoke to him and then persuaded or shoved him into a car driven by a third man. The police have quite a lot of information about the incident.

The car then traveled at great speed in the direction of French Hill, ran a red light and continued to speed toward the Jerusalem Forest. According to Google Maps, when the roads are clear it takes just 12 minutes to drive from the mosque in Shoafat to the place where Abu Khdeir’s body was dumped. The teen’s family notified police immediately, who traced his phone and found his burnt body about an hour later.

All the rest is speculation and guesswork. Israeli right wingers have spread various and sundry rumors about the circumstances of the murder, mainly having to do with “honor killings” or family feuds. Attempts were even made to forge official announcements to this effect, in order to lend them additional credence.

From this writer’s perspective, the police honestly doesn’t know who is responsible and what their motives were. But the process of elimination is increasingly pointing away from criminal motivations and toward nationalistic ones. Palestinian sources say the family is relatively secular and relatively comfortable financially, and that there’s no evidence of disagreements with other families. Anyone familiar with such feuds knows that the attacking side generally targets an important figure from the other side, generally a young man. Killing a 16-year-old boy doesn’t fit that pattern.

In addition, such murders are carried out in broad daylight, on the street, in order to make a statement. Abduction using a vehicle, driving across town and burning the body doesn’t fit the pattern. The police believe that after at least a day of interviewing eyewitnesses, the boy’s parents and other witnesses, if there were a criminal or family-related motive it would have emerged by now.

On the other hand, the murder doesn’t fit the “price tag” pattern either, which up to now has mainly consisted of writing anti-Arab graffiti and puncturing the tires of cars owned by Arabs. But the nationalistic direction makes sense in terms of motive and timing.
Clearly, Haaretz' speculation is leaning towards a viewpoint tat is consistent with the newspaper's editorial policy of reflexively assuming Jews are guilty.

Just as predictably, Arutz-7 says the opposite, in an article about the all-but-useless CCTV video that was released:



We already know that Mohammed was abducted and bundled into a car by unknown assailants - although initial reports suggested the car was black, as opposed to the light-colored vehicle seen in the video above. And it is clear that the figure said to be Mohammed does not go willingly - matching testimony that he was forced into the vehicle.

But that the men are wandering the streets of an Arab neighborhood late at night, and strike up a conversation with the teen before a waiting car pulls over to pick up the victim, raises the possibility that Mohammed was targeted specifically for one reason or another, as opposed to being randomly picked by Jewish vigilantes.

Such a scenario would fit in with suggestions offered by Moshe Nussbaum, a leading Israeli journalist and police affairs expert who raised questions over the background to the killings.

As reported earlier Thursday by Arutz Sheva, in an interview with Channel 2 Nussbaum noted that not long before Mohammed's abduction, his parents had reported to police that his younger brother had been the victim of an attempted kidnapping himself.

Bizarrely, while the boy's mother had told police that "settlers" (who for some reason she was unable to describe further) had attempted the abduction of her nine-year-old boy, his father had insisted that the would-be kidnappers were Arabs.

When police asked the father to file a formal complaint, he said he would, but that he would come down to the police station later on to do so in order to be able to comfort his son first. Yet the father never showed up, despite police contacting him several times subsequently to ask him to file the complaint.

The questions are numerous. Why were two boys from the same family targeted within a short time of one another? Was it a coincidence, or was the family embroiled in a wider familial or criminal dispute which would lead to two of its members being specifically targeted? Were the attackers in the first incident Jewish, or Arab - and why the discrepancy? Why didn't Mohammed's father follow up with a complaint?

One former police official who spoke to Arutz Sheva on condition of anonymity Wednesday claimed the Abu-Khder family is well known to police sources in Jerusalem, adding "it's a problematic family with internal clashes that have been ongoing for many years."

He asserted that he was "confident that as time passes it will be clarified that the murder was criminal and nothing more."

But with a gag order still in place over the progress of the investigation it is impossible to say with any certainty whether the murder of Mohammed Abu-Khder was a revenge killing, or something else entirely.

What is clear however, is that in the rush to label the murder as a "revenge" attack, some nagging questions have been left unanswered.
One has to wonder why Haaretz ignores the seemingly crucial fact of a previous kidnap attempt with the same family reported by Channel 2. Notice also that Haaretz relies on Palestinian Arab sources to say that the family has not been involved in any disputes with others, while Arutz-7 quotes an Israeli official (albeit not part of the current investigation) who says the opposite.

As far as the family's insistence that the kidnappers were "settlers," this exchange shows how unreliable they are:

“‘Settlers have killed our child,’” they told Ma’ariv‘s Asaf Gabor.
“But after a few questions it became clear that this is based on evidence of friends and a video clip of 10 seconds that barely shows anything,” Gabor said, commenting on the conflicting narratives.
“‘They wore skullcaps?’ I asked the relatives. They answered ‘no.’
“‘They had beards, tzitzit?’”
“‘No.’”
“‘What are settlers?’ I asked, and I received unclear answers.”
“‘They fled to Jerusalem, then they are settlers,’” the relatives said.

Now, in a classic case of burying the lede, the Jerusalem Post writes this paragraph in the middle of an article about the current tensions in Jerusalem:
According to police, there have been previous attempts to kidnap members of Abu Khdeir’s family, including his younger sister, stemming from a personal dispute.
This goes way beyond the Channel 2 story. It says that the police have said this directly, and it mentions multiple previous kidnap attempts. If this is true, and now we have multiple reports indicating previous kidnap attempts, then the likelihood that Mohammed Abu Khdeir was coincidentally kidnapped by Israeli Jews who were driving around at 3:45 AM goes way, way down.

All the pieces don't yet add up, of course. The major question, I think, is why an Arab antagonist would bring the kid to a forest within the Green Line and dump the body there. But here one must think that in the light of the murders of the three Jewish teens, this might have been an opportunistic murder that was designed to implicate Jews while sending a separate message to the family.

It's not like framing someone for a murder is a new concept, and framing an entire people is a lot easier.

(I can find no corroboration for the persistent rumors that Mohammed was gay and that his family wanted him killed for "honor" reasons, and without evidence it is time to lay that rumor to rest.)

UPDATE: Over the weekend, Israeli media has been increasingly hinting (skirting the gag order) that the police investigation is showing that the horrific murder was done by Jews for "nationalistic reasons."  

That would be extraordinarily bad news on many levels.
  • Friday, July 04, 2014
  • Elder of Ziyon
Yesterday I posted about a blood libel accusation given in Hamas-affiliated newspaper Al Resalah.

MEMRI independently found the same article and translated it, and the news was published in a number of Israeli papers.

Now Al Resalah is doubling down on the accusation. After writing about the reactions to its story, it says "It is worth mentioning that the Jewish historian known as Ariel Toaff talked about "blood libel", saying that the fact that unknown to many people that Ashkenazi Jews used human blood in the Passover festival in the Middle Ages."

How many times have we seen antisemites use idiotic Jews to shield themselves from charges of antisemitism?

Ariel Toaff is a Bar-Ilan professor who wrote a supremely idiotic book in 2007 with the purposefully inflammatory title "Passovers of Blood." After he was widely criticized for this book -
A second edition of the book appeared in February, 2008. In an afterword to this edition in defence of his book, Toaff responded to his critics. To forestall possible misinterpretations, he said that the idea that Jews practiced ritual murder is a slanderous stereotype, and that ritual homicide or infanticide was a myth. That said, the possibility existed that:
certain criminal acts, disguised as crude rituals, were indeed committed by extremist groups or by individuals demented by religious mania and blinded by desire for revenge against those considered responsible for their people’s sorrows and tragedies.
The evidence supporting this hypothesis draws on confessions extracted under torture. His book examines the strong documentary evidence in medieval medical handbooks that dried human blood, traded by both Jewish and Christian merchants, was thought to be medicinally efficacious. Under the stress of forced conversions, expulsions and massacres, Toaff thinks it possible that in certain Ashkenazi groups dried human blood came to play a magical role in calling down God's vengeance on Christians, the historic persecutors of the Jews, and that this reaction may have affected certain forms of ritual practice among a restricted number of Ashkenazi Jews during Passover.
In other words, Toaff now denies that Jews ritually murdered anyone, but claims - without any smidgen of proof beyond his own often very far-fetched conjecture and "confessions" made under torture - - that it is possible that some Jews used dried blood in medical and mystical rituals. (He bizarrely uses proofs from 17th century Kabbalistic use of animal blood to prove 14th century "magical" use of human blood. )

Toaff instantly became a celebrity among antisemites, few of whom bothered to actually read his book.

Naturally, Arabs now use Toaff to justify their antisemitism as well.


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