MEMRI: Palestinian American Columnist Ray Hanania: Christian Arabs Receive More Support From Israel Than From Muslim Arabs
In a recent column in the English-language Saudi daily Arab News, Christian Palestinian-American columnist Ray Hanania laments that Christian Arabs receive more support from Israel than from their fellow Arabs. As an example he presents Palestinian-Christian filmmaker Shady Srour, whose new film, Holy Air, is celebrated by Israelis but is likely to be disregarded by Arab activists because it was made with Israeli funding. Arab activists, says Hanania, pay lip service to the idea that Christian and Muslim Arabs are brothers, but in practice they do not regard Christian Arabs as their equals – especially if these Christians challenge mainstream Arab principles such as supporting the BDS or rejecting normalization with Israel. Stressing that films are far more effective than protests as a means of swaying public opinion, Hanania suggests that, instead of rejecting normalization with Israel, Arabs should make quality films that will show Israelis, and the rest of the world, the positive face of Palestinians and Arabs.Seth Mandel: Ideas Have Consequences
The following is his column:
"Shady Srour, a Palestinian-Christian filmmaker based in Nazareth, has produced a comedic film called 'Holy Air,' which has received huge promotional support from Israeli activists. It is about a fictional character who devises a scheme to sell bottled air from the Holy Land to enrich himself and pay his family’s bills. It is one of several Palestinian-made films headlining this year’s Israeli Film Festival in Los Angeles.
"The message in Srour’s film is that money cuts across Middle East differences and brings Arabs and Israelis together. Even though the film is not political, because of Israeli funding it is unlikely to get support from Arab activists.
"Overall, I think Christian Arabs tend to get more support from Israel than they do from Arabs. Israel recognizes how important Arab Christians are in the war for the hearts and minds of the world, especially in gaining US support. Arabs tend to pay lip service to Arab Christians, parroting the politically correct line that Christians and Muslims have shared the same suffering and challenges, and shed their blood for the same causes.
"But Christians are not equal to Muslims in the eyes of Arab activists. Christian Arabs who challenge mainstream Arab principles — such as the Boycott, Divestment and Sanctions (BDS) movement against Israel, and rejection of the two-state solution — are marginalized, demonized as 'Zionist shills' and labeled 'traitors to the Palestinian cause.' Activists do not want their 'wisdom' questioned. They want these moderate voices silenced.
Review of 'Realism and Democracy' By Elliott AbramsYisrael Medad: Hammerman's Anti-Zionist Terror
Here is where Abrams’s book stands out: He provides, in the last two chapters, an accounting of the weaknesses in U.S. policy, including mistakes made by the administration he served, and a series of concrete proposals to show that democracy promotion can be effective without the use of force.
One mistake, according to Abrams, is America’s favoring of civil-society groups over political parties. These groups do much good, generally have strong English-language skills, and are less likely to be tied to the government or ancien régime. But those are also strikes against them. Abrams relates a story told by former U.S. diplomat Princeton Lyman about Nelson Mandela. Nigerian activists asked the South African freedom fighter to support an oil embargo against their own government. Mandela declined because, Lyman says, there was as yet no serious, organized political opposition party: “What Mandela was saying to the Nigerian activists is that, in the absence of political movements dedicated not just to democracy but also to governing when the opportunity arises, social, civic, and economic pressures against tyranny will not suffice.” Without properly focused democracy promotion, other tools to punish repressive regimes will be off the table.
Egypt offers a good example of another principle: Backsliding must be punished. The Bush administration’s pressure on Mubarak over his treatment of opposition figures changed regime behavior in 2005. Yet by the end of Bush’s second term, the pressure had let up and Mubarak’s misbehavior continued, with no consequences from either Bush or his successor, Barack Obama, until it was too late.
That, in turn, leads to another of Abrams’s recommendations: “American diplomacy can be effective only when it is clear that the president and secretary of state are behind whatever diplomatic moves or statements an official in Washington or a U.S. ambassador is making.” This is good advice for the current Oval Office occupant and his advisers. President Trump’s supporters advise critics of his dismissive attitude toward human-rights violations to focus on what the president does, not what he says. But Trump’s refusal to take a hard line against Vladimir Putin and his recent praise of Chinese President Xi Jinping’s move to become president for life undermine lower-level officials’ attempts to encourage reform.
There won’t be democracy without democrats. Pro-democracy education, Abrams advises, can teach freedom-seekers to speak the ennobling language of liberty, which is the crucial first step toward building a culture that prizes it. And in the process, we might do some ennobling ourselves.
Ilana Hammerman has smuggled Arabs-called-Palestinians into Israel illegally from Judea and Samaria as an act of defiance. With friends*.
Now, she ratchets up the incitement speech.
She has published, in Haaretz, of course, an op-ed: Israel Is the Terrorist
sub-titled:
Young Palestinians are not carrying out acts of terror- they are leading a desperate struggle against an army
Selected outtakes:
the West Bank – in which not a single dunam belongs to the State of Israel
the reality there [in Judea & Samaria]...it’s one of state-sponsored terror, [by] the State of Israel.
All this stems from
the choice of Israeli governments to use terror to impose the “state of the Jewish people” on the entire region between the Mediterranean and the Jordan River.
Despite the terror of Haj Amin El-Husseini 1920-1948, that of the Fedayeen 1948-1956, that of the PLO founded in 1965, Hammerman writes that it is
this policy [of Israel] that gives rise to the acts of resistance against it.
Either she cannot think, cannot read or, like too many in the anti-Zionist camp, simply ignore facts of history, fly in the face of logic and seek to harm Jews and the state's existence.
Anti-Zionist terror.