Antisemitism can be subtle: a threat not-a-threat. In which
case, it can be darned hard to know how to respond. That was the upshot of a recent
thread on a Jewish mommies group on Facebook.
The thread begins with a long story, a kind of plea for help.
A Jewish woman living with her family in a townhouse reports feeling intimidated
by the behavior of a man living across from her who works for the management of
her building complex. This man appears to be spying on her family and acts in a
strange and vaguely threatening manner. She notes that one of her children is black.
But there's not enough about this vague threat, about this man, to bring to the police. The man's suspicious conduct is amorphous: not specific enough to pin down as
such, or to report.
In the comments section, our Jewish mom reveals that she is actually afraid to go to the police. She fears that if she does
report the man to the police on so little evidence, not only will there not be enough
to bring him in or do anything about him, but he might find out that she went to the police. He might retaliate.
All of these issue would be true of a restraining order, as well. On what basis would
she request such a measure? The man hasn’t done anything overtly threatening. He hasn’t
burned swastikas into her lawn, yelled “Kike,” or thrown feces at her. Reporting
the man (she calls him “The Nazi”) or taking out a restraining order may not effect anything other than to anger him. And what if the man is mentally unbalanced? How will he react to a
Jewish woman taking measures against him to protect her family?
The women responding to this nightmare tale of woe were full
of goodwill and advice, most of it along the lines of: Get a camera, gather
evidence, go to the police, get a restraining order. Don’t wait.
None of this was helpful. Our Jewish mom lives in an America
where the police are being defunded—where cops think twice before responding. How
can she be sure she’ll find a policeman who is sympathetic and helpful? How can
she control any fallout generated by the neighbor finding out that she cast
suspicion on him (hint: she cannot). What good will photographic evidence or
recorded conversations do if they chance to fall on blind eyes, deaf ears, or
loose lips?
There are just too many variables.
Antisemitism is a funny thing and at times can be
subjective: what seems blatant antisemitism to you, may be dismissed by someone
else and even by the police, the IHRA definition of antisemitism notwithstanding. So there’s this insecure feeling
about pointing out antisemitism when we see it. We wonder if we're being oversensitive. Maybe we imagined it.
We’re
not sure. So we put our heads down. We retreat, and tread carefully.
At other times, we're sure, because the antisemitism is by all accounts blatant and rearing
its head, as it is now. Our leaders speak out, some hands get slapped, which sometimes drives the antisemitism temporarily underground. It's still there—we just don’t see it.
This can’t be a good thing. Because when you drive antisemitism underground,
you don't know how many antisemites there are, who they are, or what they are
thinking and planning. That's why some believe it’s better to let the fountain flow, to not to
stop the antisemitic tweets, utterings, and writings. It’s better to know what and with whom you are dealing, than to render the danger
invisible, hence anonymous.
How can one defend against an unknown, unseen enemy? The simple answer: you can’t.
This week, I had an unpleasant confrontation with an
American Jew on Twitter, a so-called “Zionist” who told me in public on social
media—as opposed to by direct message—that Israel is not doing enough to combat
the exploding U.S. antisemitism that most people directly connect to Israel’s Operation
Guardian of the Wall. I got the message loud and clear. He thinks it’s Israel’s
fault that American Jews are now experiencing antisemitism.
This man implied that he did all this stuff for us, for
instance he has a Zionist Facebook group with thousands of members (big flip) and
now we’re not doing anything for him/them, American Jewry at large.
What is the connection between these two stories? The shadowed,
frightened Jewish mother, and the Zionist who feels he’s not getting his money’s
worth from Israel? It’s that many Americans don’t know what to do with antisemitism.
They’d heard of it anecdotally, of course. They know about
the Inquisition, the Dreyfus Trial, and the Holocaust. But all that stuff that
happened TO OTHER PEOPLE, a long, long time ago. What do they do when
antisemitism comes for them NOW? Wall yourself off while mumbling “Never Again”
like a mantra from behind the closed curtains of your living room?
For my part, I told Mr. Zionist that he was a jerk (and no
Zionist) for publicly criticizing Israel for not doing enough about antisemites
being antisemitic.
With the Jewish Mommy, on the other hand, I took pains to
offer useful advice. First, I found the ADL website and its report form. Then I
thought nah. Jonathan Greenblatt is on the wrong side of things and I don’t
trust him, see, for instance: A
Member of the Anti-Defamation League’s Diversity Council is Embroiled in an
Anti-Semitism Scandal. The Anti-Semitism Watchdog Has Nothing to Say About It.
So instead I went to the internet and dug up the report page
(https://www.stopantisemitism.org/report-an-incident)
on the Stop Antisemitism website. There, I actually know someone, Liora Rez, so
I know it’s a reputable place. I told Jewish Mommy to fill out the report form
right away, and not to be concerned about any possible backlash from the
neighbor. The people at Stop Antisemitism are experts: people who already know
whom to contact and what to do about even subtle antisemitic activity.
I knew that they would know what words to say to the right sympathetic
ears in the security sector.
It was the smart thing to do.
I was upset about the Jewish Mommy all that day, and it
disturbs me still, when I think of her story. I have continued to monitor the
thread, but other than “liking” my comments, she doesn’t seem to have acted on
my advice.
I can’t blame her for that. She doesn’t know me from Adam.
Why should she trust that I am giving her good advice, or directing her to the
right place?
In the meantime, I worry about her and her family. I’m
afraid I’ll see them in the news—that they’ll be splashed on the front pages of
the New York Times. (Though I shouldn’t
be. After all, why would they be on the front page of the New York Times? They’re not “oppressed Palestinians.” They’re JEWISH. So not news.)
I worry that some Americans, at least some that I have
witnessed, don’t know how to respond to subtle antisemitism: the kind of
antisemitism that lurks around the edges, ever coming closer, as you remain too afraid to do
anything at all about it.
And the truth is, there’s not all that much to do about
antisemitism, whether expressed or repressed. Haters gonna hate. It’s always
going to be the Jews for themselves—but don’t count on that, either, considering people like
Greenblatt, Ken Roth, or Peter Beinart, who hope that the
crocodile will eat them last.
One thing all of us can do about antisemitism, no matter
where we live, is to hold our heads high and our shoulders back, proud to be
Jews and proud to love Israel, our indigenous land. Because being meek is
definitely not the way to go.
Haters look for weak spots. Being meek marks you as
weak and turns you into prey. That means that if you’re not really sure how you
feel about being Jewish, or whether you really, really love Israel and are
unafraid to claim EVERY PART OF IT as your indigenous territory, you’ve created
a weak spot and turned yourself into prey. And this is contagious. It's something you transfer
it to your children, this weakness, this fear.
It’s the meekness that turns you into prey. (That and being
whiny, like the dude on Twitter who threatened to tell on me to his thousands
of followers on his “Zionist” Facebook group.) So buck up. Own it. Be in your
face Jewish.
Let me be clear, I’m not advising anyone to take to the
streets to face down anyone who is terrorizing you or your family. (Seriously.
Don’t do that.) But don’t let them smell the fear on you, either. Be proud to be
Jewish. It’s about a communal attitude that may make a difference over time,
for you and for your children.