From Ian:
NGO Monitor: A deal with the devil: When aid supports terror groups
Two weeks ago, under the headline “US Humanitarian Aid Going to ISIS,” a Daily Beast exposé described how non-governmental organizations (NGOs), funded by the United States and European governments, were paying bribes “disguised and itemized as transportation costs” to gain access to areas of Syria controlled by Islamic State (IS or ISIS).EU tantrums hurt Palestinians more than Israel
In addition to monetary contributions to IS, the article noted “fears [that] the aid itself isn’t carefully monitored enough, with some sold off on the black market or used by [IS] to win hearts and minds by feeding its fighters and its subjects.”
In other words, NGOs, ostensibly committed to human rights and guided by humanitarian values, have been supporting IS on multiple levels.
Similar challenges of delivering aid to areas controlled by violent, repressive terrorist groups also exist in another conflict zone in the Middle East: the Gaza Strip. Hamas, recognized as a terrorist organization by the US, EU and Canada, is the de facto ruling body in Gaza.
As became all too evident during this summer’s war, Hamas has been systematically weaponizing construction materials intended as assistance for the people of Gaza. Concrete, metal piping and electrical wiring have been diverted to build tunnels and rockets.
In the aftermath, NGOs and other international political actors are moving to rebuild the areas of Gaza devastated by Hamas’ tactic of conducting military operations from civilian areas. Preventing the exploitation of aid is paramount. Bribing IS or collaborating with Hamas poses a thorny moral quandary.
Today, it is estimated that up to 70 percent of Palestinians in the disputed territories financially depend in some way or other on agriculture, either by working in settlements or farming their own land.November 2, 1917: The Balfour Declaration
It should be noted that poultry and their related products from settlements account for under 5% of all such products in Israel. That’s not to diminish the impact it will have on settlers, but the new European rules will not have much practical impact from an economic standpoint on Israeli agriculture as a whole.
Who it will undoubtedly hurt are the many thousands of Palestinian workers on settlement farms, as well as the thousands of freehold farmers in the territories who needed the ministry certification to export their goods.
So, just as the BDS managed to ensure that 900 Palestinians lost their job at Sodastream, the EU, in a fit of pique, is making the same mistake on a much, much bigger scale.
Sometimes during a tantrum, the child ends up hurting themselves. The EU is hurting its own credibility, and its standing internationally, by such pointless partisan actions.
It needs to grow up. And fast.
Among the speakers was the eminent Rabbi Abraham Isaac Kook from the city of Jaffa who due to circumstances related to the war was in London at the time. Rabbi Kook’s message was quite different, “I have not come here to thank the British nation, but even more, to congratulate it for the privilege of making this declaration. The Jewish nation is the ‘scholar’ among the nations, the ‘people of the book,’ a nation of prophets; and it is a great honor for any nation to aid it. I bless the British nation for having extended such honorable aid to the people of the Torah, so that they may return to their land and renew their homeland.”
Rabbi Kook offered recognition to the British but not thanks. If Britain offered the pledge, then it fulfilled a role for which it was destined.
He believed the British need not be thanked for giving the Jews what has been rightfully theirs for over three thousand years, or for offering the Jews the land which was taken from them by Roman conquerors 1800 years earlier.
Furthermore, the British issued the declaration, but they had not yet delivered on its promises of Jewish Statehood. Despite the euphoria, Britain would soon abandon its promises.
By 1919, members of the Jewish Legion who fought valiantly with the British to expel the Turks from Palestine in 1918 were prohibited from entering Jerusalem on Passover. One year later, during Passover, an Arab pogrom broke out in Jerusalem. Five Jews were murdered and hundreds were wounded, eighteen of them critically. Synagogues were desecrated, shops were looted, and homes were ransacked.
The British military authorities rejected the Jews’ demands to dismiss the Arab police who participated in the pogrom. The Jews as a whole condemned the response by the British, and accused them of complicity in the pogrom. Accusations were also subsequently leveled that the British incited the violence.






















