Oct. 7 Forever Altered Jewish Life Worldwide
Oct. 7 and its aftermath forever altered the daily lives of every Jewish person around the world. For nearly a century, Jews in places like America, Canada, Great Britain and Australia took for granted their connection to and comfort within their homes and nations. Even if antisemitism still dwelt at the fringes of society, Jews in these places felt as though they had finally been woven into the very fabric of society and shared history. We found homes and places where we could let our collective guard down.Brendan O'Neill: Now they won’t even let Jews grieve in peace
It took a single day last year for that comfort and confidence to shatter. Our homes, businesses and places of worship suddenly became targets of hateful acts, slurs, screams of "go home," graffiti, assaults, gunshots and murder. At no point since World War II have so many Jews in so many places felt so insecure and untethered from the Western democracies in which they live. We have lost our basic sense of normalcy.
Oct. 7 and its aftermath demonstrated to Jews around the world that the lessons of the Holocaust have not been learned effectively enough to prevent the replay of those very horrors. We learned that "Never Again" is not real.
We learned that blacklists of Jewish authors, musicians and artists can sprout up again; that Jewish businesses can again be targeted, vandalized and destroyed; that Jewish schools and institutions must yet again rely on their own security to keep their children and community safe, while Jewish university students fear walking across campus alone.
What 4,000 years of Jewish history have taught us is that if it starts with the Jews, it never ends with the Jews. It is an American, Canadian, French, British, Australian, Argentinian and South African problem.
The writer is a former senior vice president for international affairs at the Anti-Defamation League.
Remember the Westboro Baptist Church? They were the fundamentalist fruitcakes who would picket vigils for slain American soldiers with technicolour placards declaring ‘God Hates Fags’ and ‘Thank God for Dead Soldiers’. Well, there’s a new mob of grief-intruders in town. There’s a new gang of hateful trespassers on other people’s sorrow. They’re not quite as God-bothering, not so homophobic, but they’re every bit as ghoulish. It’s the ‘pro-Palestine’ set on university campuses.Batya Ungar-Sargon: 7 October was a mask-off moment for the left
This week, something truly appalling took place at Columbia University in New York City. A vigil for the 1,200 people butchered by the fascists of Hamas in southern Israel on 7 October was noisily interrupted by the Hamas fanboys of the cranky Columbia left. ‘Fanboys’ is not hyperbole. Some were chanting ‘Resistance is glorious!’. This was on Monday, on 7 October, the anniversary of Hamas’s pogrom. If you are singing the praises of a ‘resistance’ one year after that ‘resistance’ slaughtered more Jews in one day than anyone else has since the Nazis, then you are a Hamas fanboy, you are a fellow traveller of fascism.
Jewish students and their allies had gathered to pay tribute to the dead and stolen of 7 October. They prayed for the Jews murdered by Hamas and demanded the release of the Jews Hamas still holds captive. They assembled on Columbia’s South Lawn. They displayed giant milk cartons featuring images of the Israeli hostages and a collection of teddy bears covered in red paint symbolising those who were murdered. Their lamentations were soon interrupted, though. Their murmured grief was punctuated by the shrill cries of Columbia’s legion Israelophobes. ‘Israel go to hell!’, these radical Westboro Baptists screamed.
Hundreds of ‘pro-Palestine’ activists ‘took over the campus’, reports the Daily Mail. The ‘raging students’ hollered their hackneyed Israel-loathing slogans over the ‘vigil to mark the one-year anniversary of the 7 October Hamas-led attacks’, the Mail says. Some were masked, many were adorned in the keffiyeh, the uniform of the self-righteous, the must-have fashion item of every turbo-smug radical who wants the world to know how good and edgy he is. They played ‘loud Arabic music’ and it ‘drowned out the sound of Israeli music that was playing for the vigil’. Shorter version: pipe down, Jews.
In one especially disturbing scene, two young, mournful women, the Israel flag draped over their shoulders, were surrounded by the barking mob. They stood stone-faced as the keffiyeh set swarmed, their placards crying ‘Resist by any means necessary!’. Think about this: Jewish students marking the one-year anniversary of the worst act of anti-Semitic violence since the Holocaust were mobbed by students celebrating that violence, bigging it up as ‘resistance’. This was Jew-taunting dolled up as radical activism, the salt of Israel-hate rubbed into the wound of Jews’ grief.
‘Two brave Jewish girls stand proudly while a crowd of terror supporters surrounds them’, tweeted Eyal Yakoby, a student and campaigner against anti-Semitism. ‘Terror supporter’ is accurate. When the TikTok revolutionaries of the painfully privileged Columbia classes cosplay as Middle East militants, complete with masks and keffiyehs, and loudly swoon over the gloriousness of ‘resistance’, by which they mean 7 October, they are indeed indicating their support for terror. One side at Columbia was mourning a pogrom, the other was celebrating it. It was the West’s crisis distilled: a small group of students quietly standing with civilisation while a larger, louder, brutish group of students essentially swore their fealty to civilisation’s opposite – Israel’s barbarous foes.
I first noticed it about three weeks after the massacre, though at first, I was so shocked by the feeling that it took me a while to admit it was real. Yet there it was, in between fits of grief and rage – something else making itself known: a creeping sense of euphoria.The woke dehumanisation of Jews
Crazy, right? After the greatest Jewish bloodletting since the Holocaust in acts of depraved barbarism we had thought this Earth rid of, I was feeling a sense of elation.
It wasn’t, God forbid, about Hamas’s massacre or Israel’s response. No, I was feeling the euphoria of being in a fight of good versus evil after a life wrestling with moral ambiguity. It was the high of seeing the truth so clearly bellowed from the rooftops by one’s enemies – rather than masked with dissembling language about ‘justice’ and ‘equality’. It was the joy of being released from the gaslighting, the pretence that the left is more moral, more compassionate, more good – on the ‘right side of history’.
In ripping off the mask and going all in on their support of ‘resistance by any means necessary’, the left made itself morally irrelevant. In condoning calls for the genocide of the Jews, elite universities in the US made themselves objects of mockery for generations to come. In becoming Hamas’s cheering section, the left has made its claim to be the side of morality patently and obviously false. It was the largest act of moral self-marginalisation that I can ever recall witnessing.
After all, who cares what someone’s take on transgender medical treatments is when they cheer for Hamas? Who cares what someone’s take on women’s rights is when they deny the mass rape of Israeli women? Who cares what someone thinks about abortion when they don’t condemn the murder of Israeli babies? Who cares what someone thinks about the war in Ukraine when they can’t tell who is an ally and who an enemy? Who cares who someone is voting for when they can’t condemn the genocide of the Jews?
Indeed, anti-Semitism is not an accidental wrong turn for today’s left. The woke worldview replaces the foundation of Western civilisation – a worldview based on the distinction of right vs wrong, virtue vs evil – with the binary of powerful vs powerless, and then superimposes race on to that binary. Identitarians ascribe inherent virtue to those they see as powerless and evil to those they see as powerful. This is the source of 21st-century leftist anti-Semitism: every Jew is coded as white and is thus a powerful oppressor, and every Palestinian is coded as a ‘person of colour’ and thus is oppressed and inherently virtuous. Crucially, to the woke, the powerless have no moral agency and thus no moral responsibilities, and this includes Hamas. Abjection is the only virtue the left recognises, and this even applies for terrorists. Hence, by any means necessary.
If you’re an American, you have to have a college degree to believe this crap, although TikTok has been instrumental in popularising this ideology. In using the highfalutin justifications of the woke ideology to cheerlead Hamas, the global left has managed to reveal its thought process to be inherently, irredeemably flawed. And in so doing, it has released the rest of us from having to pretend the left matters.
This is the euphoria of the post-7 October world: it is a world in which the left’s moral badgering isn’t just irrelevant – it’s a joke.
No longer must we pretend this nonsense about the real threat coming from the right. No longer must we pretend that weakness is virtue and strength is vice. No longer must we absolve people of moral responsibility based on their skin colour. These views cannot be untangled from the hatred of Jews that permeates the left so deeply.
The good news is, we now know who our enemies are, which makes them much easier to fight.
That Jewish people are regarded as a hyper-white community was clear in March 2021, when the BBC’s flagship politics programme, Politics Live, featured a bizarre debate on whether or not Jews are an ethnic-minority group. Apparently, this was open to question because some Jews have reached positions of power and influence. Thus, in the eyes of some, Jewish people have joined the ranks of the oppressors. The message communicated by Politics Live was that Jewish identity and the way that Jews perceive themselves should not be taken too seriously because they have little claim to the status of victimhood. The historical experience of the oppression of Jews is viewed as trivial compared with other groups’ experiences of victimisation.
The spoiling of Jewish identity goes a long way to explaining the identitarian left’s response to the 7 October massacre. Numerous celebrities and cultural influencers appeared indifferent to the horrific acts of rape, hostage-taking and murder committed against Israeli civilians, including children. The American actress Susan Sarandon personified this callous sensibility. At a pro-Palestine rally in November 2023, she told the crowd that those people who were feeling afraid of being Jewish right now are ‘getting a taste of what it feels like to be a Muslim in this country, so often subjected to violence’. Sarandon clearly had no idea that Jews had not only faced more than their share of violence in the past – they also make up a disproportionate share of hate-crime victims in the present.
The #MeToo movement, usually quick to ‘believe all women’ when they make allegations of rape, appeared to switch into silent mode in response to the scenes of barbaric sexual violence meted out by Hamas. For many feminist activists, the idea of sisterhood seemingly did not apply to Jewish or Israeli women. Some went as far as to outright deny what had happened, despite there being abundant evidence of these crimes. The director of the University of Alberta’s Sexual Assault Centre signed an open letter asserting that calling Hamas terrorists is ‘Islamophobic’ and denying that Israeli women were raped by Hamas fighters on 7 October. Such indifference to the plight of violated Jewish women shows how thoroughly dehumanised Jewish people have become in identitarian circles.
From the standpoint of identity politics, there is little room for empathy towards the predicament of the supposedly hyper-white Jew. As alleged possessors of so much power and privilege, Jewish people have no claim to the status of victimhood, even when they are brutalised in full view of the world. The sins committed by Hamas on 7 October are all too easy to wash away when its victims are no longer considered fully human.