Elder Of Ziyon - Israel News

Sunday, December 25, 2011

Hamas, PIJ say they want to change the PLO, not adapt to it

Hamas is joining the PLO not as a result of a change in its ideology but because it wants the PLO to stick to its original platform – liberating Palestine and achieving the “right of return” for Palestinian refugees, Hamas leaders explained over the weekend.

The Hamas leaders’ clarifications came in response to claims that Hamas’s decision to join the PLO was a sign the Islamist movement was moving toward moderation and would abandon its radical ideology.

Hamas, Islamic Jihad and other radical Palestinian groups agreed on Thursday to join a provisional leadership of the PLO that would look into ways of “activating and reconstructing” the Fatah-dominated organization.

The decision was announced following a meeting of representatives of several Palestinian groups in Cairo.

Hamas and Islamic Jihad are demanding the PLO reconsider its political strategy by scrapping the Oslo Accords and its recognition of the two-state solution.

Hamas’s “foreign minister” Osama Hamdan, said the decision to join the temporary PLO leadership did not mean Hamas would become part of the peace process with Israel.

“Anyone who thinks Hamas has changed its positions and now accepts the PLO’s defeatist political program is living in an illusion,” Hamdan stressed. “Hamas cannot make the mistake of joining a process that has proved to be a failed one over the past 20 years.”

He was quoted by the Quds Press news agency as saying Hamas’s decision to be part of a provisional PLO leadership was aimed at “reconstructing the organization and reconsidering its political program.”

Hamdan emphasized that Hamas remains committed to fulfilling the aspirations of Palestinians, “first and foremost the liberation of our lands from the sea to the river and achieving the right of return.”

By seeking reconciliation with Fatah, Hamas hopes to achieve the Palestinians’ goal of liberating all their lands and securing the return of the refugees to their original homes inside Israel, Hamdan said.

Another Hamas leader, Khalil Abu Leila, said his movement would not join the PLO under the latter’s current political program.

One of the main tasks of the provisional PLO leadership was to “bring the PLO back to its correct path and the goal for which it was established, namely the liberation of Palestine,” he said.

Abu Leila said Hamas had long been demanding the PLO be “reactivated” and reconsider all agreements signed by the organization. His remark was seen as a reference to the Oslo Accords, which were signed between the PLO and Israel in 1993.

Islamic Jihad Secretary-General Ramadan Shallah also denied the decision to join the provisional PLO leadership was an indication his group would abandon its ideology.

“We still haven’t joined the PLO,” he said. “In future discussions with other factions, we will talk about incorporating Islamic Jihad into the PLO. Thursday’s meeting was just the beginning of this process.”

Shallah told London-based Al- Hayat newspaper it has already been made clear no organization would be asked to abandon its program as a condition for joining the PLO.

On the other hand, he added, no group has been asked to accept the PLO’s political platform as a condition for joining the organization.

“In principle, there is a Palestinian consensus that the PLO is an address for all Palestinians,” Shallah said. “We are seeking to make this an appropriate address.”

He said that during last week’s discussions in Cairo, PLO and PA leader Mahmoud Abbas made it clear the Palestinians would still preserve the right to “armed resistance” against Israel, despite the talk about the need for a “popular uprising.”

“No one has the right to say armed resistance is illegitimate and the Palestinians cannot resort to it,” Shallah said.

But who are you going to believe, terrorists or Time magazine Middle East experts?

Archaeologists confirm detail of Chanukah story

From Ha'aretz:

Israeli archaeologists have uncovered the first archeological find to confirm written testimony of the ritual practices at the Jewish Temple in Jerusalem.

An Israeli Antiquities Authority archaeological survey at the northwestern corner of the Temple Mount yielded a tiny tin artifact, the size of a button, inscribed with the Aramaic words: “Daka Le’Ya,” which the excavation directors on behalf of the IAA, archaeologists Eli Shukron and Professor Ronny Reich of the University of Haifa, explain means “pure for God.”

Researchers believe the artifact, dated to the first century, towards the end of the Second Temple period, is a seal similar to those described in the Mishnah. If they are correct, this is the first time physical evidence of the temple ritual was found to corroborate the written record.

The team believes the tiny seal was put on objects designated to be used in the temple, and thus had to be ceremonially pure.

In this vein, and in the spirit of Hanukkah, Jerusalem District archaeologist of the Israel Antiquities Authority, said: “It is written in the Talmud that the only cruse of oil that was discovered in the Temple after the victory of the Maccabees over the Greeks, “lay with the seal of the High Priest” – that is: the seal indicated that the oil is pure and can be used in the Temple. Remember, this cruse of oil was the basis for the miracle of Hanukkah that managed to keep the menorah lit for eight days”.

In addition to this artifact, the dig also yielded other Second Temple artifacts, some older from the time of the Hasmonean Dynasty rule, including oil lamps, earthenware pots, and containers filled with oils and perfumes, as well as coins bearing Hasmonean kings such as Alexander Jannaeus and John Hyrcanus.

Wiktionary translates "Daka" as "to cleanse, to purify."

Intriguingly, Jastrow translates "Daka" as "humble" or "crushed." And the Genesius Lexicon translates it similarly:

Is it possible that "Daka l'Ya" doesn't only mean "pure for God" but perhaps "crushed for God" - meaning it is a seal meant specifically for olive oil produced for the Temple service?

(h/t Dan)

Fatah leader begs Christians to stop leaving "Palestine"

Mohammad Shtayyeh, a member of the Central Committee of Fatah, spoke at a Fatah-organized dinner in Bethlehem on Friday night.

During his speech, Shtayyeh asked Palestinian Christians to stay and to stop emigrating to other countries, quoting Matthew 5:13, "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again?" He said that no one deserves the land more than Palestinian Christians and that they are part of the "mosaic" of Bethlehem.

Ma'an English did not bother mentioning his appeal to Palestinian Christians. Their exodus from the territories, mirroring the Christians fleeing from every single Muslim-majority country, is something that must be downplayed.

He also threatened the Israeli government, saying that if it doesn't distinguish between Har Homa and Tel Aviv, the Palestinian Arab leaders will not distinguish between Ramallah and Jaffa.

Of course, judging from the Fatah logo, they never did. Except between 1964-1967, when they said they have no political interest in the West Bank.

Given that, Shtayyeh's Christmas card that he sent out to his friends is more than a bit ironic:

At Christmas, all roads lead to Jerusalem and Bethlehem

Merry Christmas and Happy New Year hoping that next year we celebrate together in liberated Palestine

Not a single Palestinian Arab leader ever expressed that wish when those areas were under Jordanian control. Which means that "liberated Palestine" doesn't mean an independent Palestine, but a land liberated from Jews.

(h/t SM)

Stone throwers for UNICEF

Every week we can find lots of photos of people throwing and slinging stones at high speeds towards Israeli policemen, in what are called "peace protests."

The irony gets lost after a while.

But sometimes, a protester will wear something that brings it all back.

Unfortunately, I couldn't find a repeat of this photo I found last year:

UPDATE: The UNICEF shirt is a Barcelona football shirt. (h/t Ian)

Egyptian tourism down; man cuts off penis

From Reuters Arabic:

An Egyptian newspaper reported that a young man from the city of Luxor in the south cut off his penis and buried in a graveyard after suffering depression as a result of the decline in tourism since the outbreak of popular protests that led to the removal of former President Hosni Mubarak in February.

Most residents of Luxor, about 690 km south of Cairo, work in the tourism trade as it has many of the most famous ancient Egyptian antiquities, including the Temple of Luxor and the Temple of Karnak, in addition to the large number of tombs of kings and queens of the Pharaohs from the era of the Egyptian empire (about 1567-1085 BC.)

The newspaper al-Wafd in the Sunday early edition reported that the man is 35 years old and married and that his psychological state worsened "due to lack of income due to tourism downturn."

The newspaper added that the Luxor International Hospital received the young man with heavy bleeding and they performed surgery, but attempts to re-attach his penis were unsuccessful.

That will definitely increase tourism!

"Nittel-nacht" open thread

It is "nittel-nacht," and one of the time-honored customs is to avoid blogging all night. (Or something like that.)

Here's an open thread.

Egyptian gas line to Israel blown up again

For the eleventh time this year, the gas line from Egypt to Israel and Jordan was blown up.

The company responsible for the line, GASCO, sent investigators out to see the extent of the damage. It also informed the Misr Insurance Corporation of the damage so it could be compensated.

Hmmm.

Earlier this week, Jordan and Egypt negotiated new pricing for the gas.

Chanukah Video Night 4: The Avoda - Spread the Light

The Guardian: "Mary and Joseph wouldn't make it into Bethlehem" (updated)

Every year we are treated to stories where reporters use Christmas as an excuse to bash Israel.

Here's one from The Guardian:

If Joseph and Mary were making their way to Bethlehem today, the Christmas story would be a little different, says Father Ibrahim Shomali, a parish priest in the town. The couple would struggle to get into the city, let alone find a hotel room.

"If Jesus were to come this year, Bethlehem would be closed," says the priest of Bethlehem's Beit Jala parish. "He would either have to be born at a checkpoint or at the separation wall. Mary and Joseph would have needed Israeli permission – or to have been tourists.

"This really is the big problem for Palestinians in Bethlehem: what will happen when they close us off completely?"

Al Arabiya reports that some 30,000 Christian pilgrims are expected to visit Bethlehem this weekend.

There is no problem for Palestinian Christians to visit. There is no problem for tourists to visit. 500 Gazans are even visiting. Is it really so strange that Israel must give permits for people to cross from or through Israel to PA-controlled areas? And are these permits really difficult to obtain?

CiFWatch has much more.

UPDATE: Commenter Ira_rosen says:

Indeed, The Guardian is correct. If Mary and Joseph tried to get to Bethlehem today, it would be difficult. They were Jewish.

Latma video: Christmas in Eurabia

(h/t Basketballpro66)

Rock throwers hiding behind an ambulance

Tweeted by Captain Barak Raz of the IDF, about the weekly riots in Nabi Saleh:

We've seen this before here and in other riots - hiding behind an ambulance while throwing rocks

He also noted that an Israeli border police officer was hit in the face by one of those harmless rocks.

The YouTube videos of the weekly protests are carefully edited to cut out any rock throwing. For example, here's a screen shot from last week's riot, where you cannot see a single rock thrown - but you see plenty of rocks littering the road behind the Israeli police: