Josh Hammer: Why Anything Short of Total Eradication of Hamas Isn’t Enough
Israel cannot realistically turn down hostage swaps, at least at face value, no matter the tangible benefits to Hamas. But with Hamas now transparently violating the “truce” and calling all the shots, the Jewish state must regain the upper hand in this conflict immediately. Anything less than unmitigated Israeli victory in Gaza would be catastrophic.John Podhoretz: A Shabbat in Tel Aviv
But Israel is losing the war right now: It is waging war on Hamas’ terms and capitulating to Biden administration and Qatari pressure.
Israel, a nation once vaunted for its military and intelligence prowess, appears extraordinarily weak. The optics of abiding by the “truce” while Hamas manifestly does not do so plays right into Hamas’ hands. Hamas is taunting Israel, further sullying its reputation and undermining its deterrent posture. Hassan Nasrallah and Ali Khamenei are surely laughing.
Especially after Thursday’s slaughter in Jerusalem, Israel has no choice but to put on its blinders, tune out the “international community,” and immediately reestablish deterrence by revving back up the IDF tanks and warplanes to eradicate Hamas in Gaza.
In the aftermath of the Hamas Holocaust of Oct. 7, anything short of complete eradication is inexcusable. No citizen in a First World country can live with such a genocidal specter constantly looming.
Eradication of Hamas is also necessary to deter Hezbollah, a considerably more dangerous foe than Hamas, to say nothing of the regional “head of the snake,” the Iranian regime itself.
Israel’s destruction of Hamas would also have salutary global repercussions: The global jihad that has been emboldened since Oct. 7 would be subdued, and Jews all over the world facing skyrocketing antisemitism would finally feel a little bit safer at home.
This is an extraordinarily difficult position for an Israeli leader to be in. But Benjamin Netanyahu is Israel’s longest-serving prime minister ever, and he comes from a famed Zionist family. The future viability of Zionism now hangs on his next moves.
How, you have to ask yourself, did the Jewish people remain on this earth to build this country? Walk through the museum, which is largely dedicated to figures in history who managed to make a difference under the most difficult of conditions, ranging from official discrimination to the occasional but ever-possible pogrom, and you cannot but marvel at the simple fact that the museum even exists, and that it exists on a large college campus, and that it exists on a large college campus in the center of an important world city that is itself barely 100 years old. Here I was, on the Jewish Sabbath in a Jewish city in a Jewish country on a planet of 8 billion people, out of which the 14 million surviving Jews make up two-tenths of one percent, and the subject of my afternoon was: We’re here. And we’ve always been here.John Podhoretz: Kfar Aza Must Live
Jews survived in the tiniest numbers, atomized throughout the world, through the two millennia following Christ. One exhibit features the findings of the 12th century Jewish traveler Benjamin of Tudela, who went from Spain around the world visiting Jewish communities, around 300 in all. He found a few hundred Jews in Greece. I myself know two Jews of Greek origin today whose ancestors must have been among those who met Benjamin on his travels. There were some in Marseilles. Some in a town called Taranto. The biggest surprise is that by far the largest Jewish community in the world seemed to have been in Yemen. Any one of these 300 communities could have been wiped out by plague or famine or just a general falling-away and assimilation into the general surrounding population and maybe some did. The point is that the Jews survived. They were tiny in number then. They are tiny in number now. And yet here we are.
It is the primary contention of our Jewish Commentary columnist, Meir Y. Soloveichik, that the creation and the flourishing of the state of Israel are themselves proof of the existence of the Jewish God. Being in Israel itself can make it hard for someone who does believe in God not to see this. Where once—maybe a little more than a century ago—there was almost nothing, there is now something powerful and beautiful. Where once two Temples stood and were destroyed 500 years apart, with the people who worshipped in them scattered in exile and then returned and then scattered again and then returned again and then scattered seemingly forever, there is the 28th richest country on earth. And all this on a planet where, twice in another 500 years, non-Jews sought to eliminate the existence of Jewry on the Iberian peninsula and then in Europe, there is Israel—facing eliminationist foes again but never to be eliminated as long as it is determined it will not be.
October 7 reaffirmed that determination. This is a small country and, even on the Sabbath, it’s not taking a nap. Rockets are going off and they’re being destroyed. Soldiers are fighting in Gaza. Israel is going to save itself from its foes and emerge the stronger for it. Such is the lesson of Jewish history.
I doubt the people of Kfar Aza are big fans of COMMENTARY; this is a peacenik, old-time leftie kibbutz. But one cannot view its residents with anything other than respect, because they put their money where their mouth is—and decided to live in a risky way because they believed in something and wanted to walk the walk. They believed in peaceful coexistence with the Gazans. They lived a mile away from the border and tried to find a way to be neighborly. They petitioned the government to let Gazans in to Israel to work, and employed them at Kfar Aza. In extending the hand of friendship, they gave Hamas a window inside their streets and walls—and the information passed back to the leaders helped provide the literal map for the invasion and slaughter.
I am not going to condemn them for foolishness. They knew what they were doing posed a potential danger to them and they did it anyway out of deep conviction. These are not limousine liberals toying with radical politics from their Park Avenue apartments and Hamptons houses. These are missionaries, their religion a secular creed of coexistence. Missionaries have, from time immemorial, risked their lives for their deep conviction and hope of bringing about salvation. I’m not a Christian, but I am awed by the stories of the daring of Christian missionaries across time to spread what they believe to be the Word. I’m not a peace activist either, but the last thing you can say about the victims at Kfar Aza and their fellow kibbutzniks is that they were and self-parodying unserious people. They lived in Israel as Jews and they were murdered for being Jews, their only crime to seek a better future for their country. There’s a word for what they are. The word is “martyr.”
Kibbutzim are collectivist communities of a kind pretty much unique to Israel, a social experiment in radical utopianism which involved the reorienting of the most basic daily life decisions and ordinary human wants toward a sense of collective purpose. In the early decades of the movement’s existence, most kibbutzniks literally owned nothing of their own, dined together, and even raised their children separately from parents in dormitories so as to engineer a sense of collective responsibility for all the kids. They were awash in demented ideas, potted efforts to make communist fantasies real—and as the kibbutzim themselves began to realize this, their novelty and reputation for innovation began to fade.
By now, kibbutzim are best understood as small towns without individual private property whose residents generally join together to pursue a single line of business. Some are still dedicated to farming, which is what all the kibbutzim did from their earliest days in the 1920s. But not many. A family member of mine grew up on a kibbutz that sold chocolate and had a small kiddie amusement park. There’s one that holds a patent on a certain high-grade military plastic and as a result is of the richest places per capita on earth. (With a population of 400, it makes an estimated $850 million per year.) By now, very few Israelis live on them; kibbutzniks make up about 1.5 percent of Israel’s population.
There are a couple hundred kibbutzim left, and they are home to a mere 1.3 percent of the country’s population. I hope, 100 years from now, if there is one still standing, it will be Kfar Aza—because Hamas’s depradations have marked it even more powerfully in the history of our people a place for Jews. And Jews should therefore there forever,




























