On Monday, a Palestinian official revealed the Palestinian Authority’s protest to regional and international parties, due to the marginalization of its role and the failure to communicate with it regarding the repercussions of the “flags march” in the occupied city of Jerusalem.The official - who preferred not to be named - told the newspaper "Felesteen": "The office of Palestinian Authority President Mahmoud Abbas has contacted Arab and international bodies, complaining to them that they have made [direct] contacts with the head of Hamas' political bureau, Ismail Haniyeh, to calm the situation in the Palestinian territories after the "flags march." and the provocations of the settlers.He added that "instructions were issued by the Office of the Presidency of the Authority to the Ministry of Foreign Affairs in Shtayyeh's government to intensify its efforts, in order to cut regional and international communication with the leaders of Hamas."Haniyeh had received several Arab and international warnings demanding calming in the Palestinian arena, and not to be drawn into an explosive situation because of the "flags march", for fear of a new military confrontation between the Gaza Strip and the occupation.
Tuesday, May 31, 2022
- Tuesday, May 31, 2022
- Elder of Ziyon
- Abraham Accords, hamas, Islamic Jihad, Islamic Jihad war crimes, Jerusalem Day, Palestinian Authority, PIJ, religious war, Yom Yerushalayim
- Tuesday, May 31, 2022
- Elder of Ziyon
- eoztv, Shireen Abu Akleh
Monday, May 30, 2022
Jonathan Tobin: Why do young Americans give Israel the cold shoulder?
As Gallup's numbers show, those trends were set in place long before Netanyahu and Obama were engaging in public quarrels. Moreover, Israel's continued presence in the West Bank has everything to do with repeated Palestinian rejections of Israeli offers of statehood and peace, and little to do with the policies of right-wing governments. Since, to this day, both the Palestinian Authority and Hamas reject the legitimacy of a Jewish state no matter where its borders are drawn, the continued "occupation" is their fault – not Netanyahu or the coalition led by Naftali Bennett that includes an Arab party that succeeded him a year ago.Our nation's capital throughout history - Jerusalem
The failure of American media, mainstream politicians and the foreign-policy establishment to accept these facts as most Israelis have done is why so many have accepted the false narrative about Palestinian victimization that has impacted public opinion.
Israel's polling problems can also be traced to the popularity of left-wing ideologies like critical race theory and intersectionality that have largely conquered college campuses and have now recently migrated to the public square. If you view Israelis and Jews as possessors of "white privilege" – though the majority of Jewish Israelis are people of color who trace their origins to former homes in the Middle East and North Africa – and think of Palestinian Arabs, rather than Jews as the indigenous people in the country, then you are likely to ignore the facts of the conflict or about the character of the movements that lead the Palestinians.
It's hardly surprising that these views are to be found more among young Americans and Democrats than among older ones or Republicans.
As to what to do about it, the notion that policy shifts regarding the Palestinians or Iran will make Israel more popular is a myth. The idea was discredited by what happened after it embraced the Oslo process that involved territorial surrenders, as well as by the aftermath of the complete withdrawal of every Israeli soldier, settler or settlement from Gaza by Prime Minister Ariel Sharon in 2005.
Those efforts led to more terrorism and allowed the Palestinians to continue to dream of Israel's destruction. Rather than illustrating Israel's desire for peace or the Palestinian disinterest in it, it had the opposite effect. Each concession only strengthened the false narrative that Israel was a thief returning stolen property to the rightful owners and gave new life to an anti-Zionist movement whose goal is the elimination of the only Jewish state on the planet.
That demonstrates that what Israel needs is a more aggressive information policy grounded in arguments for Jewish rights and the truth about the nature of its opponents, not anodyne sentiments about a desire for peace or even attempts to distract the public from the conflict by talking about Israel's beauty or the value of its high-tech industry.
Israel will never convince "progressives" that believe it has no right to exist anymore than Palestinians will persuade the 30% of Americans who told Pew that they believe God gave the land of Israel to the Jewish people to forsake them. Instead, it must battle for those in the middle, pointing out that the toxic theories of the left are a permission slip for antisemitism and not advocacy for human rights. Any other approach will only ensure that the troubling trends among young people and Democrats will continue to get worse.
Jerusalem and the Jewish people are so intertwined that telling the history of one is telling the history of the other. For more than 3,000 years, Jerusalem has played a central role in the history of the Jews, culturally, politically, and spiritually, a role first documented in the Scriptures. All through the 2,000 years of the diaspora, Jews have called Jerusalem their ancestral home. This sharply contrasts the relationship between Jerusalem and the new Islamists who artificially inflate Islam's links to Jerusalem.
The Arab rulers who controlled Jerusalem through the 1950s and 1960s demonstrated no religious tolerance in a city that gave birth to two major Western religions. That changed after the Six-Day War in 1967, when Israel regained control of the whole city. Symbolically, one of Israel's first steps was to officially recognize and respect all religious interests in Jerusalem. But the war for control of Jerusalem and its religious sites is not over.
Palestinian Arab terrorism has targeted Jerusalem particularly in an attempt to regain control of the city from Israel. The result is that they have turned Jerusalem, literally the City of Peace, into a bloody battleground and have thus forfeited their claim to share in the city's destiny.
Jerusalem’s Jewish Link: Historic, Religious, and Political
Jerusalem, wrote historian Sir Martin Gilbert, is not a ‘mere’ city. “It holds the central spiritual and physical place in the history of the Jews as a people.” For more than 3,000 years, the Jewish people have looked to Jerusalem as their spiritual, political, and historical capital, even when they did not physically rule over the city. Throughout its long history, Jerusalem has served, and still serves, as the political capital of only one nation – the one belonging to the Jews. Its prominence in Jewish history began in 1004 BCE, when King David declared the city the capital of the first Jewish kingdom. David’s successor and son, King Solomon, built the First Temple there, according to the Bible, as a holy place to worship the Almighty. Unfortunately, history would not be kind to the Jewish people. Four hundred and ten years after King Solomon completed construction of Jerusalem, the Babylonians (early ancestors to today’s Iraqis) seized and destroyed the city, forcing the Jews into exile. Fifty years later, the Jews, or Israelites as they were called, were permitted to return after Persia (present-day Iran) conquered Babylon. The Jews’ first order of business was to reclaim Jerusalem as their capital and rebuild the Holy Temple, recorded in history as the Second Temple.
Jerusalem was more than the Jewish kingdom’s political capital. It was a spiritual beacon. During the First and Second Temple periods, Jews throughout the kingdom would travel to Jerusalem three times yearly for the pilgrimages of the Jewish holy days of Sukkot, Passover, and Shavuot, until the Roman Empire destroyed the Second Temple in 70 CE and ended Jewish sovereignty over Jerusalem for the next 2,000 years. Despite that fate, Jews never relinquished their bond to Jerusalem or, for that matter, to Eretz Yisrael, the Land of Israel.
No matter where Jews lived throughout the world for those two millennia, their thoughts and prayers were directed toward Jerusalem. Even today, whether in Israel, the United States or anywhere else, Jewish ritual practice, holy day celebration and lifecycle events include recognition of Jerusalem as a core element of the Jewish experience. Consider that:
- Jews in prayer always turn toward Jerusalem.
- Arks (the sacred chests) that hold Torah scrolls in synagogues throughout the world face Jerusalem.
- Jews end Passover Seders each year with the words: “Next year in Jerusalem”; the same words are pronounced at the end of Yom Kippur, the most solemn day of the Jewish year.
- Three-week moratorium on weddings in the summer recalls the breaching of the walls of Jerusalem by the Babylonian army in 586 BCE. That period culminates in a special day of mourning – Tisha B’Av (the 9th day of the Hebrew month Av) – commemorating the destruction of both the First and Second Temples.
- Jewish wedding ceremonies – joyous occasions, are marked by sorrow over the loss of Jerusalem. The groom recites a biblical verse from the Babylonian Exile: “If I forget thee, O Jerusalem, let my right hand forget her cunning,” and breaks a glass in commemoration of the destruction of the Temples.
Even body language, often said to tell volumes about a person, reflects the importance of Jerusalem to Jews as a people and, arguably, the lower priority the city holds for Muslims:
- When Jews pray they face Jerusalem; in Jerusalem Israelis pray facing the Temple Mount.
- When Muslims pray, they face Mecca; in Jerusalem Muslims pray with their backs to the city.
- Even at burial, Muslims face toward Mecca.
Finally, consider the number of times Jerusalem is mentioned in the two religions' holy books:
- The Old Testament mentions ‘Jerusalem’ 349 times. Zion, another name for ‘Jerusalem,’ is mentioned 108 times.
- The Quran never mentions Jerusalem – not even once.
Even when others controlled Jerusalem, Jews maintained a physical presence in the city, despite being persecuted and impoverished. Before the advent of modern Zionism in the 1880s, Jews were moved by a form of religious Zionism to live in the Holy Land, settling particularly in four holy cities: Safed, Tiberias, Hebron, and most importantly – Jerusalem. Consequently, Jews constituted a majority of the city’s population for generations. In 1898, “In this City of the Jews, where the Jewish population outnumbers all others three to one …” Jews constituted 75 percent of the Old City population in what Secretary-General Kofi Annan called ‘East Jerusalem.’ In 1914, when the Ottoman Turks ruled the city, 45,000 Jews made up a majority of the 65,000 residents. And at the time of Israeli statehood in 1948, 100,000 Jews lived in the city, compared to only 65,000 Arabs. Prior to unification, Jordanian-controlled ‘East Jerusalem’ was a mere 6 square kilometers, compared to 38 square kilometers on the ‘Jewish side.’
Half of Jewish Israelis back prayer on Temple Mount, mostly to ‘prove sovereignty’
More Jewish Israelis support allowing Jews to pray on the Temple Mount in Jerusalem than oppose it, a recent survey has found.
Half of those polled by the Israel Democracy Institute said they supported Jewish prayer on the holy site, while 40 percent said they opposed it. The rest were not sure.
The poll, which was conducted last month, was first published shortly before Sunday’s Jerusalem Day, which police said saw a record-setting 2,600 Jews visit the Temple Mount.
Over the course of three days in late April, the IDI surveyed 601 people in Hebrew — a common means of collecting a Jewish polling group without asking for one’s religion directly — about their opinions regarding the Temple Mount and the restrictions against Jewish prayer on the esplanade under what is referred to as the “status quo.”
Generally, this arrangement is understood to mean that Muslims are permitted to visit and pray on the Temple Mount, while non-Muslims can only visit, not pray. The status quo has also been interpreted to refer to formal, organized Jewish services, not prayers said quietly by individuals.
The ban on prayer, as well as religious prohibitions against visits to the Temple Mount entirely, were once a matter of consensus among religious and secular Israelis, but in recent years, public opinion on the issues has begun to shift, save for among Israel’s ultra-Orthodox population, which still overwhelmingly accepts and supports these restrictions.
This is principally due to a growing belief that equates Jewish prayer on the Temple Mount with Israeli sovereignty over the site, widely considered the holiest spot for Jews, where two Temples once stood and where the biblical patriarch Abraham is said to have nearly sacrificed his son Isaac, before God intervened.
Amazingly joyful celebration of Jerusalem Day! With unexpectedly high number of participants and, despite Hamas threats, and contrary to Al-Jazeera "reporting", a successfully managed and peaceful celebration with no major problems. Hats off to Israeli police and Israeli public. https://t.co/B1UPsLp38j
— Judea Pearl (@yudapearl) May 29, 2022
- Monday, May 30, 2022
- Elder of Ziyon
- 1948, East Jerusalem, ethnic cleansing, Hurva Synagogue, ICRC, Jerusalem, Jewish refugees, Jordan, life after wartime
- Monday, May 30, 2022
- Elder of Ziyon
- Al Haq, blame Israel, Forensic Architecture, gaza, hamas, media bias, NGO lies, Operation Guardian of the Walls, PalArab lies
An Israeli airstrike on an agrochemical warehouse during last year’s war in Gaza amounted to the “indirect deploying of chemical weapons”, according to a report analysing the attack and its impact.Incendiary artillery shells fired by the Israel Defence Forces (IDF) hit the large Khudair Pharmaceutical and Agricultural Tools warehouse in the north of the Gaza Strip on 15 May last year, setting fire to hundreds of tonnes of pesticides, fertilisers, plastics and nylons. The strike created a toxic plume, which engulfed an area of 5.7 sq km and has left local residents struggling with health issues, including two reports of miscarriages, and indications of environmental damage.The extensive investigation, which involved analysing mobile phone and drone footage and CCTV, dozens of interviews with residents, and analysis from munitions and fluid dynamics experts, used 3D modelling of the warehouse to determine the circumstances of the attack.It is the first publication by Palestinian human rights NGO Al-Haq’s newly established forensic architecture investigation unit, a first-of-its-kind collaboration in the Middle East with Forensic Architecture, a research agency based at Goldsmiths, University of London, which carries out spatial and media analysis for NGOs and in international human rights cases.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
|
Israel to finalize UAE free trade agreement, a first with an Arab state
Israel is set to finalize its free trade agreement with the United Arab Emirates in Dubai on Tuesday, marking the first time it has come to such a wide-ranging economic arrangement with an Arab state.Seth Frantzman: UAE $10 billion investment in Jordan and Egypt is a game-changer
First FTA with an Arab state
“This is a visit of strategic importance to the economic relations between the State of Israel and the United Arab Emirates, in which I will sign the free trade agreement and promote a number of economic partnerships,” said Economy and Industry Minister Orna Barbivai, who will be in Dubai to sign the document.
“Together we will remove barriers and promote comprehensive trade and new technologies,” she said.
“This is a free, full, first trade agreement with an Arab state, which takes place so soon after the establishment of diplomatic relations.”
The agreement comes less than two years after Israel and the UAE established full diplomatic ties under the rubric of the Abraham Accords. Based on the accords, Israel also normalized ties with Bahrain, Morocco and Sudan.
Israel also has a limited free-trade agreement with Jordan, but it does not reach the same level as this document, which is more along the lines of Israel’s FTAs with the United States and the European Union.
What does the FTA cover?
This agreement covers 96% of the trade between Israel and the UAE, which stood last year at $885 million.
That is more than double Israel’s $330m. in trade with Egypt in 2021, even though the two countries have had a peace agreement since 1979.
According to the Economy and Industry Ministry, the level of trade in 2020 stood at $120m. and at $1m. in 2010.
The UAE will allocate $10 billion to an investment fund linked to Egypt and Jordan, it was unveiled on Sunday. Khaleej Times reported that the fund will be called the Industrial Partnership for Sustainable Economic Growth.
Regional investment linking these countries together also relates to the larger context of peace and security in the region. This is because Egypt, the UAE and Jordan all have made peace with Israel. Insofar as those countries work together, it matters because they share interests in the region.
According to reports at The National, “a $10 billion investment fund has been allocated and managed by holding company ADQ to accelerate work on the partnership across five priority sectors, Dr. Sultan Al Jaber, Minister of Industry and Advanced Technology, said in a joint [press] conference on Sunday in Abu Dhabi.”
Further, the report says that “the partnership identified five sectors of mutual interest to the three countries including petrochemicals; metals, minerals and downstream products; textiles; pharmaceuticals and agriculture, food and fertilizers.” This will mean the possibility of joint large industrial projects, job opportunities and a view of diversifying the economies of those countries.
The decisions are based on the directives of UAE President Sheikh Mohammed bin Zayed Al Nahyan; there are a lot of potential game-changers here. This is because the discussion regarding the investments link to security, safety and prosperity in the region and is pegged to building capabilities and growth.
The reports noted that the three nations signed the partnership agreement in Abu Dhabi in the presence of UAE Deputy Prime Minister and Minister of Presidential Affairs Sheikh Mansouri bin Zayed Al Nahyan, Prime Minister of Jordan Dr. Bisher Al-Khasawneh and Egyptian Prime Minister Dr. Mostafa Madbouly.
Caroline Glick | Tikvah Conference 2022
- Monday, May 30, 2022
- Elder of Ziyon
- blame Israel, double standards, EU, freedom of press palestinian style, Freedom of the Press, media bias, Palestinian propaganda, Reporters without Borders, Shireen Abu Akleh, unesco, World Press Freedom Day
The media generally regards any news that comes out from China or Yemen or Syria or Saudi Arabia as being automatically suspect because everyone knows that those countries have heavy control of the media, both direct and indirect. Their official statements are treated like the propaganda it is.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
|
- Monday, May 30, 2022
- Elder of Ziyon
- Ben L. Salomon, Medal of Honor, Memorial Day, World War II
For Memorial Day, I found this incredible story of bravery performed by Captain Ben L. Salomon, who was a dentist serving as a surgeon during the Battle of Saipan, Mariana Islands in World War II:
Captain Ben L. Salomon was serving at Saipan, in the Marianas Islands on July 7, 1944, as the Surgeon for the 2nd Battalion, 105th Infantry Regiment, 27th Infantry Division. The Regiment’s 1st and 2d Battalions were attacked by an overwhelming force estimated between 3,000 and 5,000 Japanese soldiers. It was one of the largest attacks attempted in the Pacific Theater during World War II. Although both units fought furiously, the enemy soon penetrated the Battalions’ combined perimeter and inflicted overwhelming casualties. In the first minutes of the attack, approximately 30 wounded soldiers walked, crawled, or were carried into Captain Salomon’s aid station, and the small tent soon filled with wounded men. As the perimeter began to be overrun, it became increasingly difficult for Captain Salomon to work on the wounded. He then saw a Japanese soldier bayoneting one of the wounded soldiers lying near the tent. Firing from a squatting position, Captain Salomon quickly killed the enemy soldier. Then, as he turned his attention back to the wounded, two more Japanese soldiers appeared in the front entrance of the tent. As these enemy soldiers were killed, four more crawled under the tent walls. Rushing them, Captain Salomon kicked the knife out of the hand of one, shot another, and bayoneted a third. Captain Salomon butted the fourth enemy soldier in the stomach and a wounded comrade then shot and killed the enemy soldier. Realizing the gravity of the situation, Captain Salomon ordered the wounded to make their way as best they could back to the regimental aid station, while he attempted to hold off the enemy until they were clear. Captain Salomon then grabbed a rifle from one of the wounded and rushed out of the tent. After four men were killed while manning a machine gun, Captain Salomon took control of it. When his body was later found, 98 dead enemy soldiers were piled in front of his position.Captain Salomon was denied a Medal of Honor for decades because a medic with a Red Cross emblem is not supposed to take arms under the Geneva Conventions, even when using them to save the lives of their patients. Finally, after years of lobbying, he was awarded the Medal of Honor by George W. Bush in 2002.
- Monday, May 30, 2022
- Elder of Ziyon
- "Al-Aqsa is in danger!" lie, Al-Aqsa Mosque, double standards, incitement, Lebanon
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
|
Sunday, May 29, 2022
- Sunday, May 29, 2022
- Elder of Ziyon
- blame Israel, CNN, forensic evidence, media bias, Shireen Abu Akleh
[A]n investigation by CNN offers new evidence — including two videos of the scene of the shooting — that there was no active combat, nor any Palestinian militants, near Abu Akleh in the moments leading up to her death.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
|
Isaac Herzog: Jerusalem: City of heart and soul
When I was elected president of Israel, my wife Michal and I privately celebrated for another reason, besides the great responsibility and trust placed in me: the fact that from now on, we would have the privilege of living in Jerusalem, a city that has had a deep place in our hearts for many years.Ethiopian Jews mourn the thousands who died on the journey to Israel
Yes, it is a privilege to live in Jerusalem. And every morning over the past year, waking up in Jerusalem, we have felt a certain excitement, an excitement of the sort that only life in Jerusalem can provide.
The poet Yehuda Amichai, for whom Jerusalem was his heart and soul, wrote in one of his poems a verse that captures something of my feelings: “Jerusalem is a swing: sometimes I descend into the generations and sometimes I rise into the heavens.” And that’s Jerusalem: a city in which polar opposites, diversity and change are all fused with each other, lending it its unique character.
There is no other city in the world like Jerusalem. A city that people pine for, a city that they face to pray, and for whose sake they pray, a city to which so many look up. A city that serves as common ground but is often also a locus of frictions. A city that contains everything of everything: the spirit of sanctity and the vibrancy of day-to-day life.
Jerusalem is a city whose one million inhabitants reflect the entire mosaic of Israeli society and its complexity, a city whose name means “peace,” yet a city that has also known many wars.
Jerusalem Day is a symbol of one of the formative events in the city’s history. From the day that Jerusalem was unified, all parts of it have been growing and developing. And while safeguarding its sovereignty as the State of Israel’s capital, Jerusalem also promises freedom of worship for members of all religions, and no less importantly – a form of coexistence that does not diminish difference and tradition, and which brings to light the hidden power of our ability to live together and work together hand in hand.
Immigration Minister Pnina Tamano-Shata on Sunday said she was working to expand awareness about the thousands of Ethiopian Jews estimated to have died while immigrating to Israel, and to provide greater benefits to their families.Dore Gold: Yom Yerushalayim: Correcting a Historical Injustice
“As immigration and absorption minister, no decision has been more important for me than the decision to create dozens of memorial rooms that are scattered throughout the country to remember the Jews of Ethiopia who died along the way,” Tamano-Shata said, speaking at an annual memorial ceremony at Jerusalem’s Mount Herzl cemetery. These efforts were made, she noted, in collaboration with local authorities and members of the Ethiopian community.
“Another important decision… was creating a team to put together assistance for the families of the fallen and to continue presenting the story of the journey and those that made it. Soon we should receive the committee’s recommendations,” she said.
Between 1979 and 1990, Israel organized several transport operations, bringing Ethiopian Jews to Israel via Sudan.
Some 4,000 people are estimated to have died on the trip — largely made by foot — from Ethiopia to the Sudanese camps from where they left to Israel, either on the march itself or in the camps, which had poor sanitation.
The names of some 1,700 people who died en route are engraved on a monument at Mount Herzl. Though more names are added to the monument each year, many are likely to remain forgotten.
How are we to understand the meaning of Jerusalem Day, when we commemorate the reunification of our historical capital? In 1997 I served as Israel’s ambassador to the United Nations, and I asked for instruction from our foreign minister at the time, Ariel Sharon. He sent me back to the speech our first prime minister, David Ben-Gurion, gave to the Knesset on Dec. 5, 1949.
Ben-Gurion was taking a historical decision at the end of the first Arab-Israeli War. He decided to move Israel’s capital from Tel Aviv to Jerusalem. Ben-Gurion was told by Israel’s closest friends not to undertake this move. According to UN General Assembly Resolution 181, Jerusalem was supposed to be a “separate entity” — a corpus separatum, in the language of the United Nations.
But what occurred in the war was that Jerusalem was surrounded by a coalition of Arab armies and bombarded by their artillery. The Jewish Quarter of the Old City was ethnically cleansed. Its great synagogues, some dating back to the 13th century, were leveled. What the war had proven was that if Jerusalem were not under Israel’s sovereignty and protection, the consequences would be catastrophic. Ben-Gurion told the Knesset:
“But for our successful stand against aggressor’s activity in defiance of the United Nations, Jewish Jerusalem would have been annihilated and the State of Israel would never have arisen.”
Ben-Gurion had a message to the world about Jerusalem:
“The people which has faithfully honored for 2,500 years the oath sworn by the first exiles by the Rivers of Babylon, not to forget Jerusalem — this people will never reconcile itself with separation from Jerusalem.”
- Sunday, May 29, 2022
- Elder of Ziyon
- Jewish education, Jewish prayer, Jews have always been Zionist, Poster, Proud to be Jewish, Proud to be Zionist, This is Zionism, Zionism
- Sunday, May 29, 2022
- Elder of Ziyon
- "Al-Aqsa is in danger!" lie, 1978, Al-Aqsa Mosque, Arab antisemitism, desecration, ethnic cleansing, Jerusalem Day, Jordan, media bias, media silence, Muslim antisemitism, Palestinian Authority, Temple Mount
The Ministry of Foreign Affairs and Expatriates on Sunday condemned allowing Israeli extremists and a Knesset member to storm the Al-Aqsa Mosque/Haram Al Sharif compound, warning of escalation due to permitting an Israeli march scheduled to begin today in Jeusalem.The Ministry's spokesperson Haitham Abu Alfoul said the Israeli raids, protected by the Israeli police, are a violation of the historical and legal status quo and the international law, stressing that Al-Aqsa Mosque is purely a place of worship for Muslims and that the Jordanian-run Waqf (endowments) and al-Aqsa Affairs Administration in Jerusalem has the exclusive jurisdiction to run all the affairs of the holy site.
Presidential Spokesman Nabil Abu Rudeineh said that "Israel is playing with fire irresponsibly and recklessly by allowing settlers to desecrate sanctities in occupied Jerusalem and escalate the killings."Abu Rudeineh stressed that the road to security and peace in the region passes through meeting the rights of our people, stressing that Islamic and Christian sanctities are a red line, and their desecration can never be accepted.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
|
- Sunday, May 29, 2022
- Elder of Ziyon
- forensic evidence, Jenin, Shireen Abu Akleh
3:00 There is the sniper, there, there3:01-3:03 There, that’s the sniper, there…3:03-3:05 There, those…3:07-3:08 Listen, there is a sniper in that house, there…3:12-3:14 There are more than that, there (is one or there are some) above, there (is or are) right in the middle of the house, there…3:14-3:15 (different person): There is (or are) in the house, and there is (or are)…3:15 There, on the what’s it’s called…3:17-3:18 The two that are…3:18-3:20 yes, yes…3:19-3:20 On the house that they were on…3:20-3:25 (Single shot in the background and someone says) Are those the shabab (who shot?)3:24-3:25 There is a house that is under construction(Someone answers) There is (or are) here, and there is (or are) here (unclear if he means house/s under construction or snipers)
Saturday, May 28, 2022
Palestinianism: The global Intifada
Palestinianism, therefore, is a threat to the ideals of Western civilization. It promotes violence against Jews as a value, and one which justifies suicidal attacks as a worthy ideal. That includes attacks against those who support Israel, and targets like New York City. It is what inspired Islamic leaders, such as al-Husseini, to instigate pogroms against Jews during the 1920s, 30s and 40s, and why he supported the Nazis and their “Final Solution.”Israel shouldn't let the US dictate its final borders, Friedman says
It was a way of turning Arab nationalism (as it was known before 1948) into a destructive force. It was and is the basis of the PLO, Hamas and other terrorist organizations. And it is the basis of “Jihad.” Palestinianism seeks to turn the world against the Jewish people, especially those in Israel. That is the meaning of Intifada.
Palestinianism promotes the “Nakba” narrative: that Israel’s establishment in 1948 was and continues to be a catastrophe; that Israel expelled and slaughtered Arabs in the war that resulted when it was attacked by five Arab countries, supported by Britain; that those who became refugees and their descendants are entitled to return to Israel; and that Jews who live in areas conquered by the IDF in 1967 must be expelled.
This, however, is only the first step in the crusade to destroy Israel, now supported by Iran and Arab countries such as Qatar – and, of course, global jihadists, like ISIS and al Qaeda.
Those who support “Palestinian self-determination” and the two-state solution, therefore, must consider what that means and understand why all efforts to resolve the conflict have failed. How would a second Palestinian state, in addition to Jordan, resolve the Arab refugee problem?
How would such a state resolve the issue of millions of Arabs living in UNRWA towns and villages, in addition to millions who live in the region and around the world and consider themselves to be Palestinians? Why shouldn’t Jordan be recognized as the “Palestinian homeland?” What is a humanitarian solution? What makes sense?
Israel shouldn’t allow the United States to dictate what its final borders should be in Judea and Samaria and the Jordan Valley, former American ambassador David Friedman told the Tivah Fund’s Conservatism Conference in Jerusalem.81 members of Congress say US must stop Israeli eviction of Hebron Hills' Palestinians
“Israel must decide this issue. Because I can guarantee you that if any other body decides this issue, very few in Israel will be happy with the outcome,” said Friedman, who was the Trump administration’s envoy to Israel.
The administration had secured Israel’s agreement to suspend its plans to annex West Bank settlements in exchange for the Abraham Accords, under whose rubric it normalized ties with four Arab states.
But on Thursday, Friedman urged Israel not to abandon its sovereignty plans and to begin to prepare a national consensus for what its final borders should be, based on former US President Donald Trump’s peace plan. That plan placed all the West Bank settlements and most of east Jerusalem within Israel’s final borders.
Friedman recalled that Israel had annexed the Golan Heights in 1981 and eventually received US recognition of its sovereignty there. Similarly, he said, the US recognized Israel’s sovereignty in Jerusalem.
“When the nation of Israel said ‘Haam eem Hagolan,’ [the nation is with the Golan] the government responded, just as it did with Jerusalem, Israel’s eternal and undivided capital,” he said. “And the world respected Israel even if it didn’t agree. Then we came along and agreed with Israel on both Jerusalem and the Golan and the UN condemned us. But the sun rose the next morning, Israel continued to flourish and we even managed to achieve the Abraham Accords.”
Now, he said, Israel should do the same thing in the West Bank, regardless of US opinion.
A group of 81 Democratic members of Congress sent a letter to Secretary of State Antony Blinken urging him to “immediately engage with the Israeli government on the potential evictions of more than 1,000 Palestinians from their homes in Masafer Yatta in the West Bank.”Yehuda Glick: We should restore the sounds of holiness to Jerusalem’s Temple Mount
The bicameral letter was led by New Mexico Rep. Melanie Stansbury and Oregon Sen. Jeff Merkley.
“We write with urgent concern over the decision by Israel’s High Court to allow the military to evict approximately 1,000 Palestinian people from their homes in the Masafer Yatta region of the occupied West Bank,” they wrote on Thursday.
They spoke out after the High Court of Justice ruled earlier this month that Palestinians living in some eight to 11 herding villages of modular homes, such as huts and tents, could be evicted because they were located in an IDF firing zone.
The court said the Palestinians had failed to make their case that they had lived there prior to its declaration as a firing zone.
The members of Congress who signed the letter sided with the Palestinian claim that their presence there predated the creation of what is known as Firing Zone 918 in the South Hebron Hills.
“We are deeply concerned that this relocation of Palestinian families from homes they have lived in for generations could spark violence, is in direct violation of international humanitarian law, and could further undermine efforts to reach a two-state solution,” they continued. “As supporters of a strong US-Israel relationship, we believe such evictions undermine our shared democratic values, imperil Israel’s security, and disregard Palestinian human and civil rights.”
As Israel celebrates Jerusalem Day (Yom Yerushalayim), commemorating 55 years since the city’s miraculous reunification in 1967, I question the current status quo in Jerusalem and at the holiest of sites: the Temple Mount.
What has happened to the Zion (the Temple Mount) in Zionism? What has happened since God gave us the biggest gift at the end of the shortest and most miraculous war that Israel and the world had ever witnessed, the 1967 Six Day War?
Violence. Hate. Curses. Vandalism on Zion – the Temple Mount. The desecration of God Almighty.
In April alone, during the Jewish holiday of Passover, Israeli newspapers reported violence on the Temple Mount from “suspects who barricaded themselves inside the mosque, causing severe damage, throwing thousands of stones, launching fireworks, and violently rioting for many hours.”
How many more years will it take? How much more will we allow this to happen before we wake up and change the music?
On Sunday, the Jerusalem Magistrate’s Court ruled that Jews are permitted to recite the “Shema” prayer (Deuteronomy 6:49) and bow during visits to the Temple Mount. This ruling came in response to an appeal made by three teenage boys arrested after bowing on the Mount and reciting Shema, one of the basic tenets of the Jewish faith.