Caroline Glick: General Mattis and the Fatah tautology
On Friday, US Secretary of Defense James Mattis will visit Israel as part of a tour of the region that will bring him to Egypt, Saudi Arabia, Qatar and Djibouti. The declared purpose of Mattis’s trip is to “reaffirm key US military alliances, engage with strategic partners in the Middle East and Africa, and discuss cooperative efforts to counter destabilizing activities and defeat extremist terror organizations.”PMW: PA students are read letter glorifying terror written by terrorist murderer
Ahead of his visit, Mattis should spend some time considering the hunger strike being carried out by the Palestinian terrorists imprisoned by Israel. A serious consideration of the strike will tell him more about the nature of the Palestinian conflict with Israel than a hundred “expert” briefings.
There are several important things for Mattis to consider in relation to the strike.
The first thing he needs to note is that all of the terrorists on strike are members of the Fatah terrorist group.
This fact should signal to General Mattis that Fatah is not a normal political party. In fact, it is a terrorist organization that has a political party.
The second thing Mattis needs to consider about the strike is that it is supported by the international Left.
To understand why, Mattis needs to recognize the Fatah tautology.
In line with the Palestinian Authority's policy of teaching children to see terrorists as heroes and all violence as internationally accepted means to confront Israel, the PA Ministry of Education decided that a letter by imprisoned terrorist Marwan Barghouti should be read to all "students of Palestine."JPost Editorial: No Barghouti option
Marwan Barghouti is serving 5 life sentences for orchestrating three shooting attacks that killed 5 people in 2001-2002.
Barghouti's dominant messages in the letter are that the imprisoned terrorists are the students' heroes and role models and that studies and terror go together.
Referring to himself as "the great prisoner and the free man," Barghouti addressed "all the young people of Palestine" presenting himself and his fellow imprisoned terrorists and murderers who "have already chosen the path of resistance" as examples to follow.
While he emphasized that studying and acquiring knowledge is a way of "resisting," even while in prison, Barghouti focused on his personal experiences as a prisoner: "I was arrested for the first time when I was in high school... Imprisoned for more than 23 years, expelled for seven years, and subjected to pursuit and assassination..." He then concluded: "I say this to you in order to emphasize to you that the path of studies and the national path go side by side" - the national path being his euphemism for violence, terror, and murder. Barghouti underlined how he himself has been able to study while imprisoned:
Those in Israel who support Barghouti remember him from before the second intifada. It was a period in the late 1990s when Barghouti opposed violent struggle and led the fight against corruption within the Palestinian political leadership.
But Barghouti was radicalized as a result of the collapse of the peace talks in 2000 between then-prime minister Ehud Barak and Yasser Arafat. He turned to terrorism and became involved in the Tanzim, the military arm of Fatah which was responsible for some the most deadly terrorist attacks ever carried out against Israeli civilians.
Barghouti is a savvy political manipulator who has managed to remain relevant despite his incarceration a decade and a half ago. He is using the Palestinian prisoners as his latest ploy for self-advancement.
It is depressing that a man like Barghouti, with the blood of so many victims on his hands, has consistently been the most popular candidate to lead the Palestinian people. And it is not despite his murderously violent past, but precisely because of it, that Barghouti is able to beat a Hamas candidate for the Palestinian vote. This is the sad state of radicalized Palestinian politics that is the real obstacle to peace.
The idea that people can change is central to Judaism.
It forms the basis for Teshuva – roughly translated as repentance or contrition, but more properly expressed as a return to one’s true moral nature. If Barghouti were popular for a brave call to stop violent terrorism and embrace peace that would be laudable. If, however, he enjoys the support of the Palestinian street due to his track record as a murderer who inflicted pain and suffering on Israelis, that is intolerable.